Citizenship and Ontology in the Liberal State

1993 ◽  
Vol 55 (1) ◽  
pp. 67-84 ◽  
Author(s):  
Greg Hill
Keyword(s):  
Political Institutions ◽  
Charles Taylor ◽  
The Political ◽  
Liberal State ◽  
Neutral State ◽  
Theory Of Justice ◽  
Good For ◽  
The Relationship

Charles Taylor has developed a powerful critique of neo-Kantian liberalism and its ontological presupposition, the unencumbered self. According to Taylor, the trouble with deontological liberalism is that its neutral state is incapable of promoting the patriotic virtue that is necessary for the maintenance of liberty. This article responds to Taylor's critique by showing how the citizens of an ideal liberal state acquire a ready willingness to meet their public responsibilities in the absence of a government that promotes patriotism as a good for everyone. In particular, it draws upon Rawls's theory of justice to suggest how liberal citizens naturally develop a deep attachment to the political institutions of their community and to their fellow citizens. The concluding section of the article returns to the relationship between politics and ontology, arguing that unencumbered and situated selves are better understood as alternate moments in the life of the liberal citizen than as mutually exclusive ontological possibilities.

Institutional Favoritism, Income, and Political Trust: Evidence from Jordan

2021 ◽  
Author(s):  
Ammar Shamaileh ◽  
Yousra Chaábane
Keyword(s):  
Negative Correlation ◽  
Political Institutions ◽  
Political Trust ◽  
Well Being ◽  
National Origin ◽  
The Political ◽  
Regression Analyses ◽  
Empirical Examination ◽  
The Relationship ◽  
Economic Well Being

What is the relationship between institutional favoritism, economic well-being, and political trust? Due to the role that East Bank tribes played in supporting the monarchy during the state’s formative years, Jordan has institutionalized a type of political discrimination that privileges East Bank Jordanians over Palestinian Jordanians. An empirical examination of the political institutions of the state reveals that such discrimination remains pervasive. It was subsequently theorized that institutional favoritism’s impact on political trust is conditional on income due to the greater salience of group identity among individuals with lower incomes. Regression analyses of survey data reveal a consistent negative correlation between political trust and income among East Bank Jordanians. There is little evidence of a substantively meaningful unconditional relationship between national origin and political trust.

scholarly journals Kelembagaan Politik Islam: Konsep Konstitusi, Legislasi, Demokrasi, Ummah Dan Syura’

2017 ◽  
Vol 1 (2) ◽  
pp. 155-166
Author(s):  
Kun Budianto
Keyword(s):  
Political Institutions ◽  
Political Life ◽  
Modern World ◽  
The Political ◽  
Public Confidence ◽  
Political Will ◽  
The People ◽  
The Relationship ◽  
Rules Of The Game ◽  
Made In

Islam is a religion perfect and comprehensive, it should have a major role in the political life of a country. To go toward the integration of society, the state and the Islamic ijtihad is needed that will provide guidance for parliamentarians or politicians in explaining hujahnya in politics. And the interaction of Muslims living in the modern world with the political will give new experiences and challenges towards a just and prosperous society. A clean and healthy politics will increase public confidence, especially in Indonesia that Islam is indeed manage all aspects from the economic, social, military, cultural to political. Political institutions in Islam, among others, consists of the concepts of the constitution, legislation, shura and democracy and also the ummah. Islam made ​​in the constitution is in order as the guidelines and rules of the game in the relationship between government and the people. Legislation created to deal with affairs of state and government set a law that will be enforced and implemented by people. While the shura and democracy are two interrelated things, shura is in deliberation and democracy also emphasizes the element of deliberation. And the ummah or community can be defined nation, people, people, communities and so on. It could be said that the people of an organization are bound by the rules of Islam.

scholarly journals Historical Policy in the context of Transformations of the National security Concepts in Belarus and Russia: theoretical foundations

2021 ◽  
pp. 120-129
Author(s):  
A.A. Mushta ◽  
◽  
T.V. Rastimehina ◽  
Keyword(s):  
National Security ◽  
Political Institutions ◽  
Security Policy ◽  
Historical Memory ◽  
The State ◽  
The Political ◽  
Political Systems ◽  
The Individual ◽  
The Relationship ◽  
Theoretical Foundations

The interrelated concepts of historical policy and memory policy are considered. The foundations of the relationship between the security policy of the individual, society and the state and the policy of memory are traced. The author notes the peculiarity of modern Russian and Belarusian historical politics, which is associated with the use of historical memory as a source of legitimacy of political institutions. The author shows the prerequisites for the securitization of historical and memory policy in the context of increasing risks and threats of an external nature and internal destabilization in relation to the political systems of Belarus and Russia.

scholarly journals The Political Economy of the Middle-Income Trap: Implications for Potential Growth

2016 ◽  
Vol 33 (2) ◽  
pp. 167-181 ◽  
Author(s):  
Yikai Wang
Keyword(s):  
Policy Maker ◽  
Political Institutions ◽  
Sustainable Growth ◽  
The Political ◽  
Potential Growth ◽  
Middle Income ◽  
Long Run ◽  
Aid Programs ◽  
The Relationship ◽  
Do So

Why do some middle-income economies implement policies to achieve sustainable growth driven by innovation, while others fail to do so? In this paper, I propose a politico-economic explanation: innovation leads to the creative destruction of existing technology that can harm the interests of the pivotal policy maker. Therefore, the pivotal policy maker may implement policies that prevent innovation and harm potential growth in order to protect its own interests. Political institutions, which are endogenously determined by fundamentals of the economy such as state capacity, shape policy maker decisions. This paper studies the relationship between growth, policies, institutions, and fundamentals. Understanding the relationship allows for the design of more efficient aid programs to help the growth of middle-income economies, especially in the long run.

scholarly journals LA RELATION ENTRE L’ÉTAT ET LA DETTE PUBLIQUE: LES APPROCHES GÉNÉRALES, LES LOGIQUES POLITIQUES, LA CRISE ET LE CAS ITALIEN (’70-’90)

2019 ◽  
Author(s):  
Leonida Tedoldi
Keyword(s):  
Political Institutions ◽  
Sovereign Debt ◽  
Political System ◽  
Social Groups ◽  
The Political ◽  
The Public ◽  
State And Society ◽  
Crisis Of Representation ◽  
The Impact ◽  
The Relationship

This article rethinks the political and institutional causes of the rapid debt growth and its exploitation in the italian “blocked” political system (so-called “First Republic”). Italian State has always lived above its means, with a constant imbalance between income and expenditure and at the same time expanding its distance with respect to society (but the debt was paid by social groups that took advantage of it). This process triggered off a perennial crisis of representation and strengthened the instability of relations between political institutions and society. Therefore, sovereign debt downturns are always crises of institutional legitimization and require a redefinition of the ways in which sovereignty and power are exercised. Thus, the article investigates the impact of the “political use” of the public debt by governments on the relationship between the State and society.

scholarly journals MULTICULTURALISM AND POLITICAL INTEGRATION IN MODERN NATION STATES

2017 ◽  
pp. 305
Author(s):  
Milena Manojlović
Keyword(s):  
National Identity ◽  
Equal Treatment ◽  
The Political ◽  
Liberal State ◽  
Theoretical Position ◽  
Nation States ◽  
The Subject ◽  
Political Philosopher ◽  
The Impact ◽  
The Relationship

This article is an analysis of the complex relations between concept of multiculturalism and modern liberal nation states, which are based on a principle of common citizenship. Consequently, in this article we question the impact of multiculturalism on the process of integration in these societies, which inevitably brings us to a contemplation of the complex relations of modern liberal democracy and nationalism. The author presents the most influential ideas of the political philosopher Brian Barry who, as a liberal egalitarian, criticized multiculturalism from the theoretical position of liberalism that seeks to provide social justice. The structure of this paper reflects his prominent ideas on this matter. In three separate chapters, the author discusses the impact of public policies with a multicultural agenda on the equal treatment of citizens, the relationship between liberalism and assimilation and liberalism, and national identity perceived as a necessary precondition for achieving integration. The last chapter of article considers the positions of other theorists on the subject of relations between a liberal state and national identity, which leads to concluding reflections of the conception of politics as a space for self-expression.

scholarly journals Les Juges Constituants

2010 ◽  
Vol 6 (2) ◽  
pp. 171-174
Author(s):  
JHR ◽  
WTE
Keyword(s):  
Political Institutions ◽  
The Political ◽  
Constitutional Theory ◽  
Constituent Power ◽  
The People ◽  
The Relationship

Constituent power of the courts, in dialogue, accommodation or even collaboration, has become undeniable. It raises at least two points for scholarship to contemplate. First, what is the foundation of this power in terms of classical constitutional theory? Second, instead of or apart from the courts and their interactions: what is the relationship, in this constituent activity, between the courts and the political institutions, including the people?

scholarly journals AFGHANISTAN: THE SHIFTING RELIGIO-ORDER AND ISLAMIC DEMOCRACY

2019 ◽  
Vol 12 (2) ◽  
pp. 309-326
Author(s):  
Anwar Ouassini
Keyword(s):  
Political Institutions ◽  
Historical Analysis ◽  
The Political ◽  
Political Sphere ◽  
Religious Doctrine ◽  
Political Interests ◽  
History Of ◽  
Democratic System ◽  
First Time ◽  
The Relationship

The purpose of this paper is to explore the relationship between the Islamic religio-order and the fledgling democratic institutions in contemporary Afghanistan. This paper challenges the predominant notion that Islam and democracy are not compatible in Afghanistan by producing a historical account that traces the history of the Afghan religio-order in relation to the ever-changing political sphere. I argue that the Afghan religio-order has historically been co-opted and controlled by Afghan political institutions, no matter what political and ideological system was in place. The legitimation of the political sphere by the Islamic religio-order reveals that Islamic authority and legitimacy given to political institutions is shaped by political interests as opposed to religious doctrine. Finally, this paper builds on the historical analysis to argue that the contemporary Islamic democratic system provides for the first time in contemporary Afghan history an autonomous Islamic religio-order via the Afghan judiciary.

Public Justification and the Right to Private Property: Welfare Rights as Compensation for Exclusion

2012 ◽  
Vol 6 (1) ◽  
pp. 119-146
Author(s):  
Corey Brettschneider
Keyword(s):  
Private Property ◽  
Necessary Conditions ◽  
The State ◽  
Public Justification ◽  
Liberal State ◽  
Welfare Rights ◽  
Theory Of Justice ◽  
Modern Welfare State ◽  
The Right ◽  
The Relationship

Abstract The right to private property is among the most fundamental in liberal theory. For many liberals the idea of the state is grounded in its role as a protector of private property. If the liberal state is justified by its ability to protect property, the modern welfare state is often justified by its ability to meet needs. According to a view commonly referred to as “welfarism,” the very fact that needs exist implies there is a moral obligation to meet them. In this Article I appeal to Rawlsian contractualist justification, including the “criterion of reciprocity,” in developing a third manner of thinking about the relationship between property and welfare. I argue that welfare rights are necessary conditions for justifying a role for the state in enforcing the “right to exclude,” a fundamental element of private ownership. My Article thus aims to use Rawls’ account of justification, outlined in his later works, to theorize the notion of property-owning democracy from Theory of Justice.

A Vindication of the Rights of Men; A Vindication of the Rights of Woman; An Historical and Moral View of the French Revolution

2008 ◽  
Author(s):  
Mary Wollstonecraft
Keyword(s):  
Human Nature ◽  
French Revolution ◽  
Political Institutions ◽  
Social Life ◽  
Mary Wollstonecraft ◽  
The Political ◽  
Moral View ◽  
The Individual ◽  
The Relationship ◽  
The French Revolution

This volume brings together extracts of the major political writings of Mary Wollstonecraft in the order in which they appeared in the revolutionary 1790s. It traces her passionate and indignant response to the excitement of the early days of the French Revolution and then her uneasiness at its later bloody phase. It reveals her developing understanding of women’s involvement in the political and social life of the nation and her growing awareness of the relationship between politics and economics and between political institutions and the individual. In personal terms, the works show her struggling with a belief in the perfectibility of human nature through rational education, a doctrine that became weaker under the onslaught of her own miserable experience and the revolutionary massacres. Janet Todd’s introduction illuminates the progress of Wollstonecraft’s thought, showing that a reading of all three works allows her to emerge as a more substantial political writer than a study of The Rights of Woman alone can reveal.

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