scholarly journals Moral dimension of scientific knowledge in the conditions of formation of a new industrial society

2019 ◽  
Vol 72 ◽  
pp. 01005
Author(s):  
Elena Shetulova ◽  
Marina Zaladina
Keyword(s):  
Human Nature ◽  
Scientific Knowledge ◽  
Modern Science ◽  
Social Institution ◽  
Social Conditions ◽  
Industrial Society ◽  
Neutral Form ◽  
Moral Dimension ◽  
Moral Issues ◽  
The Relationship

The purpose of this article is to research the problem of the relationship between science and moral in the new industrial society. The main result of the research can be expressed in a number of the following theses. The functioning and interaction of science and moral depends on the existing social conditions. Accordingly, the relationship between science and moral must be considered specifically historically. In the early stages of becoming a social institution, modern science was an ethically neutral form of culture. Approximately from the late 19th – early 20th centuries, the situation gradually changed in the direction of increasing the moral component of scientific knowledge. The emerging industrial society of the second generation predetermines the dominance of the significance of moral issues in all spheres, including the sphere of science. The reason for such dominance is the inability to control technological processes completely, as well as the ever-increasing interference with the surrounding nature and human nature.

Science as a Value of Risk Society

2021 ◽  
Vol 64 (5) ◽  
pp. 93-111
Author(s):  
Anatoly I. Zelenkov
Keyword(s):  
Cultural Values ◽  
Scientific Knowledge ◽  
Social Life ◽  
Social Institution ◽  
Risk Society ◽  
Reflexive Modernization ◽  
Cognitive Values ◽  
Value Determination ◽  
The Relationship

In the article, the issue of the relationship between science and the sphere of cultural values is considered in two mutually correlated aspects. First, it reveals the ambivalent status of science as the most important social institution in a modern dynamically transforming society, which, in accordance with the very popular metaphor of U. Beck, is increasingly called the “risk society.” Secondly, the problem of sociocultural determination of scientific knowledge is interpreted as a problem of the axiology of science. At the same time, the relationship between social and intrascientific (cognitive) values is examined through the prism of possible forms and mechanisms of their philosophical and methodological representation. The author examines the specificity of pre-requisite knowledge, especially in the form as the metatheoretical foundations of scientific research is revealed. The article reveals the ambivalent nature of the value status of science in the context of changing socio-cultural priorities of the industrial civilization, against the background of a brief reconstruction of the main ideas of U. Beck’s concept of reflexive modernization, the theory of risk-generating development of science and high technologies by G. Bechmann, Z. Bauman’s idea about sociocultural imbalance as an essential characteristic of “individualized society.” The specificity of the value determination of scientific knowledge is considered in the context of substantiating the sociocognitive approach as the most important result of the philosophical and methodological research in the 20th century. Within the framework of this approach, two alternative strategies are distinguished, for using social and cognitive values as specific forms of prerequisite knowledge. One of the strategies is focused on development of conceptual foundations of science and rationally grounded metatheoretical structures (V.S. Stepin). The second strategy gives preference to non-conceptual (pre-conceptual) forms of background knowledge as productive metaphors that perform the functions of methodological heuristics and the integration of scientific knowledge into culture (M. Foucault, L. Laudan, et al.). The article concludes that there is the peculiar bifunctionality of the cultural valuein relation to science. On the one hand, science itself is a fundamental value in modern culture, although its impact on social life is ambivalent. On the other hand, the dominant values of risk society influence the formation of a new image of science and its methodological tools.

Moral Philosophy

2019 ◽  
pp. 80-120
Author(s):  
Craig Smith
Keyword(s):  
Decision Making ◽  
Human Nature ◽  
Moral Philosophy ◽  
Moral Decision ◽  
Moral Decision Making ◽  
Moral Issues ◽  
Moral Thinking ◽  
Moral Science ◽  
Moral Beliefs ◽  
The Relationship

This chapter looks at Ferguson’s attempts to build a normative moral philosophy on the basis of his moral science. The relationship between universal attributes of human nature and their manifestation in the circumstances of particular societies leads Ferguson to attempt the creation of a clear moral vocabulary that will allow for ‘censorial inspection’ and moral decision making. Ferguson is not suggesting that we are bound by the content of current moral beliefs, but rather that these beliefs are the material that can help us clarify our thinking about moral issues. The chapter examines the key elements of Ferguson’s theory including his account of virtue, sociability, benevolence, happiness, action, and ambition. It argues that we should see Ferguson as a modern casuist, preparing a language for clear moral thinking.

scholarly journals Human Capital Concept Evolution in the Context of Scientific Knowledge Stages Dynamics

2021 ◽  
Vol 16 (5) ◽  
pp. 8-17
Author(s):  
Dedolko Julia V. ◽  
Keyword(s):  
Human Capital ◽  
Scientific Knowledge ◽  
Social Reproduction ◽  
Industrial Society ◽  
Resource Potential ◽  
Reconstruction Methods ◽  
Public Consciousness ◽  
Theoretical Conception ◽  
Post Industrial ◽  
The Relationship

The article studies the human capital concept genesis and development in the context of philosophical and scientific knowledge dynamics. Society transformation to the post-industrial stage of social development led to the foundation of human capital theoretical conception. The relevance of the paper was dictated by the increasing human capital volume in the structure of modern social reproduction. The theoretical and methodological bases of the research are philosophical treatises of Aristotle, Thomas Aquinas, T. Hobbes; political economy classics works by W. Petty, J. S. Mill, A. Smith, K. Marx; ideas analysis by F. Taylor, H. Ford, J. Minser, T. Schultz, G. Becker and others; articles by Russian and Belarusian economists like R. M. Nureev, Yu. V. Latov, R. I. Kapelyushnikov, M. M. Kovalev, E. G. Gospodarik. The empirical base is World Bank reports, human development reports of the UN. Analysis of literature revealed insufficient interest in human capital in the philosophical knowledge field, despite the fact that the concept related to axiological and existential aspects of human existence. The purpose of the paper was to perform philosophical and methodological research of the human capital concept, and identification of human capital status in post-industrial society resources structure. Historical and philosophical reconstruction methods, principles of systemic and transdisciplinary approaches were used to achieve the goal. The relationship between stages of social-economic society development and resources dematerialization was revealed. Four development stages of the human capital concept in the paradigm of science dynamics by V. S. Stepin were highlighted. The ambivalent status of the concept in scientific knowledge and public consciousness was substantiated. The significant resource potential of human capital at the post-industrial stage of society development was revealed.

سؤال العلاقة بين الفطرة والشريعة: قراءة معرفية (The Question of the Relationship between Shariah and Human Nature/fitrah: An Epistemological Review)

2018 ◽  
Vol 15 (1) ◽  
pp. 1-42
Author(s):  
المختار الأحمر
Keyword(s):  
Human Nature ◽  
Islamic Law ◽  
Interconnected Systems ◽  
Evolutionary Aspect ◽  
Islamic Thought ◽  
The Creation ◽  
The Relationship ◽  
Evolutionary Aspects ◽  
Shed Light

الملخّص يتناول البحث علاقة الفطرة بالشريعة في التفكير الإسلامي، وما تطرحه هذه العلاقة سواء على مستوى بيان الجوانب المتعلقة بخَلْق الإنسان وما فُطِر عليه ابتداء، وهذا البعد يمثّل الجانب التكوني في مفهوم الفطرة، أو على المستوى المتعلق بالشريعة وفطريتها، أي أنها جارية وفق ما يدركه العقل وتشهد به الفطرة، وهذا البعد يمثّل الجانب التشريعي الذي يطرحه مفهوم الفطرة. لقد زخرت أغلب الكتابات بتناول جانبا واحدا مما يتيحه أو يعكسه مفهوم الفطرة، لكن البحث في العلاقة التناسبية بين الفطرة والشريعة، وما يتيحه هذا النظر المتلازم بين المفهومين على مستوى الإمكانات المتعلقة بقدرات الإنسان الفطرية في فهم وتعقّل الخطاب الشرعي والأحكام التكليفية، والوقوف على غاياته ومقاصده، يبقى في حاجة إلى البحث والاستقصاء. ولذلك تأتي هذه الدراسة لتسليط الضوء على الجانب التشريعي والتكويني في علاقة الشريعة بالفطرة، باعتبارهما نظامين متلازمين يتيحان فهم طبيعة الشريعة وأحكامها ومقاصدها من جهة، وتحديد جوهر وماهية الإنسان الفطرية وإمكاناته في تعقّل هذه الشريعة من جهة ثانية.                  الكلمات المفتاحية: الفطرة، الشريعة، الدين، التكاليف، العقل. Abstract This research addresses the relationship between premordial human nature (fitrah) and Islamic law (SharÊÑah) within the frame of Islamic thought, while exploring the questions it raises at two levels. The first level explains the aspects related to the creation of man and what has initially been bestowed upon him, which represents the evolutionary aspect of the concept of fiÏrah. The second level is related to SharÊÑah and its nature, which evolves according to what is percieved by reason and witnessed by fiÏrah; this represents the legislative aspect presented by the concept of fiÏrah. The majority of studies to date address a single aspect of the illustrations of the concept of fiÏrah. However, research on the dialectic relationship between fiÏrah and SharÊÑah and what its relevant concurrent view provides at the level of potentials related to human innate capacities in understanding and realizing SharÊÑah discourse and mandatory provisions as well as understanding its objectives  remains scarce and requires further research and investigation. Therefore, this study intends to shed light on the legislative and evolutionary aspects of the relationship between SharÊÑah and fiÏrah as two interconnected systems that allow for the understanding of the nature of SharÊÑah, its provisions and purposes, as well as identifying the essence of human innate nature and its potential in perceiving SharÊÑah. Keywords: human nature (fiÏrah), Islamic law (SharÊÑah), religious mandates (TakÉlif), religion, intellect (ÑAqal).

О вопросах фольклоризма в письменной литературе

2019 ◽  
pp. 31-33
Author(s):  
Суусар Искендерова
Keyword(s):  
Modern Science ◽  
Folk Songs ◽  
Point Of View ◽  
The Past ◽  
Scientific Term ◽  
Literature Culture ◽  
Definition Of ◽  
The Relationship

Аннотация: Исследование проблемы фольклоризма является наиболее актуальной в современной науке о фольклоре. На разных этапах развития художественной литературы для формирования индивидуального творчества писателя особенно значимым становятся фольклорные жанры, сюжетные мотивы и художественные средства. В статье рассматривается связь письменной литературы и фольклора, особенно точка зрения проблеме фольклоризма в прошлом и их анализ. Термин «фольклоризм» начал использоваться советскими исследователями учеными как научный термин еще в 1930-х гг. Термин «фольклоризм» используется в различных сферах культуры, а в этой статье мы будем рассматривать в литературе. Несмотря на то, что на протяжении многих лет этот вопрос изучается литературоведами, фольклористами, все -таки нет единого теоретического определения понятия. Ключевые слова: фольклор, фольклоризм, литература, культура, письменная литература, художественная литература, оседлый народ, пословицы и поговорки, фольклорные песни. Аннотация: Көркөм адабияттын өнүгүүсүнүн ар кайсы баскычтарында сүрөткердин жеке чыгармачылыгынын калыптанышы үчүн фольклордук жанрлар, сюжеттер, мотивдер жана көркөм каражаттар айрыкча мааниге ээ. Макалада жазма адабият менен фольклордук карым-катышы, айрыкча фольклоризм маселеси жөнүндө мурдагы көз караштарга кайрылып, аларга талдоо жүргүзүү менен бирге автор өз байкоолорунда келтирет. “Фольклоризм” деген илимий термин 1930-жылы баштап колдонула баштаган. “Фольклоризм” термини маданияттын түрдүү сфераларында кеңири колдо- нулат, бул жерде адабияттагы колдонулушун каралат. Макалада адабий материал менен фольклордук байланышын терең түшүнүү үчүн адабий фольклоризм маселесинин талаштуу жактары каралат. Түйүндүү сөздөр: фольклор, фольклоризм, адабият, маданият, жазма адабият, көркөм адабият, көчмөн калк, макал-лакап, фольклордук ырлар. Annotation: The study of the problem of folklore is the most relevant in the modern science of folklore. At various stages in the development of fiction, folklore genres, plot motifs, and artistic means become especially significant for the formation of the writer's individual creativity. The article examines the relationship between written literature and folklore, especially the point of view of the problem of folklorism in the past and their analysis. The term "folklorism" began to be used by Soviet scholars as a scientific term back in the 1930s. The term "folklorism" is used in various fields of culture, and in this article we will consider in the literature. Despite the fact that for many years this issue has been studied by literary scholars, folklorists, all the same there is no single theoretical definition of the concept. Keywords: folklore, folklorism, literature, culture, written literature, fiction, settled people, proverbs and sayings, folk songs.

THEORY OF LAW AND PHILOSOPHY OF LAW AS THEORETICAL DISCOURSES: SPECIFICS AND RELATIONSHIP

2020 ◽  
pp. 9-17
Author(s):  
Вадим Леонидович Афанасьевский
Keyword(s):  
Scientific Knowledge ◽  
Scientific Theory ◽  
Theoretical Concept ◽  
Philosophy Of Law ◽  
The West ◽  
Scientific Creativity ◽  
Key Characteristics ◽  
Different Types ◽  
Theory Of Law ◽  
The Relationship

В статье анализируется проблема взаимоотношений философии права и научной теории права. Рассматриваемая проблема стала особенно актуальной в российском образовательном пространстве в связи с введением после длительного перерыва в государственный образовательный стандарт магистратуры по юриспруденции учебной дисциплины «Философия права». Автор статьи в качестве базисного принимает тезис, согласно которому философия права, являясь сферой философской мысли, и теория права как область научного социогуманитарного знания представляют собой разные типы теоретического дискурса. Исходя из этого, в статье выстраивается теоретическая концепция, согласно которой задачей философии права как философского типа мышления является конструирование или экспликация онтологических, эпистемологических, аксиологических, феноменологических оснований для формирования и функционирования научных теоретико-правовых и историко-правовых построений. Для реализации поставленной в статье задачи подробно рассматриваются ключевые характеристики как теории философского типа, так и идеалов, норм и характеристик научного знания. Выявленное различие экстраполируется на взаимоотношение теории права как продукта научного творчества и философии права как конструкции, задающей базовые мировоззренческие смыслы. В качестве примера выработанных философией права и государства оснований научных теорий прогресса, государства, морали и права, автор приводит взгляды мыслителей западноевропейской философской классики: Т. Гоббса, Ж.-Ж. Руссо, И. Канта, Г.В.Ф. Гегеля. Именно их философские концепции предопределили образы теоретико- и историко-правовых учений XVIII, XIX, XX и даже начала XXI в. Таким образом, отношение философии права и теории права выстраивается по «вертикали»: от онтологического основания к возведению теоретико-правовых и историко-правовых научных построений. The article analyzes the problem of the relationship between the philosophy of law and the scientific theory of law. The problem under consideration has become especially urgent in the Russian educational space in connection with the introduction of the Philosophy of Law discipline master's degree in law after a long break. The author of the article takes as the basis the thesis that the philosophy of law, being the sphere of philosophical thought, and the theory of law as a field of scientific socio-humanitarian knowledge are different types of theoretical discourse. Based on this, the article builds a theoretical concept according to which the task of the philosophy of law as a philosophical type of thinking is the construction or explication of ontological, epistemological, axiological, phenomenological grounds for the formation and functioning of concrete scientific theoretical and legal and historical and legal constructions. To implement the task posed in the article, the key characteristics of both a theory of a philosophical type and ideals, norms and characteristics of scientific knowledge are examined in detail. The revealed difference is extrapolated to the relationship between the theory of law as a product of scientific creativity and the philosophy of law as a construction that sets basic philosophical meanings. As an example of the foundations of the scientific theories of progress, state, morality and law developed by the philosophy of law and the state, the author gives the views and thinkers of the West European philosophical classics T. Hobbes, J.-J. Russo, I. Kant, G.V.F. Hegel. It was their philosophical concepts that predetermined the images of theoretical and historical-legal doctrines of the XVIII, XIX, XX and even the beginning of the XXI centuries. Thus, the attitude of the philosophy of law and the theory of law is built along the «vertical»: from the ontological foundation to the construction of theoretical and historical and historical legal scientific constructions.

A Functional Reading of the Epicurean Classification of Desires

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jan Maximilian Robitzsch
Keyword(s):  
Human Nature ◽  
Practical Significance ◽  
Textual Evidence ◽  
The Relationship

Abstract This paper examines the classification of desires that the Epicureans offer in their writings. It surveys the extant textual evidence for the classification and discusses the relationship between natural and necessary, natural and unnecessary, and unnatural and unnecessary desires. It argues that while the practical significance of the Epicurean classification is clear, which desires fall into which class is not. The paper suggests the reason for this may be that the Epicureans acknowledge some variability in their concept of human nature, arguing for a functional reading of the Epicurean classification of desires.

Knowing by Doing: The Role of Geometrical Practice in Aristotle’s Theory of Knowledge

Elenchos ◽  
2015 ◽  
Vol 36 (1) ◽  
pp. 45-88 ◽  
Author(s):  
Monica Ugaglia
Keyword(s):  
Scientific Knowledge ◽  
Theory Of Knowledge ◽  
States Of Mind ◽  
General Process ◽  
The Real ◽  
Analogical Model ◽  
Primary Function ◽  
The Relationship ◽  
The Way

Abstract Aristotle’s way of conceiving the relationship between mathematics and other branches of scientific knowledge is completely different from the way a contemporary scientist conceives it. This is one of the causes of the fact that we look at the mathematical passages we find in Aristotle’s works with the wrong expectation. We expect to find more or less stringent proofs, while for the most part Aristotle employs mere analogies. Indeed, this is the primary function of mathematics when employed in a philosophical context: not a demonstrative tool, but a purely analogical model. In the case of the geometrical examples discussed in this paper, the diagrams are not conceived as part of a formalized proof, but as a work in progress. Aristotle is not interested in the final diagram but in the construction viewed in its process of development; namely in the figure a geometer draws, and gradually modifies, when he tries to solve a problem. The way in which the geometer makes use of the elements of his diagram, and the relation between these elements and his inner state of knowledge is the real feature which interests Aristotle. His goal is to use analogy in order to give the reader an idea of the states of mind involved in a more general process of knowing.

A collective ethnographer: fieldwork experience in the Brazilian Northeast

2008 ◽  
Vol 47 (1) ◽  
pp. 71-97 ◽  
Author(s):  
Lygia Sigaud
Keyword(s):  
Research Group ◽  
Seasonal Variations ◽  
Social World ◽  
Social Conditions ◽  
Fieldwork Experience ◽  
The Social ◽  
Temporal And Spatial ◽  
Brazilian Northeast ◽  
The Relationship

The article examines a 30-year experience of collective ethnography in the sugarcane plantations of Brazil's Northeast. Over this period, the research group has worked in different temporal and spatial contexts, continually exchanging its findings. The author draws on her experience as part of the research group in order to focus on the conditions of entering the field, the seasonal variations and geographic displacements, the research group's morphology and the overall implications for anthropological knowledge. Debates over ethnography have neglected the relationship between the social conditions in which anthropologists carry out their work and what they are able to write about the social world. This article sets out to fill this gap.

School–church relations in the 1990s-2000s: social partnership or temporary cooperation

2021 ◽  
pp. 114-121
Author(s):  
O. V. Pigoreva
Keyword(s):  
General Education ◽  
Social Institution ◽  
Russian Orthodox ◽  
Russian Orthodox Church ◽  
Social Partnership ◽  
Diffi Cult ◽  
Economic Transformations ◽  
Mechanisms Of Formation ◽  
The Relationship ◽  
The Church

The article reveals the peculiarities of the relationship between the Russian system of general education and the Russian Orthodox Church as a signifi cant social institution in a diffi cult period of political and economic transformations for Russia. The factors of the school's appeal to cooperation with the Church are substantiated, the mechanisms of formation and regulatory settlement of contractual relations, public assessment are revealed.

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