scholarly journals Culture, humanities, evolution: the complexity of meaning-making over time

2021 ◽  
Vol 376 (1828) ◽  
Author(s):  
Joep Leerssen
Keyword(s):  
Cultural Evolution ◽  
Physical Environment ◽  
Information Transfer ◽  
Meaning Making ◽  
Human Sciences ◽  
Theme Issue ◽  
Semiotic System ◽  
Human Culture ◽  
Cultural Exchanges ◽  
Over Time

This article outlines how the historical human sciences see ‘culture’ and its dynamic developments over time and over generations. The operations of human culture are systemically self-reflexive and, as a result, exhibit a complexity that sets them apart, as a semiotic system, from mere communicative information transfer. Peculiar to this complexity is the two-way interaction between the ‘etic’ substance of the cultural exchanges and their ‘emic’ function. Cultural signals require parallel etic/emic processing at stacked levels of complexity. As a result of this complexity, the homeostasis and autopoiesis of human culture, including its dynamics and development over time, cannot be explained fully in terms of responses to the physical environment. How, this article ponders by way of conclusion, can an evolutionary approach be reconciled with these characteristics of human culture, or the notion of culture be applied to evolutionary modelling? This article is part of the theme issue ‘Foundations of cultural evolution’.

scholarly journals The evolution of high-fidelity social learning

2020 ◽  
Vol 287 (1928) ◽  
pp. 20200090
Author(s):  
Marcel Montrey ◽  
Thomas R. Shultz
Keyword(s):  
Social Learning ◽  
Cultural Evolution ◽  
Bayesian Model ◽  
Individual Learning ◽  
High Fidelity ◽  
Human Culture ◽  
Cumulative Cultural Evolution ◽  
Over Time

A defining feature of human culture is that knowledge and technology continually improve over time. Such cumulative cultural evolution (CCE) probably depends far more heavily on how reliably information is preserved than on how efficiently it is refined. Therefore, one possible reason that CCE appears diminished or absent in other species is that it requires accurate but specialized forms of social learning at which humans are uniquely adept. Here, we develop a Bayesian model to contrast the evolution of high-fidelity social learning, which supports CCE, against low-fidelity social learning, which does not. We find that high-fidelity transmission evolves when (1) social and (2) individual learning are inexpensive, (3) traits are complex, (4) individual learning is abundant, (5) adaptive problems are difficult and (6) behaviour is flexible. Low-fidelity transmission differs in many respects. It not only evolves when (2) individual learning is costly and (4) infrequent but also proves more robust when (3) traits are simple and (5) adaptive problems are easy. If conditions favouring the evolution of high-fidelity transmission are stricter (3 and 5) or harder to meet (2 and 4), this could explain why social learning is common, but CCE is rare.

scholarly journals Human Culture and Cognition

2021 ◽  
Author(s):  
◽  
Matt Gers
Keyword(s):  
Evolutionary Psychology ◽  
Cultural Evolution ◽  
Temporal Change ◽  
Significant Degree ◽  
Information Environment ◽  
Human Culture ◽  
Developmental Mechanisms ◽  
The Face ◽  
The Brain ◽  
Over Time

<p>Human behaviour is largely influenced by culture. Culture evolves cumulatively over time. The origins of culture in our lineage necessitated the evolution of psychological biases so humans could tractably navigate the emerging information environment. I examine the nature of these biases and conclude that they are unlikely to be genetically coded to any significant degree. This is because of the flexibility such biases needed to possess in the face of fluid cultural environments and because of the developmental mechanisms of the brain. I further outline three possible views on what the nature of the information these biases act upon might be. First there is the view that cultural information is constructed and held in individual minds but does not flow in any meaningful replicative fashion between minds. Second is the view that culture is information distributed in a population and cultural evolution is the temporal change of this populationlevel information as a result of low fidelity individual copying events. Finally, I argue that meme theory, which asserts that culture is usefully seen as bits of information that replicate in transmission, is a fruitful model of cultural evolution. Keywords Cognition, cultural evolution, culture, evolutionary psychology, memes, neuroconstructivism, psychological biases.</p>

scholarly journals Dynamical Disequilibrium, Transformation, and the Evolution and Development of Sustainable Worldviews

2013 ◽  
pp. 69-77
Author(s):  
Liane Gabora ◽  
Maegan Merrifield
Keyword(s):  
Cultural Evolution ◽  
Biological Evolution ◽  
Evolutionary Process ◽  
Theoretical Framework ◽  
Human Culture ◽  
Evolution And Development ◽  
Cumulative Change ◽  
Insight Into ◽  
Over Time ◽  
New Framework

This chapter begins by outlining a promising, new theoretical framework for the process by which human culture evolves inspired by the views of complexity theorists on the problem of how life began. Elements of culture, like species, evolve over time; that is, they exhibit cumulative change that is adaptive in nature. By studying how biological evolution got started, it is possible to gain insight into not just the specifics of biological evolution, but also general insights into the initiation of any evolutionary process that may be applicable to culture. The authors, thus, explore the implications of this new framework for culture on the transformative processes of individuals. Specifically, they address what this emerging perspective on cultural evolution implies for to go about attaining a sustainable worldview; that is, a web of habits, understandings, and ways of approaching situations that is conducive to the development of a sustainable world.

scholarly journals Human Culture and Cognition

2021 ◽  
Author(s):  
◽  
Matt Gers
Keyword(s):  
Evolutionary Psychology ◽  
Cultural Evolution ◽  
Temporal Change ◽  
Significant Degree ◽  
Information Environment ◽  
Human Culture ◽  
Developmental Mechanisms ◽  
The Face ◽  
The Brain ◽  
Over Time

<p>Human behaviour is largely influenced by culture. Culture evolves cumulatively over time. The origins of culture in our lineage necessitated the evolution of psychological biases so humans could tractably navigate the emerging information environment. I examine the nature of these biases and conclude that they are unlikely to be genetically coded to any significant degree. This is because of the flexibility such biases needed to possess in the face of fluid cultural environments and because of the developmental mechanisms of the brain. I further outline three possible views on what the nature of the information these biases act upon might be. First there is the view that cultural information is constructed and held in individual minds but does not flow in any meaningful replicative fashion between minds. Second is the view that culture is information distributed in a population and cultural evolution is the temporal change of this populationlevel information as a result of low fidelity individual copying events. Finally, I argue that meme theory, which asserts that culture is usefully seen as bits of information that replicate in transmission, is a fruitful model of cultural evolution. Keywords Cognition, cultural evolution, culture, evolutionary psychology, memes, neuroconstructivism, psychological biases.</p>

scholarly journals Human cumulative culture and the exploitation of natural phenomena

2021 ◽  
Vol 377 (1843) ◽  
Author(s):  
Maxime Derex
Keyword(s):  
Cultural Evolution ◽  
Type I ◽  
Type Ii ◽  
Natural Phenomena ◽  
Collective Knowledge ◽  
Cumulative Culture ◽  
Human Culture ◽  
Cultural Traits ◽  
Cumulative Cultural Evolution ◽  
Over Time

Cumulative cultural evolution (CCE)—defined as the process by which beneficial modifications are culturally transmitted and progressively accumulated over time—has long been argued to underlie the unparalleled diversity and complexity of human culture. In this paper, I argue that not just any kind of cultural accumulation will give rise to human-like culture. Rather, I suggest that human CCE depends on the gradual exploitation of natural phenomena, which are features of our environment that, through the laws of physics, chemistry or biology, generate reliable effects which can be exploited for a purpose. I argue that CCE comprises two distinct processes: optimizing cultural traits that exploit a given set of natural phenomena (Type I CCE) and expanding the set of natural phenomena we exploit (Type II CCE). I argue that the most critical features of human CCE, including its open-ended dynamic, stems from Type II CCE. Throughout the paper, I contrast the two processes and discuss their respective socio-cognitive requirements. This article is part of a discussion meeting issue ‘The emergence of collective knowledge and cumulative culture in animals, humans and machines’.

Social transmission bias and the cultural evolution of folk-economic beliefs

2018 ◽  
Vol 41 ◽  
Author(s):  
David Hirshleifer ◽  
Siew Hong Teoh
Keyword(s):  
Cultural Evolution ◽  
Social Transmission ◽  
Cognitive Approach ◽  
Economic Problems ◽  
Economic Attitudes ◽  
The Social ◽  
Economic Beliefs ◽  
Over Time

AbstractEvolved dispositions influence, but do not determine, how people think about economic problems. The evolutionary cognitive approach offers important insights but underweights the social transmission of ideas as a level of explanation. The need for asocialexplanation for the evolution of economic attitudes is evidenced, for example, by immense variations in folk-economic beliefs over time and across individuals.

Physical environment and daily life in the Sanctuary of Poseidon at Kalaureia, Poros. The bioarchaeological remains

2019 ◽  
pp. 159-172 ◽  
Author(s):  
Arto Penttinen ◽  
Dimitra Mylona
Keyword(s):  
Everyday Life ◽  
Physical Environment ◽  
Daily Life ◽  
Soil Samples ◽  
Crucial Importance ◽  
Archaeological Excavation ◽  
Research Project ◽  
The Everyday ◽  
Over Time

The section below contains reports on bioarchaeological remains recovered in the excavations in Areas D and C in the Sanctuary of Poseidon at Kalaureia, Poros, between 2003 and 2005. The excavations were directed by the late Berit Wells within a research project named Physical Environment and Daily Life in the Sanctuary of Poseidon at Kalaureia (Poros). The main objective of the project was to study what changed and what remained constant over time in the everyday life and in both the built and physical environment in an important sanctuary of the ancient Greeks. The bioarchaeological remains, of a crucial importance for this type of study, were collected both by means of traditional archaeological excavation and by processing extensively collected soil samples. This text aims to providing the theoretical and archaeological background for the analyses that follow.

Return to the ancestral land: The semiotic map of the Mapuche people

2021 ◽  
Vol 27 (2) ◽  
pp. 258-269
Author(s):  
Camila Pérez ◽  
Giuseppina Marsico
Keyword(s):  
Meaning Making ◽  
The Other ◽  
Indigenous Group ◽  
History Of ◽  
Territorial Claim ◽  
Mapuche People ◽  
Territorial Claims ◽  
Von Uexküll ◽  
Over Time

Indigenous territorial claims are a long-standing concern in the history of Latin America. Land and nature have profound meaning in indigenous thinking, which is neither totally understood nor legitimized by the rest of society. This article is aimed at shedding light on this matter by examining the meanings at stake in the territorial claims of the Mapuche people. The Mapuche are an indigenous group in Chile, who are striving to recover their ancestral land. This analysis will be based on the concept of Umwelt, coined by von Uexküll to refer to the way in which species interpret their world in connection with the meaning-making process. Considering the applications of Umwelt to the human being, the significance assigned to land and nature by the Mapuche people emerges as a system of meaning that persists over time and promotes interdependence between people and the environment. On the other hand, the territorial claim of the Mapuche movement challenges the fragmentation between individuals and their space, echoing proposals from human geography that emphasize the role of people in the constitution of places.

scholarly journals Stem Cell Transplantation Patients and Situational Meaning: A Prospective and Longitudinal View

2019 ◽  
Author(s):  
Jennifer Blosser ◽  
Roy Sabo ◽  
Kathryn Candler ◽  
Karen Mullin ◽  
Amir Toor ◽  
...  
Keyword(s):  
Stem Cell ◽  
Meaning Making ◽  
Illness Perception ◽  
Patient Characteristics ◽  
Cell Transplant ◽  
Prospective Longitudinal Study ◽  
Illness Perception Questionnaire ◽  
Virginia Commonwealth University ◽  
Prospective Longitudinal ◽  
Over Time

ABSTRACTBackgroundThough there is thorough examination of psychosocial issues in SCT, there are few longitudinal studies examining the meaning SCT patients attribute to their treatment.ObjectiveThe object of this study was to examine change in situational appraisal over time, and to explore potential modifiers of that change.MethodsA prospective, longitudinal study of 146 autologous and allogeneic stem cell transplant (SCT) patients at Virginia Commonwealth University (VCU) was conducted to measure situational appraisal over time as per the meaning making model of Park and Folkman (1997) utilizing the Illness Perception Questionnaire-Revised (IPQ-R; Moss-Morris et al., 2002). Participants were administered the instrument prior to transplant, at one, three and six months, and at one-year post-transplant.ResultsChange over time was seen in different diagnoses, donor types, reduced intensity and standard pre-transplant preparative regimens, and between the two major ethnic groups (Caucasian and African American) studied. Many of the patient subgroups had statistically significant findings in measures of illness attribution.ConclusionThe appraisals SCT patients made of their situation in treatment revealed a complex process of appraisal affected by illness, treatment and patient characteristics including disease type, donor type, race, and pre-transplant regimen.

scholarly journals The Uses and Abuses of Tree Thinking in Cultural Evolution

2021 ◽  
Author(s):  
Cara Evans ◽  
Simon J. Greenhill ◽  
Joseph Watts ◽  
Johann-Mattis List ◽  
Carlos A. Botero ◽  
...  
Keyword(s):  
Best Practices ◽  
Cultural Evolution ◽  
Cross Cultural ◽  
Tree Thinking ◽  
Phylogenetic Methods ◽  
Cultural Research ◽  
Cross Cultural Research ◽  
Cultural Traits ◽  
Lines Of Evidence ◽  
Over Time

Modern phylogenetic methods are increasingly being used to address questions about macro-level patterns in cultural evolution. These methods can illuminate the unobservable histories of cultural traits and identify the evolutionary drivers of trait-change over time, but their application is not without pitfalls. Here we outline the current scope of research in cultural tree thinking, highlighting a toolkit of best practices to navigate and avoid the pitfalls and ‘abuses’ associated with their application. We emphasise two principles that support the appropriate application of phylogenetic methodologies in cross-cultural research: researchers should (1) draw on multiple lines of evidence when deciding if and which types of phylogenetic methods and models are suitable for their cross-cultural data, and (2) carefully consider how different cultural traits might have different evolutionary histories across space and time. When used appropriately phylogenetic methods can provide powerful insights into the processes of evolutionary change that have shaped the broad patterns of human history.

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