Gentiles Are Not Barbarians

2018 ◽  
Author(s):  
Adi Ophir ◽  
Ishay Rosen-Zvi
Keyword(s):  
Binary Opposition ◽  
Discursive Strategies ◽  
Classical Greece ◽  
The Relationship

This chapter compares the Jew-goy distinction to another binary opposition functioning in Mediterranean antiquity, usually considered both older and similar: the Greek-barbarian one. After following the traces that this contrast has left in Jewish texts, primarily in Paul and in Tannaitic literature, the chapter compares and contrasts these two discursive formations, shedding light on the uniqueness of the Jew-goy distinction. With the aid of new studies on the concept of “barbarians” in classical Greece and Hellenistic cultures it reconstructs the relationship between the two oppositions and their different functions. Unlike the barbarian, which exists in shifting discursive, legal, and ideological terrains and is always open for negotiations, the goy remains a closed and stable rabbinic formation, a perfect performative reflection of their discursive strategies and structure of separation.

scholarly journals The Politics of Eroticism: Political Writing and Arundhati Roy's The God of Small Things

2014 ◽  
Vol 1 (1) ◽  
pp. 51-58
Author(s):  
Dharma Thapa
Keyword(s):  
Interdisciplinary Studies ◽  
Radical Politics ◽  
Mutual Respect ◽  
Binary Opposition ◽  
Political Writing ◽  
Small Things ◽  
The Relationship ◽  
The Erotic

This article analyses the erotic relationships between sexes depicted in Arundhati Roy’s novel The God of Small things in the binary opposition: those based on bourgeois patriarchal dominance and that based on equality and mutual respect. It focuses on the relationship between Ammu and Velutha as love, in diametrical contrast with the former pattern, based on independent choices and guided and inspired by radical politics. DOI: http://dx.doi.org/10.3126/ctbijis.v1i1.10468 Crossing the Border: International Journal of Interdisciplinary Studies Vol.1(1) 2013; 51-58

An Analytic Model of Conflict and Cooperation on the Terrain of Race

2016 ◽  
pp. 3-16
Author(s):  
Robert S. Chang
Keyword(s):  
Analytic Model ◽  
Binary Analysis ◽  
Binary Opposition ◽  
Third Order ◽  
Racial Stratification ◽  
Common Cause ◽  
Black And White ◽  
Conflict And Cooperation ◽  
Binary Model ◽  
The Relationship

This chapter offers an analytic model for understanding conflict and coalition on the terrain of race by discussing racialization and racial stratification. In this analytic model of first-, second-, and third-order racial analyses, the first-order binary model restates the duality of the primary racial opposition in U.S. history—black and white—and recognizes that many analyses of racial and ethnic conflict follow this basic majority–minority binary opposition. Meanwhile, second-order binary analysis stays within a group-to-group binary framework, but looks at the relationship between minority A and minority B. The chapter then shows how an understanding of racialization and racial stratification lends itself to third-order multigroup analysis. It concludes by discussing the limits of building coalitions in a purely oppositional mode, and explores the need for building common cause that extends beyond opposition to white capitalist patriarchy.

The dual causes of fragmentation: Democratic security and the communitarian state in Colombian politics

2019 ◽  
Vol 31 (1) ◽  
pp. 64-84
Author(s):  
Neyla G Pardo
Keyword(s):  
National Security ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
Crimes Against Humanity ◽  
The Political ◽  
Discursive Strategies ◽  
The Media ◽  
Extrajudicial Killings ◽  
The Relationship ◽  
Democratic Security

This chapter analyzes speeches delivered by former Colombian President, Álvaro Uribe Vélez, between August 2002 and August 2009, which can be found on the official website of the presidency: ( http://web.presidencia.gov.co/discursos/ ). We attempt to identify the webs of meaning surrounding the concepts of ‘Democratic Security’ and ‘Communitarian State’ with awareness of the relationship between discourse, ideology and power. The aim is to better understand the political power of the plans, programs and projects developed by Uribe’s administration, and how this was affected by widespread deployment of the media. These policies are conditioned by a set of colonialist principles that are embodied in symbolic-discursive strategies that result in representations, by means of which mechanisms of marginalization, discrimination and polarized hierarchy are legitimized from the different social spheres. During the 7-year period analyzed there were controversial debates over the commission of crimes against humanity by national security agents, as well as corruption scandals over topics like ‘para-politics’, ‘false positives’, selective arrests, extrajudicial killings and violations of the sovereignty of bordering countries. Within this political context, we attempt to identify the inherent tensions and social conflicts. It is argued that the analyzed discourses reproduce colonialist thoughts, in relation to neoliberal principles and the application of global policies. Using the principles of Critical Discourse Analysis (CDA), we explore the strategies and resources used in Uribe’s speeches and how major themes are positioned to reproduce systems of beliefs, values and attitudes.

Social policy and populism: welfare nationalism as the new narrative of social citizenship

2018 ◽  
pp. 161-180
Author(s):  
Markus Ketola ◽  
Johan Nordensvard
Keyword(s):  
Social Policy ◽  
Political Elite ◽  
Social Rights ◽  
Social Citizenship ◽  
Far Right ◽  
Social Democratic ◽  
Discursive Strategies ◽  
The People ◽  
Policy Narratives ◽  
The Relationship

This chapter investigates the relationship between far-right populism and social policy. The chapter argues that an approach anchored in framing and policy narratives will yield new understandings of how far-right populist discourses have come to challenge social democratic and neoliberal welfare narratives. The new narrative challenges and denigrates the economic and political elite as self-serving and corrupt, claiming to represent the interest of the ‘people’ instead. In defining ‘people’, the interests of certain societal groups are prioritised on the bases of culture or ethnicity. Importantly for social policy, this chapter argues, in this universal social rights and social citizenship are reframed in ethno-nationalist and welfare chauvinist terms. The chapter draws upon the case of Sweden in order to briefly exemplify the discursive strategies at play.

scholarly journals Imagination and the Political in Design Participation

Design Issues ◽  
2017 ◽  
Vol 33 (4) ◽  
pp. 73-82
Author(s):  
Daniel Opazo ◽  
Matías Wolff ◽  
María José Araya
Keyword(s):  
Design Problem ◽  
The Political ◽  
Binary Opposition ◽  
The Relationship

The different traditions in design participation have overlooked the relationship between imagination and the political when discussing the sources of legitimacy in participatory projects. Whether it is in architecture, planning, or design, many practitioners and scholars base their approaches to participation on what we consider an artificial exclusion between the what and the how of design, respectively understood as results and procedures. We suggest that there might be an interesting opportunity in avoiding this binary opposition, and in considering the construction of the design problem as the true what of design.

Gender relations in the classical Greek household: the archaeological evidence

1995 ◽  
Vol 90 ◽  
pp. 363-381 ◽  
Author(s):  
L. C. Nevett
Keyword(s):  
Gender Relations ◽  
Detailed Model ◽  
Male And Female ◽  
Classical Greece ◽  
Domestic Relations ◽  
The Social ◽  
Household Members ◽  
The Relationship ◽  
Different Levels ◽  
Shed Light

Despite the amount of textual material surviving from classical Greece, our knowledge of the household has remained limited because of the selectivity and orientation of those texts. In this paper, archaeological remains of late 5th- to late 4th-cent. houses are explored in order to shed light on aspects of domestic relations that recur most frequently in the sources: the relationship between male and female household members, and the way in which this was reinforced through the organization of the domestic environment. The traditional picture of a house divided into male and female areas is an over-simplification of a complex pattern of social relationships. A broader approach focuses on interaction between men and women, rather than on women's activity in isolation. The resultant, more detailed model for gender relations offers a glimpse of variability through space and time in how relationships were expressed spatially, and suggests the possibility of differences in the relationships themselves at different levels of the social hierarchy.

scholarly journals The Relationship of Researcher and Participant in Qualitative Inquiry: From “Self and Other” Binaries to the Poststructural Feminist Perspective of Subjectivity

2015 ◽  
Author(s):  
Kinga Varga-Dobai
Keyword(s):  
Qualitative Research ◽  
Qualitative Inquiry ◽  
Feminist Research ◽  
Feminist Perspective ◽  
Research Subject ◽  
Binary Opposition ◽  
Self And Other ◽  
Poststructural Feminist ◽  
Relationship Of ◽  
The Relationship

Whether approached from a positivist perspective or a more comprehensive postpositivist theoretical and philosophical grounding, the relationship between researcher and participant entails the strong binary opposition of the I-Thou (Buber, 1971) or Self and Other (Bhabha, 2004) within which I or Self is associated with the researcher and Thou or Other represents the research subject. The goal of this paper is to offer an overview of the various theoretical and ethodological approaches to the researcher-participant relationship in qualitative research. The author will first explore how traditional qualitative and emancipatory feminist research have addressed this issue, then she will investigate how poststructural feminists such as Butler (1992), Lather (1991), Pillow (2003), St. Pierre (2000), and Spivak (1993), as well as Wisweswaran (1994), mainly through the use of the notion of subjectivity and voice, stepped into the debate and explored the researcher-participant relationship from a poststructuralist perspective.

scholarly journals THE MYTHOLOGY OF KAMPUNG NAGA COMMUNITY

Al-Albab ◽  
2014 ◽  
Vol 3 (2) ◽  
Author(s):  
Wahyu Iryana
Keyword(s):  
Surface Structure ◽  
Basic Assumption ◽  
Deep Structure ◽  
Religious Life ◽  
Objective Analysis ◽  
Binary Opposition ◽  
Linguistic Model ◽  
Model Study ◽  
The Relationship ◽  
Selection Of

In order to gain understanding of the meaning of symbolic variants of the myth in Kampung Naga, an objective analysis is required. Therefore, this paper applied the linguistic model study offered by Levi-Strauss as a new step for the objectivity of myth interpretation. The basic assumption of Levi-Strauss’ linguistic model is that myth often display a diverse surface structure, but in fact the diversity is the description of the human deep structure. The selection of this myth was solely based on the life of the Kampung Naga community as part of Sundanese Society. The results indicated that the myth in the religious life of the Kampung Naga community contains a various stories which include the revelation, the reincarnation, and the descent of revelation. These episodes can be constructed into the structure of a Levi-Strauss linguistic model, a binary opposition, namely the mandate giver (active) the mandate recipient (passive). The relationship between the giver and the receiver is vertical (structural) called “structure of three” (regular). From the “structure of three”, the “culinary triangle” can be constructed. From the “combined triangle”, the Batara Guru will also appear to become a central event that other figures have to go through. Finally, it can be stated that the deep structure construction that still refers to the aspect of Javanese cosmology in General.

Remembering Armenian music in Bolis: Komitas Vardapet in transcultural perspective

2019 ◽  
Vol 12 (5) ◽  
pp. 547-564
Author(s):  
Jacob Olley
Keyword(s):  
New Media ◽  
Ottoman Empire ◽  
Cultural Memory ◽  
Discursive Strategies ◽  
Armenian Music ◽  
Non Local ◽  
Rural Music ◽  
The Relationship ◽  
Late Ottoman ◽  
Musical Memory

This article explores the relationship between music, memory and transcultural processes in late Ottoman Istanbul by studying the writings of the Armenian composer and musicologist Komitas Vardapet (1869–1935). It describes the changing political and intellectual landscape in which Komitas and his contemporaries redefined the collective musical memory of the Armenian people through a process of secularisation and internationalisation. I argue that there was a shift from local transculturalism, in which musical memories were to some extent shared between different ethnic and confessional groups in the Ottoman Empire, to a more global and modern transculturalism, in which consciously differentiated and often antagonistic national musical memories were constructed and disseminated across non-local spaces through new media and discursive strategies. In the process, rural music practices were appropriated from their local and unofficial contexts by urban, cosmopolitan elites and purposefully inscribed as monuments of Armenian cultural memory which have endured to the present.

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