Turning disability into a business: Disabled entrepreneurs’ anomalous bodily capital

Organization ◽  
2021 ◽  
pp. 135050842110323
Author(s):  
Eline Jammaers ◽  
Jannine Williams

In a time and place where being impaired is equated to being of lesser economic value, some disabled people take matters into their own hands by creating their own job and converting their bodily difference into bodily capital. This paper uses a Bourdieuan lens to discover what sets apart disabled entrepreneurs who build their business around disability and those who do not. Building on the experiences of 40 entrepreneurs, we outline the existence of certain bodily and mental schemata that lead to a body habituated to run a business centred around one’s impairment and experience of living as a disabled person in an ableist world. We specify such ‘anomalous’ bodily capital and discuss the constraints to its conversion related to the social environment and impairment effects. This study speaks back to the literature on disability in organizational contexts by extending the ‘value in disability’ debate whilst remaining cognizant of the danger of ‘supercrip’ stereotyping and disability ghettoization. In addition, the complex structure/agency interplay inherent to the practice of leveraging anomalous bodily capital offers a contribution to entrepreneurship research that tends to adhere to a simplistic view of the body.

2020 ◽  
Vol 2 (1) ◽  
pp. 14-22
Author(s):  
Awla akbar Ilma ◽  
Puri Bakthawar

Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Aroma Jarik Baru" by Anggun Prameswari in 2015, and the short story "Kasur Tanah" by Muna Masyari in 2017. Results research shows that the three short stories elevate and interpret the tradition of obsequies in Javanese, Madura, and Toraja cultures. In Javanese society, kawung batik is a symbol of man's separation from the natural world. In Madurese society, Sortana is a "gift" of human separation from the social environment. In Toraja society, the tradition of passiliran becomes a symbol of the reuniting of humans with nature as the original.


2020 ◽  
Vol 2 (1) ◽  
pp. 22
Author(s):  
Yuhdi Fahrimal ◽  
Asmaul Husna ◽  
Johan Johan ◽  
Farina Islami

Pubic speaking is an individual skill that is a necessity in the current era of disruption. Public speaking skills are needed to support the best results in education, the social environment, and the workplace. But not everyone is able to do public speaking well. Previous research states that the condition is caused by excessive fear of individuals to speak in front of the crowd (glossophobia). The objectives of this training are (1) to open students' horizons about public speaking; (2) arousing student motivation so as not to worry about public speaking; and (3) train students practically to be able to practice public speaking in everyday life. This training uses three stages, namely, pre-training research, lectures and discussions, and the practice of public speaking. The results of the training provide practical public speaking techniques to students with a simple concept known as POBC namelyPlanning, Opening, the Body of Speech, and Conclusion and mind mapping. This method is considered to make it easier for students to do public speaking systematically from planning to closing interesting speeches.


Via Latgalica ◽  
2013 ◽  
pp. 63
Author(s):  
Valda Čakša

The aim of the article is to describe the attitude of Latgalians towards the components of natural objects of their nearby residence space (micro environment) – mežs (forest) and prūds (pond), as well as the objects created by humans – ceļš (road), which to a certain extent confi rm the understanding of the objects close to the place of residence in daily life of the preceding generations of Latgalians, as well as allow to compare these insights to the manifestations of Latgalianness discovered in the discourses of today. Researchers of the geographical environment and identity defi ne space as a geometrical, topological, three-dimensional structure, in which the objects and their relationships interact with a subject (human). In the social and cultural background of each populated area and the structures typical to them maintain the carriers of the micro-environmental identity, interaction of which with the priorities of a human activity facilitates and maintains the comprehension of values. Within the process of interaction of several groups of factors are forming the spatial and - in a wider meaning - environmental identity of micro environmental objects, which is defined as a significant sub-structure of personal self-identity. The environmental psychologists are emphasising the importance of functional knowledge, which is developed by using ‘bad’ and ‘good’ experiences regarding some objects, places and spaces according to their capability to satisfy the biological, psychological, social and cultural needs. Thus the value systems within a framework of a specific community are influenced by the experience of application of environmental objects, while multiform functions of micro environmental objects are reflected in the ethic, aesthetic, cognitive, educative and other notions about themselves and society in general. The attitude towards the micro-environment reveals also the body of macro-environmental factors – social and economic, ecological, as well as geographical and spatial, which a person faces in his/her daily activity. Various studies on the Latgalian mentality, as well as language and culture carried out in the previous century, are highlighting that exactly the rural environment is the basis of a Latgalian person’s interest in the individual’s place in nature, and in great things – such as individual’s mission, identity, Latgalianness, responsibility for its preservation, etc. This identity is not separable from the recognition of belonging to some social unit. In its turn the closest surrounding or micro environment of a contemporary Latgalian consists of several segments, with which s/he is tightly linked: family members and their occupation, house, natural objects of the closest surrounding, neighbours and their occupation, objects of the social life and traditions, etc. New modern aspects are introduced in these segments by the involvement of regional population in political, cultural and scientific processes of the state. Since the first condition for formation and development of a personality is the entirety of action and personal relationship, ensuring the orientation in various community systems of relations and viewpoints, then through language joining of the system of values is taking place, recognized not only in the regional community, but also in the national country. Involvement on the state level circulations nowadays confirms not only possibilities of the Latgalians, but also creates new tendencies and opportunities in the understanding of Latgalianness and also in the position against the attitude of inhabitants of other counties and the national state towards all the Latgalic matters. Thus the personalities popular in the Latgalian society, by confirming the link among the historical and contemporary Latgalian identity tendencies, significance of micro-environmental phenomena in the daily communication of regional population, Latgalian identity and psychology, as well as culture maintenance and preservation topicality, facilitate the orientation of regional society socialization, maintain the power of intellect, civic position and through the kinds of public consciousness manifestations activate the issues of equal rights and perseverance of their own native language. Active involvement in the process of solving of the present economic, political, cultural, ecological, administrative, scientific, etc. national issues of Latvia makes modern society to consider the factors of Latgalianness and contemporary tendencies of the identity manifestations. If the insights that a personality of an individual is mainly formed by the inborn characterizers have dominated in the description of former generations then the present social advancement and contribution of an individual him/herself in the personal development (his/ her self-performance and socialization experience), his/her patriotism, feeling of the micro- environment of Latgale region as a component of the system of values comprehension is based mainly on the attitude towards four interrelated elements: 1) nature environment maintaining a certain order and equilibrium in the geographical space of Latgale and, by meeting the needs of a human economic activities and social life, simultaneously facilitates also the formation of a certain attitude towards the objects created by nature; 2) the environment created by human – houses, household buildings, towns, etc., that as places for concentration of the people make the corresponding infrastructure of the specific society’s standard of living to develop and to be maintained, by serving to meet the social, economical and cultural needs of the community members; 3) social environment formed by mutual relationship of the people in a community, region, country. Social environment reflects also the relationship with other communities (at the regional, state, international level), as well as the influence of scientific and technical achievements on the geographical environment of Latgale and the entire Latvia in general, meeting the political, social, economical, cultural, communication and other needs of a person; 4) internal environment is formed by the body of personal viewpoints of separate individuals – attitude towards cultural, economic, political, etc. ideas typical to the epoch and their implementation patterns (historical consciousness), making to revaluate their opportunities and making of a decision regarding an active or observing position. Thus the interaction of Latgalian micro-environment with the internal environment of a contemporary Latgalian person confirms not only him/her personality order at a physical, mental, emotional and intellectual level, but also forms the basis of social equilibrium and the most significant factor of the identity or the awareness of place belonging and choice of activity direction.


2011 ◽  
Vol 5 (6) ◽  
pp. 1555
Author(s):  
Cláudia Geovana da Silva Pires ◽  
Gilmara Ribeiro Santos Rodrigues ◽  
Mirian Santos Paiva

ABSTRACTObjective: to reflect on the body and its interface with hypertension in the social environment. Method: this is a bibliographical study with a systematic literature review design carried out online in the databases LILACS, SciELO, and MEDLINE. The research was carried out using the following descriptors: body, nursing, hypertension, and blood pressure, in Portuguese, English, and Spanish. The papers selection was performed through the title and abstract of all those found in the database. Results: eight papers were found, but none of them exploring issues concerning the body and its interface with hypertension in the social environment. The body is a focus of interest because it reflects “figuratively” the unsuitable behavior of people with arterial hypertension. Conclusions: the main challenges faced by the nursing professionals are considering the person with arterial hypertension as an active element in her/his living process, leading her/him to understand her/his disease, and establishing a harmonious relationship with herself/himself, her/his body, and the world. Descriptors: health; hypertension; nursing.RESUMOObjetivo: refletir sobre o corpo e sua interface com a hipertensão no meio social. Método: trata-se de um estudo bibliográfico do tipo revisão de literatura sistemática realizado on-line nas bases de dados LILACS, SciELO e MEDLINE.  A pesquisa foi realizada com os seguintes descritores: corpo, enfermagem, hipertensão e pressão arterial, em português, inglês e espanhol. A seleção dos artigos se deu por meio do título e resumo de todos aqueles encontrados na base de dados. Resultados: foram encontrados oito artigos, porém, nenhum deles explorava as questões do corpo e sua interface com a hipertensão no meio social. O corpo é objeto de atenção por “figurativamente” refletir o comportamento inadequado das pessoas com hipertensão arterial. Conclusões: os principais desafios enfrentados pelos profissionais de enfermagem são colocar a pessoa com hipertensão arterial como elemento ativo no seu processo de viver, fazê-la compreender sua doença e estabelecer uma relação harmoniosa com ela mesma, com seu corpo e com o mundo. Descritores: saúde; hipertensão; enfermagem.RESUMENObjetivo: reflejar sobre el cuerpo y su interface con la hipertensión en el medio social. Método: se trata de un estudio bibliográfico, del tipo revisión de literatura sistemática, realizada on line en las bases de datos LILACS, SciELO y MEDLINE.  La investigación se realizó a través de las palabras claves: cuerpo, enfermería, hipertensión y presión arterial, en portugués, inglés y español. La selección de los artículos se dio por medio del título y resumen de todos aquellos encontrados en la base de datos. Resultados: fueron encontrados ocho artículos, pero ninguno de ellos exploraba las cuestiones del cuerpo y su interfase con la hipertensión en el medio social. El cuerpo es objeto de atención por “figurativamente” reflejar el comportamiento inadecuado de las personas con hipertensión arterial. Conclusiones: los principales desafíos que los profesionales de enfermería afrontan son colocar la persona con hipertensión arterial como elemento activo en su proceso de vivir, hacerla comprender su enfermedad y establecer una relación armoniosa con ella misma, con su cuerpo y con el mundo. Descriptores: salud; hipertensión; enfermería.


2020 ◽  
pp. 1-26
Author(s):  
Sean Aas

The social model of disability claims that disadvantage from disability is primarily a result of the social response to bodily difference. Social modellers typically draw two normative conclusions: first, that society has a responsibility to address disability disadvantage as a matter of justice, not charity; second, that the appropriate way of addressing this disadvantage is to change social institutions themselves, to better fit for bodily difference, rather than to normalize bodies to fit existing institutions. This paper offers a qualified defense of both inferences. Social institutions have reasons of justice to fix disability disadvantage, because the choice of institutions that contingently favor those whose bodies are statistically typical incurs responsibilities to compensate those who disfavored, in that choice. Among other things, this responsibility implies that societies should not simultaneously materially disadvantage disabled people, and also withhold symbolic resources, by demanding a presumption in favor of personal transformation – thereby, undermining the social conditions for disability pride.


2021 ◽  
Vol 21 (3-4) ◽  
pp. 43-46
Author(s):  
Andrey V. Dakhin

Reflecting some contemporary trends social environment, the author underlines some of them which have increased the level of memory studies discussion. The paper reflects a trend of the postmodern pluralism field, where the social memory is defined as an object for free constructing. The alternative philosophical approach demands to rethink this pluralism by the decision of methodological choice towards memo philosophy which climes the idea of fundamental mission of social memory for social history and future development.


ATAVISME ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 129-143
Author(s):  
Asri Rizki Friandini ◽  
Lina Meilinawati Rahayu ◽  
Amaliatun Saleha

A person forms an identity not only from the influence of social environment, but also anxiety. This study aims to reveal the identity construction of the main characters in two Japanese novels entitled Hebi ni Piasu (2003) and Haidora (2007) by Kanehara Hitomi. These novels describe the construction of self identity which are represented through the body and fashion. The self identity constructions are influenced by social environment and anxiety. Moreover, in Japan, there is a term ikizurasa which is used to describe feelings of emptiness and isolation. This research used self identity theory and descriptive analysis method to analyse the data. The data in this research were obtained from two novels entitled Hebi ni Piasu (2003) and Haidora (2007). The results showed that the contruction of self identity of the main character was formed by the influence of the self and anxiety as well as the social environment. The two main characters showed that they used this construction of self identity to survive.


2017 ◽  
Vol 19 (1) ◽  
pp. 95-112 ◽  
Author(s):  
Rachel Alsop ◽  
Kathleen Lennon

In this article, we explore the relation between bodies and selves evident in the narratives surrounding aesthetic surgery. In much feminist work on aesthetic surgery, such narratives have been discussed in terms of the normalising consequences of the objectifying, homogenising, cosmetic gaze. These discussions stress the ways in which we model our bodies, under the gaze of others, in order to conform to social norms. Such an objectified body is contrasted with the subjective body; the body-for-the-self. In this article, however, we wish to make sense of the narratives surrounding such surgery by invoking the expressive body, which fits on neither side of this binary. We wish to explore how the modification of the body’s anatomical features (physiology) is taken to be a modification of its expressive possibilities, and therefore a modification of possibilities for inter-subjective relations with others. It is such expressive possibilities that, we suggest, underlie decisions to undergo surgical procedures. The possibility of modification of the expressive possibilities of the body, by the modification of its anatomical features, rests on the social imaginaries attached to anatomical features. In the context of such imaginaries, individual decisions to undergo or promote surgery can be both intelligible and potentially empowering. However, the social consequences of such acts are an increasing normalisation of the ‘body under the knife’ and an intolerance of bodily difference. This, we suggest, can only be changed by a re-visioning of bodily imaginaries so that expressive possibilities can be experienced across bodies with a range of physiological features.


First Monday ◽  
2019 ◽  
Author(s):  
Jacquelyn Burkell ◽  
Chandell Gosse

In the last year and a half, deepfakes have garnered a lot of attention as the newest form of digital manipulation. While not problematic in and of itself, deepfake technology exists in a social environment rife with cybermisogyny, toxic-technocultures, and attitudes that devalue, objectify, and use women’s bodies against them. The basic technology, which in fact embodies none of these characteristics, is deployed within this harmful environment to produce problematic outcomes, such as the creation of fake and non-consensual pornography. The sophisticated technology and metaphysical nature of deepfakes as both real and not real (the body of one person, the face of another) makes them impervious to many technical, legal, and regulatory solutions. For these same reasons, defining the harm deepfakes causes to those targeted is similarly difficult and very often targets of deepfakes are not afforded the protection they require. We argue that it is important to put an emphasis on the social and cultural attitudes that underscore the nefarious use of deepfakes and thus to adopt a more material-based approach, opposed to technological, to understanding the harm presented by deepfakes.


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