scholarly journals Religions and the Challenge for Social Transformation

2013 ◽  
Vol 5 (2) ◽  
pp. 21-36
Author(s):  
Eiko Hanaoka

In this paper I discuss the new possibility of social transformation by religion in order to save the global nihilistic situation in the contemporary world because of the modern technology which neglected human dignity in all over the world since the Industrial Revolution started from England in the latter half of the 18th Century. Such possibility by religion can be realized, in my view, by “the way of walking” on the ground of “self-awareness”, where each person realizes the great death of egoistic ego and is aware of the true self, which is common to each of all nature, which awareness then results in the faith in God as action, God who is non-substantial and has no peculiar nature of its own. Such religion could be found in the religion and the philosophy of religion advocated by A. N. Whitehead and K. Nishida.

2001 ◽  
Vol 27 ◽  
Author(s):  
Luiz Carlos Soares

Neste artigo, pretende-se relacionar o processo de emergência da Revolução Industrial inglesa ao desenvolvimento de uma concepção filosófico-científica Mecanicista, consagrada pela Física Newtoniana e pela Ilustração no século XVIII, que concebiam a Natureza, o Mundo, e o Universo a partir de uma ordem mecânica objetiva e exterior ao Homem. No decorrer do século XX, a ampla divulgação do Mecanicismo possibilitou que essa concepção se tornasse uma das poderosas alavancas intelectuais da grande transformação técnicoprodutiva e social que se verificou na Inglaterra a partir dos anos 1780 – a Revolução Industrial. Abstract This article intends to associate the emergency of the English Industrial Revolution to the development of a mechanical, philosophical and scientific conception - consecrated by the Newtonian Physics and the Enlightenment in the 18th century -, which conceived the Nature, the World and the Universe as an objective, mechanical and external order to the Man. Throughout the 18th century, the wide divulgation of the Mechanism enabled it to become one of the powerfull intelectual levers of the Industrial Revolution, the process of technical, economic and social transformation that had taken place in England from the 1780’s onwards.


Author(s):  
Carl Mitcham

Classic European philosophy of technology is the original effort to think critically rather than promotionally about the historically unique mutation that is anchored in the Industrial Revolution and has since progressively transformed the world and itself. Three representative contributions to this pivotal philosophical project can be found in texts by Alan Turing, Jacques Ellul, and Martin Heidegger. Despite having initiated analytic, sociological, and phenomenological approaches to philosophy of technology, respectively, all three are often treated today in a somewhat patronizing manner. The present chapter seeks to revisit and reconsider their contributions, arguing that, especially in the case of Ellul and Heidegger, what is commonly dismissed as their overgeneralizations about modern technology as a whole might reasonably be of continuing relevance to contemporary students in the philosophy of technology.


2004 ◽  
Vol 2 (1) ◽  
pp. 189-212
Author(s):  
Wojciech Bołoz

In contemporary bioethics dominate two trends dealing with two basic ethical solutions. First of them is utilitarianism concerning utility as a criterion of judging between what is right and what is wrong. The second trend applies to human rights and human dignity, which are to be obeyed without any exceptions. Utilitarianism protects the strong and prosperous people in society and excludes those who are weak and not capable of independent life. The concept of human dignity protects each and every human being including the weakest ones. It is therefore characterized by real humanitarianism. In addition, it has one more outstanding virtue; in the contemporary world, it is the most widespread and understandable ethical code. It enables people of different civilizations to communicate with understandable ethical language. In the world constantly undergoing global processes, it is a great value. Although there are a number of discussions concerning the way of understanding human dignity and human rights, their universal and ethical meaning; there are certain international acts of law concerning biomedicine that support the concept of human dignity as the most adequate concept for the contemporary bioethics. As an example, the European Convention on Bioethics can be taken. The article includes the most significant topics concerning understanding, history, and application of law and human dignity in bioethics.


Author(s):  
Rodrigo Balestra ◽  
Amilton Arruda ◽  
Pablo Bezerra ◽  
Isabela Moroni

As the Industrial Revolution took place and steam driven machines emerged in the 18th century, the Industrial Age began and cities became the core of industrial and populational growth. That phenomena occurred as the job opportunities and quality of life increasingly developed away from the countryside, with the arrival of electricity and inventions such as the light bulb, thanks to important people like Sir Joseph Swan and Thomas Edison. The city, therefore, can be looked in two different ways: the urban space, occupied with tangible elements, and the social environment, filled with urban practices and cohabitation. An essential matter in many disciplines, the city is a recurrent topic for researchers who seek to understand this phenomenon of human activities. The history behind the rise of the cities show tell us about the creation of urban spaces and its manifestations, functions, transformations and the complexity inherent to the various typologies in cities all over the world. The city is a scenario full of overlapping messages that characterize the accessibility and urban communication. This is defined by Nojima (1999) as the result of the interaction between social representations and the scenario where they occur. It is through the interpretation of these messages that are manifested in the urban design accessible from cities (streets, buildings, gardens, squares, furnitures), that the individual defines the elements that identify their city. This paper discovery the concepts of city and their accessibility relationships with urban practices - design of urban activity - that directly influence the implementation of urban furniture and, above all, the importance given to them by the population, with regard to its true functions (adequacy, accessibility, ergonomics, identity and others) of their uses and appropriations. It is important for the study also understand the urban furniture relation with the project of cities - is to complement the public space or the way how interferes the urban landscape. It is need to understand how society is shown in front of herself and the world itself that surrounds and what are the affective devices that make city living when connected - through the use - therefore, this is the powerfull forces of individuals and community , space practices created by the tactics of the population to allow theirs ambiance, wellness, safety and comfort, sensations often perceived by the set of elements that constitute the urban furniture of cities.DOI: http://dx.doi.org/10.4995/IFDP.2016.3291


Author(s):  
Nick Jelley

‘What are renewables?’ defines renewable energy and provides a brief history of its use. It focuses on energy generated by solar, wind, and hydropower. These energy sources are renewable, in the sense that they are naturally replenished within days to decades. Only a few years ago, giving up our reliance on fossil fuels to tackle global warming would have been very difficult, as they are so enmeshed in our society and any alternative was very expensive. Nearly all of the sources of energy up to the 18th century were from renewables, after which time the world increasingly used fossil fuels. They powered the industrial revolution around the globe, and now provide most of our energy. But this dependence is unsustainable, because their use causes global warming, climate change, and pollution. Other than hydropower, which grew steadily during the 20th century and now provides almost a sixth of the world’s electricity demand, renewable energy was a neglected resource for power production for most of this period, being economically uncompetitive. But now, renewables are competitive, particularly through the support of feed-in tariffs and mass production, and governments are starting to pay more attention to clean energy, as the threat of climate change draws closer. Moving away from fossil fuels to renewables to supply both heat and electricity sustainably has become essential.


2021 ◽  
Vol 6 (1) ◽  
pp. 18
Author(s):  
Lativa Mursyida ◽  
Resmi Darni ◽  
Ika Parma Dewi

Projections of modern technology as one of the implementations of the industrial revolution 4.0. in the world of education, it can be used as a supporter of the concept of learning, thinking, and developing creative and innovative innovations from students, to make the Pencerah become the Golden Indonesia Generation 2045 who is superior and able to compete at the global level. The current situation in the midst of the Covid-19 outbreak, Industrial Revolution Education 4.0 adapts the new curriculum. The curriculum must be able to open a window to the world through digital information, for example: utilizing a smartphone / android in the midst of the Covid-19 outbreak. Educators with a lot of exploring learning techniques and lots of references will be able to implement learning activities effectively even though they are currently in the midst of Covid-19, but all of this is not free from challenges in its implementation, especially educators. Making mobile learning media applications aims to produce learning media that makes it easier for students to learn multimedia and internet courses wherever they are. The development of this application uses the Prototyping development method with Android-based Java programming with Android Studio application software (version 3.3) with Gradle 4.4. This research produces an Android-based mobile learning media application, the features in this interactive module application are RPS, learning materials, videos, and exercises that are in accordance with the Electronic Engineering curriculum learning material, Faculty of Engineering, UNP.


Author(s):  
T. V Danylova

Purpose. The paper aims at examining the phenomenon of the rebirth of the Goddess in the contemporary world. The author has used the hermeneutic approach and cultural-historical method, as well as the anthropological integrative approach. Theoretical basis. The study is based on the ideas of Carol Christ, Margot Adler, Miriam Simos, and Jean Shinoda Bolen. Originality. The rebirth of the Goddess is not a deconstruction of the God. The face of the Goddess is one side of the binary opposition "Goddess – God". Life on the earthly plane presupposes masculine and feminine dualism. However, these polarities are not mutually exclusive and mutually suppressive, but complementary to each other. The return of the Goddess to the throne and a profound appreciation of Femininity is a necessary step forward in establishing true equality and restoring lost harmony. As humanity returns to the Absolute that transcends duality, as divinity is revealed in feminine and masculine forms, and, finally, as humans get in touch with their true self, the two faces, feminine and masculine, will inevitably merge. Conclusions. Identifying herself with the images of the Goddesses, a woman develops self-awareness and self-acceptance that contribute greatly to her reintegration with a wider spiritual reality. The cult of the Goddess finds practical application in women’s lives. These are magical rituals, work with the archetypes, life-changing tours. Recognizing her right to the fullness of being, a woman overcomes rigid gender roles and stereotypes, ceases to be an object of manipulation and becomes the supreme arbiter of her own life.


Author(s):  
Joe Carlen

The Industrial Revolution that began in 18th-century Britain would, in fairly short order, transform Western Europe, North America, and other regions of the world irreversibly. This momentous change would compel government, church, and other institutions to make unprecedented and often reluctant adjustments to the social structure. These entities were reacting to a revolution but who actually instigated it? Savvy and inventive British entrepreneurs did—the “captains” of new industries. Many of these remarkable figures and their often unintended impact on the world around them are discussed in this chapter.


EL-Ghiroh ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 119-135
Author(s):  
Muhamad Faizul Amirudin ◽  
Yesi Arikarani

The problems that arise in this era are the first concerns about the replacement of educators with robotics or Artificial Intelligence (AI) when entering the era of the industrial revolution 4.0. Second, the development of various kinds of sophisticated technology has led to changes in attitudes and behavior between educators and students in the field of education, such as changes in communication ethics between the two, weakening respect and appreciation for educators. Third, educators are required to be adaptive to the development of modern technology and utilize it in practice in the world of education. This research is a literature review (library reaserch). The relationship between educators and students in the millennial era in Islamic education cannot be completely replaced by machines or robotics, because in the concept of Islamic education there is a planting of attitudes towards students which in this case requires the direct role of an educator.


2020 ◽  
Vol 26 (2) ◽  
pp. 184-202
Author(s):  
Alf Hornborg

Efforts to conceptualize the role of asymmetric resource transfers in the capitalist world-system have been constrained by the emphasis on surplus value and the labor theory of value in Marxist thought. A coherent theory of ecologically unequal exchange must focus on asymmetric flows of biophysical resources such as embodied labor, land, energy, and materials. To conceptualize these flows in terms of  “underpaid costs” or “surplus value” is to suggest that the metabolism of the world-system can be accounted for using a monetary metric. This paper rejects both labor and energy theories of value in favor of the observation that market pricing tends to lead to asymmetric resource flows. The Marxist labor theory of value is an economic argument, rather than a physical one. In acknowledging this we may transcend the recent debate within ecological Marxism about whether “nature” and “society” are valid categories. Nature and society are ontologically entwined, as in the undertheorized phenomenon of modern technology, but should be kept analytically distinct. Since the Industrial Revolution, technological progress has been contingent on the societal ratios by which biophysical resources are exchanged on the world market. The failure among Marxist and world-system theorists to properly account for this central aspect of capitalist accumulation can be traced to the pervasive assumption that market commodities have objective values that may exceed their price. Instead of arguing with mainstream economists about whether market assessments of value are justified, it is more analytically robust to observe that market valuation is destroying the biosphere.


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