scholarly journals Self-Made Farmers and Sustainable Change?

2021 ◽  
pp. 194-216
Author(s):  
Wilhelm Östberg ◽  
Joseph Mduma ◽  
Dan Brockington

We studied livelihood changes and poverty dynamics over a twenty-five-year period in two villages in central Tanzania. The villages were, from the early 1990s and 2000s, strikingly poor with between 50 per cent and 55 per cent of families in the poorest wealth groups. Twenty-five years later much has changed: people have become substantially wealthier, with 64 per cent and 71 per cent in the middle wealth groups. The new wealth had been generated locally, from farming, particularly of sunflowers as a cash crop. This goes against a conventional view of small-scale farming in Tanzania as being stagnant or unproductive. The area of land farmed per family has increased, almost doubling in one village. People have made money, which they invest in mechanized farming, improved housing, education of their children, livestock, and consumer goods. Improved infrastructure and local entrepreneurs have played key roles in the area’s transformation. Locally identified wealth rankings showed that most villagers, those in the middle wealth groups and above, can now support themselves from their land, which is a notable change to a time when 71 per cent and 82 per cent in each village respectively depended on casual labour for their survival. This change has come at a cost to the environment. By 2016, the village forests have largely gone and been replaced by farms. Farmers were concerned that the climate was turning drier because of deforestation. Satellite data confirms extensive forest loss in this location. Studying the mundane—the material used in roofs, the size of farms, and so on—made it possible to trace and understand the radical transition the area has experienced.

2020 ◽  
Vol 33 (2) ◽  
pp. 174
Author(s):  
Christina Tityanda Putri ◽  
Bintoro Wardiyanto ◽  
Falih Suaedi

Village fund as a tool for policy strategy that Indonesia constructed from the periphery. The purpose of the village fund is to improve the welfare and quality of life of village people, manifested by encouraging the development of independent and sustainable villages with social, economic, and environmental resilience. The amount of budget allocation is designed to build Indonesia from a small scale and drive the revival and passion for creativity and innovation in all elements of the village. Pujon Kidul Village is a village in Malang District that serves as a reference ‘building village’ in the development of an agro-tourism village. Using a qualitative approach to a descriptive method, this research was collected from the village head and the government of Pujon Kidul, as well as NGOs and purposive societies, totaling approximately 15 informants. The findings show the development of tourism village Pujon Kidul has successfully brought change for the local community, especially in the development of human resources using natural resources. Both synergize and complement each other without elements of exploitation and are managed by the village-owned enterprises or Badan Usaha Milik Desa (BUMDesa), which has the authority to include the village in the government’s policy of building from the suburbs (village) to create sustainable development-based localities. Village level policy is a new era of the form of an independent government and encourages the realization of community participation to accelerate the progress of the village and leave the old village mindset behind.


2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


2021 ◽  
Vol 29 (1) ◽  
pp. 47-65
Author(s):  
Carlo Bonura

This article considers two films by the Malaysian filmmaker Amir Muhammad, The Last Communist of 2006 and the Village People Radio Show of 2007. Both films are focused on the Malayan Emergency and the lives of a small group of Malayan communists. Through an engagement with Walter Benjamin’s essay “The Storyteller,” the analysis in this article examines the aesthetic forms that structure Amir’s films, namely nonlinear narratives, intertextuality, and the use of images and stories as comparative frames. This article argues that Amir’s films enable audiences to recognize how the truth of a communist past in Malaysia, both of its politics and suppression, inflects the present. The films provide an opening to recognize how the absence of communism today is the effect of the ideological clearing of all leftism that became the hallmark of the end of the British Empire in Malaysia. Communism is made meaningful in Amir’s films both as a lived experience and as a displacement that is absent from the postcolonial everyday.


2018 ◽  
Vol 12 (3) ◽  
pp. 305-325 ◽  
Author(s):  
Aalok Ranjan Chaurasia

The present article uses data available through the 2011 population census to analyze the state of development in the villages of India on the basis of a village development index that has been constructed for the purpose following the capabilities expansion as development approach. The analysis reveals that the state of development in the villages of the country varies widely and there is only a small proportion of the villages where the state of development can be termed as satisfactory. The analysis also reveals that the state of development in the village is influenced by its selected defining characteristics. The article calls for a village-based planning and programming approach for meeting the development and welfare needs of the village people.


2017 ◽  
Vol 10 (6) ◽  
pp. 2231-2246 ◽  
Author(s):  
Sudhakar Dipu ◽  
Johannes Quaas ◽  
Ralf Wolke ◽  
Jens Stoll ◽  
Andreas Mühlbauer ◽  
...  

Abstract. The regional atmospheric model Consortium for Small-scale Modeling (COSMO) coupled to the Multi-Scale Chemistry Aerosol Transport model (MUSCAT) is extended in this work to represent aerosol–cloud interactions. Previously, only one-way interactions (scavenging of aerosol and in-cloud chemistry) and aerosol–radiation interactions were included in this model. The new version allows for a microphysical aerosol effect on clouds. For this, we use the optional two-moment cloud microphysical scheme in COSMO and the online-computed aerosol information for cloud condensation nuclei concentrations (Cccn), replacing the constant Cccn profile. In the radiation scheme, we have implemented a droplet-size-dependent cloud optical depth, allowing now for aerosol–cloud–radiation interactions. To evaluate the models with satellite data, the Cloud Feedback Model Intercomparison Project Observation Simulator Package (COSP) has been implemented. A case study has been carried out to understand the effects of the modifications, where the modified modeling system is applied over the European domain with a horizontal resolution of 0.25°  ×  0.25°. To reduce the complexity in aerosol–cloud interactions, only warm-phase clouds are considered. We found that the online-coupled aerosol introduces significant changes for some cloud microphysical properties. The cloud effective radius shows an increase of 9.5 %, and the cloud droplet number concentration is reduced by 21.5 %.


Author(s):  
Claude McCrocklin

This is a brief report on an archeological survey of James Bayou in East Texas that was organized to find the site of a large Historic Caddo Indian village that was reported to be in the area. Much is known about the village people. They were Kadohadacho Caddo from the Great Bend region of the Red River in Southwest Arkansas who had migrated to the area now known as James Bayou about 1800. The population of the village they established was reported to be near 500 people, and they stayed in the East Texas and Northwest Louisiana area into the early 1840s. However, none of the early contemporary writers who provide this information reported the exact location of the village, and thus the site's location was unknown when the survey was initiated. As of this report, we have surveyed both sides of James Bayou from the Louisiana line to near Stratford Lake. This was our target area since the lower Louisiana part of the Bayou had been surveyed in 1986-1987 under my direction by Shreveport members of the Louisiana Archaeological Society. In all of this vast area the only sites found on both surveys old enough to be components of the Caddo village were in a four mile area along the 200-250 foot contour on the north and east sides of James Bayou. The ten sites found and tested seemed to have a date range of 1790 to, the 1840s, which is the same as the occupation range of the Caddo village. These sites could well be components of the village since no records that we can find report anyone else in that part of Spanish East Texas through the entire period.


2020 ◽  
Vol 3 (1) ◽  
pp. 55
Author(s):  
Nurlaily Nurlaily ◽  
Mochamad Nuruz Zaman

In the current era, many of our people do not know much about the importance of reading. Especially for ordinary people who have never read or written at all. Their insight may still be influenced by verbal, not written. This is both caused by there may be a lack of reading books and they don't have a large collection of books. The library in Sembulang village is in the form of a micro-library that can help the community to get to know writing and enjoy reading. The library is a special alternative for rural communities whose communities are still innocent or have not been intervened by city people. Later, the village community will be introduced to what is a micro-library, its functions, and so on. The other benefits of the micro-library in Sembulang are able to improve children's learning quality, introduce the importance of reading to the community, and increase the source of income for local villages. Of all these, it will first be explained to all local village people how to borrow or read in the library. The method used will be made socialization about the introduction of the library and its functions.


2019 ◽  
Vol 3 (1) ◽  
pp. 35
Author(s):  
Masatoshi Uehara

This study aims to examine one simple question: Why do some small-scale farmers in rural, northeast Thailand keep staying on in their villages despite the fact that they could earn a much higher income if they worked in urban areas? To answer this question, this study which is based on first-hand observations from nine years of intensive fieldwork in rural, northeast Thailand provides a detailed description of the small-scale farmers’ resources that enable them to sustain a living and also provides them motivations to stay in their village. The decision to stay on in the village and forgo the option to move out in pursuit of a higher income may seem irrational in the opinion of economists. However, the author, by employing the “capability approach” argument by A. Sen, argues that their behaviour could be understood as efforts of pursuing “lives worth living” (as expressed in his later work as an architect of the UN’s “human security” program) and not solely profit maximisation. Their efforts include establishing “community groups” and practising “sustainable agriculture” including “organic farming” and “integrated farming”. These activities are well-suited to their natural environments and economic conditions and, at the same time, give them autonomy in their villages.


2018 ◽  
Vol 11 (3) ◽  
pp. 296-314 ◽  
Author(s):  
Hélène B. Ducros

Purpose The purpose of this paper is to explore a grassroot festival in rural France organized around the concept of soup. The annual fête de la soupe held in a village in Auvergne provides a small-scale example of the ways in which space, time and festivalization interact in placemaking. Design/methodology/approach Ethnographic research highlights the motivations and experiences of the organizers and volunteer-participants, as well as some of the organizational challenges. Findings Revealing that the profit motive and economic outcomes are not dominant, this paper shows instead that the fête constitutes a space of relation-building between place and people, between people themselves and an introspective moment over the past and future of place as “rural”. While preserving rurality symbolized and mediated by the exchange of soup as the ultimate peasant dish, the festival is also an opportunity for villagers to revitalize the rural and showcase it as a place of creativity. Originality/value The study addresses the experience of volunteers and organizers in festivals, uses qualitative methods to do so and focuses on festivals in the rural setting, filling three gaps identified by others in the literature.


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