scholarly journals LET'S WORK TOGETHER! ECONOMIC COOPERATION, SOCIAL CAPITAL, AND CHANCES OF SOCIAL MOBILITY IN CLASSICAL ATHENS

2014 ◽  
Vol 61 (2) ◽  
pp. 152-173 ◽  
Author(s):  
Marloes Deene

In the early fourth centurybc, a slave of possibly Phoenician origin, called Pasion, was owned by the Athenian bankers Antisthenes and Archestratos (Dem. 36.43). During the course of his slavery, Pasion quickly rose to become the trusted manager of his owners' money-changing and banking firm in Piraeus. After having been manumitted (Dem. 36.48), he took over the running of this bank (Isocr. 17,passim), became a very successful banker, and established a shield factory. His businesses prospered to the extent that by the time of his death in 370/369 he had assembled a fortune estimated at around 70 talents. With this money, Pasion made a number of generous benefactions to the Athenians, as a reward for which the Athenians passed a decree in his favour granting him a gold crown and the right of citizenship to him and his descendants ([Dem.] 59.2). As soon as he received his grant of citizenship, Pasion started to make use of his citizen rights and invested in real property. Although he was probably never actively involved in politics, he is known to have been a close friend of several members of the political elite, such as Agyrrhius of Collyte (Isocr. 17.31) and Callistratus of Aphnida (Dem. 49.47). Moreover, he had dealings with important public figures, such as Timotheus, son of Conon (Dem. 49,passim).

1967 ◽  
Vol 2 (4) ◽  
pp. 509-524 ◽  
Author(s):  
B. J. O. Dudley

In the debate on the Native Authority (Amendment) Law of 1955, the late Premier of the North, Sir Ahmadu Bello, Sardauna of Sokoto, replying to the demand that ‘it is high time in the development of local government systems in this Region that obsolete and undemocratic ways of appointing Emirs’ Councils should close’, commented that ‘the right traditions that we have gone away from are the cutting off of the hands of thieves, and that has caused a lot of thieving in this country. Why should we not be cutting (off) the hands of thieves in order to reduce thieving? That is logical and it is lawful in our tradition and custom here.’ This could be read as a defence against social change, a recrudescence of ‘barbarism’ after the inroads of pax Britannica, and a plea for the retention of the status quo and the entrenched privilege of the political elite.


2019 ◽  
Vol 12 (5) ◽  
pp. 88
Author(s):  
Galina Viktorovna Morozova ◽  
Artur Romanovich Gavrilov ◽  
Bulat Ildarovich Yakupov

If we sum up the tasks facing the Russian state in relation to the young generation, then all of them are associated with its harmonious inclusion in the social and political development of the country. At the normative level, the current need is declared for young people to form active citizenship and democratic political culture, which is possible only in a constant and equal dialogue between the authorities and young people. Ensuring the interaction of the younger generation with the political elite presupposes the existence of certain conditions - the creation and effective functioning of the information infrastructure of youth policy, as well as the conduct of an open active information policy. The article describes the results of a study of the political status of students of the capital of Tatarstan - Kazan, in particular, such parameters as youth interest in political information, trust in the sources of this information, and political participation. Together with the data of secondary studies, this made it possible to characterize the youth sector of political communication, identify the existing difficulties in the interaction of the government and youth, in particular, identify some difficulties in receiving and disseminating political information among the youth, which impede the development of a democratic political culture and the accumulation of social capital of the young generation.


2019 ◽  
Vol 26 (2) ◽  
pp. 321-343 ◽  
Author(s):  
Seán Molloy

Primarily known as a pioneer of International Relations (IR) theory, Hans Morgenthau also wrote on a series of other political themes. Especially prominent in his later career is a concern with the right and duty of a theorist to exercise academic freedom as a critic of government power and, especially in this particular case, of US foreign policy. For Morgenthau the responsibility to hold governments to account by reference to the ‘higher laws’ that underpin and legitimize democracy in its truest form was a key function of the theorist in society. Dissensus and healthy debate characterize genuine democracy for Morgenthau who was perturbed by what he perceived to be a worrying concern with conformity and consensus among the political and academic elites of Vietnam War era America. This article investigates the theoretical and philosophical commitments that explain why Morgenthau felt compelled to oppose the government of his adopted state and the consequences of his having done so. For all the vicissitudes he endured, Morgenthau ultimately emerged vindicated from his clash with the political elite and his experience serves as an exemplary case of the effective use of academic freedom to oppose government policy by means of balanced, judicious critique. In the final section I argue that Morgenthau’s approach to theory, theorization and the role of the intellectual in society provides valuable insights into the nature of reflexivity in IR that are of relevance to contemporary debates in the discipline.


Author(s):  
Shannon McSheffrey

Seeking Sanctuary explores a curious aspect of premodern English law: the right of felons to shelter in a church or ecclesiastical precinct, remaining safe from arrest and trial in the king’s courts. This is the first book in more than a century to examine sanctuary in England in the fifteenth and sixteenth centuries. Looking anew at this subject challenges the prevailing assumptions in the scholarship that this ‘medieval’ practice had become outmoded and little used by the fifteenth and sixteenth centuries. Although for decades after 1400 sanctuary-seeking was indeed fairly rare, the evidence in the legal records shows the numbers of felons seeking refuge in churches began to climb again in the late fifteenth century and reached its peak in the period between 1525 and 1535. Sanctuary was not so much a medieval dinosaur accidentally surviving into the early modern era, as it was an organism that had continued to evolve and adapt to new environments and indeed flourished in its adapted state. Sanctuary suited the early Tudor regime: it intersected with rapidly developing ideas about jurisdiction and provided a means of mitigating the harsh capital penalties of the English law of felony that was useful not only to felons but also to the crown and the political elite. Sanctuary’s resurgence after 1480 means we need to rethink how sanctuary worked, and to reconsider more broadly the intersections of culture, law, politics, and religion in the century and a half between 1400 and 1550.


2018 ◽  
Vol 7 (2) ◽  
pp. 235-244
Author(s):  
Putri Wulansari

Maaruf Amin As we know, it is the Chairman of the MUI (Indonesian Ulema Council) as well as the political elite among the Nadhiyin community. Surely he has an appeal in targeting Muslim voters. Moreover, NU, which is the largest Islamic mass organization in Indonesia, opened a wide road to the Jokowi-Maaruf Amin pair, strolling towards the Palace. Choosing and choosing or declaring their ideological or political choices is a part of human rights that cannot be contested, so that the involvement of ulamas in politics both as council and regional and central leaders is legitimate. However, when this involvement is placed in the context of practical politics or identity politics that can threaten the harmony of the life of the nation in the framework of diversity and unity. So the terminology of ulama and political secularization will be the right to realize the humanized and civilized Indonesia. Considering that ulama (Islam), pastors and other religious leaders have a role as spiritual teachers, they should focus on educating the nation not to be easily dragged into the heat of politics or identity politics, instead of competing to declare their support to make it a political fatwa. instead it fools and injures democracy and political rights of others.   Keywords: Politics, Secularization, Ulama


Author(s):  
Paweł Bukowski ◽  
Gregory Clark ◽  
Attila Gáspár ◽  
Rita Pető

AbstractThis paper measures social mobility rates in Hungary during the period 1949 to 2017, using surnames to measure social status. In those years, there were two very different social regimes. The first was the Hungarian People’s Republic (1949–1989), which was a communist regime with an avowed aim of favouring the working class. The second is the modern liberal democracy (1989–2017), which is a free-market economy. We find five surprising things. First, social mobility rates were low for both upper- and lower-class families during 1949–2017, with an underlying intergenerational status correlation of 0.6–0.8. Second, social mobility rates under communism were the same as in the subsequent capitalist regime. Third, the Romani minority throughout both periods showed even lower social mobility rates. Fourth, the descendants of the eighteenth-century noble class in Hungary were still significantly privileged in 1949 and later. And fifth, although social mobility rates did not change measurably during the transition, the composition of the political elite changed rapidly and sharply.


2019 ◽  
pp. 21-32
Author(s):  
Nadiia STENGACH

Among the regulatory and communicative mechanisms of power establishment in the Ukrainian Cossack state is the leading propensity for legal solution of social and political issues — both in the environment of the elite and between the elite and subordinate strata. In the context of court proceedings, it is necessary to highlight the tendency to ensure adversarial process between the plaintiff and the defendant, to create the respondent’s conditions for defense, to direct the court’s work not only to punish, but also to restore justice, to judge impartially and collectively. All this meant rejection of Russian legal norms, which legitimized the «right of the strong». The focus on the impassive legal process was extrapolated to manifestations of both domestic and foreign policy. First of all, this was reflected in the rejection of political actions based on military pressure and coercion, which were recognized as illegitimate ones. In the domestic political aspect, there was the emphasized trend towards constitutional methods of regulating public life. In particular, state institutions purposefully created legal norms in those spheres of public activity where tradition was no longer able to regulate them. In the political and cultural life of the Cossacks’ elite, we also see a clearly defined tendency to regulate legally relations between the participants of the political process. The views formed within such limits denied arbitrariness as a method of solving social and legal problems. However, it should be noted that within the framework of judicial and legal practice of the time, such notions were practically not implemented. The institutional mechanisms of state decision making evolved from the General Council to the Council of General Officer Staff, and then to the representative institution of Ukrainian society — the Sejm. In the evolution of mechanisms for administrative positions, there is a clear tendency to oust the election process and replace it with kinship and clientela relations within the Cossacks’ elite. Nevertheless, the electorate tendencies in the Cossack class remained at the lowest levels of the administrative hierarchy until the decay of the Ukrainian Cossack state. This was due to the fact that the political elite of Hetmanshchyna resisted Russian attempts to interfere with the filling of state posts in Left Bank Ukraine, as well as due to the confrontation of officer groups for dominance over local governments. With the acceptance of ideas of the nobles’ republic by the General Officer Staff, we observe a new strengthening of the electorate institution. Asserting power among representatives of their own social class, the Cossacks’ elite tended to maintain a balance between encouragement and punishment. As for the subordinate classes, the propensity to use punishment and coercion was much more pronounced. There was, however, a marked tendency towards the legislative regulation of the force use. At the political and cultural level, arbitrariness had never been recognized as the lawful actions. Besides, it was not necessary for the Cossacks’ elite to resort to violence to persuade; the pressure of public opinion often was enough.


2021 ◽  
Vol 3 (2) ◽  
pp. 20-31
Author(s):  
Husni Mubaroq ◽  
Sohibul Watoni ◽  
Zairotul Hasanah

The concept of decentralization is the authority of the government that is delegated to the regions, including the authority of personnel in accordance with the decentralized functions. The regional head has the task of being a coach of the State Civil Apparatus in the concept of decentralization. There was a case that the Mayor of Probolinggo issued a decree to remove Tutang Heri Aribowo, who served as an Expert Staff at the Regional Secretariat of the City of Probolinggo. The Regional Government as a civil servant coach tends to abuse its authority. This happens because there is the influence of the political elite in giving disciplinary punishment to employees. The author wants to describe the problem in a study that uses descriptive analytical methods, namely descriptions of the facts and characteristics of a particular population or area in a systematic, factual and thorough manner. The data in this study collected materials by means of a library study. This study also uses a normative juridical method with a statutory approach. So that in this study we know the legal basics of this problem. In order to know the proper process and institution related to the case problem. This aims at employee disputes on the right track and there is no arbitrariness by the ASN supervisor. Keywords: Employment Disputes, Authority, Personnel Advisor


Author(s):  
David Close

Nicaragua is better known for its dictators and revolutions than for its experience with constitutional government. Yet Nicaragua has employed presidential term limits just over half of the time since becoming independent in 1821. Unfortunately, all these efforts were rolled back and the right to unlimited re-election restored. In the nineteenth and twentieth centuries the change was by coup or revolution, in the twenty-first by constitutional amendment. This chapter examines the four longest-lived examples of Nicaraguan presidential term limits to determine why they were adopted, how they worked, why they were abandoned, and what consequences the rollbacks brought. Although distinct factors were at work in each case, there is one underlying factor common to all: a preference for personal rule among large parts of both the political elite and the citizenry as a whole.


2019 ◽  
Vol 15 (2) ◽  
pp. 45-51
Author(s):  
S. N. Smirnov

Introduction. The article deals with the issues of policy environment for individual social mobility. It provides the examples of promotion of representatives of the noble and spiritual estates (including foreigners who took Russian citizenship) of the Russian Empire in the early 19th century; the role of noninstitutional factors in upward mobility is noted.Materials and methodology. The methodological basis of the study includes the dialectical, historical, formal-legal, critical-legal methods in the framework of the civilizational approach.Results of the research. At the beginning of the XIX century the system of vertical social mobility was modernized in the Russian Empire, primarily in relation to the representatives of the privileged classes. The legal basis of the mechanism of changing the individual legal status included the normative legal acts and the traditions of joining the service by children from nobily that had developed over the previous century. These traditions can be considered as non-institutionalized practices of advancement on the social ladder. The two main channels of social lift in Russia at that time for representatives of the privileged classes were the army and the state civil service; court service in that period lost its role as a channel of social lift.With the help of this mechanism, representatives of the noble class, as well as individual representatives of the spiritual class, were promoted to the political elite of the country. This mechanism was designed to be applied to both “natural” Russian nationals and foreigners who chose to serve Russia as their main professional career. After 1809 the nobles of Finland received institutional opportunities for professional growth within the Russian system of public service. A successful career in the civil service was also possible for a representative of a foreign state who received Russian citizenship, but only if they had a good education and knowledge in the field of professional activity.Discussion and conclusions. The author substantiates the importance of not only the legislative provisions, but also of the existing factors of “nonlegal” nature in the process of changing the individual legal status, as well as the role of education, which by the beginning of the considered period had become a prerequisite for joining the political elite of the country.


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