scholarly journals Theorising the State and Economic Democracy

Author(s):  
Paul Boreham ◽  
Richard Hall
Keyword(s):  
Liquidity ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 142-152
Author(s):  
Mukhaer Pakkanna

Political democracy should be equivalent to the economic development of the quality of democracy, economic democracy if not upright, even the owner of the ruling power and money, which is parallel to force global corporatocracy. Consequently, the economic oligarchy preservation reinforces control of production and distribution from upstream to downstream and power monopoly of the market. The implication, increasingly sharp economic disparities, exclusive owner of the money and power become fertile, and the end could jeopardize the harmony of the national economy. The loss of national economic identity that makes people feel lost the “pilot of the state”. What happens then is the autopilot state. Viewing unclear direction of the economy, the national economy should clarify the true figure.


2016 ◽  
Vol 1 (1) ◽  
pp. 8-18
Author(s):  
Andi Tira

The principles of economic democracy broke through the overall activities of the society and the State, which sectors of the economy who undertakes by the Constitution as the Foundation of the constitutional business activities in pursuit of national development goals, and is the nation's commitment to the partnership philosophy as well as for businessmen. Although the philosophy of partnership so ideal, but when economic growth is uneven, then it will cause the distance (social inequality) between the powerful rich with the small weak Agreement are build oligopoly if the offender attempts to make agreements with other businessmen to do production and mastery or marketing goods and or services that could result in a monopoly or competition is not healthy


1992 ◽  
Vol 9 (1) ◽  
pp. 29-61 ◽  
Author(s):  
Jan Narveson

We have long been accustomed to thinking of democracy as a major selling point of Western institutions. That a set of political institutions should be democratic is widely regarded as the sine qua non of their legitimacy. So widespread is this belief that even those whose institutions do not look very democratic to us nevertheless insist on proclaiming them to be such (though the number taking this gambit dropped dramatically around the end of 1989). Meanwhile, an adulatory attitude toward democracy has arisen in many quarters, and many theorists have taken up anew the idea that if democracy is the way to go in political institutions, then it must also be the way to go in “other” areas, notably in economic and social institutions. So there has arisen a call for “economic democracy” — which is taken to mean, especially, that the “means of production” should be managed by their constituent workers in concert rather than by some few who own, or act for the owners of, those enterprises. Robert Dahl, in his influential Preface to Economic Democracy, sums it up nicely when he proclaims a “stronger justification” for worker participation: “If democracy is justified in governing the state, then it must also be justified in governing economic enterprises; and to say that it is not justified in governing economic enterprises is to imply that it is not justified in governing the state.”


Author(s):  
Vangelis Papadimitropoulos

Within this section, the author examines the liberal case for the commons through the perspective of leading theorists on the area. Elinor Ostrom, Lawrence Lessig and Yochai Benkler. All three place the development of the commons in parallel with state and market operation. They advocate for the coexistence of the commons with capitalism and the state. Ostrom’s work is discussed as focusing on the problem of collective action by elaborating the model of polycentrism. Lawrence Lessig and Yochai Benkler expand Ostrom’s work from the local to the global commons of the Internet and free/open source software. They introduce the term ‘digital commons’ to describe a non-market sector of information characterised by an ethic of sharing, self-management and cooperation between peers who have free access to online platforms. Benkler often diverges from classic liberalism by pointing to the autonomous development of the commons beyond capitalism and the state. Yet this underlying goal generally conforms to the liberal tradition. Discussion of the arguments of Cornelius Castoriadis and others stresses the impotence of the liberal commons in addressing the contradictions of capitalism and the state pointing to the ‘lack of the political’. The author argues in line with these perspectives that economic democracy is vital to underpin a digital commons.


1983 ◽  
Vol 4 (1) ◽  
pp. 69-84
Author(s):  
Hans Aage

Based on a comparison of some recent and earlier proposals for economic democracy some basic, mainly economic, issues are identified: rights of property, management and income; decisions on technology and investment; political institutions; the functions of the state and the market. The Yugoslav solution and a recent Danish blueprint for economic democracy show striking similarities. Many proposals share the problem that despite increasing consensus and motivation inside the firm, self-management does not automatically provide social responsibility of management or a solution to problems arising from the separation of economic authority and economic responsibility which are immanent in administered economies.


2021 ◽  
Author(s):  
RAKSHIT MADAN BAGDE

Our country adopted democracy on January 27, 1950. Political democracy is the system of government formed by electing the people's representatives by the majority. If the foundation of political democracy is not social democracy, it will not last. Gautama Buddha's philosophy provides the values of freedom, equality, brotherhood, and justice. Apart from this, for the development of the whole human being, the solution of eradicating misery and misery from this world is the principle of Arya Ashtangikmarga. So social democracy can be established through the socialism of the Buddha. On this Dr. Ambedkar believed.Another democracy is needed for human life to be happy. That is economic democracy. Establishing economic democracy through state socialism is Dr. Ambedkar's main objective was. He said that there should be a provision for socialism in the state constitution itself. Ambedkar had an opinion. On August 29, 1947, Dr. Ambedkar was elected as the Chairman of the Drafting Committee of the Constitution. He said that even though he was against the incident, he could not incorporate state socialism due to the opposition of other members.He said that the heterogeneous caste system in India would not allow the creation of an egalitarian economy of landlords and industrialists. As Ambedkar was aware, his role was to ensure that it did not take long for the provisions of state socialism to be implemented for more than ten years after the implementation of the constitution.


Author(s):  
Andrew Cumbers

Denmark’s successful shift from fossil fuel dependency to being a world leader in renewable energies has rightly gained international plaudits. Rather less is known about the role of the state and the growth of cooperative and often innovative forms of public ownership in facilitating this process. This flies in the face of dominant neoliberal practices of governance and highlights the potential and even essential role that forms of economic democracy can play in developing an alternative pathway towards low carbon transition. The chapter reflects on both the opportunities but also the tensions involved in development such alternatives.


2019 ◽  
Vol 11 (1) ◽  
pp. 1
Author(s):  
Achmad Jaka Santos Adiwijaya

In line with the objectives of Indonesia's national developmeent as setforth in the fourth paragraph of the Preamble of the Constitution 1945 which is one of them to achieve the creation of a just and prosperous society based on economic democracy, there has been established an economic system that is developed based on the values of justice, togetherness, equality and benefit in accordance with sharia principles. In this case, among others, the state is obliged to provide protection and guarantees about the halal products used and consumed by the public. Therefore, in 2014, Law Number 33 Year 2014 concerning Halal Product Certification was stipulated. However, this Law has not been fully operated yet although it is enforced for almost 5 years. Two main issues that will be discussed in this short paper are about Indonesia Legal system readiness to integrate sharia (economic) laws within Indonesia Legal System and discussing about how is the Good Legislation Governance practices in the Law making process pertaining Halal Product Certification.


Lentera Hukum ◽  
2020 ◽  
Vol 7 (1) ◽  
pp. 85
Author(s):  
Yudi Yasmin Wijaya ◽  
A’an Efendi ◽  
Fanny Tanuwijaya ◽  
Nilna Aliyan Hamida

Tax avoidance has become a significant problem that adversely impacts the state's financial system, and its impact can obstruct the state, resulting in distrust of the government. The distrust towards the government, generally due to the reason for tax avoidance. Tax avoidance is fundamentally people's awareness of economic democracy. In Indonesia, the current discussion refers to the Tax Procedure Act, specifically regulates the obligation of the taxpayer, but limiting the rights of taxpayers. It becomes a crucial problem of transparency as part of social rights. Although the activities indicate, democracy practice but other critical challenges affect its implementation. The state, as a people's forum, has an unrealized purpose and has the potential national disintegration. The potential of disintegration forms transparency in the taxation system. Transparency in the tax management can provide accountability between the government and citizens to maintain the effectiveness of tax administration. Using transparency in the taxation system is an excellent solution for a democratic economy. By using doctrinal research, tax transparency has aspects of being balanced to realize the welfare of the country. Balancing the features of the taxation system requires the right transmission to achieve the country's purpose for people's welfare. Keywords: Transparency, Tax Avoidance, Tax Law.


Soft Power ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 58-78
Author(s):  
Alessandro Somma

El neoliberalismo entrega al Estado la tarea de vigilar las leyes del mercado y emplea la competencia para guiar políticamente a los socios. La consecuencia es el aislamiento del individuo frente al mercado, que estará obligado solo a reaccionar automáticamente a sus estímulos. De ahí que valorice el constitucionalismo antifascista, que promueve la democracia económica, además de la política. Así las cosas, el Estado estará obligado a realizar la paridad sustancial fuera del mercado, con el Estado de bienestar, pero también en el mercado, equilibrando la debilidad social con la fuerza jurídica. Los poderes públicos deben redistribuir las armas del conflicto social y de ahí lograr la repoliticización del orden económico. Abstract: Neoliberalism gives the State the task of monitoring the laws of the market and, in this sense; it uses competition as a tool for the political direction of its members. The consequence is the isolation of the individual from the market, which condemns him to have only the behaviors that are automatic reactions to the stimuli produced by it. An alternative to this situation is to strengthen anti-fascist constitutionalism, which promotes economic democracy as well as political democracy. In this scenario, the State is obliged to implement substantial equality outside the market through welfare, but also in the market itself, balancing social weakness with legal force. Thus, it is the task of the public authorities to redistribute the weapons of social conflict and, in this way, to re-politicize the economic order.  


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