Youthful socialities in Australia’s urban multiculture

Urban Studies ◽  
2016 ◽  
Vol 55 (3) ◽  
pp. 605-622 ◽  
Author(s):  
Anita Harris

This article considers the function of friendship as a form of urban relation for young people living in working class areas of Australia’s multicultural capital cities. These neighbourhoods are characterised by very high diversity, significant socioeconomic disadvantage and large youth populations, and over the last five years many have received the largest influx of refugees and migrants of any Australian municipality. Against this backdrop, this article investigates the ways that sociality is produced amongst young people of many backgrounds who must constantly negotiate interethnic propinquity in their daily lives. It explores how young people create ways of being together beyond and beneath the imperatives of formal social cohesion initiatives to participate in harmonious community-making. It argues that everyday forms of convivial co-habitation are produced and regulated through friendship relations and networks that embed mix in daily life, and these can serve to recognise and manage, rather than eliminate, intensity, conflict and ambivalence. It suggests that such practices of sociality complicate mainstream policy endeavours, and can offer some important and hopeful ways to expand theorisation of social relations in the multicultural city.

2021 ◽  
Vol 13 (13) ◽  
pp. 7203
Author(s):  
Emanuele Giorgi ◽  
Lucía Martín Martín López ◽  
Rubén Garnica-Monroy ◽  
Aleksandra Krstikj ◽  
Carlos Cobreros ◽  
...  

COVID-19 forced billions of people to restructure their daily lives and social habits. Several research projects have focused on social impacts, approaching the phenomenon on the basis of different issues and scales. This work studies the changes in social relations within the well-defined urban-territorial elements of co-housing communities. The peculiarity of this research lies in the essence of these communities, which base their existence on the spirit of sharing spaces and activities. As social distancing represented the only effective way to control the outbreak, the research studied how the rules of social distancing impacted these communities. For this reason, a questionnaire was sent to 60 communities asking them to highlight the changes that the emergency imposed on the members in their daily life and in the organization of common activities and spaces. A total of 147 responses were received and some relevant design considerations emerged: (1) the importance of feeling part of a “safe” community, with members who were known and deemed reliable, when facing a health emergency; and (2) the importance of open spaces to carry out shared activities. Overall, living in co-housing communities was evaluated as an “extremely positive circumstance” despite the fact that the emergency worsened socialization.


Author(s):  
Natasha Reis Ferreira ◽  
Fátima Corrêa Oliver

O cotidiano compreende as atividades laborais, de lazer, de estudo, de autocuidado, de convívio social, entre outras, sendo também considerado como uma perspectiva de análise e intervenção orientadora da prática do terapeuta ocupacional. A condição de deficiência pode, muitas vezes, afetar a realização dessas atividades. O artigo tem como objetivo apresentar as dificuldades e possibilidades de realização de atividades cotidianas de jovens com deficiência. Com base no método Photovoice, que prioriza o ponto de vista do pesquisado, quatro jovens realizaram fotografias de atividades, locais, ou objetos relevantes em seu dia-a-dia, em uma semana típica de suas rotinas. Uma segunda rodada de fotografias referentes aos obstáculos enfrentados cotidianamente foi realizada, e apenas dois jovens participaram. A análise das fotografias ocorreu em conjunto com os participantes, quando relataram individualmente para a pesquisadora o contexto e motivos de realização das fotos. No texto comparou-se os registros de dois jovens, identificando diferenças extremas em seus cotidianos. O relato e reflexão sobre as fotos foi considerado significativo para um dos participantes que afirmou ter gostado de realizar os registros fotográficos. Pelas imagens, registradas pode-se observar que um dos participantes tem menos oportunidades de participação social, uma vez que seus registros foram todos realizados dentro de sua casa. Ambos participantes registraram limitações voltadas sobretudo às condições de acessibilidade arquitetônica e geográfica, seja dentro de casa ou em espaços de uso coletivo, revelando a grande interferência desses impedimentos para sua vida cotidiana. Abstract The daily life is marked by work, leisure, study, self-care, social interation, also considered as a perspective and analysis of the occupational therapist's practice. The disability condition can often affect the performance of these activities. The article aims to present the difficulties and possibilities of carrying out daily activities of young people with disabilities. Based on the Photovoice method, which prioritizes from the subject's point of view, the youngsters took photographs of relevant activities, places, or objects in their daily life in a typical week of their routines. A second round of photographs regarding the obstacles faced daily was held, and only two young people participated.. The analysis of the photographs occurred together with the participants, when they individually reported to the researcher the context and reasons for the photos. In the text, the records of the two young people were compared, identifying extreme differences in their daily lives. The report and reflection on the photos was considered significant for one of the participants, who liked to carry out the photographic records. From the recorded images, it can be observed that one of the participants has fewer opportunities for social participation, since their records were all carried out inside their house. Both participants registered limitations mainly on the architectural and geographical accessibility conditions, either indoors or in spaces of collective use, revealing the great interference of these impediments to their daily life.Keywords: Daily life; Photography; Young with disabilities; Occupational therapy.


2017 ◽  
Vol 6 (3) ◽  
pp. 818 ◽  
Author(s):  
Sevde Kaya

<p><strong>Abstract</strong></p><p>Since the occurance of the concept of consumption, it has been discussed by a number of theorists. In these works, the concept of consumption has been analyzed in many different ways. Even though the consumption concept is a very financial issue, the social scientists have done some studies about consumption. In this work, I will examine the consumption perception of Guy Debord who is an influential figure for several future studies and who is a preminent actor among other consumption theorists. Debord states that the consumption is imposed to individuals via virtual reality and it is presented to the daily lives of individuals in a very pragmatic way. Debord calls the communities in which people give priority to consumption upon arranging the social relations as ‘society of spectacles’.</p><p>Debord relates the concept of spectacle to the consumption. He suggests that spectacle manipulates the daily life and increases the will to consume and passivates individuals. The concept of spectacle has grown with the emergence of the leisure time and has been directed to daily pratic after the places were related to consumption. In this work, the relation between spectacle and consumption that Debord set up is examined. In the work, it is deduced that in order to accelerate the consumption, spectacle utilizes some areas such as mass media, place and fashion.</p><p><strong>Öz</strong></p><p>Tüketim kavramı ilk ortaya çıktığı andan beri birçok kuramcı tarafından tartışılmıştır. Bu çalışmalar tüketim kavramını çok farklı yönleriyle ele almıştır. Tüketim kavramı iktisadi bir konu olsa da sosyal bilimciler de tüketim ile ilgili çalışmalar yapmıştır. Bu çalışmada tüketim kuramcıları arasında önemli bir yer tutan ve fikirleri gelecek araştırmalar için esin kaynağı olan Guy Debord’un tüketim anlayışı incelenecektir. Debord, tüketimin sanal bir gerçeklik yoluyla bireylere dayatıldığını ve bu dayatmaların son derece pratik yollarla bireylerin gündelik hayatlarına sunulduğunu ifade etmektedir. Debord bireylerin pasifleştiği ve tüketimin toplumsal ilişkileri düzenlemede temel etken olduğu toplumlara “gösteri toplumu” adını vermiştir.</p><p>Debord gösteri kavramı ile tüketim arasında ilişki kurmuştur. Gösterinin gündelik hayatı manipüle ettiğini, tüketim arzusunu arttırdığını ve bireyleri pasifleştirdiğini belirtmiştir. Gösteri kavramı boş zamanın ortaya çıkması ile filizlenmiş, mekânların tüketime eklemlenmesi ile gündelik pratiğe aktarılmıştır. Bu çalışmada, Debord’un gösteri ile tüketim arasında kurduğu ilişki incelenmiştir. Gösterinin tüketimi hızlandırmak için kitle iletişim araçları, mekân ve moda gibi alanlara başvurduğu tespit edilmiştir.</p>


Author(s):  
Henry T. Chen

This chapter explores the daily lives of fishermen and fishing communities in Kaohsiung. It explores the migration networks of Taiwan and how ethnic boundaries impacted job prospects; the onshore economic activities in the region; the culture of long-distance fishing and how it impacted marriage, family, and relationships; wage rates; and welfare. It concludes that by the 1970s it had become difficult to attract young people to the fishing careers due to onshore job opportunities, poor fishing wages, and poor personal relationship prospects.


Author(s):  
I Ketut Ardhana ◽  
I Nyoman Wijaya

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples’ daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how the people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization,  known as “Ajeg Bali”? Through this analysis, it is expected to have a better understanding of the issues of social, cultural, economic and political changes in Indonesia in general and Bali in particular in modern and postmodern times.


2018 ◽  
Vol 21 ◽  
Author(s):  
Eliana Silva ◽  
Teresa Freire ◽  
Susana Faria

AbstractA better understanding of emotion regulation (ER) within daily life is a growing focus of research. This study evaluated the average use of two ER strategies (cognitive reappraisal and expressive suppression) and concurrent and lagged relationships between these two ER strategies and affect (positive and negative affect) in the daily lives of adolescents. We also investigated the role of the same strategies at the trait level on these within-person relationships. Thirty-three adolescents provided 1,258 reports of their daily life by using the Experience Sampling Method for one week. Regarding the relative use of ER strategies, cognitive reappraisal (M = 2.87, SD = 1.58) was used more often than expressive suppression (M = 2.42, SD = 1.21). While the use of both strategies was positively correlated when evaluated in daily life (p = .01), the same did not occur at the trait level (p = .37). Multilevel analysis found that ER strategies were concurrently related to affect (p < .01), with the exception of cognitive reappraisal-positive affect relationship (p = .11). However, cognitive reappraisal predicted higher positive affect at the subsequent sampling moment ( β = 0.07, p = .03). The concurrent associations between cognitive reappraisal and negative affect vary as function of the use of this strategy at the trait level (β = 0.05, p = .02). Our findings highlighted the complex associations between daily ER strategies and affect of a normative sample of adolescents.


2021 ◽  
Vol 5 (1) ◽  
pp. e000981
Author(s):  
Tapomay Banerjee ◽  
Amjad Khan ◽  
Piriyanga Kesavan

Special schools play a significant role in the daily lives of children and young people with special educational needs and disabilities. We explored the impact of the COVID-19-related first lockdown and resulting school closure by surveying parents whose children attended three special schools in Bedford, UK. We asked about anxiety and impact on emotional well-being and education. We received 53 responses from parents: 31 felt their child was more anxious during the lockdown period/school closure compared with beforehand and 42 felt their child’s emotional well-being had been affected. Children and young people attending special schools may have struggled both academically and emotionally during the COVID-19 pandemic.


2018 ◽  
Vol 6 (2) ◽  
pp. 101-120
Author(s):  
MOHD FAHMI BIN ISMAIL ◽  
MOHD FIRDAUS BIN CHE YAACOB

Masyarakat Orang Asli Temiar merupakan komuniti orang yang telah lama wujud di negara kita.Kepelbagaian nilai budaya kehidupan masyarakat menjadi lambang jati diri dan kebanggaan masyarakatini. Oleh sebab itu, masyarakat Orang Asli Temiar ini sememangnya kaya dengan warisan ceritarakyat yang menjadi kebanggaan kepada masyarakat tersebut. Namun demikian, arus kepesatan,pembangunan dan kemajuan kemodenan menyebabkan khazanah cerita rakyat ini semakin dipinggirkanoleh masyarakat ini. Selain itu, mereka beranggapan bahawa medium lisan sebagai cerita mitos yangbercorak dongeng dan sekadar untuk berhibur semata-mata. Menerusi kajian ini, akan membincangkansatu objektif utama iaitu menganalisis nilai budaya dalam cerita rakyat masyarakat Orang Asli Temiar GuaMusang, Kelantan. Hal ini, dengan sendiri mewujudkan ruang ilmiah yang menuntut kepada pengkajianilmiah yang khusus. Sehubungan itu, pengkaji akan menggunakan kaedah kepustakaan dan kaedahkajian lapangan bagi memastikan kelancaran dalam menjalankan kajian tersebut. Selanjutnya, kajian iniakan menerapkan Teori Sastera Warisan yang dikemukakan oleh (A. Wahab Ali, 2005) sebagai gagasanuntuk memperkukuhkan dapatan kajian ini. Hasil dapatan kajian ini berhasil menemukan antara nilaibudaya yang selama ini menjadi landasan kepada ketamadunan masyarakat Orang Asli Temiar GuaMusang, Kelantan. Sementara itu, kemantapan elemen nilai budaya yang dihasilkan ini, dan diamalkandalam kehidupan seharian masyrakat ini, secara tidak lansung akan melahirkan kesan-kesan tersurat dantersirat kepada diri masyarakat komuniti ini. Kesimpulannya, cerita rakyat masyarakat Orang Asli Temiaradalah manifestasi kehidupan, adat kepercayaan dan lambang jati diri masyarakat ini.   Temiar indigenous people are a community are comunity of people living in the jugngle, marginalized andlangging in term of modernity country. There it can not be denied that this society is actually rich in diversecultures, fokstales and very high philosophy of thought. However, rapid development and modernity hasled to an increase in marginalized folklore Therefore open an empty space in scientifi c research whichrequired a specifi c research. This study aims to fi ll the empty space by examine the folktales of TemiarIndigenous community in Gua Musang, Kelantan. This study focused on three main objectives. First wasto show eff ect the folktales of Temiar Indigenous community in Gua Musang, Kelantan. Concomitantly, thisstudy used literature research and fi eld research. Furthermore, this study will apply the Sastera Warisantheory by Theory of Conceptual Keyword introduced by Mohamad Mokhtar Hassan in 2005 as the notionto strengthen this study. The realibility of cultural values hold by the Temiar Indigenous community and thepracticing of it in daily life infl uencing the Temiar Indigenous individually and collectively as community. Asconclusion, the folktales of Temiar Indigenous community can be said as manifestation of life, customsand beliefs, and sign of their identity.


2016 ◽  
Vol 1 (4) ◽  
pp. 500-503
Author(s):  
Xinru Sun

The study focuses on the WeChat usage and WeChat group activities of a group of Pumi youngsters in order to investigate their self-expression and interaction. This is done by adopting methods of online ethnography and offline fieldwork, which explains how the new medium gets involved in their daily lives and is used to construct multiple narrations. In this article, WeChat is regarded to be a kind of self-processed cultural description and practice. Meanwhile, WeChat builds one’s daily life through double articulation as mentioned by Roger Silverstone. Thus, WeChat connects reality and virtual space, interweaves individual minds with ethnic beliefs and achieves a tighter interaction between the inside and the outside of a village.


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