Learning History

2020 ◽  
pp. 232-274
Author(s):  
Yoni Furas

Chapter 8 completes the analytical framework by leaving administrators and educators to delve into the students’ world to trace their voices as the product of this system. The chapter examines the omnipresence of history beyond the history classroom, and it takes a broad view of the educational rationale that sought to mould a historical consciousness through an educational calendar, field trips, and youth movements. The latter part of the chapter discusses students’ essays in school journals and the internalization of, and correspondence with, the material they were taught, thus underscoring the centrality and validity of historical study in these young people’s identity formation.

2016 ◽  
Vol 24 (1) ◽  
Author(s):  
Hana Mauludea

Site Kadriyah palace as local history studies should be intensified, in the teaching of history in schools. Method of learning utilization the local history field trip site Kadriyah palace in SMA Muhammadiyah 1 Pontianak was able to enhance the learners' enthusiasm for learning history. Conditions of a historical awareness of learners generally mixed. Some karatkter awareness of history found among others the emergence of attitudes prepared for the future, alert, creative, appreciate the past, the spirit of hard work and others. This study is expected to describe the historical consciousness and contribute to the teaching of local history in Pontianak and the surrounding area. Also expected to study the history of the palace site Kadriyah be intensified to be one source of learning history. Keywords: Consciousness the History, Methods of Field Trips, Local History, Sultan Kadriyah Site


Organization ◽  
2016 ◽  
Vol 24 (6) ◽  
pp. 737-760 ◽  
Author(s):  
Thibault Daudigeos ◽  
Stéphane Jaumier ◽  
Amélie Boutinot

Critical management studies have largely failed to offer a comprehensive understanding of the devising and implementation of workplace-safety policies and of the complex power arrangements these may imply. By primarily studying forms of control in relative isolation, these studies have instead produced various puzzles, namely, the persistence of a disciplinary treatment of workplace safety within the current neo-liberal era and the paucity of resistance to this. Drawing on the Foucauldian concept of apparatus and related analytical framework, we propose to remedy this through analysing the successive arrangements governing workplace accidents in the French construction industry during the 20th century. We evidence three successive regimes of control in which distinct apparatuses interact in various ways across different settings. Our study testifies to the composite nature of regimes of control governing workplace safety, and shows how it may impinge upon power relations, ultimately allowing more relevant struggles for a safer workplace to be envisaged. Additionally, by proposing an operationalization of the so-far-overlooked concept of apparatus, our study elaborates on the relevance of the governmentalist tradition for critical management studies.


Author(s):  
Ann-Mari Sätre

Purpose – This paper aims to analyze how surviving norms from the Soviet time continue to shape women’s entrepreneurship in contemporary Russia. Design/methodology/approach – The empirical data are based on observations and qualitative interviews in two Russian regions in 2002-2014 and also to a part on a survey from one of the regions. The analytical framework is based on Douglass North’s (1990) categorization of four main kinds of institutions which influence the way a society develops: legal rules, organization forms, enforcement and behavioural norms. Findings – The analysis shows that it is important to incorporate norms connected to women’s societal roles to the institutional theory. The survival of norms might in fact imply that women’s entrepreneurship tends to conserve the ways the system works, rather than to contributing to changing it. Although the survival of such norms tends to prevent changes, the possibility to start private businesses, on the other hand, opened up new ways for women to fulfill their different societal responsibilities. Originality/value – The paper is based on unique empirical data including some 200 interviews and observations from regular field trips to villages and small towns in Russia since the early 2000s.


Afro-Ásia ◽  
2018 ◽  
Author(s):  
Rubia Caroline Janz ◽  
Luis Fernando Cerri

<p class="abstract">Este texto busca refletir sobre a efetivação do ensino de História e Cultura Africana e Afro-Brasileira após 2003. Adotamos como conceitos norteadores a consciência histórica e a cultura histórica, de Jörn Rüsen e Klaus Bergmann. A amostra analisada foi constituída por 254 estudantes ponta-grossenses que responderam a um instrumento com questões fechadas e abertas. Neste texto, são discutidos os resultados referentes especificamente à história da África. A metodologia usada é a estatística descritiva. Os resultados indicam a consecução parcial dos objetivos, com relativa vantagem da amostra de escola privada. Verificou-se ainda que, entre os autodeclarados negros, o alcance dos objetivos revelou-se mais limitado, o que enseja uma reflexão didática adicional para a correção de rumos do processo.</p><p class="abstract"><strong>Palavras-chave</strong>: didática da história - aprendizagem histórica - história da África - educação étnico-racial.</p><p class="abstract"> </p><p class="abstract"><strong><em>Abstract</em></strong></p><p class="abstract"><em>This text aims to reflect on the teaching of African and Afro-Brazilian history and culture, after 2003. Historical consciousness and historical culture were stated at this text as guiding concepts, in the theoretical bias of Jörn Rüsen e Klaus Bergmann. The sample consisted of 254 students from the city of Ponta Grossa who answered an instrument with closed and open questions. In this text the results referring specifically to the history of Africa are discussed. The methodology used is descriptive statistics. The results indicate the partial achievement of the objectives, with a relative advantage of the private school sample. It was also verified that among the self-declared blacks the scope of the objectives was more limited, which leads to an additional didactic reflection for the correction of course of the process. </em></p><p class="abstract"><strong><em>Keywords</em></strong>: history didactics - historical learning - history of Africa - ethnic-racial education.</p>


2014 ◽  
Vol 18 (2) ◽  
pp. 45-66
Author(s):  
C. James MacKenzie

This article examines how religion, including new religious movements as well as older options in new contexts, combines with ethnic and community attachments in shaping the identity of Guatemalan economic migrants in southern California. While the literature on transnationalism tends to view religion and ethnicity as different though sometimes overlapping means by which migrants seek incorporation into new social and political contexts, the ethnographic evidence presented here suggests more complicated dynamics. These are reflected in the experiences of three migrants from a single indigenous community in Guatemala, each with different backgrounds of faith and ethnic identity: a nominal Catholic in his early 20s who is sympathetic to Mesoamerican shamanism though ambivalent about Maya ethnic identity; a middle-aged Pentecostal Christian who is ambivalent about religious practice and belief in the United States and rejects the Maya ethnic label; and a convert to Mormonism in his 30s who has attenuated his ties to his home community while adopting a broader Maya ethnic identity. To interpret these experiences, I develop an analytical framework which draws upon some of Thomas Csordas’ ideas about religion in globalization but stresses a renewed attention to community as a persistent, if ambivalent and perhaps inherently conflictive, site for identity formation, especially in the context of migration.


2020 ◽  
Vol 53 (1) ◽  
pp. 23-47
Author(s):  
Amir Minsky

AbstractThe despoliation of the Strasbourg Cathedral during the Jacobin Terror of 1793–94 has long been considered a high point of revolutionary iconoclasm, which manifested for some the anti-enlightened nature of the Terror regime and the violence inherent in the French Revolution itself. The hybrid space—linguistic, cultural, and political—in which these vandalizing acts took place, however, brings to the fore the problem of Franco-German cultural transfer and its politics of emotion as a significant, yet previously untapped, interpretative layer. This article explores the emotional vocabularies used by both French and German commentators, which substantiated their divergent stances regarding historical consciousness, aesthetic sensibility, and national identity in the debate on the legitimacy of revolutionary violence. It argues that while it contributed to the denouement of intercultural transfer in the German-speaking sphere, the vandalism debate also had long-term consequences for German communal identity formation in a sentimental key.


2017 ◽  
Vol 6 (2) ◽  
pp. 30
Author(s):  
Nanda Permana

The aim of this research is to find out the effect of learnning method and historicalconsiousness on history studies to the result of student’s history learning in SMA I MuaraBungo/Jambi. This reseacrh is quantitative research that used experiment design treatment method bylevel 2x2. Instrument that writer used to measure the historical consiousness is questioner, andinstrument that writer used to measure the result of learning is Multiple Choice. The result ofresearch showed those (1). The result of learning history that students used CIRC were higher thanstudents in convensional learning. (2) there is interaction’s effect between the method of learning andhistorical consiousness. (3) the result of student’s history learning that use CIRC have historicalconsiousness is higher than student which use convensional learning. (4) the result of learninghistory, the students were used CIRC method have low historical consiousness lower than studentsused convensional learning which have low historical consciousness.


2021 ◽  
pp. 19-27
Author(s):  
Алексей Семенович Плотников

В статье рассматривается вопрос о значении опыта исторического сознания и истории науки для анализа современных задач. Современное образование переживает непростой момент. Индивидуализация образования, все шире распространяющаяся в современном мире, делает востребованным гендерный подход к педагогике, возникший во второй половине XIX – начале XX веков и накопивший определенный образовательный опыт. Вопрос об учете и использовании гендерных различий ставится в современной науке и нормативных документах, в том числе в международных исследованиях (PISA) Обращается внимание на односторонность существующей педагогической модели гендерного подхода, отставание в ответах на вызовы современной эпохи, слабый учет исторического опыта педагогической наукой. Эта модель ориентирована на психологические, социальные, культурологические аспекты поведения, а проблема состоит в том, чтобы рассматривать человека целостно в процессе образования и воспитания. В свое время антропологический подход широко использовался в педагогической науке и образовательной практике на рубеже XIX – XX вв. Спорным и весьма важным в рамках гендерного подхода является проблема гендерной идентичности. Предложена модель формирования гендерной идентичности в образовательном процессе. Отмечены в этой связи некоторые проблемы современного образования и подходы к их решению. Показана роль гендерной идентичности в социализации подрастающего поколения, неадаптивной социализации, способов деятельности (фемининные и маскулинные способы деятельности). Это тем более важно, потому что в современных условиях на социализацию влияют многие негативные факторы (СМИ, Интернет, массовая культура). Предложенный анализ проблем гендерной идентичности поможет разобраться в трудных задачах, стоящих перед современном обществе. The article considers the question of the significance of the experience of historical consciousness and the history of science for the analysis of modern problems. Modern education is going through a difficult moment. The individualization of education, which is increasingly spreading in the modern world, makes the gender approach to pedagogy, which arose in the second half of the XIX – early XX centuries and has accumulated some educational experience, in demand. The issue of considering and using gender differences is raised in modern science and regulatory documents, including in international studies (PISA), Attention is drawn to the one-sidedness of the existing pedagogical model of gender approach, the lag in responding to the challenges of the modern era, the weak consideration of historical experience by pedagogical science. This model is focused on the psychological, social, cultural aspects of behavior, and the problem is to consider a person. holistically in the process of education and upbringing. At one time, the anthropological approach was widely used in pedagogical science and educational practice at the turn of the XIX – XX centuries. The problem of gender identity is controversial and very important within the framework of the gender approach. A model of gender identity formation in the educational process is proposed. In this regard, some problems of modern education and approaches to their solution are noted. The role of gender identity in the socialization of the younger generation, maladaptive socialization, ways of activity (feminine and masculine ways of activity) is shown. This is all the more important, because in modern conditions, many negative factors (mass media, the Internet, mass culture) affect socialization. The proposed analysis of the problems of gender identity will help to understand the difficult tasks facing modern society


Author(s):  
Dorothea M Salzer

Abstract Children’s literature, conceptualized as a means of enculturation, is a vehicle for transmitting a society’s or community’s shared values, and is designed to mould children’s behaviour according to what is thought appropriate. As such, it is a powerful cultural agent and consequently a valuable source in the historical study of emotions. This article sets out to explore what can be gained from looking at literature designed for the religious education of Jewish children as sources that shed light on the role of emotions in the process of religious modernization in Judaism. Based on the assumption that feelings are to be viewed as a form of knowledge which is transmitted, acquired, and acted out in specific cultural contexts, several criteria for analysing the verbalization, representation, and use of emotions in Jewish children’s literature are outlined by focusing on the subgenre of Jewish children’s bibles. This analysis allows us to explore how emotions unfolded in educational literature, and how they became an integral and transformative part of religious knowledge, self-assertion, (re)definition, and identity formation at a time of tremendous change for Judaism.


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