scholarly journals Kepedulian Muslim Perkotaan terhadap Kehalalan Makanan Produk Pengusaha Mikro Kecil (Kasus pada Masyarakat Muslim Minoritas di Kota Kupang, NTT)

2017 ◽  
Vol 1 (1) ◽  
pp. 111
Author(s):  
Dandung Budi Yuwono
Keyword(s):  
Small Business ◽  
Fast Food ◽  
Islamic Law ◽  
Research Result ◽  
Food Products ◽  
The State ◽  
Muslim Community ◽  
Muslim Majority ◽  
High Level ◽  
The City

As a country with a Muslim majority, it is not uncommon for the state to protect the Islamic community from consuming food, drugs and cosmetics that originate from non-halal substances and ingredients. In reality, the state has yet to provide certain guarantee regarding the halal status of a product in accordance to the Islamic law. There are still very few food products from the micro and small industries that posses and propose for halal certification. Micro and small entrepreneurs as of current remain unconcerned regarding the halal status of their products, despite the availability of assistance in the certification process. What about the case in which a minority Muslim community resides amidst a community of non-muslim majority with its local regulation and character in the city of Kupang? For that reason, this explorative research which employed a mixed-method approach will attempt to answer the following questions: (1) what are the concern of urban Muslim community in the city of Kupang regarding the halal status of micro/small business food products; and (2) what factors influence the concern of the Muslim community in the city of Kupang regarding the halal status of micro/small business food products. The objectives of this research are: (1) obtain an outlook on the concern of Muslim community in the city of Kupang regarding the halal status of micro/small business food products; (2) obtain understanding on actions undertaken based on the concern of Muslim community in the city of Kupang regarding the halal status of micro/small business food products; and (3) to identify the factors influencing the concern of Muslim community in the city of Kupang regarding the halal status of micro/small business food products.The research result shows a high concern of Muslim community in the city of Kupang regarding the halal status of micro/small business food products. It is proven that as much as 77% of respondents stated they always checked the halal label of packaged food, 48% of respondents stated that they always asked fast food vendors whether lard based oil is used, 86% of respondents said that they would speak fairly if they knew that a chicken vendor is selling meat that has gone bad, 97% of respondents said they refused to continue their purchase when entering a restaurant offering menu of chicken, goat, or beef that is processed side by side with pork, and as much as 88% of respondents stated that they would report a seller who mixes chicken or other meat with pork. The high level of concern demonstrated by the Muslim community in the city of Kupang is caused by a sociological factor, wherein being a minor community living in a community with differing religious norms has in fact triggered the community’s awareness in the importance of halal products.

The Other Muslim Bans

2020 ◽  
Vol 1 (1) ◽  
pp. 2-38
Author(s):  
Will Smiley
Keyword(s):  
Security Policy ◽  
Islamic Law ◽  
State Level ◽  
The State ◽  
The Other ◽  
State Court ◽  
Court Cases ◽  
State Laws ◽  
Foreign Law ◽  
Muslim Majority

This Article addresses and critiques the case for state-level legislative bans on courts citing “Islamic law” or the law of Muslim-majority countries. In particular, the Article reviews the most substantive evidence adduced by the bans’ supporters, in the form of a set of state court cases published by the Center for Security Policy (CSP). Very few of these cases, in fact, show courts actually applying Islamic or foreign law, and in none of these cases would the various forms of proposed legislation have been likely to alter the result. Thus even this report does not suggest a need for the state laws purporting to ban sharīʿa. The Article thus argues that even if these bans are not unconstitutionally discriminatory in their effect, they are ineffective at achieving their claimed purpose. This Article was originally published as an Occasional Paper in the Harvard Papers in Islamic Law series in 2018.

scholarly journals The Politics of Congregational Prayer

2020 ◽  
Vol 8 (2-3) ◽  
pp. 251-271
Author(s):  
Imran Ahmed
Keyword(s):  
Public Health ◽  
Islamic Law ◽  
The State ◽  
The Political ◽  
Religious Leaders ◽  
Colonial Era ◽  
Muslim Majority ◽  
Religion And State

Abstract Religious authorities in many Muslim-majority countries have argued that the suspension of communal prayers during an epidemic does not contravene Islamic law. In Pakistan, such measures have proven difficult to enforce, in part because many religious leaders in the country have opposed the closure of places of worship and the limits placed on public religious gatherings. The question is why? This paper suggests that the distrust of the state in matters of religion in Pakistan can be traced back to the colonial era, and that the political developments following independence have amplified frustration and mistrust between political and religious authorities in the country. Significant sources of contention in matters of religion and state remain unresolved under the prime ministership of Imran Khan. At the same time, the pandemic has thrust earlier conflicts into the spotlight and exposed contests over opinion, expertise, and authority in matters of religion and public health.

scholarly journals Level and Characteristics of Interfaith Tension of the Bottom Volga Area

2020 ◽  
pp. 83-91
Author(s):  
Ivan Suslov ◽  
Keyword(s):  
The State ◽  
Political Life ◽  
Internet Survey ◽  
Volga Region ◽  
Muslim Community ◽  
Lower Volga Region ◽  
Interfaith Relations ◽  
Lower Volga ◽  
Volgograd Region ◽  
High Level

The article analyzes the data of a sociological survey conducted in the spring of 2020 of the Bottom Volga area by the research team of the Department of history, political science and sociology of the Saratov state law Academy. Primary sociological information was collected using the Internet survey of respondents using the Google forms service. The sample size was 1,100 people. Representatives of the Astrakhan region (184 respondents), Volgograd region (307) and Saratov region (609) were interviewed. The empirical study allowed us to determine the influence of respondents' religion on the perception of religious threats, as well as problems of interfaith dialogue. The regional specifics of the quality of interfaith relations were revealed, and the levels of religious tension in the Astrakhan, Volgograd and Saratov regions were compared. The survey revealed hidden tensions in the region's interfaith relations (including among the Orthodox majority). Representatives of the Muslim community showed an optimistic attitude in their responses. A potentially dangerous predisposition to politicizing religion has been identified among those groups that are under pressure to identify with their faith. The study revealed: there is a high level of concern about issues of faith among representatives of the Muslim community; a positive attitude towards increasing the role of religion in socio-political life, increasing the level of secularization of society. Atheists of the Lower Volga region showed open dissatisfaction with the state of religious relations in the region. Atheists of the Lower Volga region showed open dissatisfaction with the state of religious relations in the region. This group appears as an object of the religious security system, which under pressure is transformed into a subject protesting against secularization processes. The author concludes that the main strategy should be to study and solve the internal problems of religious minorities, and a complementary strategy can be to counteract external (foreign) religious threats.

scholarly journals HUKUM KELUARGA DI MESIR

2020 ◽  
Vol 1 (2) ◽  
pp. 93-108
Author(s):  
Nurinayah Nurinayah
Keyword(s):  
Middle East ◽  
Islamic Law ◽  
Family Law ◽  
The State ◽  
Law Reform ◽  
Muslim Countries ◽  
Personal Status ◽  
Muslim Majority ◽  
Limited Scope

The application of family law in Muslim-majority countries, especially the Middle East and its surroundings, has different practices, we do not find uniformity in family law practices in these countries. This is influenced by differences in government systems, cultures, situations and conditions of society of each country. Egypt is one of the predominantly Muslim countries which has established Islam as the state religion. Therefore, the principles of Islamic law are the main source of law in the making and formulation of laws, including family law. The practice of Islamic law in Egypt does not fully apply only to areas of family law in a limited scope including the distribution of inheritance and marriage. However, the application of family law in Egypt continues to undergo reforms and reforms. Family law reform took place in Egypt in 1920. This was marked by the promulgation of Law no. 25/1920 regarding family law and care (Law of Maintenance and Personal Status / Qanun al-Ahwal al-Syakhsiyyah wa al-Siyanah). Family law reform in the 1970s was marked by the issuance of laws regarding the authority to the judiciary to force parties (husbands) to pay maintenance fees to wives, widows, children, or parents in 1976. the current era of family law in Egypt continues to experience development. Abstrak Penerapan hukum keluarga di negara-negara yang berpenduduk mayoritas Muslim khususnya kawasan Timur Tengah dan sekitarnya memiliki praktik yang berbeda-beda, kita tidak menemukan keseragaman praktik hukum keluarga di negara-negara tersebut. Hal ini dipengaruhi oleh perbedaan sistem pemerintahan, kultur, situasi dan kondisi masyarakat setiap negara. Mesir merupakan salah satu negara yang berpenduduk mayoritas Muslim yang menetapkan Islam sebagai agama negara. Karena itu, prinsip-prinsip hukum Islam menjadi sumber hukum utama dalam pembuatan dan perumusan undang-undang termasuk hukum keluarga. Praktik hukum Islam di Mesir tidak berlaku secara utuh hanya bidang-bidang hukum keluarga dalam ruang lingkup yang terbatas meliputi pembagian warisan dan perkawinan.  Namun, penerapan hukum keluarga di Mesir terus mengalami reformasi dan pembaruan. Pembaruan hukum keluarga terjadi di Mesir pada tahun 1920. Ini ditandai dengan diundangkannya UU No. 25/1920 mengenai hukum keluarga dan penjagaan (Law of Maintenance and Personal Status/Qanun al-Ahwal al-Syakhsiyyah wa al-Siyanah). Reformasi hukum keluarga pada tahun 1970an ditandai dengan dikeluarkannya aturan undang-undang mengenai kewenangan kepada lembaga peradilan memaksa pihak-pihak (suami) untuk membayar uang pemeliharaan kepada isteri-isteri, janda-janda, anak-anak, ataupun orang tua pada tahun 1976. Hingga era sekarang hukum keluarga di Mesir terus mengalami perkembangan.            

scholarly journals Perlindungan Konsumen Atas Produk Pangan Berlabel Halal: Tinjauan Yuridis

2015 ◽  
Vol 1 (01) ◽  
pp. 61-76
Author(s):  
Aksamawanti Aksamawanti
Keyword(s):  
Consumer Protection ◽  
Science And Technology ◽  
Research Result ◽  
Food Product ◽  
Food Products ◽  
The State ◽  
Global Issue ◽  
The World ◽  
Food And Beverage ◽  
Halal Food

Nowdays, muslim in the world are starting to realize the\at the development of science and technology has led to the problem of determination halal food and beverage products become simple. Demands clarity halal staus of a food product has become part of a global issue. It is not because of the Islmaic view of the halal statuse issue has broad implications covering various aspect of life. Thus, eating halal food products become sosial problems in the community as well as a responsibility of the state and the rights of citizens guaranteed by the Constitution of 1945 on the basis of the same idea, namely the insurance of halal products. The purpose of this stydy was to determine whether the regulations set by the goverment, al ready provide proctection to consumers to consume halal food products? In this study used normative juridical method with descriptive nature. Based on the research result and in the accordance with the issues that have been outlined, the regulations set bay goverment is still pasrtial, sectoral and overlap, so it didi not provide consumer protection on food labeled as halal.

Konsep Negara Hukum dalam Perspektif Hukum Islam

2019 ◽  
Vol 2 (2) ◽  
pp. 235
Author(s):  
Sayid Anshar
Keyword(s):  
Islamic Law ◽  
The State ◽  
Descriptive Research ◽  
Muslim Intellectuals ◽  
The Moment ◽  
City State ◽  
Relationship Of ◽  
The Relationship ◽  
The City

<p><em>The concept of state in Islam only regulates principles or principles, among others, about leaders who must be honest, trustworthy, fair, transparent, and protect human rights (fitrah). Islam teaches and gives guidance in the life of the state. This means that the State must be built as a home to uphold justice in accordance with the rights that are basically owned by every citizen. The success of the Prophet Muhammad. Building a Muslim community in Medina by some Muslim intellectuals is called the City State.  The problem in this research is how the concept of the rule of law in the perspective of Islamic law. The method used in this research is descriptive research, descriptive research is intended to provide data as thorough as possible about an effort, symptoms, events and events that occur at the moment, and is deductive based on general theories applied to explain about a set of data, the relationship of a set of data with another set of data. In this study the method used is a normative juridical approach. The activities carried out are the inventory of legal materials, identification of legal materials, classification of legal materials, systematization of legal materials, and interpretation and construction of legal materials.  Based on the results of the study shows the concept of the State of Islamic Law Perspective with various scopes between the idea of state, Religion, State and law according to </em><em>Al-Quran</em> <em>and Hadith as well as the contribution of Islamic Law to the development of National Law.  </em></p>

PEMIKIRAN HUKUM ISLAM IMAM MALIK BIN ANAS (Pendekatan Sejarah Sosial)

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Danu Aris Setiyanto
Keyword(s):  
Community Of Practice ◽  
Social History ◽  
Islamic Law ◽  
Primary Source ◽  
The State ◽  
Social Conditions ◽  
The Social ◽  
Community Issues ◽  
State Of The Environment ◽  
The City

The study in this paper is focused thinking Islamic law Imam Malik bin Anas approach to social history.  This study is a study that is fairly new in the field of science of Islamic law, so it is still a bit of academics watched. Imam Malik himself was one of four priests schools are known by the nickname ahlu hadith. Imam Malik in his life has never been out of the city of Medina except during Hajj. This of course support his thought in solving the complexity of the problems largely solved by the hadith enough. In addition, the state of the environment in the Medina which is the place where the Prophet lived for several years, community issues are lightweight and simple. Although Imam Malik called a hadith expert, but he also remains unaffected by the use of ratios in berijtihad because the social conditions at the time. This is evidenced by the use of expert Amal Madinah (Medina community of practice), Fatwa Sahabah, Qiyas, Al-maşlahah mursalah, Aż-żari'ah, Al-Urf (custom) in making Islamic law. Imam Malik was also like other schools with the Qur'an and Hadith as the primary source of Islamic law. [Kajian dalam tulisan ini difokuskan pemikiran hukum Islam Imam Malik bin Anas dengan pendekatan sejarah sosial.  Kajian ini merupakan kajian yang cukup baru di bidang keilmuan hukum Islam, sehingga masih sedikit dari kalangan akademisi yang memperhatikannya. Imam Malik sendiri adalah salah satu dari empat imam mazhab yang terkenal dengan julukan ahlu hadits. Dalam kehidupannya Imam Malik tidak pernah keluar dari kota Madinah kecuali saat haji. Hal ini tentu saja mendukung pemikirannya dalam menyelesaikan kompleksitas permasalahan yang sebagian besar cukup diselesaikan dengan hadits. Selain itu,  keadaan lingkungan di Madinah yang merupakan tempat dimana Rasulullah hidup selama beberapa tahun, permasalahan masyarakat yang ringan dan sederhana. Walaupun Imam Malik disebut sebagai ahlu Hadits namun dirinya juga tetap terpengaruh dengan penggunaan rasio dalam berijtihad karena kondisi sosial saat itu. Hal ini dibuktikan dengan penggunaan Amal ahli Madinah (praktik masyarakat Madinah), Fatwa sahabat, Qiyas, Al-maşlahah mursalah, Aż-żari'ah, al-‘Urf (adat istiadat) dalam pengambilan hukum Islam. Imam Malik pun juga seperti mazhab lain dengan al-Quran dan Hadits sebagai sumber utama dalam hukum Islam.]

scholarly journals Religious Conscience or Religious Freedom? The Difference between Official Constitutional Norms and Actual Legal Restrictions in Morocco, Algeria, and Tunisia

2021 ◽  
Vol 16 (2-3) ◽  
pp. 117-142
Author(s):  
Amal Idrissi
Keyword(s):  
Islamic Law ◽  
The State ◽  
Freedom Of Religion ◽  
Muslim Majority ◽  
Moroccan Family ◽  
Legal Restrictions ◽  
The Difference ◽  
The One ◽  
The 19Th Century ◽  
Family Code

Abstract This paper will consider the extent to which two competing norms—freedom of religion, on the one hand, and Islam as the religion of the state, on the other—are in tension with each other as seen through the lens of three Muslim-majority countries in the Maghreb. I examine this potential tension in four steps: first, the transformation of meaning of the Arabic word “hurriyya” (freedom) during and after the 19th century; second, the articulation of Islam as the religion of the state in the constitutions of Morocco, Algeria, and Tunisia; third, the articulation of freedom of religion (whether freedom of worship or conscience) in the constitutional texts of these three countries, and finally, the question whether the laws and practices that implement these two constitutional norms are compatible or whether they in fact give priority to Islam as the state religion over the norm of freedom of religion. In Morocco, Algeria, and Tunisia, Islam plays an important role in the legal system, especially in family codes: the Moroccan Family Code (2004), the Algerian Family Code (2016), and the Tunisian Personal Status Code (1957). These are the remaining citadels most implicated with references to Islamic law, the interpretation of which has placed women in an unequal position.

scholarly journals Study of consumption frequency of the main sources of lycopene and its quantification in students’ diet

2018 ◽  
Vol 26 (4) ◽  
pp. 474-483
Author(s):  
Ekaterina V. Kirpichenkova ◽  
Alexey A. Korolev ◽  
Gennadii G. Onishchenko ◽  
Elena I. Nikitenko ◽  
Elena L. Denisova ◽  
...  
Keyword(s):  
Fast Food ◽  
Age Groups ◽  
Daily Intake ◽  
Food Products ◽  
Food Sources ◽  
Frequency Method ◽  
Insufficient Amount ◽  
High Level ◽  
Gender Groups ◽  
Recommended Level

Aim. Comparative characteristics of the level of alimentary admission of lycopene and analysis of the frequency of inclusion of the main sources of lycopene in the diet of students of different age and sex. Materials and methods. To study the frequency of inclusion in the diet of food sources of lycopene and its quantitative assessment, specially designed questionnaires were used, in which products with a significant content of lycopene were included. Results. Comparative analysis of the levels of lycopene did not reveal significant differences between the percentages of men and women (φemp< φcr at P<0.05) in the groups with high level of intake. In all gender groups, the leading sources of lycopene are fresh tomatoes, ketchup and tomato-containing fast food products (pizza, lasagna, pasta and sandwiches). Evaluation of the results of the frequency method shows that more often than other sources in the weekly diet of students, regardless of gender, there are fresh tomatoes, ketchup and sandwiches. Analysis of the levels of lycopene intake in 1st and 5th year students did not reveal significant differences in all groups of consumption (φemp< φcr at P<0.05), except for the group with the intake of lycopene in the amount of 50.0-74.9% of the recommended, which is dominated by 5th year students. Sources of lycopene in students of different age groups do not differ - the main contribution to the recommended level is made by fresh tomatoes, ketchup and tomato-containing fast food products. Conclusions. In 39.8% of students, due to the presence in the diet of fresh tomatoes, ketchup and tomato-containing fast food products, the recommended daily intake of lycopene was achieved. At the same time, 29.6% of the respondents did not have registered sources of lycopene in their diet; and 16.7% of the respondents included them in the diet in an insufficient amount, thereby ensuring the intake of lycopene in the amount of less than half of the recommended level. Most often, the weekly diet included fresh tomatoes, ketchup and tomato sandwiches. Watermelon, pink and red grapefruit, persimmon in the diets of the most of participants were absent.

scholarly journals Comportamento higiênico em colmeias de Apis mellifera L. africanizadas no Sertão da Paraíba

2015 ◽  
Vol 10 (3) ◽  
pp. 08
Author(s):  
F. A. Olinto ◽  
D. C. Silveira ◽  
D. C. Lima ◽  
P. B. Maracajá
Keyword(s):  
Apis Mellifera ◽  
Living Organism ◽  
The State ◽  
Agricultural Activities ◽  
Hygienic Behavior ◽  
Family Labor ◽  
Native Flora ◽  
High Level ◽  
The City ◽  
Behavior Test

<p class="Default">A apicultura é uma das poucas atividades agropecuárias que atende aos três requisitos da sustentabilidade: o econômico, o social e o ecológico. Sendo assim, fornece renda para o apicultor, ocupa mão de obra familiar ou contratada e contribui para a preservação da flora nativa. A sanidade pode afetar o desenvolvimento da apicultura, pois a <em>Apis mellifera </em>como qualquer outro organismo vivo, é susceptível a doenças causadas por bactérias, vírus, fungos e outros parasitas e as desordens metabólicas, nutricionais e hormonais, além de intoxicações diversas. Assim, em virtude da necessidade de estudos a respeito da sanidade apícola, objetiva-se estudar o comportamento higiênico em colônias de abelhas <em>Apis mellifera</em> em apiários localizados no Sertão do Estado da Paraíba. A pesquisa foi realizada no período de março, abril e maio de 2014, em cinco apiários localizados nos municípios de Condado, Pombal, Jericó, São Bentinho e São Domingos, ambos situados na Mesorregião do Sertão do Estado da Paraíba, com um total de 25 colmeias avaliadas. O teste de comportamento higiênico foi realizado com base no método de perfuração das células de crias. O percentual de comportamento higiênico foi semelhante em ambos os apiários, principalmente em Condado (93,96%), Pombal (94,30%), Jericó (87,63%) e São Domingos (95,20%), ocorrendo apenas uma ligeira diferença no apiário de São Bentinho com uma média de 76,31%. O apiário localizado no município de Pombal obteve o melhor resultado, apresentando índice elevado de comportamento higiênico.</p><p><strong> </strong></p><p align="center"><strong><em>Hygienic behavior</em></strong><strong><em> in Apis mellifera L. africanized hives in the Backlands of Paraiba</em></strong><strong><em></em></strong></p><p><strong>Abstract: </strong>Beekeeping is one of the few agricultural activities that meets the three requirements of sustainability: economic, social and ecological. Therefore, provides income for the beekeeper, occupies family labor or hired and contributes to the preservation of native flora. Sanity may affect the development of beekeeping because <em>Apis</em> <em>mellifera</em> like any other living organism is susceptible to diseases caused by bacteria, viruses, fungi and other parasites and metabolic, nutritional and hormonal disorders, and several poisoning. Thus, because of the need for studies concerning the apiculture health, this study focuses on hygienic behavior in <em>Apis</em> <em>mellifera</em> honeybee colonies in apiaries located in the backlands of the state of Paraíba. The survey was conducted from March, April and May 2014, in five apiaries located in the cities of Condado, Pombal, Jericó, São Bentinho and São Domingos, both located in the Greater Region of the Backlands of the State of Paraíba, with a total of 25 evaluated hives. The hygienic behavior test was conducted based on the method of drilling the brood. The hygienic behavior percentage was similar in both apiaries, especially in Condado (93.96%), Pombal (94.30%), Jericó (87.63%) and São Domingos (95.20%), there was one slight difference in the apiary of São Bentinho with an average of 76.31%. Apiary located in the city of Pombal obtained the best result, with high level of hygienic behavior.</p>

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