Korean Cultural Codes and Communication

2003 ◽  
Vol 6 (1) ◽  
pp. 93-114 ◽  
Author(s):  
Suk-hyon Kim

This paper, seeking to examine the aspects of Korean culture unfamiliar to foreigners, explores the relationship between Korean culture and communication. In doing so, this paper takes a look at Korean cultural codes unfamiliar to foreigners. They are categorized into: Thrift on Words, Silence and Smiling, Group-Networking(Collectivism), Chemyon, Nunchi, Kongson, Harmony of Eum and Yang, Chong and Euiri. The paper explains the relationship the above cultural codes to Korean communication styles and patterns by taking examples from the everyday life of the Koreans today. Since there are too many variations in how the cultural codes are displayed in everyday life, this paper recognizes that there may have been broad generalization and oversimplification. Nonetheless, this paper seeks to present Korean cultural codes and Korean communication in terms of current everyday life of the Korean people with the hope that foreigners can gain better insight into how Korea's cultural codes have affected its people and communication.

2018 ◽  
Vol 16 (2) ◽  
pp. 13-27
Author(s):  
Eka Permanasari ◽  
◽  
Thomas Lientino ◽  

Kalijodo has a long history in terms of gambling, prostitution, human trafficking and other illicit activities. Although it is a green belt area, the location had always being filled with semipermanent buildings. The area was changed its meaning in 2016 when the late Governor of Ahok with the help of the police and army, eradicated these housing and transformed this place as the community center (RPTRA-Ruang Publik Terpadu Ramah Anak). Together with Yori Antar, Basuki changed Kalijodo into a new center for Jakarta with its mural and skatepark. Former illicit users have been pushed out from the site. Some built a temporary shelter under the highway bridge while others went to their villages. After the fall of Basuki due to the blasphemy crime, the image of RPTRA Kalijodo was contested. Within a day, the area was filled with illegal parking and prostitution returned in different forms taking place under the highway bridge. Layers of meaning and use of Kalijodo transforms rapidly and in results changes the image of the city. Through observation, interviews and archival research, this paper analyses the contestation of the city image by investigating the relationship between the top-down approach and the everyday life uses of space.


ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.


2021 ◽  
pp. 59-78
Author(s):  
Francesca Emiliani

What do we talk about when we talk about everyday life? This chapter considers everyday life as a “metasystem” in Moscovici’s terms, a normative system that checks and organizes knowledge and thought. Looking at social representations theory, the chapter considers the structuring power of this metasystem, referring to two kinds of research where the absence (for deprived children) or suspension (in the first COVID-19 lockdown in Italy) of everyday life causes delays in children’s development and dismay in adults. The suspension of ordinary life highlights the social representation of “normality.” The structure of the “everyday life” metasystem is largely taken for granted, and this calls into question the relationship between the taken-for-granted and the knowledge that constructs social representations or, in other words, between stability and change in common knowledge.


Ars Adriatica ◽  
2015 ◽  
pp. 67
Author(s):  
Josip Belamarić

It can be said that the town statute of Split and the stipulations concerning the everyday life in this medieval town are not characterized by the aim to create an ideal city and, in this, they are far from the long-range urban planning contained in the statute of Dubrovnik. The fact that less than five per cent of the stipulations in the statute of Split relate to urban planning ought to be understood as indicating that the town, set in Diocletian’s Palace and determined by its structures, had already been defined to a large extent and that it functioned well and fulfilled the needs of its inhabitants. Thirty chapters of the statute deal with different aspects of the development of medieval Split and its everyday maintenance. This article focuses on the relationship between the local government and private property, that is, with the cases of private spaces being transformed into public spaces and the ‘ritualistic erasures’, that is, the demolition of houses whose owners committed treason and broke the law. This phenomenon of demolition as setting example was not limited to medieval Split but was recorded in other Dalmatian communes (in Omiš and Dubrovnik as late as the eighteenth century) and this discussion of it is based on the examination of a wider set of primary sources.


Author(s):  
Kathleen M. Jennings

In recent years, scholars have sought to understand the relationship between international interveners and locals within peacekeeping communities. To do so, these scholars explore the everyday encounters between these actors through their interactions in the “peacekeeping economy.” Peacekeeping economy refers to the formal and informal economic activity that would or would not occur at a lower scale and pay-rate, without the presence of international peacekeepers and peace-builders. They are highly gendered in ways that accord to common understandings of “women’s work” and “men’s work.” However, the venues and services of the peacekeeping economy offer the rare opportunity for peacekeepers and “ordinary” locals to meet, transact, and interact in peacekeeping environments. This chapter examines the peacekeeping economies in Liberia and the DR Congo gaining unique insight into how the goals of “protection” and “prevention” are understood and embodied in the largely informal, “everyday” spaces that populate peacekeeping environments. Drawing on these case studies, this chapter argues that the everyday political-economic contexts in which peacekeeping missions unfold challenge the WPS aims of gender equality.


2016 ◽  
Vol 14 (1) ◽  
pp. 59-77 ◽  
Author(s):  
Liisa A Mäkinen

Surveillance equipment, especially cameras and access control devices, are increasingly introduced into homes and other private dwellings. Residents use the equipment in their daily lives in places where they are both operators and targets of these systems. Thus far, the concrete practices of these systems use or the users’ feelings towards them have not been investigated. This article sets out to examine the surveillance produced with home surveillance systems and the meanings and implications of that surveillance to the resident.The data consist of 13 interviews conducted in Finland with people who have installed surveillance systems in their homes. Through qualitative content analysis of the interviews, this article argues that five types of surveillance is produced with these systems. The first two types are comparable to traditional understanding of surveillance motivated by control and care. Besides these two, the equipment is used for recreational and communicational surveillance which are motivated by more playful purposes. The fifth type of surveillance analyzed here is ‘sincere’ surveillance. Domestic surveillance is sincere in the sense that the residents consider it, along with their motives for conducting it, innocent. The users as overseers wish to separate themselves from voyeurs.This article offers important insight into the everyday life practices of surveillance and expands our previous understanding of domestic surveillance. The surveillance produced with home surveillance systems needs to be understood more broadly than in mere control-care-setting. The playful and entertaining usages of the systems, however, do not remove the ambiguities of domestic surveillance. 


2015 ◽  
Vol 44 (5) ◽  
pp. 580-597 ◽  
Author(s):  
Siegfried Saerberg

This article compares two variations of bodily practices and bodily-grounded orientations and systems of relevance: the blind and the sighted life-worlds. Blindness is conceptualized as a particular style of perception being in no way a deficit but on equal footing with sight. Comparison will show differences and commonalities that may give a deeper insight into how bodily and sensory orientation and practice work in a mundane situation. This situation is feeding behavior and in particular its failure in “Chewing Accidents” focusing on three variations: tongue biting, swallowing a wasp, and biting on a cherry pit. Data are taken from participant observation, focused interviews, and online sources such as blogs and medical forums. By virtue of a detailed phenomenological description of chewing behavior, the article shows that blindness is not the contradiction of sight and vice versa. Invisibility is an element of the everyday life-world, with the latter being dependent on dark areas.


2020 ◽  
Vol 2020 (2) ◽  
pp. 3-29
Author(s):  
Miloš Jodas ◽  

The principal aim of this paper is to define Kyrgyz music in Kyrgyzstan ethnomusicology in order to assess whether the traditional Kyrgyz music has an essential impact on the identity of the Kyrgyz people and, if so, how does this impact manifest itself. In order to assess the impacts during research, the author was concerned with the influence of urbanization, globalization on processes related to music, the preference of either traditional or modern music, and how music is perceived in a cross-generational perspective. Furthermore, the thesis focuses on related phenomena including folk music instruments of the Kyrgyz or the Kyrgyz storytellers and musicians, who call themselves aqyns and manaschi. Additionally, the relationship of the national pride and music or the most common forms of music education of children and adolescents and its financial and spatial availability are being explored and scrutinized. The unifying theme of this thesis is music in everyday life of the Kyrgyz. The analytical part of this research mainly draws on the results of the author’s month-long field research from 2018 which took place in various diverse regions of Kyrgyzstan. The research includes a questionnaire, overt participant observation, and semi-structured interviews.


2021 ◽  
Vol 42 (s3) ◽  
pp. 150-162
Author(s):  
Martin Danielsson

Abstract In this article, I explore how social class shapes the conditions and configurations of digital media practice in the everyday life of young people in Sweden. Drawing on Bourdieusian theory and qualitative interview data from two research projects, I complicate the notion of Sweden as a universally wired media welfare state by showing how economic and cultural forces are structuring Internet access and digital media practice along the lines of preexisting social divisions. Invoking Bourdieu's conceptualisation of social classes as defined both intrinsically and relationally, I identify and exemplify two different but interrelated processes whereby class makes a difference in young people's everyday relationship to digital media: class conditioning and class positioning. I conclude the article by arguing that distinguishing between these processes might offer a better understanding of the relationship between class and everyday media practice. The complexities of advancing a welfare-oriented media policy in the age of digital media are also discussed.


2020 ◽  
Vol 12 (3) ◽  
pp. 188-197
Author(s):  
Attila Kelemen

AbstractThe present paper deals with the present-day relationship between the two official languages of Norway, Bokmål and Nynorsk (actually two variants of the same language, Norwegian), examining how their equal status functions in reality in the Norwegian society, in the administration, in the educational system, in the everyday life, in the digital world, etc.


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