From True Grit to “Big Damn Heroes”: Cowboys, Pirates, and Relational Ethics

2020 ◽  
pp. 153270862096829
Author(s):  
Christopher N. Poulos

When I was a kid, cowboys ruled. Every week, my heroes—Lucas McCain, the Cartwrights, Matt Dillon, Paladin, Big John Cannon—were taming the “wild west.” These were good guys, in charge and on a mission. But in the world around us, everything was changing. 1969 was a turning point. Everything was suddenly in Technicolor, and as we gave up on the West and turned to outer space for our hero-adventures, our heroes morphed from Cowboys to Space-Pirate-Cowboys. These space-pirate-cowboys (or big damn heroes) manage to do the right thing as they improvise their (opportunistic) ethics of friendship.

Author(s):  
Cheryl Colopy

A low dam girdles the Ganga about sixty miles beyond Bhagalpur. More than a mile and a half across, the structure is the longest barrage in the world. It has 109 gates, almost twice as many as the Koshi barrage I traveled over near the Nepal-India border. Its name, Farakka, is anathema to people throughout Bangladesh. In India mainly fishermen on the Ganga know much about it. The barrage, which sits just eleven miles from the international border that separates the tiny nation from its big neighbor, has poisoned relations between the two governments for forty years. The story of Farakka is one of the thorniest river disputes on the subcontinent. Whole books have been written about it on both sides of the border as well as by international commentators, not to mention the technical treatises it has engendered. The barrage did not accomplish the task for which it was built and has harmed people in both India and Bangladesh. Farakka offers a warning about how not to handle transboundary rivers to prevent complex subcontinental watersharing problems from becoming crises in the future. Borders fragment the river system in the Ganges basin, creating unique transboundary water management challenges. To visualize the Indian subcontinent’s river-sharing problems, imagine a slice of pizza. Take a bite out of the middle of the bumpy top crust. That’s Nepal. Then take a small bite out of the right, or eastern edge, just below the crust. That’s Bangladesh. The rest of the slice is India. These three nations share the greater Ganges basin. The river spills into the Bay of Bengal in Bangladesh after flowing across the wide top part of India. Many of the river’s major tributaries come from Nepal. The smaller slice of pizza to the west would include Pakistan and the Indus River, but that’s another complicated story. Now move the piece of pizza to North America and pretend the United States is the majority of the slice.


2018 ◽  
Vol 15 (2-3) ◽  
pp. 283-296
Author(s):  
Danyel Reiche

Summery The 2018 FIFA World Cup in Russia was another demonstration in how sports and politics mix. In protest of Russian politics, few leaders from Western countries attended. For this World Cup, public resources were misused in that half of the stadiums built in Russia were left as “white elephants” with no longterm use. The tournament in Russia marked a shift from the West to the East with sponsors from authoritarian countries having saved the business model of FIFA. The policy of fining misconduct during the World Cup showed FIFA’s commitment to protect its remaining sponsors while proclaimed values, such as fighting racism, were of minor importance. The case of Iranian women using the opportunity not only to attend their national team’s games in Russia but also to advocate for the right of women to enter stadiums in Iran showed that football can also be an agent for social change. In two countries (Germany, United States), World Cup matches hosted female commentators on television for the first time. In Belgium, players operated largely above the Flemish-Walloon divide. The article concludes by comparing the last World Cup in Russia with the next one in Qatar and identifying topics for future research.


Worldview ◽  
1978 ◽  
Vol 21 (5) ◽  
pp. 35-36
Author(s):  
Thomas J. Cottle

Beatrice Waters lives in the corner flat on the top floor of a council house in the Islington district of London. She spent four years of her life making the arrangements to rent a flat in this particular block of council houses. Four long years of speaking with this or that authority and arguing with her husband over whether they had made the right decision. At fifty, Henry Waters doubted he could survive still another move. He couldn't even remember all the places in which he had lived, as if immigrating from the West Indies to England wasn't significant enough. “Don't you think,” he would ask Beatrice, “there comes a time that people just settle down, no matter how good or bad a deal they've made for themselves? How long do you keep changing homes just to prove you're really getting somewhere in the world?’


2017 ◽  
Vol 49 (3) ◽  
pp. 1045-1069 ◽  
Author(s):  
Ariel Malka ◽  
Yphtach Lelkes ◽  
Christopher J. Soto

The right–left dimension is ubiquitous in politics, but prior perspectives provide conflicting accounts of whether cultural and economic attitudes are typically aligned on this dimension within mass publics around the world. Using survey data from ninety-nine nations, this study finds not only that right–left attitude organization is uncommon, but that it is more common for culturally and economically right-wing attitudes to correlate negatively with each other, an attitude structure reflecting a contrast between desires for cultural and economic protection vs. freedom. This article examines where, among whom and why protection–freedom attitude organization outweighs right–left attitude organization, and discusses the implications for the psychological bases of ideology, quality of democratic representation and the rise of extreme right politics in the West.


1997 ◽  
Vol 14 (2) ◽  
pp. 286-289
Author(s):  
Taha Jabir Al-‘Alwani

It is not my habit to make public statements on political leaders and I usuaHyprefer to hold my views private. But with my close friend and brother, AnwarIbrahim, the deputy prime minister and finance minister of Malaysia, I have nohesitation. I have known him for over 20 years and he has always been a modelof virtue because he combines truthfulness with sincerity. Thi shows in hisactions both personally and professionally. From being an idealistic young manhe grew into one of the most important political leaders of Malaysia. The goodqualities he had when he was a promising young leader have not left him, in piteof the whithering effect politics can have on one's character. Anwar is now justas honest and sincere, humble and charitable as he was when I first met him over20 year ago. Throughout this time, he has been strict with him elf and generouswith others. demonstrating a true nobility. Above all, he has striven accordingto the dictum that "there is no right superior to the right of truth."Unfortunately, too few people have striven for the truth which Anwar has pursued,leading us to the crisis in the world today. In the East, failure to think haslead to passive decay wmle in the West, thinking too much and often wrongly ...


2021 ◽  
Vol 03 (03) ◽  
pp. 90-103
Author(s):  
Mahdi Ali ABDALLAH

This research deals with a juristic view of the Islamic economic insight on the existence of Muslims in the non-Muslim countries in the West and how to handle their problem of housing and providing them with houses through dealing with usurious banks. Moreover, it is about helping them to have a well-off living by creating an Islamic market or Muslim merchants. The morals, principles and thought of Islam can be introduced to the world of non-Muslims. So, the mechanism of creating the market and merchants has been tackled. Besides, the issue of when Muslim have the right to deal with such banks has also been addressed throughout making use of the rules of jurisprudence. May Allah help and guide us. That is why the research is titled (Theorizing and rooting in the jurisprudence of minorities in Islamic economic thought


1995 ◽  
Vol 2 (1) ◽  
pp. 113 ◽  
Author(s):  
Klaus Bosselmann ◽  
Prue Taylor

New Zealand, like many countries concerned with conservation issues, is reforming its legislation to provide more comprehensive protection of biological diversity and individual species. The basic aim is simple: if you want to protect animals and plants you have to protect their habitat. The problem is, of course, that humans share the very same habitat. How then can the right balance between use and protection be found? Of the principal Acts guiding the protection and preservation of land, animals and plants (such as the 1953 Wildlife Act or the 1987 Conservation Act) the 1991 Resource Management Act (RMA) marks an important turning-point. It aims to integrate development and conservation. The RMA promotes sustainable management of natural and physical resources. Any destruction of, damage to, or disturbance of, the habitats of plants and animals on land, in coastal marine areas and in lakes and rivers is seen as unsustainable, thus to be avoided.The use of the concept of sustainability is a first in national legislation and makes the RMA a leader around the world. However, its successful enforcement is ultimately a matter of changed attitudes. Here the law can only give some guidance.


2021 ◽  
Vol 5 (3) ◽  
pp. 1-22
Author(s):  
Muhammad Bilal Usmani ◽  

Gender distribution in all creatures is a sign of Nature. For human guide it seems to realize the gender division that is found distinctive in physical nature, man and woman with entirely different physique, that all other religions admit the difference but their societal customs have counted on equal gesture. That is the reason modern societies are now viewing no problem at homosexual contact in the west, without ascertaining the results of failures in saving their nation from a purgatory desire in their youth, who have forgotten how to quench their natural thirst from the right way, of having marriage with opposite gender. This study will explain how west has allowed doing homosexuality, contrary to which no religion has allowed freedom against the natural way. Islamic teachings are proactive in restricting these kinds of illegal trails for the safety human folk. Conclusively it is clarified that due to denial of religious teachings, there are arising big issues of gender-wise sins in the world that is also arresting Muslim youth too. Therefore, only the religious theories are advisable to all humankind for safety of human-identity. Thus, Islam teaching can never allow promoting the western’s theories of ‘sexuality’ amongst Muslim community.


2018 ◽  
Vol 7 (4.9) ◽  
pp. 207
Author(s):  
Halimi Mohd. Khalid ◽  
Nur Zainatul Nadra Zainol ◽  
Shakila Ahmad ◽  
Mohd Hisyam Mohd Abdul Rahim ◽  
Abdul Shakor Borham

Muslims have been at the top of the glory of civilization with a combination of excellence achieved in the East and West. To the east, the progress made in Kufa, Baghdad and Damascus is a turning point towards the propagation of Islamic civilization. While on the west, Sicilian control has opened the eyes of the world. While the success achieved in Andalusia cannot be matched at that time by other European powers. Almost 14 centuries of Islam dominated the world stage. The development achieved in the aspects of science, architecture, science, technology and so on can not be matched at that time by any external force. This shows that the Islamic government has never forgotten the development aspect, but it is one of the important aspects of civilization. Among this achievement were contributed by Islamic scholar in Ottoman Empire such as Yusuf Sinauddin bin Abdul Mennan or Abdullah. He recognized as Mi’mar Sinan. This article aims to analyze the contribution of Sinan in regional development which was focusing in field of civil engineering. It involved content analysis as method for collecting the data. The result shows Sinan had significant contribution in two aspects namely in the construction of water aqueducts and bridges engineering. He also embedded the Islamic attributes in his works.  


2020 ◽  
Vol 22 (1) ◽  
pp. 129
Author(s):  
Paul Dobrescu ◽  
Mălina Ciocea

“Some warn that the disease will be remembered not only as a human catastrophe, but also as a geopolitical turning-point away from the West. Are they right?” (Minton Beddoes, 2020). Irrespective of the answer, this question raises the unsettling issue of the viability of the current international order. This is not a singular voice. For instance, Henry Kissinger unequivocally asserts that “The coronavirus pandemic will forever alter the world order” (Kissinger, 2020). Analyses focusing on the geopolitical impact of the current pandemic often employ apocalyptical imagery.


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