Georges Gilles de la Tourette (1857–1904)

2018 ◽  
pp. 3-18
Author(s):  
Olivier Walusinski
Keyword(s):  
Nineteenth Century ◽  
Family Environment ◽  
Family Life ◽  
Historical Study ◽  
Married Life ◽  
New Information ◽  
The Family ◽  
Key Events ◽  
The Village

This chapter clarifies the toponymic origin of Georges Gilles de la Tourette’s family name, describes the family environment in which he grew up, details his married life, and also introduces his children. It presents also the key events in Gilles de la Tourette’s personal and family life together, giving some idea of how the provincial bourgeoisie lived in France during the nineteenth century. All of the new information in the chapter is based on family archives that were found in a museum in the village of Loudun, in western France. These archives have never before been used for historical study.

scholarly journals Use of the “Satisfaction With Family Life Scale” for Family Environment in Latvia

2015 ◽  
Vol 2 ◽  
pp. 71
Author(s):  
Aivis Dombrovskis
Keyword(s):  
Family Environment ◽  
Negative Correlation ◽  
Family Life ◽  
Research Method ◽  
Age Group ◽  
Gender And Age ◽  
The Family ◽  
Life Scale ◽  
Group 2 ◽  
Satisfaction With Family Life

This study was conducted to ensure that the family environment research method “Satisfaction with the family live scale” (SWFL) (Agate, Zabriskie, et.al., 2009) can be adapted to Latvia’s circumstances. The research cohort (n=485) was made up of 161 men and 321 women aged 18-21. There were four hypotheses in the study: 1) SWFL should not be correlated with gender and age in the 18-22 age group; 2) SWFL should indicate positive correlation with cohesion in family and 3) negative correlation with conflicts in family 4) Items of instrument must establish one factor. The study analyses the adaptation of the survey and reflects the major results in terms of utilising the survey for scholarly research and practical work in relation to an examination of the family environment in Latvia. Internal compatibility was measured on the basis of the Cronbach alpha (ɑ = 0.86). The results of the research confirm the stated hypotheses and make it possible to conclude that adaptation of the survey was successful. The survey can, therefore, be used under Latvia’s circumstances, as well

The Modern Life of the East African Native

Africa ◽  
1932 ◽  
Vol 5 (1) ◽  
pp. 50-60 ◽  
Author(s):  
H. M. T. Kayamba
Keyword(s):  
Family Life ◽  
The Other ◽  
East African ◽  
Modern Life ◽  
Full Control ◽  
The Family ◽  
Close Proximity ◽  
Heavy Work ◽  
The Village

The family life of an African is primarily based on polygamy and patriarchy. Each family has its own village and the head of the family is elder of the village. As soon as a youth gets married and has children he thinks of establishing his own village in order to obtain sufficient land for cultivation for himself and his children. This is the start of a native village. He calls the village by some name which comes to his fancy. Probably after a few months few people join him at the newly established village; thus the village grows and the founder is called the elder of the village. The next thought of the African after he has acquired a little wealth is to increase the number of his wives to the number that his wealth can provide him. Very often he keeps them in different huts and at different villages which he calls Mtaa, meaning a quarter. He spends days and nights proportionately at each hut, usually three nights at each hut if they are in close proximity or seven days if they are far. He calls it Kugawa ngono, which means the distribution of conjugal rights. Each wife has her own farm which she cultivates with her children, her husband doing the heavy work. The husband has his own farm over which he has authority. Each wife harvests and keeps her own food in her granary in the hut. She has full control over her own food. She feeds and clothes her children from the proceeds of the sale of her crop; and feeds her husband with the same food when he stays with her. The crop from the husband's farm is stored in the senior wife's hut. The senior wife is the first wife in marriage. She keeps all the money of the husband and distributes food to the other wives from the husband's store when the other wives have run short of food.

Family Life and the Police Profession: Coping Patterns Wives Employ in Managing Job Stress and the Family Environment

1980 ◽  
Vol 29 (4) ◽  
pp. 495 ◽  
Author(s):  
Peter Maynard ◽  
Nancy Maynard ◽  
Hamilton I. Mccubbin ◽  
David Shao
Keyword(s):  
Job Stress ◽  
Family Environment ◽  
Family Life ◽  
The Family ◽  
Coping Patterns

“Without His Consent?”: Marriage and Women's Migration in Colonial India

2004 ◽  
Vol 65 ◽  
pp. 77-104 ◽  
Author(s):  
Samita Sen
Keyword(s):  
Nineteenth Century ◽  
General Assumption ◽  
Women's Labor ◽  
Colonial State ◽  
Colonial India ◽  
Indian History ◽  
Sexual Violation ◽  
The Family ◽  
Urban Worker ◽  
The Village

An examination of the diverse patterns of women's migration challenges abiding stereotypes of Indian history: the urban worker as a male “peasant-proletariat” and women as inhabiting a timeless rural past. When men opted for circulation between town and country, wives and children undertook the actual labor of cultivation for the survival of “peasant-proletariat” households. Men retained their status as heads of the family and, even though absent for long periods, their proprietary interests in the village. Yet towards the end of the nineteenth century, many unhappy, deserted, and barren wives, widows, and other women were able to escape to the burgeoning cities of Calcutta and Bombay and the coal mines, where they experienced new processes of social and economic marginalization.Much attention has been given to women's migration to overseas colonies and the Assam teagardens. Such migration has been seen as doubly negative, not only harnessing women to the exploitative contract regimes, but also subjecting them to sexual violation. A general assumption is that women were deceived, decoyed and even “kidnapped,” since there was no possibility of “voluntary” migration by women. Such a view of women's recruitment was produced by a variety of interests opposed to women's, especially married women's, migration, and eventually influenced the colonial state to legally prohibit, in 1901, women's “voluntary” migration to Assam plantations. This provision was an explicit endorsement of male claims on women's labor within the family.

scholarly journals Extension Communication Fisherwomen in Ecotourism Management in Small Islands

2020 ◽  
Vol 1 (1) ◽  
pp. 50-60
Author(s):  
Khodijah Ismail ◽  
Sayyidah Nur Habibah
Keyword(s):  
Family Environment ◽  
Quantitative Research ◽  
Extension Education ◽  
Quantitative Research Methods ◽  
Tourism Management ◽  
A Value ◽  
The Family ◽  
Level Of Knowledge ◽  
The Village ◽  
Communication Methods

The purpose of this study was to determine the effectiveness of extension communication among fisherwomen in the management of eco-tourism. This research was conducted in the tourist area of Benan Island, Lingga Regency, Riau Islands Province, using a mixed method, which is a combination of qualitative and quantitative research methods. The results of the analysis conclude that fisherwomen are said to be effective in conducting extension education to support sustainable eco-tourism management in the village. This is seen from the effectiveness value of several components in the effective category range (330-540), among others the frequency of Extension conducted by fisherwomen to the family environment and surrounding communities has a value of 380, the value of the level of knowledge about the goals of eco-tourism management obtained by the community from extension communication is 370, and the value of implementing sustainable eco-tourism management by the surrounding community of 360. Extension communication methods with individual direct dialogue are considered more effective (380) compared to direct group dialogue (253). This indicates that fisherwomen need a higher intensity of training in order to increase their knowledge and skills as well as their involvement in ecotourism management in the village.

scholarly journals Farmer Adaptation Strategy to Their Environment in the Village of Makoro Binongko Wakatobi

2021 ◽  
Vol 2 (1) ◽  
pp. 7-13
Author(s):  
Darmin Tuwu ◽  
Supriyono ◽  
Muhammad Arsyad
Keyword(s):  
Family Environment ◽  
Adaptation Strategy ◽  
Subsistence Strategies ◽  
Building Relationships ◽  
Existing Problems ◽  
The Family ◽  
Burning Charcoal ◽  
The Village ◽  
Depth Interviews ◽  
Editing Process

This study aims to determine the adaptation strategies of farmers to their environment in Makoro Village, Binongko District, Wakatobi Regency. This research is qualitative research with the technique of determining informants by purposive sampling. Data collection techniques through observation, in-depth interviews, and documentation. Analysis techniques are the data collected selectively separated, processing by editing process and analyzing the data that has been obtained descriptively. The results showed that the farmers' adaptation strategy to their environment was carried out through First, the strategy of tying the belt tighter or the strategy of self-limiting, ie the farmers did a strategy by eating once a day; Second, alternative subsistence strategies, where farmers and farmer families do odd jobs or become casual workers, such as fishing, digging wells, helping people package ice cubes for fish sent to Bau-Bau City, burning charcoal after it is sold to blacksmiths, selling wood, taking stones and sand, and making machetes and knives for sale; and Third, the strategy to build relationships, where farmers build a lot of networks with institutions outside the family environment. If they are in trouble then this network can be used to overcome various existing problems such as building relationships with relatives, village friends, or influential people in the village.

scholarly journals Reimagining the Family of King Charles I in Nineteenth-Century British Painting

2021 ◽  
pp. 1-25
Author(s):  
Catriona Murray
Keyword(s):  
Nineteenth Century ◽  
Family Life ◽  
Historical Consciousness ◽  
Formative Period ◽  
Historical Representation ◽  
Charles I ◽  
The Past ◽  
The Family ◽  
King Charles I ◽  
Participatory Engagement

Abstract The nineteenth century represents a formative period for the development of historical consciousness in Britain, with texts and, increasingly, images shaping perceptions of the past. This article examines how Stuart history was interpreted and experienced, through a series of historical genre paintings of King Charles I and his family. It explores how Anthony van Dyck's depiction of politicized domesticity in royal portraiture was revised and reworked in these later images. Reimagining Stuart family life, they extended processes of remembering, enlisting audiences in an active, participatory engagement with the past. Probing temporal, visual, and verbal alignments and connections, the article contributes further dimensions to the understanding of historical representation. It argues that these paintings stirred the viewer's intellectual, emotional, and associative responses to encourage a sense of proximity. Establishing an episodic narrative, they initiated processes of recollection and recognition, they reflected sympathetic historiographies, and they encouraged a shared community with their pictorial protagonists. By so doing, nineteenth-century artists diminished historical distance and fashioned a familiarized past.

Russian Peasant Views of City Life, 1861-1914

Slavic Review ◽  
1993 ◽  
Vol 52 (3) ◽  
pp. 446-459 ◽  
Author(s):  
Barbara Alpern Engel
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
World War I ◽  
Migrant Women ◽  
World War ◽  
City Life ◽  
Stable Element ◽  
The Family ◽  
Peasant Women ◽  
The Village

In the decades following the emancipation of the serfs, increasing numbers of peasants left their native villages for cities and industrial centers, in response to a growing need for cash and declining opportunities to earn it at home. At least until World War I, the vast majority of these migrants were men; women were the more stable element in the village. In the words of one student of peasant life, women “cling to the family and the land, and need particularly unfavorable circumstances to compel them to move somewhere else.“ Nevertheless, as the nineteenth century drew to a close the economic circumstances that prompted peasant men to leave villages increasingly caused women to leave as well. Like their husbands, fathers and brothers, migrant women often chose urban destinations. At the turn of the twentieth century, there were 650 peasant women per 1,000 peasant men in Moscow, and 368 migrant peasant women for every 1,000 migrant peasant men in St. Petersburg; by 1910, the proportion in St. Petersburg had increased to 480 per 1,000.

scholarly journals Pola Pembinaan Santri dalam Pengendalian Perilaku Menyimpang di Pondok Pesantren ar-Risalah Kota Jember

2019 ◽  
Vol 3 (2) ◽  
pp. 139
Author(s):  
Suryadi Suryadi ◽  
Maslahatun Nikmah
Keyword(s):  
Family Environment ◽  
Deviant Behavior ◽  
Field Research ◽  
Boarding School ◽  
Boarding Schools ◽  
Research Field ◽  
Qualitative Approach ◽  
The Family ◽  
Control Pattern ◽  
The Village

This article discusses the pattern of fostering deviant behavior that occurs among students. This research took place in Islamic boarding school to become one of the institutions of education that is fairly old in the Indonesian nation. In addition, Islamic boarding schools are also known as institutions to deepen knowledge and foster student morals. Therefore, each boarding school has a different pattern of coaching. This study uses field research (field research) with a descriptive qualitative approach. The aim is to be able to describe the results of the analysis in detail. This problem attracts the attention of the writer to examine the pattern of guidance of students in controlling deviant behavior. Based on the results of the study it can be seen that the factors causing deviant behavior of students are influenced by the family environment, boarding schools/schools and peers. As for the pattern of fostering santri in controlling deviant behavior in the boarding school of ar-Risalah, the village uses three coaching patterns, namely a preventive pattern, a repressive pattern and a curative pattern. Patterns of prevention are carried out to keep the delinquency from happening. Repressive patterns when students have deviant behavior so there must be consequences for the students. And curative control pattern is given if the pattern of preventive and repressive can not be a solution in controlling deviant behavior of students.

scholarly journals THE PRESERVATION OF DAYAK SUANG ENSILAT LANGUAGE IN DUSUN NANGA ENTIBAB DESA NANGA DANGKAN KECAMATAN SILAT HULU KABUPATEN KAPUAS HULU

2019 ◽  
Vol 1 (2) ◽  
pp. 71-76
Author(s):  
Elia Supranila ◽  
Yokie Prasetya Dharma ◽  
Herpanus Herpanus
Keyword(s):  
Family Environment ◽  
Language Use ◽  
Market Environment ◽  
Workplace Environment ◽  
The Family ◽  
The Village

The preservation of the Dayak Suang Ensilat language in the Dusun Nanga Entibab on the family environment is still maintained, besides it is also seen in the language use in the workplace environment, shop / market environment, youth environment, parents' environment, church environment, traditional ceremonies and environment the village used the Dayak Suang Ensilat language when communicating. The researcher found that there were three factors that influenced the Dayak Suang Ensilat language, which were still maintained, namely, the factors of loyalty, pride and population. Keywords: Preservation, Dayak Suang Ensilat.

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