Policy analysis of customary forest governance in maintaining biodiversity in South Sulawesi

Abstract Indigenous forest governance in Indonesia has contributed to maintaining biodiversity. However, the policy or better known as local wisdom on governance, is not widely known. An in-depth study is needed to reveal customary forest governance, especially in South Sulawesi. This study aims to analyze customary forest governance policies in maintaining biodiversity. Data were collected through literature study, observation, and interviews in Bulukumba and Enrekang regencies, South Sulawesi province. The data that has been obtained were analyzed by descriptive method. As a result, indigenous peoples have policies or local wisdom on customary forest management in maintaining biodiversity. Local wisdom is in the form of customary law, which is still obeyed and implemented by indigenous peoples to this day.

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Reconstruction of Indigenous Forests Planning Policy in Way Kanan Regency Following the Ruling of the Constitutional Court on Traditional Forest

FIAT JUSTISIA ◽

10.25041/fiatjustisia.v11no1.904 ◽

2017 ◽

Vol 11 (1) ◽

pp. 15

Author(s):

Erina Pane

Keyword(s):

Forest Management ◽

Indigenous Peoples ◽

Secondary Data ◽

Customary Law ◽

Court Decision ◽

Primary Data ◽

Forest Planning ◽

Constitutional Court ◽

Planning Policy ◽

Indigenous Forest

Constitutional Court Decision No.35/ PUU-X/2012 restored the function of indigenous forests to be managed by the indigenous peoples. The ruling establishes that indigenous forest is no longer a part of the state forest but part of the forest rights. Forest rights no longer only include forests on lands of the natural/legal entity but also are located in the area of indigenous peoples. The problem in this research is how the reconstruction of indigenous forest planning policy in Way Kanan regency after the issuance of the Constitutional Court Decision No. 35 / PUU-X / 2012 on Traditional Forest. The research used here is normative juridical-empirical. The data used is secondary data and primary data, and then is performed by juridical qualitative data analysis. Based on the research results, the arrangement of indigenous forests done by Way Kanan District Government is started with the assistance and mediator, data collection, research conduct and the confirmation of the existence of customary law communities along with indigenous areas, cooperating with the partnership between indigenous peoples and the concessionaires of Forest Management Rights (HPH), and accelerate the formation Regional Regulation on the Recognition of Indigenous Peoples. Indigenous forest planning policy was blocked because Way Kanan Regional Regulation that specifically related to customary law communities has not been established, there is something confusing associated with the administration of indigenous forests and the intervention of interests of the party holding Forest Management Rights (HPH). Keyword: Reconstruction, Regulation, Indigenous Forest

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DISKRIMINASI BISSU DALAM NOVEL TIBA SEBELUM BERANGKAT: KAJIAN SOSIOLOGI SASTRA (Bissu Discrimination in Novel Tiba Sebelum Berangkat: Sociological Literature Study)

Kandai ◽

10.26499/jk.v15i2.1353 ◽

2019 ◽

Vol 15 (2) ◽

pp. 167

Author(s):

Saharul Hariyono ◽

Maman Suryaman

Keyword(s):

Human Nature ◽

Indigenous Peoples ◽

Cultural Revitalization ◽

Literature Study ◽

South Sulawesi ◽

Sociological Literature ◽

The Government ◽

The 1960S ◽

Descriptive Qualitative

Novel Tiba Sebelum Berangkat adalah sebuah karya fiksi yang tidak tercatat dalam sejarah, tetapi peristiwa-peristiwa yang dialami bissu merupakan konstruksi sejarah periode 1960-an. Penelitian ini bertujuan untuk mengangkat permasalahan mengenai bentuk-bentuk diskriminasi manusia bissu serta resistensi bissu terhadap bentuk diskriminasi yang terjadi. Jenis penelitian yang digunakan adalah deskriptif kualitatif, dengan pendekatan teori sosiologi sastra Ian Watt. Hasil penelitian menunjukkan hal-hal sebagai berikut: Pertama, fenomena diskriminasi dilakukan oleh pemerintah dengan menganggap bissu sebagai kelas gender yang menyalahi kodrat manusia serta dianggap tidak Islami. Kedua, fenomena diskriminasi dilakukan juga oleh masyarakat, sehingga membuat keberadaan bissu tidak lagi dihormati, bahkan dijadikan sasaran lemparan, dan olok-olokan oleh masyarakat Sulawesi Selatan. Ketiga, fenomena diskriminasi dalam bentuk budaya berdatangan secara bersisian dari masyarakat maupun pemerintah setelah berakhirnya huru-hara gerombolan DI/TII. Dari masyarakat sendiri, bissu tidak lagi diposisikan sebagai masyarakat adat. Sementara itu, pemerintah melakukan revitalisasi adat yang menyebabkan bissu dilarang untuk mengadakan upacara karena tidak sesuai dengan nilai dan tradisi. Mereka hanya diperbolehkan sebatas aktivitas seni untuk menarik perhatian para wisatawan. Dari bentuk diskriminasi yang ada, para bissu mencoba melakukan reaksi (resistensi), yang sebenarnya dilakukan untuk bertahan hidup serta mempertahankan kepercayaan mereka kepada dewata.(Novel Tiba Sebelum Berangkat is a fiction work that is not recorded in history, but the events experienced by bissu a historical construction history in the 1960s period. This study aims to raise the issue of bissu human forms discrimination and bissu resistance to the forms of discrimination that occurs. Type research is descriptive qualitative, with the approach the sociology literature study Ian Watt. Results showed: First, the phenomenon of discrimination made by the government about bissu as gender class that violates human nature and considered un-Islamic. Second, the phenomenon of discrimination made by the society, so that makes the existence of bissu no longer respected, even targeted for the throw, and mockery by the society of South Sulawesi. Third, the phenomenon of discrimination in the form of culture came simultaneously both society and government after the end of violence group DI/TII. From society, bissu no longer positioned as indigenous peoples. Meanwhile, the government did cultural revitalization that causes bissu forbidden to hold a ceremony for being incompatible with the values and traditions. They are only allowed to the extent of arts activities to attract tourists. Of the forms of discrimination that exist, the bissu tries to do the reaction (resistance), which does to survive and maintain their belief in dewata.)

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SISTEM KEPERCAYAAN PADA KOMUNITAS ADAT KAJANG DESA TANAH TOWA KECAMATAN KAJANG KABUPATEN BULUKUMBA

Patanjala Jurnal Penelitian Sejarah dan Budaya ◽

10.30959/patanjala.v5i1.150 ◽

2013 ◽

Vol 5 (1) ◽

pp. 1

Author(s):

Abdul Hafid

Keyword(s):

Indigenous Peoples ◽

Belief Systems ◽

Belief System ◽

Indigenous Community ◽

Community Leaders ◽

Indigenous Religion ◽

South Sulawesi ◽

Qualitative Descriptive ◽

The Village ◽

Descriptive Method

AbstrakTulisan ini mendeskripsikan sistem kepercayaan asli komunitas adat Kajang yang dikenal dengan istilah Patuntung yang bersumber dari kepercayaan leluhur bercirikan animisme dan dinamisme. Pada awalnya sistem kepercayaan Patuntung adalah sebuah agama adat, berasal dari kata tuntungi berarti sumber kebenaran. Kepercayaan Patuntung pada dasarnya memiliki keyakinan dan pandangan tentang Tuhan (Turi’e A’ra’na), alam dan manusia. Dalam praktiknya, ajaran Patuntung yang mengkiblatkan diri pada Pasang ri Kajang yaitu pesan-pesan, firman, wasiat, amanat dari Sang Pencipta. Seluruh interaksi dalam kehidupan komunitas adat Kajang mengharuskan pola hidup yang sederhana (tallasa kamase-masea), menghindari sikap berlebih-lebihan, memperlakukan makhluk-makhluk di sekelilingnya dengan bersahaja, dan apa adanya. Isi Pasang ri Kajang merupakan himpunan dari sejumlah sistem kehidupan, meliputi sistem kepercayaan, sistem ritus dan sejumlah norma sosial, yang sarat dengan pesan-pesan moral yang luhur dan ajaran-ajaran kebijaksanaan. Tujuan penelitian ini untuk mengungkapkan sistem kepercayaan komunitas adat Kajang yang tertuang dalam Pasang. Penelitian ini dilaksanakan di Desa Tanah Towa, Kabupaten Bulukumba, Provinsi Sulawesi-Selatan. Penelitian ini menggunakan metode kualitatif-deskriptif. Pengumpulan data dilakukan melalui teknik pengamatan dan wawancara kepada beberapa tokoh masyarakat dan warga komunitas adat. AbstractThis paper describes the belief system of indigenous peoples of Kajang known as Patuntung which is derived from ancestral beliefs characterized by animism and dynamism. At first Patuntung belief system is an indigenous religion, derived from the word tuntungi which means source of truth. Belief system of Patuntung basically has a belief and view of God (Turi'e A'ra'na), mother nature and humankind. In practice the teachings of Patuntung direct itself to Pasang ri Kajang namely messages and words from the Creator. The whole interaction in the lives of indigenous community of Kajang requires a simple lifestyle (tallasa kamase-masea), avoiding exaggerated attitude, and being gentle to every creature around him. The contents of Pasang ri Kajang are a set of living systems, including the system of beliefs, rites and a system of social norms, which are laden with messages of morality and wisdom teachings. The purpose of this study is to reveal the belief systems of indigenous community of Kajang that is contained in the Pasang. This research was conducted in the village of Tanah Towa, Bulukumba, the Province of South Sulawesi. The author conducted a qualitative-descriptive method. Data were collected through observation and interview to several community leaders and the members of the community as well.

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KAUM SUBALTERN DALAM NOVEL-NOVEL KARYA SOERATMAN SASTRADIHARDJA: SEBUAH KAJIAN SASTRA POSKOLONIAL (SUBALTERN IN NOVELS BY SOERATMAN SASTRADIHARDJA: A POST-COLONIAL LITERATURE STUDY)

Widyaparwa ◽

10.26499/wdprw.v46i2.175 ◽

2019 ◽

Vol 46 (2) ◽

pp. 178-188

Author(s):

Winda Dwi Lestari ◽

Sarwiji Suwandi ◽

Muhammad Rohmadi

Keyword(s):

Content Analysis ◽

Social Status ◽

Customary Law ◽

Colonial Literature ◽

Literature Study ◽

Colonial Era ◽

Post Colonial ◽

Analysis Technique ◽

Gayatri Spivak ◽

Descriptive Method

The research is originally inspired by the problem occurring on colonial era in Indonesia, especially Java area, which remains social strata differences problem in society i.e. native and colonial. Colonial creates hegemony which makes the native and the exile or known as subaltern. Colonizer portrays an ideology as if it takes side of the native. In contrarily it is as a mean to gain profit for the colonial. The research is based on theory developed by GayatriSpivak who proposes that the subaltern victims are mostly women. The research aims to describe how subaltern effort, especially women, in striving against colonizer oppression and also their culture i.e. Javanese culture. The method used in the research is descriptive method and content analysis technique. The result indicates that female character becomes subaltern as a result of marginalization, labeling, social status discrimination and applied customary law bond. Penelitian ini dilatar belakangi oleh permasalahan yang terjadi pada zaman penjajahan kolonial di Indonesia khususnya di daerah Jawa, yang meninggakan permasalahan adanya pembedaan strata sosial dalam masyarakat yaitu kaum pribumi dan kaum penjajah. Kaum penjajah menciptakan hegemoni yang membuat kaum pribumi seolah-olah hanya sebagai pengikut dan kaum buangan yang lebih di kena dengan kaum subaltern. Penjajah menanamkan ideologi yang seolah-olah berpihak kepada pribumi namun sebaliknya hal itu hanya sebagai sarana agar lebih menguntungkan penjajah. Penelitian ini berdasar pada teori yang dikembangkan oleh Gayatri Spivak yang menyatakan bahwa kaum subaltern yang banyak menjadi korban adalah perempuan. Penelitian ini bertujuan mendeskribsikan bagaimana upaya kaum subaltern khususnya perempuan dalam melawan ketertindasan dari penjajah dan juga budayanya sendiri yaitu budaya Jawa. Metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan teknik analisis isi (content analysis). Berdasarkan hasil penelitian yang dilakukan menunjukkan bahwa tokoh perempuan menjadi subaltern karena temarginalisasi, mendapat pelabelan, dimiskinkan secara status sosial dan ikatan hukum adat yang berlaku.

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PERBUATAN HUKUM SANKSI ADAT PENYAMIL DI DESA PAKRAMAN TANGGAHAN PEKEN, DESA SULAHAN, KECAMATAN SUSUT, KABUPATEN BANGLI

VYAVAHARA DUTA ◽

10.25078/vd.v14i2.1241 ◽

2020 ◽

Vol 14 (2) ◽

pp. 27

Author(s):

Ni Made Radha Rani Devi ◽

I Made Suta

Keyword(s):

Data Collection ◽

Indigenous Peoples ◽

Customary Law ◽

Human Relations ◽

Literature Study ◽

Legal Research ◽

Study Techniques ◽

The Village ◽

Formulation Of Problems ◽

Holy Place

<p>Bali Customary Law is a law or regulation written with unwritten conditions that contain commands and prohibitions for the behavior of indigenous peoples in matters governed by human relations with God, human relations with the environment, and human relations with humans, which in Bali is known as dialogue Tri Hita Karana. The imposition of traditional sanctions is a way to restore balance or neutralize the shock caused by traditional violations that have taken place in the Pakraman village environment. Such as the imposition of the Penyamil Customary Sanction which was handed down because the community committed acts that violated the existing provisions in Desa Pakraman Tanggahan Peken. Based on this, the issues discussed in this study include: What legal actions can be imposed by the Penyamil Customary Sanction in Pakraman Tanggahan Peken Village, Sulahan Village, Susut District, Bangli Regency? The problems that arise are examined using the theory of validity and effectiveness of the law in dissecting the formulation of problems regarding legal actions that can be subject to Penyamil Customary Sanctions in the Village of Pakraman Tanggahan Peken, Sulahan Village, Susut District, Bangli Regency. Data collection in this study used interview techniques, literature study techniques, questionnaire distribution and observation. In this study, the type of research used is a type of empirical legal research. Penyamil Customary Penalty Occurrence in Desa Pakraman Tanggahan Peken due to harsh/dirty words and misbehavior in a holy place or in a village meeting, and because of this error a<br />person who is violated is subject to Penyamil Customary Sanction which can be in the form of financial penalties or Maprayascita fines , depending on the mistakes made. The factors that influence the occurrence of violations of the Penyamil Customary Sanction due to community ignorance, emotional, and developments in the current era of globalization.</p>

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KONSISTENSI NEGARA ATAS DOKTRIN WELFARE STATE DALAM PENGELOLAAN SUMBER DAYA HUTAN OLEH MASYARAKAT ADAT

Jurnal Hukum Lingkungan Indonesia ◽

10.38011/jhli.v1i2.14 ◽

2014 ◽

Vol 1 (2) ◽

pp. 22

Author(s):

Wahyu Nugroho

Keyword(s):

Sustainable Development ◽

Forest Management ◽

Welfare State ◽

Indigenous Peoples ◽

Indigenous Communities ◽

The State ◽

Court Decision ◽

State Authority ◽

Indigenous Forest ◽

Indigenous Forest Management

AbstrakKonstitusi hijau (green constitution) menempatkan Indonesia sebagai negara yang memiliki konsekuensi yuridis konstitusional di dalam UUD 1945 untuk menerapkan prinsip-prinsip ekokrasi, yakni setiap kebijaksanaan atau pembangunan di bidang perekonomian selalu memerhatikan lingkungan hidup di segala sektor, termasuk kehutanan. Hal ini bertujuan untuk menerapkan pilar-pilar pembangunan berkelanjutan (sustainable development) secara seimbang demi menyejahterakan rakyat. Objek kajian ini adalah putusan MK No. 35/PUU-X/2012 dengan subjek hukumnya masyarakat adat yang telah dilanggar hak konstitusionalnya. Masyarakat hukum adat memiliki kearifan lokal (local wisdom) tersendiri dalam upaya perlindungan dan pengelolaan lingkungan hidup atas sumber daya alam hutan adat, sehingga negara wajib melindungi dan bertindak sebagai fasilitator masyarakat hukum adat untuk mengelola hutan adatnya sendiri. Tujuan dari pengkajian ini adalah untuk menguji dan menganalisis konsistensi kewenangan negara atas doktrin welfare state atau negara kesejahteraan dalam pengelolaan hutan negara dengan kewenangan masyarakat adat dalam pengelolaan hutan adat berdasarkan kajian socio-legal atau hukum dalam fakta sosial atas putusan Mahkamah Konstitusi. Penulis menggunakan metodologi berdasarkan pengkajian putusan Mahkamah Konstitusi, dengan menelaah aspek socio-legal dalam putusan ini. Selain itu, bahan hukum primer dan bahan hukum sekunder sebagai pijakan yuridis normatif dan studi kepustakaan sebagai kerangka teori. Hasil kajian ini terungkap bahwa terdapat hubungan antara hak menguasai negara dengan hutan negara, dan hak menguasai negara terhadap hutan adat. Terhadap hutan negara, negara mempunyai wewenang penuh untuk mengatur dan memutuskan persediaan, peruntukan, pemanfaatan, pengurusan serta hubungan-hubungan hukum yang terjadi di wilayah hutan negara. Adapun hutan adat, wewenang negara dibatasi sejauhmana isi wewenang yang tercakup dalam hutan adat. Hak pengelolaan hutan adat berada pada masyarakat hukum adat, namun jika dalam perkembangannya masyarakat hukum adat yang bersangkutan tidak ada lagi, maka hak pengelolaan hutan adat jatuh kepada Pemerintah. Kesimpulan yang diperoleh adalah hak menguasai negara dimaknai sebagai kewenangan dan kewajiban negara untuk mengelola sumber daya alam hutan dengan tujuan kesejahteraan masyarakat, termasuk masyarakat adat, sehingga negara berfungsi sebagai fasilitator.AbstractGreen constitution placed Indonesia as a country that has a constitutional juridical consequences constitution in 1945 to apply the principles of ecocracy, that is any wisdom or development in the field of economy always looking environment in all sectors, including forestry. It aims to implement the pillars of sustainable development in a balanced manner for the sake of welfare of the people (society). The study object is the Constitution Court decision No. 35/PUU-X/2012 with indigenous people’s subject his constitutional rights. Indigenous and tribal peoples have local wisdoms of its own in the protection and management of natural resources of indigenous forest, so that the state shall protect and act as facilitators of indigenous communities to manage their own indigenous forests. The purpose of this study are to examine and analyze the consistency of state authority over the doctrine of welfare state in the management of state forest with indigenous authorities in the indigenous forest management based on socio-legal study of the Constitutional Court's decision. The author uses a methodology based on assessment of the Constitutional Court decision, by examining the socio-legal aspects of this decision. In addition, primary legal materials and secondary legal materials as a normative foundation and the study of literature as a theoretical framework. The results of this study revealed that is a relationship between the state is the state forest, and the state is customary forests. To the state forest, the state has full authority to organize and decide the inventory, allocation, utilization, management, and legal relations that occur in the forest region of the country. The indigenous forests, state authority is limited extent authorized content covered in indigenous forest. Indigenous forest management rights of indigenous communities, but if the development of indigenous communities in question no longer exists, then the rights of indigenous forest management falls to the Government. The conclusion is the state is interpreted as the authority and duty of the state to manage forest resources with the goal of public welfare, including indigenous peoples, so that the state serves as a facilitator. Unity traditional communities (indigenous peoples) are part of the eco-system of indigenous forest resource contains the values of local wisdom which has the right to manage indigenous forest, without the intervention of the state or private

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Forest Management Based on Local Culture of Dayak Kotabaru in the Perspective of Customary Law for a Sustainable Future and Prosperity of the Local Community

Resources ◽

10.3390/resources8020078 ◽

2019 ◽

Vol 8 (2) ◽

pp. 78 ◽

Cited By ~ 1

Author(s):

Ifrani ◽

Abby ◽

Barkatullah ◽

Nurhayati ◽

Said

Keyword(s):

Forest Management ◽

Indigenous Peoples ◽

Local Community ◽

Sustainable Forest Management ◽

Critical Role ◽

Legal Protection ◽

Customary Law ◽

Local Culture ◽

The Government ◽

Future Policy

Forest management in Indonesia has not yet been able to realize the constitutional mandate which was followed by uncontrolled forest destruction. Implementing a good forest government system is necessary. Therefore, it is essential to give indigenous peoples the authority to play a more critical role in forest management in the future. This study aims to find a form of sustainable forest management and sanctions for the perpetrators of forest destruction based on Dayak Kotabaru’s indigenous people. This study uses the normative juridical method that focuses on data in the form of primary, secondary, and tertiary legal materials. While the objectives of this study are to review and describe the problems due to the absence of legal protection for customary rights, we also examine the extent of forest management by the Dayak Kotabaru’s customary law and seek to formulate forest management solutions in Indonesia based on the local culture as a prescriptive future policy. The results of this study indicate that a large amount of permits, given by the government to the private sector for forests in possession of indigenous peoples, are overlapping and as a result have increasingly marginalized the indigenous community and acted as a drawback to development. Forest management through the local culture, such as the Bera system in Dayak Kotabaru, can be beneficial for the local community, because locals will enjoy the production of farms and gardens, the soil will be naturally fertile because of a four year interlude, and the forest will remain sustainable as less forest area is cut down.

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REKONSTRUKSI KEBIJAKAN PENATAAN HUTAN ADAT DI KABUPATEN WAY KANAN PASCA PUTUSAN MAHKAMAH KONSTITUSI TENTANG HUTAN ADAT

FIAT JUSTISIA ◽

10.25041/fiatjustisia.v10no3.787 ◽

2017 ◽

Vol 10 (3) ◽

Author(s):

Erina Pane

Keyword(s):

Indigenous Peoples ◽

Secondary Data ◽

Customary Law ◽

Primary Data ◽

Forest Planning ◽

Constitutional Court ◽

Forest Research ◽

Planning Policy ◽

District Government ◽

Indigenous Forest

AbstractConstitutional Court Verdict No. 35 / PUU-X / 2012 restore function indigenous forests to be managed by the indigenous peoples. The ruling establishes indigenous forest is no longer a part of the state forest but part of the forest rights. Forest rights are no longer only includes forests on lands of natural/legal entity but it also located in the area of indigenous peoples. The problem in this research is how the reconstruction of indigenous forest planning policy in Way Kanan regency after the issuance of the Constitutional Court Verdict No. 35 / PUU-X / 2012 on Traditional Forest. Research using normative juridical-empirical. The data used is secondary data and primary data, then performed by juridical qualitative data analysis. Based on the research results, that arrangement indigenous forests by Way Kanan District Government starts from the assistance and mediator, data collection, conduct research and confirmed the existence of customary law communities along with indigenous areas, cooperating with the partnership between indigenous peoples and the concessionaires, and accelerate the formation Regional Regulation on the Recognition of Indigenous Peoples. Indigenous forest planning policy has not been established was blocked because the region of Way Kanan District Regulation that specifically related to customary law communities, there is still confusing associated with the administration of indigenous forests and the interests of the party holding intervention Forest Management Rights (HPH). Keywords: Land Register, Court JudgementAbstrakPutusan Mahkamah Konstitusi No. 35/PUU-X/2012 mengembalikan fungsi hutan adat untuk dikelola oleh masyarakat adat. Putusan tersebut menetapkan hutan adat bukan lagi menjadi bagian dari hutan negara melainkan menjadi bagian dari hutan hak. Hutan hak tidak lagi hanya mencakup hutan yang berada di atas tanah perseorangan/badan hukum tetapi juga yang berada pada wilayah masyarakat hukum adat. Permasalahan dalam penelitian ini adalah bagaimana rekonstruksi kebijakan penataan hutan adat di Kabupaten Way Kanan pasca dikeluarkannya Putusan Mahkamah Konstitusi No. 35/PUU-X/2012 tentang Hutan Adat. Penelitian menggunakan pendekatan yuridis normatif-empiris. Data yang dipergunakan adalah data sekunder dan data primer, selanjutnya dilakukan analisis data secara yuridis kualitatif. Berdasarkan hasil penelitian, bahwa penataan hutan adat oleh Pemerintah Daerah Kabupaten Way Kanan dimulai dari pendampingan dan mediator, pendataan, melakukan penelitian dan mengukuhkan keberadaan masyarakat hukum adat beserta wilayah adat, menjalin kerjasama dengan pola kemitraan antara masyarakat adat dengan pihak pemegang HPH, dan mempercepat pembentukan Peraturan Daerah tentang Pengakuan Masyarakat Adat. Kebijakan penataan hutan adat mengalami hambatan karena belum terbentuknya Peraturan Daerah Kabupaten Way Kanan yang mengatur secara khusus terkait masyarakat hukum adat, masih adanya simpang siur terkait administrasi hutan adat, dan adanya intervensi kepentingan pihak yang memegang Hak Pengelolaan Hutan (HPH). Kata Kunci: Reconstruction, Arrangement, Indigenous Forests

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Budaya Ekologi Suku Talang Mamak Dalam Pengelolaan Hutan

10.31227/osf.io/wx6hz ◽

2017 ◽

Author(s):

Mohd. Yunus

Keyword(s):

Forest Management ◽

Group Discussion ◽

Study Data ◽

Customary Law ◽

Survey Method ◽

Literature Study ◽

Mutual Cooperation ◽

Ecological Culture ◽

Sacred Land ◽

The Impact

AbstrakDegradasi lingkungan yang terjadi selama ini bermuara kepada manusia, baik sebagai penyebab maupun sebagai penerima dampak. Kajian mengenai praktik-praktik berkelanju- tan yang dilaksanakan dengan mengintegrasikan antara budaya dan ekologi mutlak diper- lukan, salah satunya Suku Talang Mamak. Penelitian ini dilaksanakan di Desa Talang Ged- abu, Kecamatan Rakit Kulim, Kabupaten Indragiri Hulu, Provinsi Riau pada bulan Oktober 2016 sampai Januari 2017. Penelitian ini dilakukan dengan metode survei, wawancara, Fo- cus Group Discussion (FGD) dan studi pustaka. Data yang diperoleh kemudian dianalisis secara deskriptif untuk mengungkap, menelaah dan memahami gejala-gejala dalam penelitian. Komponen pengelolaan meliputi: (a) perencanaan; (b) pemanfaatan; (c) pengen- dalian; (d) pemeliharaan; (e) pengawasan; (f) penegakan hukum. Budaya ekologi Suku Ta- lang Mamak dalam pengelolaan hutan mengandung berbagai nilai-nilai yang meliputi pengetahuan lokal dalam aspek perencanaan. Pemanfaatan sumber daya hutan dilakukan dengan mempertimbangkan keberlanjutan, fungsi dan produktivitas hutan. Pengendalian meliputi upaya pencegahan, penanggulangan dan pemulihan melalui pantang larang dengan kendali pimpinan adat. Pemeliharaan meliputi upaya konservasi, pencadangan dan peles- tarian hutan melalui sistem kerja gotong royong dan kepercayaan akan mitos dan adanya hukum adat yang mengatur tentang keberadaan tanah keramat.Kata kunci: Adat, Budaya ekologi, Pengelolaan hutan, Suku Talang Mamak AbstractEnvironmental degradation that occurred during this time leads to humans, both as the cause and as the recipient of the impact. A study of sustainable practices implemented by integrating culture and ecology is absolutely necessary, one of which is Suku Talang Mamak. This research was conducted in Talang Gedabu Village, Rakit Kulim Sub-district, Indragiri Hulu Regency, Riau Province from October 2016 until January 2017. This research was conducted by survey method, interview, Focus Group Discussion (FGD) and literature study. Data obtained then analyzed descriptively to reveal, review and understand the symptoms in the study. Management components include: (a) planning; (b) utilization; (c) control; (d) maintenance; (e) supervision; (f) law enforcement. The ecological culture of Suku Talang Mamak in forest management contains various values that include local knowledge in the planning aspect. Utilization of forest resources is carried out by considering the sustaina- bility, function, and productivity of forests. Control includes prevention, mitigation, and re- covery through prohibition with the control of adat leaders. Maintenance includes conser- vation, reserve and forest conservation through a system of mutual cooperation and belief Bunga Rampai Forum Peneliti Muda Indonesia 2017in the myth and the existence of customary law governing the existence of sacred land (tanah keramat).Keywords: Customs, Cultural ecology, Forest management, Talang Mamak

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Contribution of Customary Law in Sustainable Forest Management for Supporting Climate Action

IOP Conference Series Earth and Environmental Science ◽

10.1088/1755-1315/940/1/012080 ◽

2021 ◽

Vol 940 (1) ◽

pp. 012080

Author(s):

D Asteria ◽

A Brotosusilo ◽

H A Negoro ◽

M R Sudrajad

Keyword(s):

Forest Management ◽

Public Discourse ◽

Management Practices ◽

Sustainable Forest Management ◽

Customary Law ◽

Social Characteristics ◽

Management Approach ◽

Literature Study ◽

Conservation Areas ◽

Climate Action

Abstract In support of climate action, a paradigm shift in environmental management needs to occur by acknowledging the perspective of traditional communities and customary law to preserve the environment. Efforts to anticipate and mitigate the impacts of climate change are important in sustainable development. Sustainability of forest management is highly dependent on the participation of local communities which enforce customary law in forest management. Reducing and preventing deforestation can accelerate efforts in mitigation and improving resilience. This paper aims to describe the contribution of customary law as an approach to sustainable forest management for supporting climate action. The research method uses a qualitative approach with literature study and document study. This study shows that customary law has contributed in sustainable forest management approach for the protection by integrating aspects based on ecological and social characteristics in forest ecosystem. In addition, the existence of indigenous people in the context of forest resource conservation is one of the important factors in the practice of just and sustainable management of conservation areas. The contribution of this research is by serving as a reflection and evaluation of forest management practices in order to integrate customary law in regulation and the formation of public discourse regarding awareness of environmental protection.

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