scholarly journals Negotiating Closed Doors and Constraining Deadlines: The Potential of Visual Ethnography to Effectually Explore Private and Public Spaces of Motherhood and Parenting

2017 ◽  
Vol 47 (6) ◽  
pp. 758-781 ◽  
Author(s):  
Dawn Mannay ◽  
Jordon Creaghan ◽  
Dunla Gallagher ◽  
Ruby Marzella ◽  
Sherelle Mason ◽  
...  
Keyword(s):  
General Public ◽  
Public Spaces ◽  
Institutional Structure ◽  
Photo Elicitation ◽  
Medical Professionals ◽  
Visual Ethnography ◽  
Private Space ◽  
Private And Public ◽  
The Media

Pregnancy and motherhood are increasingly subjected to surveillance by medical professionals, the media, and the general public, and discourses of ideal parenting are propagated alongside an admonishment of the perceived “failing” maternal subject. However, despite this scrutiny, the mundane activities of parenting are often impervious to ethnographic forms of inquiry. Challenges for ethnographic researchers include the restrictions of becoming immersed in the private space of the home where parenting occurs and an institutional structure that discourages exploratory and long-term fieldwork. This paper draws on four studies, involving thirty-four participants, that explored their journeys into the space of parenthood and their everyday experiences. The studies all employed forms of visual ethnography, including artifacts, photo elicitation, timelines, collage, and sandboxing. The paper argues that visual methodologies can enable access to unseen aspects of parenting and engender forms of temporal extension, which can help researchers to disrupt the restrictions of tightly time bounded projects.

scholarly journals Weaving Baduy Identity in Media Sign of Weaving Baduy Identity in “Desa Kanekes” Website (Spatial Semiotic Discourse Analysis

2021 ◽  
Vol 8 (1) ◽  
pp. 101-111
Author(s):  
Santy Yulianti
Keyword(s):  
Discourse Analysis ◽  
Public Space ◽  
Indigenous People ◽  
Public Spaces ◽  
Economic Life ◽  
View Point ◽  
Government Program ◽  
Private Space ◽  
The Media ◽  
The Government

This paper explores the contribution of media in changing the image of an indigenous community by  controlling some information of the tribal values possessed by the Baduy tribe in the media. The media that represent Baduy Tribe to public is called  "Desa Kanekes" which invite readers to see the transformation from isolate tribe to tolerate tribe y. Framing in commodification spaces are identified in this media so that by using discourse framing by Foucault, Barthes's semiology, and commodification by Christ Ryan, this paper will describe and interpret the hidden sign  in the website. Baduy’sidentity has unknowingly changed direction from farmers to craftsmen.  The website contains  articles that certainly support the government program to increase the production of weaving that can support the economic life of the Baduy community. The view point of Baduy life principle which is living a simple and spiritual life is changing through this website. Baduy tribe is directed to become modern indigenous people. This process can be seen on this website that is classified into two spatial codes, i.e. public space and private space. Public spaces are represented in Baduy festival columns and Meretas Mimpi. The private spaces are represented in writing about ritual cultivation and weaving. Ambiguity occurs in most articles because the unexplained division of custom territory that is the basis of the Baduy interaction boundaries . The identity of the actual Baduy (Inner Baduy) does not receive any portion in this website. This could impact to their existence in the future. There is an indication that the Baduy Luar is Baduy thoroughly. This is certainly contrary to reality.

scholarly journals Survivors, Not Victims! The Problem of the Rehabilitation of Sexually Assaulted Women

1970 ◽  
pp. 37-42
Author(s):  
Amal Elmohandes
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Sexually Abused ◽  
Medical Professionals ◽  
Public Spheres ◽  
The Public ◽  
The Family ◽  
Private And Public ◽  
The Media ◽  
The Public Sphere

In Egypt, girls and women, in the private and public spheres, face varied and numerous forms of sexual violence. In the public sphere, they are exposed to violence, be they activists, human rights defenders, or normal citizens. They are also at risk as they walk through the streets and squares to take the metro, on their way to their schools and universities, or in their places of work. As soon as one of them undergoes a virginity test, is sexually abused, raped, or assaulted, gang-raped, vaginally examined, orally or anally raped, or sexually harassed, everybody, be it the family, friends, the media, medical professionals, or the judiciary rush to label or stigmatize her as a “victim”.

Social Topography in a Wireless Era: The Negotiation of Public and Private Space

2005 ◽  
Vol 35 (4) ◽  
pp. 367-384 ◽  
Author(s):  
Lee Humphreys
Keyword(s):  
Public Space ◽  
Sense Of Self ◽  
Public Spaces ◽  
Public And Private ◽  
Private Space ◽  
Public Activity ◽  
Private Activity ◽  
Private And Public ◽  
Depth Interviews

Talking on the phone is usually a private activity, but it becomes a public activity when using a cellphone in certain spaces. Unlike a traditional payphone in public, cellphones do not have privacy booths. Therefore, the ways in which people respond to cellphone calls in public spaces provide markers for social topographical space. In this study I explore how cellphone users negotiate privacy when using cellphones in public space and how those within the proximity of the caller negotiate space in response to these callers. Based on a year-long study involving observation fieldwork and in-depth interviews, I discuss the flexibility with which people constantly negotiate their private and public sense of self when using and responding to cellphones in public spaces.

scholarly journals Concealment and Disclosure: The Cholera Crisis of 1969–70 in Korea

2021 ◽  
Vol 30 (2) ◽  
pp. 355-392
Author(s):  
Kyu-hwan SIHN
Keyword(s):  
Medical Professionals ◽  
Military Government ◽  
Successful Model ◽  
Cholera Epidemic ◽  
Disease Information ◽  
The Media ◽  
The Government ◽  
The Military ◽  
Previous Scholarship

The anti-cholera measures of 1969–70 represent one of the most unsuccessful quarantine cases in modern Korea. The military government, which overthrew the democratic government in 1961, tried to amend the Constitution aiming for a long-term seizure of power, and had to overcome the cholera crisis of 1969–70. Previous scholarship has emphasized the limitation of the state power when it came to controlling the cholera epidemic or the poor sanitation system of 1969–70. However, it is undeniable that the military government did have organizations, facilities, and human capital available. When a cholera epidemic broke out in 1963–64, the military government defended its people against cholera as part of the Revolutionary Tasks. Furthermore, it took counsel from a team of medical professionals knowledgeable in microbiology. In 1969, the possibility of bacteriological warfare by North Korea emerged while the government responded to cholera. To avoid this crisis, Park Chŏng-hŭi’s military government, which had been preparing for longterm rule, had to provide successful model in the cholera defense. For the military government, the concealment and distortion of infectious disease information was inevitable. Many other medical professionals trusted the activities of international organizations more than they did the government bodies, and the media accused the government of fabricating cholera death statistics. As the government failed to prevent the cholera crisis, it tightened its secrecy by concealing facts and controlling information.

scholarly journals Public space or safe space – remarks during the COVID-19 pandemic

2020 ◽  
pp. 1-10 ◽  
Author(s):  
Artur Jasiński
Keyword(s):  
Public Space ◽  
Social Isolation ◽  
Public Transport ◽  
Human Life ◽  
Public Spaces ◽  
Safe Space ◽  
Street Life ◽  
Private Space ◽  
Private And Public ◽  
The Relationship

The coronavirus COVID-19 outbreak and its immediate impact on all aspects of human life have changed the way we use public space in our cities. People have been forced to adopt social isolation measures and wear masks. Street life has ground to a halt and public transport use has plummeted, while social facilities such as restaurants, clubs and cinemas have been closed. The relationship between private and public space has been reversed: public space has become deserted while private space, one of luxury, has been available only to the richest. The behaviour and interactions between people in public space have also changed. The paper analyses the above phenomena and raises questions about the future of metropolitan public spaces after the COVID-19 pandemic.

Sedation-Facilitated Sexual Violence

2017 ◽  
Vol 43 (1) ◽  
pp. 60-74 ◽  
Author(s):  
Thomas Vander Ven ◽  
Lauren Wright ◽  
Clara Fesmire
Keyword(s):  
Sexual Abuse ◽  
Sexual Violence ◽  
Social Problems ◽  
Public Spaces ◽  
Qualitative Approach ◽  
Medical Professionals ◽  
News Reporting ◽  
Media Frames ◽  
The Media ◽  
Social Prominence

A recent investigative report in the Atlanta Journal-Constitution exposed what appears to be widespread sexual abuse committed by medical professionals. The report suggests that the intellectual advantages and social prominence of well-heeled medical professionals provide them with special resources to commit an undetected series of offenses and to avoid or reduce punishment when they are ultimately apprehended. Thus, the story implies that medical sexual abuse and its control is shaped by power and influence. Similarly, social constructionists argue that class and power shape debates, in part, through the manner in which the media frames social problems. The current study seeks to explore these issues by employing a qualitative approach to analyzing news reporting on medical professionals who drug and sexually violate their patients. Drawing from 22 sedation-facilitated sexual violence (SFSV) stories, we compare the media accounts of SFSV to 22 media treatments of stranger street attacks (i.e., blitz rapes). Guided by constructionist frameworks, for example, we investigated whether or not the language used to describe medical offenders suggested that they were more or less condemnation worthy than “stranger” offenders who attacked their victims in public spaces. Compared to blitz rapists, medical offenders were more likely to be referred to using admiration worthy terms (e.g., intelligent, exemplary), and their victims were more likely to be described as helpless and lacking in agency. Blitz rapists are more often described as coercive and brutal, and their victims are more likely to be framed as heroic, especially when they resist the offender.

MURAL, KEKUATAN MODAL, DAN MASYARAKAT

DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher
Keyword(s):  
Public Space ◽  
Public Spaces ◽  
Communication Media ◽  
Mural Painting ◽  
The People ◽  
The Media ◽  
Mural Art ◽  
The City ◽  
The Voice ◽  
Special Region

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.

67. Loving your child to death: Considerations of the care of chronically-ill children and euthanasia in Emil Sher's Mourning Dove and implications for medical educations

2007 ◽  
Vol 30 (4) ◽  
pp. 65
Author(s):  
K. Mukhida
Keyword(s):  
Life Support ◽  
Terminally Ill ◽  
Chronically Ill ◽  
Legal Aspects ◽  
Mourning Dove ◽  
Medical Professionals ◽  
Constant Pain ◽  
Withdraw Life Support ◽  
Wheat Farmer

How do parents cope when their child is ill or dying, when he or she experiences constant pain or suffering? What do parents think of the contributions that medical professionals make to the care of their chronically or terminally ill child? Is it possible for a parent to love a child so much that the child is wished dead? The purpose of this paper is to explore those questions and aspects of the care of chronically or terminally ill children using Mourning Dove’s portrayal of one family’s attempt to care for their ill daughter. A play written by Canadian playwright Emil Sher, Mourning Dove is based on the case of Saskatchewan wheat farmer Robert Latimer who killed his 12 year old daughter Tracy who suffered with cerebral palsy and lived in tremendous pain. Rather than focusing on the medical or legal aspects of the care of a chronically ill child, the play offers a glimpse into how a family copes with the care of such a child and the effects the child’s illness has on a family. Reading and examination of non-medical literature, such as Mourning Dove, therefore serve as a useful means for medical professionals to better understand how illness affects and is responded to by patients and their families. This understanding is a prerequisite for them to be able to provide complete care of children with chronic or terminal illnesses and their families. Nuutila L, Salanterä S. Children with long-term illness: parents’ experiences of care. J Pediatr Nurs 2006; 21(2):153-160. Sharman M, Meert KL, Sarnaik AP. What influences parents’ decisions to limit or withdraw life support? Pediatr Crit Care Med 2005; 6(5):513-518. Steele R. Strategies used by families to navigate uncharted territory when a child is dying. J Palliat Care 2005; 21(2):103-110.

Negative Media Effects and Islamic Remedies (Penyelesaian Kepada Kesan Negatif Media Menurut Perspektif Islam)

2010 ◽  
Vol 7 (2) ◽  
pp. 215
Author(s):  
Mohd. Shuhaimi Ishak
Keyword(s):  
Public Relations ◽  
Social Influences ◽  
The Political ◽  
Negative Effects ◽  
Essential Form ◽  
The Media ◽  
The Government ◽  
Effects Of Media ◽  
Political Economic

 Abstract Generally speaking, media is extensively used as the means to disseminate news and information pertaining to business, social, political and religious concerns. A portion of the time and space of media has now become an important device to generate economic and social activities that include advertising, marketing, recreation and entertainment. The Government regards them as an essential form of relaying news and information to its citizens and at the same time utilizes them as a powerful public relations’ mechanism. The effects of media are many and diverse, which can either be short or long term depending on the news and information. The effects of media can be found on various fronts, ranging from the political, economic and social, to even religious spheres. Some of the negative effects arising from the media are cultural and social influences, crimes and violence, sexual obscenities and pornography as well as liberalistic and extreme ideologies. This paper sheds light on these issues and draws principles from Islam to overcome them. Islam as revealed to humanity contains the necessary guidelines to nurture and mould the personality of individuals and shape them into good servants. Key Words: Media, Negative Effects, Means, Islam and Principles. Abstrak Secara umum, media secara meluas digunakan sebagai sarana untuk menyebarkan berita dan maklumat yang berkaitan dengan perniagaan, kemasyarakatan, pertimbangan politik dan agama. Sebahagian dari ruang dan masa media kini telah menjadi peranti penting untuk menghasilkan kegiatan ekonomi dan sosial yang meliputi pengiklanan, pemasaran, rekreasi dan hiburan. Kerajaan menganggap sarana-sarana ini sebagai wadah penting untuk menyampaikan berita dan maklumat kepada warganya dan pada masa yang sama juga menggunakannya sebagai mekanisme perhubungan awam yang berpengaruh. Pengaruh media sangat banyak dan pelbagai, samada berbentuk jangka pendek atau panjang bergantung kepada berita dan maklumat yang brekenaan. Kesan dari media boleh didapati mempengaruhi pelbagai aspek, bermula dari bidang politik, ekonomi, sosial bahkan juga agama. Beberapa kesan negatif yang timbul dari media ialah pengaruhnya terhadap budaya dan sosial, jenayah dan keganasan, kelucahan seksual dan pornografi serta ideologi yang liberal dan ekstrim. Kertas ini menyoroti isu-isu ini dan cuba mengambil prinsip-prinsip dari ajaran Islam untuk mengatasinya. Tujuan Islam itu sendiri diturunkan kepada umat manusia ialah untuk menjadi pedoman yang diperlukan untuk membina dan membentuk keperibadian individu dan menjadikan manusia hamba yang taat kepada Tuhannya. Kata Kunci: Media, Kesan Negatif, Cara-cara, Islam dan Prinsip-prinsip.

Liberating Afghan Women

2004 ◽  
Vol 21 (3) ◽  
pp. 70-88 ◽  
Author(s):  
Nancy Gallagher
Keyword(s):  
United States ◽  
Human Rights ◽  
Historical Context ◽  
The United States ◽  
Political Organizations ◽  
Way Of Life ◽  
Afghan Women ◽  
The Media ◽  
Policy Priority

Public opinion in the United States and elsewhere celebrated the liberation of Afghan women following the defeat of the Taliban government. The United States promised to stay in Afghanistan and foster security, economic development, and human rights for all, especially women. After years of funding various anti- Soviet Mujahidin warlords, the United States had agreed to help reconstruct the country once before in 1992, when the Soviet-backed government fell, but had lost interest when the warlords began to fight among themselves. This time, however, it was going to be different. To date, however, conditions have not improved for most Afghan women and reconstruction has barely begun. How did this happen? This article explores media presentations of Afghan women and then compares them with recent reports from human rights organizations and other eyewitness accounts. It argues that the media depictions were built on earlier conceptions of Muslim societies and allowed us to adopt a romantic view that disguised or covered up the more complex historical context of Afghan history and American involvement in it. We allowed ourselves to believe that Afghans were exotic characters who were modernizing or progressing toward a western way of life, despite the temporary setback imposed by the Taliban government. In Afghanistan, however, there was a new trope: the feminist Afghan woman activist. Images of prominent Afghan women sans burqa were much favored by the mass media and American policymakers. The result, however, was not a new focus on funding feminist political organizations or making women’s rights a foreign policy priority; rather, it was an unwillingness to fulfill obligations incurred during decades of American-funded mujahidin warfare, to face the existence of deteriorating conditions for women, resumed opium cultivation, and a resurgent Taliban, or to commit to a multilateral approach that would bring in the funds and expertise needed to sustain a long-term process of reconstruction.

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