scholarly journals A geometria no fazer das roças do povo Pataxó Hãhãhãe

2020 ◽  
Vol 28 ◽  
pp. 79
Author(s):  
Amagilda Pereira Souza ◽  
Keli Cristina Conti ◽  
Diogo Alves de Faria Reis
Keyword(s):  
Traditional Knowledge ◽  
Intercultural Training ◽  
The People ◽  
History Of ◽  
Indigenous Educators ◽  
The Village

This article aimed to revisit a course conclusion work on the Intercultural Training for Indigenous Educators, in Mathematics qualification. The research was carried out in the Caramuru Indigenous village of the Pataxó Hãhãhãe people, researching in a historical-bibliographic way and using documents, books and records that told the history of the people as collection instruments. We also used photographs of the practices of the Pataxó Hãhãhãe people, highlighting the gardens and gardens, in addition to interviewing two members of the village. Highlighting the geometry present in the fields and gardens, so that this knowledge could be registered and remembered, both by the school and in the community, was of great value for the formation and expansion of the researcher's knowledge and for the Pataxó Huhãhãe people. With that, we are valuing and rescuing the traditional knowledge that the people teach us with the experience in the community. The work will also serve as research and encouragement in the community.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Traditions Of Child Raising In Uzbek Rural Family

2021 ◽  
Vol 03 (06) ◽  
pp. 81-94
Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  
Keyword(s):  
Economic History ◽  
Sociology Of Education ◽  
Functional Theory ◽  
Child Socialization ◽  
The People ◽  
Depth Interview ◽  
The Family ◽  
Major Stage ◽  
History Of ◽  
The Village

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.

scholarly journals “Forward to the bright future of socialism!”: the role of images and symbols in promoting collectivization in Soviet Ukraine

2019 ◽  
Vol 63 ◽  
pp. 10003
Author(s):  
Oksana Zhukova
Keyword(s):  
Soviet Union ◽  
Public Information ◽  
The State ◽  
Bright Future ◽  
The Soviet Union ◽  
The People ◽  
History Of ◽  
Historical Heritage ◽  
National Flag ◽  
The Village

In every country, state symbols such as the national flag, emblem, and national anthems represent the independence and sovereignty of the state. In the Soviet Union as well as in other autocratic states symbols also played an important role in propaganda, influencing peoples’ attitudes to the actions of the state at all levels. These symbols could also be found, together with powerful imagery in posters, on buildings, monuments and many other things visible and incorporated in the routine life the people. Ukraine has huge historical heritage of symbolism and propaganda from when the country was a major part of the USSR. After the creation of the USSR a political, socio-economic, cultural and spiritual experiment on the construction of a communist society, which in the case of Ukraine was unprecedented in scale and tragedy, began. The collectivization of the village is one of the most tragic pages in the history of Ukraine. As the most important grain-growing region of the country at the time its production was vital to feed the growing cities and industrialisation. The forced collectivisation led to starvation in the 1930s and millions of people died. In order to counter this most public information showed people another side of collectivization. Propaganda was used, such as posters and slogans, to persuade the peasants to join the collective farms and to promote the real or fictitious results of the workers, and, conversely, to attack people who did not want to believe in the “bright future” of the USSR and to denounce “kulaks” and “saboteurs”. Materials from archives and published sources show many examples of Ukrainian images and symbols of that time which shed a light on the way the collectivisation process was portrayed and promoted.

The Ohu System of Slavery in a Northern Ibo Village-group

Africa ◽  
1954 ◽  
Vol 24 (4) ◽  
pp. 311-336 ◽  
Author(s):  
W. R. G. Horton
Keyword(s):  
Average Density ◽  
North East ◽  
The North ◽  
The People ◽  
District Officer ◽  
North Eastern ◽  
Slave Traders ◽  
History Of ◽  
Opening Paragraph ◽  
The Village

Opening ParagraphThe village-group of Nike occupies an area of some 200 square miles to the immediate north-east of Enugu, capital of the Eastern Provinces of Nigeria. It comprises 24 villages with a total population of 9,600, a figure which gives the average density of the group as 48 per square mile—one of the lowest in Ibo country.Traditions in neighbouring groups, as well as in Nike itself, affirm that before the advent of the British Administration the people of Nike were the principal slave-traders in northern Ibo-land. The first mention of the group in the history of colonial Nigeria appears in an account submitted by the Assistant District Officer, Obubra, of some exploratory journeys undertaken amongst the northern Ibo in the year 1905. Remarking, with the true empire-builder's sang-froid, that ‘the whole area seems relatively quiet and well-disposed…cannibalism and human sacrifice are more or less general’, the officer encloses an interesting sketch-map of the north-eastern section of Ibo-land which shows the Nike group to have been the main trading cross-roads of the whole of this area.

Archaeological History of Nambe Pueblo, 14th Century to the Present

1964 ◽  
Vol 30 (1) ◽  
pp. 34-42 ◽  
Author(s):  
Florence Hawley Ellis
Keyword(s):  
Pueblo Indian ◽  
The People ◽  
Surface Survey ◽  
The Two Cultures ◽  
History Of ◽  
Tribal Tradition ◽  
The Village ◽  
Indian Lands ◽  
East West ◽  
Defensive Sites

AbstractNambe is a Pueblo Indian town whose history is very poorly known. In 1962 arrangements were made to excavate in the village ash piles so that the data might be used in the tribe's land claim. Sherds from the excavations indicate that the people of Nambe have utilized this site from 1350 to the present. By checking surface survey materials against tribal tradition, a history of movements from highlands to lowlands has been out-lined. (1) From 1350 to 1425 there were five villages in a north-south line and two in an east-west line in the high foothills, but the adjoining farm lands were insufficient and in peaceful periods some of the inhabitants of these defensive sites came down to the present Nambe during the summer to farm where water and land were more available. (2) From 1425 to 1550 only one of the high defensive sites continued to be occupied; the others were abandoned, and the people moved down to live in Nambe on a year-round basis. (3) Between 1550 and 1700 the last defensive site was abandoned and Nambe pueblo housed the tribe, but the old lands near the ruins were still used for hunting, gathering, religious shrines, and some farming. (4) The Spaniards found the Nambe area attractive and settled near the pueblo. This began an acculturative process which has involved mixing of blood, loss of Indian lands, and amalgamation of the two cultures. Nambe is now one of the least "native" of the northern Pueblo Indian towns.

scholarly journals “COUNTER-REVOLUTIONARY CRIMES” IN AGRICULTURE OF UDMURTIA IN THE 1930s

2019 ◽  
Vol 29 (4) ◽  
pp. 614-624
Author(s):  
V.V. Filatov
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Soviet Power ◽  
Rural Residents ◽  
The People ◽  
State Economy ◽  
History Of ◽  
Actual Material ◽  
The Law ◽  
The Village

The article is devoted to one of the tragic periods in the history of Udmurtia and the whole country. The repressions of the 1930s affected many people in one way or another. Of particular importance was the law enforcement of state crimes, especially the so-called counter-revolutionary crimes. The actual material of that time showed a violation of human rights. Everyone could be declared and condemned as a counter-revolutionary, regardless of his or her position. As a result of repressions, first of all wealthy peasants suffered. They were declared counter-revolutionaries, the main opponents of all actions of the Soviet power in the village. The failures of the collective and state economy were attributed to the enemies of the people, the activities of counter-revolutionary organizations. Protection from mythical criminals turned into punitive actions, into organized Big Terror. The Udmurt regional material shows that repressions against rural residents and other segments of the population on counter-revolutionary crimes did not differ from other regions of the country.

scholarly journals Caves in catacomb movement of the Russian Orthodox Church on the territory of the Don and the Volga Region in 1920-1940s

2018 ◽  
Vol 7 (1) ◽  
pp. 197-201
Author(s):  
Vitaliy Viktorovich Stepkin ◽  
Aleksey Aleksandrovich Gunko
Keyword(s):  
Volga Region ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Forest Zone ◽  
Russian Orthodox Church ◽  
The People ◽  
History Of ◽  
The Republic ◽  
Mainstream Society ◽  
The Village

The paper examines creation and application history of cave space in catacomb movement of the Russian Orthodox Church on the territory of the Don and the Volga Region in 1920-1940s. Development of cave digging on these territories was promoted by the fact of their frontier position, allowing searching for a hiding place for the ideas, differing from the mainstream society. The caves use as shelters and places of worship in the Don Region is exemplified by the territory of Voronezh Region, where in the revolution period caves were dug in the chalk mass near the village of Karayashnik, and traditionally honored by the people loci of sacred space were used like caves in Divnogorye and on Shatrishche Mount. Caves near the village of Karayashnik were used as a place of worship by a conservative part of peasants being supporters of both the Patriarchal Church and the Fedorovtsy sect. Caves in Divnogorye were used by Joanites sect, caves on Shatrishche Mount were used by so-called True Orthodox Church. In addition to the chalk caves in the Don Region people used underground of houses as secret places of worship. Examples of such undergrounds are hidden caves in the villages of Troitskoe and Novopokrovka, equipped by one of communities of so-called True Orthodox Christians. The paper considers caves use in the Volga Region through the example of the territory of the Republic of Tatarstan, where communities of the True Orthodox Church acted, creating cult undergrounds under houses in the town of Bugulma and villages of Akkireevo, Zabugorovka, Crym-Saray Naumovka and Novoe Ilmovo. Together with territories of personal farmsteads, caves were created outside villages, usually in a forest zone. For example, near the village of Novosheshminsk there was an underground monastery, near villages of Volchya Sloboda and Elantovo there were underground temples. Activities of the underground religious communities referred to in the paper were ceased due to state punitive measures.

scholarly journals Melawat di Simeulue (Studi Kasus di Desa Lambaya Kec. Simeulue Tengah dengan Desa Sanggiran Kec. Simeulue Barat Kabupaten Simeulue)

2020 ◽  
Vol 21 (1) ◽  
pp. 21
Author(s):  
Rita Safari ◽  
Abdul Manan ◽  
Sanusi Ismail
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Cultural Values ◽  
Research Method ◽  
Daily Life ◽  
Activity Group ◽  
The People ◽  
History Of ◽  
The Village

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.

scholarly journals ROOF TYPOLOGY AND CONSTRUCTIVE METHOD FOR THE HOUSES IN BANADKOOK-DIZE (IRAN) THROUGHOUT THE TIME

2020 ◽  
Vol XLIV-M-1-2020 ◽  
pp. 1041-1048
Author(s):  
M. Pakcheshm
Keyword(s):  
Field Study ◽  
Building Materials ◽  
Vernacular Architecture ◽  
Constructive Method ◽  
The Third ◽  
New Approaches ◽  
The People ◽  
History Of ◽  
Main Components ◽  
The Village

Abstract. Roof is regarded as one of the main components of a building and understanding how to design it by the locals throughout the time plays a key role as their answer to the structural issues and problems arising during the implementation will be helpful for the new approaches to vernacular architecture. In this study, by investigating the roof of the houses in Banadkook-Dize village in Taft county (Yazd, Iran) from the appearance of the village, the reason of form changes and their method of construction have been examined. To do this, the history of the village was divided into four different era; the first era was when the village came into existence and the villagers used to live in the citadel; the second was when the citadel had no more capacity and the people went out of the citadel to construct buildings near it; the third was the constructions after the destructive flood of 1956 in the village; and the fourth one is the current construction status of the village. Except for the first period which the citadel is almost completely destroyed and no information is left, five houses were studied for each era throughout field study and an interview was conducted with the owners. The results reveal that two general forms can be seen in the form of roof in the village, that is flat and curved roof, each of which having a different method of construction. There are different reasons involved in their changes including residents' skill in its construction, finding new building materials, keeping prices reasonable prices and responding to functional demands.

scholarly journals THE RESIDENTS OF KARAGACH VILLAGE AND THEIR DESCENDANTS

2019 ◽  
Author(s):  
И.Т. Марзоев
Keyword(s):  
Objective Assessment ◽  
Historical Event ◽  
Central State ◽  
The North ◽  
The People ◽  
History Of ◽  
The Republic ◽  
Social Demographic ◽  
The Village ◽  
North Ossetia

Статья посвящена малоизвестному и табуированному в советской историографии сюжету — разгрому селения Карагач в 1918 году. Основанный привилегированными фамилиями баделят во второй половине XVIII в. на равнинных землях Дигорского общества Северной Осетии, Карагач подвергся красному террору в его жесточайших проявлениях, без всякой оглядки не только на ментальные установки и обычное право народа, но и на общечеловеческие представления о гуманности. Суть «забытого» историей события заключалась в том, что в ночь 4 декабря 1918 г. на селение напали большевики-керменисты, разгромили и сожгли дома. Среди жителей Карагача было много убитых и раненных, в том числе глубокие старики, а уцелевшие были вынуждены искать убежище в других осетинских обществах, за пределами Осетии и России. Цель настоящего исследования — дать всестороннюю и объективную оценку исторического события, определить его политические, социальные, демографические и другие последствия, проследить судьбу потомков переселенцев посредством генеалогических разысканий. В работе использованы материалы Центрального государственного архива Республики Северная Осетия-Алания, полевой биографический и фотоматериал жителей Карагача. В научный оборот вводится новый источник из Научного архива СОИГСИ — «Протокол старшины Карагачского прихода 3-го участка Владикавказского округа Асланбека Дашиева от 1 февраля 1919 г.», который содержит обстоятельное описание разгрома Карагача. В результате исследования впервые дана научная оценка описываемого события, что существенно дополняет историю Гражданской войны в Осетии, а также способствует более глубокому и обновленному исследованию генеалогии осетинских фамилий. The article is devoted to the little-known and tabooed plot in the Soviet historiography — the demolition of the village of Karagach in 1918. Karagach, founded by privileged families in the second half of the XVIIIth century on the lowlands of the Digor Society of North Ossetia, was exposed to the red terror in its most severe manifestations, without any regard not only for mental attitudes and the common law of the people, but also for universal concepts of humanity. The event «forgotten» by history took place during the night of December 4, 1918, when the Bolshevik Kermenists attacked the village, levelled or burned the houses. Among the inhabitants of Karagach many were killed or wounded, including very old people, and the survivors were forced to seek refuge in other Ossetian communities outside Ossetia and Russia. The purpose of this study is to give a comprehensive and objective assessment of the historical event, to determine its political, social, demographic and other consequences, to trace the fate of the descendants of the immigrants through genealogical research. In this work, materials from the Central State Archive of the Republic of North Ossetia-Alania, field data, biographical and photographic materials of Karagach residents were used. A new source from the Scientific Archive of the North Ossetian Institute for Humanitarian and Social Studies — «Protocol of the elders of the Karagach parish of the 3rd section of the Vladikavkaz district of Aslanbek Dashiev February 1, 1919» is introduced into the scientific circulation, which contains a detailed description of the destruction of Karagach. As a result of the study, scientific assessment of the described event was given for the first time, which significantly complements the history of the Civil War in Ossetia, and also contributes to a more in-depth and updated study of the genealogy of the Ossetian families.

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