scholarly journals डॉ. आंबेडकर आणि मुक्त अर्थव्यवस्था

2021 ◽  
Author(s):  
RAKSHIT MADAN BAGDE
Keyword(s):  
Human Life ◽  
Social Democracy ◽  
The State ◽  
Caste System ◽  
State Socialism ◽  
Human Being ◽  
Political Democracy ◽  
Economic Democracy ◽  
State Constitution ◽  
The Buddha

Our country adopted democracy on January 27, 1950. Political democracy is the system of government formed by electing the people's representatives by the majority. If the foundation of political democracy is not social democracy, it will not last. Gautama Buddha's philosophy provides the values of freedom, equality, brotherhood, and justice. Apart from this, for the development of the whole human being, the solution of eradicating misery and misery from this world is the principle of Arya Ashtangikmarga. So social democracy can be established through the socialism of the Buddha. On this Dr. Ambedkar believed.Another democracy is needed for human life to be happy. That is economic democracy. Establishing economic democracy through state socialism is Dr. Ambedkar's main objective was. He said that there should be a provision for socialism in the state constitution itself. Ambedkar had an opinion. On August 29, 1947, Dr. Ambedkar was elected as the Chairman of the Drafting Committee of the Constitution. He said that even though he was against the incident, he could not incorporate state socialism due to the opposition of other members.He said that the heterogeneous caste system in India would not allow the creation of an egalitarian economy of landlords and industrialists. As Ambedkar was aware, his role was to ensure that it did not take long for the provisions of state socialism to be implemented for more than ten years after the implementation of the constitution.

Manajemen Ekonomi Outopilot: Kegagalan Negara Mencari Identitas?

Liquidity ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 142-152
Author(s):  
Mukhaer Pakkanna
Keyword(s):  
Economic Development ◽  
National Economy ◽  
The State ◽  
Political Democracy ◽  
Economic Democracy ◽  
Quality Of Democracy ◽  
Economic Disparities ◽  
National Economic ◽  
Production And Distribution

Political democracy should be equivalent to the economic development of the quality of democracy, economic democracy if not upright, even the owner of the ruling power and money, which is parallel to force global corporatocracy. Consequently, the economic oligarchy preservation reinforces control of production and distribution from upstream to downstream and power monopoly of the market. The implication, increasingly sharp economic disparities, exclusive owner of the money and power become fertile, and the end could jeopardize the harmony of the national economy. The loss of national economic identity that makes people feel lost the “pilot of the state”. What happens then is the autopilot state. Viewing unclear direction of the economy, the national economy should clarify the true figure.

The essence of democracy

1915 ◽  
Vol 9 (1) ◽  
pp. 50-56 ◽  
Author(s):  
Wilhelm Hasbach
Keyword(s):  
Public Opinion ◽  
Social Democracy ◽  
The State ◽  
Popular Sovereignty ◽  
Active Citizenship ◽  
Political Democracy ◽  
Constituent Power ◽  
Democratic Socialism ◽  
The People ◽  
European Science

Mr. W. J. Shepard, in a review of my work, Die moderne Demokratie, remarks that I have forgotten its spirit in the study of its forms. “It is not the vitalizing spirit,” he writes, “the impelling motive force, the broadly based popular sentiment of democracy that is of interest, but only the forms and mechanism ‥‥ of democratic-republican states.” Now I have in the fifth chapter of the second book presented the theory of political democracy, in the sixth that of social democracy, and in the seventh that of democratic socialism; and in the first of these three chapters I have discussed popular sovereignty and active citizenship, the supremacy of the majority in a democracy, the unlimited constituent power of the people (pouvoir constituant), in which European science has conceived the essence of this form of the state to reside in contradistinction to other forms. But Mr. Shepard has a different conception of its nature. He has raised an interesting question in this connection which I should like to discuss in the following pages.Brief though his statement on this point is, no one can doubt that he considers the supremacy of public opinion as the essence of democracy, since he writes: “No discussion of the nature, elements and effects of public opinion, no appreciation of the spirit of democracy is to be found in the covers of this volume.” As a matter of fact I have treated of this subject in the above-mentioned first division of the fifth chapter, which is devoted to the discussion of popular sovereignty, though certainly in the brief compass which appeared to me sufficient for the understanding of the nature of democracy.

Economic Justice

2021 ◽  
pp. 466-484
Author(s):  
C. Melissa Snarr
Keyword(s):  
Social Change ◽  
New Deal ◽  
Social Power ◽  
Economic Justice ◽  
Marxist Theory ◽  
State Socialism ◽  
Political Democracy ◽  
Economic Democracy ◽  
Private And Public ◽  
The Relationship

This chapter discusses the history and contemporary relevance of Reinhold Niebuhr’s work on economic justice with explicit attention to its gendered and raced dynamics. From his early focus on state socialism and Marxist theory to his later criticism of Marxist religion and eventual embrace of New Deal-style reforms, Niebuhr evolved from a tragic to ironic view of history that emphasized the interplay of freedom, liberty, and justice. While Niebuhr under-analysed the gendered and raced dynamics of the economy that could have made more complex his theorizing of the relationship between private and public morality, he still offers vital lessons for our escalating economic inequality. Attending to how wealth disparity creates unbalanced social power and undermines political democracy, understanding that power must meet power for social change, and realizing that all efforts towards justice are provisional could provide guidance in our contemporary efforts towards greater economic democracy.

Animality in Sin and Redemption

2018 ◽  
pp. 118-145
Author(s):  
Eric Daryl Meyer
Keyword(s):  
Human Life ◽  
The State ◽  
Human Being ◽  
Human Beings ◽  
Conventional Paradigm

Chapter 5 works constructively on the narrative of sin and redemption at the heart of the Christian account of human life. It reverses the conventional paradigm in which humanity falls into sin through proximity to beastly impulses and, through redemption, is raised again above the state of other animals. Drawing on Althusser and Butler to establish an account of “humanity” as an ideological apparatus, the chapter argues that the idea of anthropological exceptionalism itself is at the heart of human sinfulness, a false pretension to transcendence that negates the relations in which God has set human beings. The chapter argues that the incarnation of God as a human being, while it accomplishes redemption, does not endorse an exceptional status for humanity in creation, but reattaches human beings, through their own animality, to creation as a whole.

scholarly journals A Philosophical Defense of Ecological Sensitivity in the Business World

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Kumar Neeraj Sachdev
Keyword(s):  
Human Life ◽  
Daily Basis ◽  
The State ◽  
Human Being ◽  
Business Professionals ◽  
Ecological Sensitivity ◽  
Business World ◽  
The World ◽  
Made In

An attempt is made in the paper to analyze the nature of virtue of ecological sensitivity to argue for its relevance and need in the business world. Ecological sensitivity is a virtue or quality of a human being to relate himself to the environment in a protective spirit of oneness. It is not a virtue by extension from human to environment like compassion or empathy but a virtue of independent normative standing since it is argued to be equal to other personal and inter-personal virtues in the pool of virtues to live a good human life. It is further argued that since ethics is a study of values and virtues to live a good human life and business companies are a great source to sustain and improve upon the state of mankind in the world and the condition of planet earth itself, it makes sense to emphasize the need to include ecological sensitivity as a virtue in the conduct of business professionals. It also attempts to understand how the business professionals ought to interpret ecological sensitivity in and around their surroundings on a daily basis.

scholarly journals Pulverizar el poder económico : el neoliberalismo y la neutralización del conflicto social.

Soft Power ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 58-78
Author(s):  
Alessandro Somma
Keyword(s):  
Social Conflict ◽  
The State ◽  
Economic Order ◽  
The Political ◽  
Political Democracy ◽  
Economic Democracy ◽  
Public Authorities ◽  
The Public ◽  
The Individual ◽  
Substantial Equality

El neoliberalismo entrega al Estado la tarea de vigilar las leyes del mercado y emplea la competencia para guiar políticamente a los socios. La consecuencia es el aislamiento del individuo frente al mercado, que estará obligado solo a reaccionar automáticamente a sus estímulos. De ahí que valorice el constitucionalismo antifascista, que promueve la democracia económica, además de la política. Así las cosas, el Estado estará obligado a realizar la paridad sustancial fuera del mercado, con el Estado de bienestar, pero también en el mercado, equilibrando la debilidad social con la fuerza jurídica. Los poderes públicos deben redistribuir las armas del conflicto social y de ahí lograr la repoliticización del orden económico. Abstract: Neoliberalism gives the State the task of monitoring the laws of the market and, in this sense; it uses competition as a tool for the political direction of its members. The consequence is the isolation of the individual from the market, which condemns him to have only the behaviors that are automatic reactions to the stimuli produced by it. An alternative to this situation is to strengthen anti-fascist constitutionalism, which promotes economic democracy as well as political democracy. In this scenario, the State is obliged to implement substantial equality outside the market through welfare, but also in the market itself, balancing social weakness with legal force. Thus, it is the task of the public authorities to redistribute the weapons of social conflict and, in this way, to re-politicize the economic order.  

scholarly journals Ramadan: A Soul-Searching and Ethical-Mentoring Month for the Entire Muslim Ummah

2020 ◽  
pp. 536-543
Author(s):  
Prof. Dr. Israr Ahmad Khan ◽  
Dr. Muhammad Tahir
Keyword(s):  
Human Life ◽  
The State ◽  
Human Being ◽  
Left Behind ◽  
The Universe

Indeed, Islamic worships encourage the spiritual and ethical domains of human life. The main objective of Islamic worship is the attainment of the state of righteousness (taqwa) to become closer to Allah Almighty. The human being, with overall nature and inbuilt system, invariably needs refurbishing of thoughts and renewal of behavioral strengths. For that matter, the Creator, the Sustainer, the Provider, the Controller of the universe, Allah Almighty has prescribed, among other worships, the entire month of Ramadan as that of fasting to achieve the goal. Ramadan offers opportunities for those who fast to get closer to Allah, beseech Him earnestly, internalize the messages of the Qur’an, develop themselves intellectually, accustomed to looking at the things critically, seek His forgiveness, orientate themselves morally, treat the beloved ones with love and compassion, and remember those in the society who were left behind in the material competition. With this training availed in the fasting month, humankind can hardly stumble in any dimensions of life, including moral, devotional, social, familial, political, and economical in the remaining eleven months of the year. The methodology applied in the discussion over these issues related to Ramadan is rational and analytical, rather than traditional. The conclusion reached in the discussion is that Ramadan is the month of the all-inclusive mentoring of humankind. Overall, the study reflects upon the soul-searching and ethical-mentoring activities in the month of Ramadan for the growth of the entire Muslim Ummah.

scholarly journals MENCARI FILOSOFI DI DUNIA KONTEMPORER DAN DI LINGKUNGAN AKADEMIS: SEBUAH OPINI

2010 ◽  
Vol 11 (2) ◽  
pp. 106-116
Author(s):  
Dodi Sukmayadi
Keyword(s):  
Human Life ◽  
The State ◽  
Human Existence ◽  
Human Being ◽  
Contemporary World ◽  
The World ◽  
Life Philosophy ◽  
Human Sense

This paper posits an opinion that the state of philosophy in contemporary world including in academic milieu is quiet unsatisfying in terms of how it is formulated and perceived. Though only lightly touched here and there, similar situation happens in Indonesia. Philosophy has been notoriously accused of corrupting young generations, of continuously irritating establishments, or at best leaves the world unchanged. Con-sidering that even music, for example, which satisfies only a few human sense, could have such enormous effect to human life, philosophy which claims to cover all traces of human existence could basically do something much much more, rather than simply uninfluencial or harming humanity. By elucidating initial and a little further meaning of philosophy, this paper try to build a foundation for such claim. In between such elucidation, it is briefly mentioned certain reasons why philosophy has been, is and will exist as long as human being exist. All in all, however, this article is only a beginning or at least the first part to explain the existensial nature of philosophy. A further article is needed to expound that.

scholarly journals Karakteristik kewarganegaraan yang demokratis dalam perspektif demokrasi Pancasila

2007 ◽  
Vol 4 (2) ◽  
Author(s):  
Cholisin Cholisin
Keyword(s):  
Social Democracy ◽  
The State ◽  
Political Democracy ◽  
Democratic Institutions ◽  
Constitutional Democracy ◽  
Cultural Institution ◽  
Democratic Citizen ◽  
Consultation System ◽  
Village Life

Pancasila democracy is a constitutional democracy. Characteristics of Pancasila democracy are: (1) the scope is not limited in the sense of political democracy, but also covering the economic and social democracy, (2) in the spirit it contains the religious, humanist, collectivism (kekelurgaan­patterns of village life), (3) although modern democratic institutions that are used but in decision­making mechanisms of soao-cultural institution that is native consultation system. Pancasila democracy has these' characteristics, a characteristic of democratic citizen in the Homeland, for . example: relegious, humanist, nationalist, democratic and socialjustice. Suchh characteristics will distinguish the state with citizens of non-Pancasila democracy

Land Policy and Tenancy in the Prairie States

1941 ◽  
Vol 1 (1) ◽  
pp. 60-82 ◽  
Author(s):  
Paul Wallace Gates
Keyword(s):  
United States ◽  
The United States ◽  
Thomas Jefferson ◽  
The State ◽  
Land Policy ◽  
Political Democracy ◽  
Economic Democracy ◽  
The South ◽  
Urban Centers ◽  
The West

Thomas Jefferson believed that political democracy could be maintained in the United States only if it were made to rest on the firm foundation of economic democracy. “The small landowners are the most precious part of the State,” he said, contrasting this ideal economy with a congested population in urban centers which would, he feared, threaten democracy because it would be subject to control by agitators and demagogues. He urged the adoption of a policy of cheap land that would attract laborers from abroad and from the eastern cities to the newly developing areas of the West and the South. Thus he proposed to create a nation of farm owners who would be the very warp and woof of democracy.

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