scholarly journals Traditional Marriage in Rural Bangladesh: An Ethical Consideration

2021 ◽  
Vol 8 (11) ◽  
pp. 325-334
Author(s):  
Sayeedul Islam Khan

One of the common arguments to justify the traditional arrangement to marry off daughters in rural Bangladesh is that through this procedure they get a secured life under their husband’s supervision. It is a well-known proposition that if parents really care about daughters, searching for a bridegroom from a well-off family is the best option. Typically, daughters’ families mainly the father arrange such marriage, and the girl’s consent is hardly taken into account. However, I argue this traditional system values only girls’ caregiving and reproductive roles, ignoring all other life-affirming values. If daughters are not free to decide whether to marry or not to marry, their autonomy as human beings are violated. Moreover, considering marriage as a responsibility shifting process could objectify and commodify women in such a way that would destroy potentials to flourish life and make them a victim of violence. There are strong theoretical and empirical reasons to believe that the entire procedure of marriage is ethically blameworthy and detrimental for women. Sufficient ground can be found to put more priority on developing daughters’ competency to make them economically and socially independent so that they can choose when to marry, whom to marry or not to marry.

2020 ◽  
Vol 10 (1-2) ◽  
pp. 59-68
Author(s):  
Peter Takáč

AbstractLookism is a term used to describe discrimination based on the physical appearance of a person. We suppose that the social impact of lookism is a philosophical issue, because, from this perspective, attractive people have an advantage over others. The first line of our argumentation involves the issue of lookism as a global ethical and aesthetical phenomenon. A person’s attractiveness has a significant impact on the social and public status of this individual. The common view in society is that it is good to be more attractive and healthier. This concept generates several ethical questions about human aesthetical identity, health, authenticity, and integrity in society. It seems that this unequal treatment causes discrimination, diminishes self-confidence, and lowers the chance of a job or social enforcement for many human beings. Currently, aesthetic improvements are being made through plastic surgery. There is no place on the human body that we cannot improve with plastic surgery or aesthetic medicine. We should not forget that it may result in the problem of elitism, in dividing people into primary and secondary categories. The second line of our argumentation involves a particular case of lookism: Melanie Gaydos. A woman that is considered to be a model with a unique look.


1988 ◽  
Vol 5 (2) ◽  
pp. 239-246
Author(s):  
Mohammad A. Siddiqui

IntroductionCommunication today is increasingly seen as a process through whichthe exchange and sharing of meaning is made possible. Commtinication asa subject of scientific inquiry is not unique to the field of mass communication.Mathematicians, engineers, sociologists, psychologists, political scientists,anthropologists, and speech communicators have been taking an interest inthe study of communication. This is not surprising because communicationis the basic social process of human beings. Although communication hasgrown into a well developed field of study, Muslim scholars have rdrely hcusedon the study of communication. Thus, a brief introduction to the widely usedcommunication concepts and a framework for the study of communicationwithin the context of this paper is provided.In 1909, Charles Cooley defined communication from a sociologicalperspective as:The mechanism through which human relations exist and develop -all the symbols of mind, together with the means of conveyingthem through space and preserving them in time. It includes theexpression of the face, attitude and gesture, the tones of the voice,words, writing, printing, railways, telegraph, and whatever elsemay be the latest achievement in the conquest of space and time.In 1949, two engineers, Claude Shannon and Warren Weaver, definedcommunication in a broader sense to include all procedures:By which one mind may affect another. This, of course, involvesnot only written and oral speeches, but also music, the pictorialarts, the theater, the ballet, and, in kct, all human behavior.Harold Lasswell, a political scientist, defines communication simply as:A convenient way to describe the act of communication is to answerthe following question: Who, says what, in which channel, towhom, with what effect?S.S. Stevens, a behavioral psychologist, defines the act of communication as:Communication occurs when some environmental disturbance (thestimulus) impinges on an organism and the organism doessomething about it (makes a discriminatory response) . . . Themessage that gets no response is not a commnication.Social psychologist Theodore Newcomb assumes that:In any communication situation, at least two persons will becommunicating about a common object or topic. A major functionof communication is to enable them to maintain simultaneousorientation toward one another and toward the common object ofcommunication.Wilbur Schramm, a pioneer in American mass communication research,provides this definition:When we communicate we are trying to share information, anidea, or an attitude. Communication always requires threeelements-the source, the message, and the destination (thereceiver).


DIALOGO ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 94-109
Author(s):  
Tudor-Cosmin Ciocan ◽  
Constantin Cucos ◽  
Maria Ciocan

The way in which the “traditional” system of education ends up deflecting people's attention from the things that make us, human beings, a whole, a species, and a unity, is constantly and ascendingly challenged and thought against. Currently, we need to find out what features of the former educational system, especially those institutionalized, maintained by the school and society, are highlighted here to be eliminated and what is their authentic value in the system. In the present approach, we will refer, as an example, to religious education. These characteristics that we intend to discuss here do not target a “radical” pedagogy but question the educational system in relation to the inclusion-exclusion binomial. The stereotype, bias, and pretentious choices strained by exclusivism through education actually dehumanize us and stress on features that do not honor us. Is it possible to ever lose them along with all their harmful social consequences?


Author(s):  
David Matzko McCarthy

This essay considers the modern tradition of Catholic social teaching (CST). CST finds its roots in the biblical, patristic, and medieval periods, but was inaugurated in particular by Leo XIII’s encyclical Rerum novarum (1891) and has been sustained by a range of papal encyclicals and conciliar documents since. The documents of CST emphasize that human beings are created for mutual cooperation and a pursuit of common good in social, economic, and political life. The essay considers first CST’s developing account of how social relations may be governed by Christian charity. It then considers the nature of property within economic relations as conceived within CST. The final section considers CST’s reflections on political life, which is understood as primarily personal and dependent on relations of mutual rights and responsibilities that are directed to the common good.


2019 ◽  
Vol 30 (12) ◽  
pp. 1950104 ◽  
Author(s):  
Haijuan Yang ◽  
Jianjun Cheng ◽  
Mingwei Leng ◽  
Xing Su ◽  
Wenbo Zhang ◽  
...  

Communities in networks expose some intrinsic properties, each of them involves some influential nodes as its cores, around which the entire community grows gradually; the more the common neighbors that exist between a pair of nodes, the larger the possibility of belonging to the same community; the more the neighbors of any one node belong to a community, the larger the possibility that node belongs to that community too. In this paper, we present a novel method, which makes full utilization of these intrinsic properties to detect communities from networks. We iteratively select the node with the largest degree from the remainder of the network as the first seed of a community, then consider its first- and second-order neighbors to identify other seeds of the community, then expand the community by attracting nodes whose large proportion of neighbors have been in the community to join. In this way, we obtain a series of communities. However, some of them might be too small to make sense. Therefore, we merge some of the initial communities into larger ones to acquire the final community structure. In the entire procedure, we try to keep nodes in every community to be consistent with the properties as possible as we can, this leads to a high-quality result. Moreover, the proposed method works with a higher efficiency, it does not need any prior knowledge about communities (such as the number or the size of communities), and does not need to optimize any objective function either. We carry out extensive experiments on both some artificial networks and some real-world networks to testify the proposed method, the experimental results demonstrate that both the efficiency and the community-structure quality of the proposed method are promising, our method outperforms the competitors significantly.


Author(s):  
Sivayogana R. ◽  
Madhu R. ◽  
Ramesh A. ◽  
Dhanalakshmi U. R.

<p class="abstract"><strong>Background:</strong> Deep mycoses which<strong> </strong>includes subcutaneous mycoses and systemic mycoses, accounts for about 1% of the all the fungal infections seen in human beings. Though rare, these infections assume significance due to the increased morbidity and mortality associated with them. The objective of the study was to study the incidence, clinical presentation, aetiological agents and histopathological findings of deep mycoses in patients attending the mycology section, department of dermatology of a tertiary centre in Chennai.</p><p class="abstract"><strong>Methods:</strong> All Patients with clinical suspicion of deep mycoses who presented to mycology section during the period from November 2015 to September 2016 were screened. The samples from these patients were subjected to direct microscopy by potassium hydroxide wet mount, culture and histopathology.<strong></strong></p><p class="abstract"><strong>Results:</strong> Among the 8250 patients who attended mycology OPD, 41 patients (0.5%) had deep mycoses. The commonly affected age group was 41-50 yrs (29.7%). Males (73.2%) were predominantly affected. Of the 41 patients, 26.8% were immunocompromised. 37 patients (90.2%) had subcutaneous infection and 4 (9.8%) had opportunistic mycoses. Mycetoma (43.2%) was the most common subcutaneous mycoses. Mucormycosis (75%) and aspergillosis (25%) were the opportunistic mycoses observed. KOH positivity was 100%, while culture positivity was 65.7%. <em>Madurella mycetomatis,</em> <em>Phialophora verrucosa</em>, <em>Rhizopus arrhizus</em> and <em>Aspergillus fumigatus</em> were the common organisms isolated in this study.</p><p class="abstract"><strong>Conclusions:</strong> Mycetoma is the most common subcutaneous mycoses in this part of India. Eumycetoma is more common than actinomycetoma. Phaeohyphomycosis is on the rise. Simple KOH examination would pave way for an early diagnosis and prompt treatment of deep mycoses.</p>


2021 ◽  
Author(s):  
Ajay Agarwal

The bloom of COVID19 has resulted in the explosion of ripple pollens which have severely affected the world community in the terms of their multi-axial impact. These pollens, despite being indistinguishable, have a varied set of characteristics in terms of their origin and contribution towards the overall declining homeostasis of human beings. The most prominent of these pollens are misinformation. Various studies have been conducted, performed, and stochastically replicated to build ML-based models to accurately detect misinformation and its variates on the common modalities of spread. However, the recent independent analysis conducted on the prior studies reveals how the current fact-checking systems fail and fall flat in fulfilling any practical demands that the misinfodemic of COVID19 brought for us. While the scientific community broadly accepts the pandemic-like resemblance of the rampant misinformation spread, we must also make sure that our response to the same is multi-faceted, interdisciplinary, and doesn't stand restricted. As crucial it is to chart the features of misinformation spread, it is also important to understand why it spreads in the first place? Our paper deals with the latter question through a game-theory-based approach. We implement a game with two social media users or players who aim at increasing their outreach on their social media handles whilst spreading misinformation knowingly. We take five independent parameters from 100 Twitter handles that have shared misinformation during the period of COVID19. Twitter was chosen as it is a prominent social media platform accredited to the major modality for misinformation spread. The outreach increment on the user’s Twitter handles was measured using various features provided by Twitter- number of comments, number of retweets, and number of likes. Later, using a computational neuroscientific approach, we map each of these features with the type of neural system they trigger in a person’s brain. This helps in understanding how misinformation whilst being used as an intentional decoy to increase outreach on social media, also, affects the human social cognition system eliciting pseudo-responses that weren’t intended otherwise leading to realizing possible neuroscientific correlation as to how spreading misinformation on social media intentionally/unintentionally becomes a strategic maneuver to increased reach and possibly a false sense of accomplishment.


2021 ◽  
pp. 39-44
Author(s):  
Mwahib Sayed Ahmed Aldosh

Objective: Coronavirus (Covid 19) is a dangerous viral disease that principally targets the respiratory system of human beings. The main objective of this study is to evaluate the significant effects resulting from Covid19 using radiologic CT scanning technology. Methods: The recent study was conducted in order to evaluate covid19 among the local public. The sample size for this study consisted of two hundred and thirty (230) patients diagnosed with coronavirus and underwent a chest computed tomography scan. The study was conducted at Najran city, between the period from September to December 2020. Results: The results showed that it is possible to diagnose the complications of coronavirus that affects the respiratory tract in an accurate manner using chest CT imaging and the main results revealed that coronavirus COVID-19 affected all, but males more than female. (50-60) Age group was the big distribution while acute respiratory failure is the most common clinical etiology. The CT scan findings revealed that bilateral pneumonia was the common complication with a high incidence rate of 32% percent and blood coagulation achieved 5% percent as the minimum distribution result. Conclusion: The sensitivity of the CT scans in assessing COVID-19 was significantly high, it has the efficiency to assess complications of COVID-19 in an accurate manner, and therefore it has been proposed to use CT scan as a complementary method in covid-19 diagnosis. More studies on coronavirus disease were recommended by the author.


2019 ◽  
pp. 45-70
Author(s):  
Susan Marks

This chapter continues the discussion of early English social criticism with a consideration of two uprisings of the early modern period: Kett’s Rebellion (1549) and the Midland Rising (1607). These uprisings were formidable instances of organised resistance to enclosure and related changes, and the texts which have come down to us concerning them connect that resistance to a belief in the original equality of all human beings, the common humanity of rich and poor, and the fundamental right of everyone to live (including the right to buy essential provisions at a fair and affordable price).


Author(s):  
L. Magnani

We already are hybrid humans, fruit of a kind of co-evolution of both our brains and the common, scientific, social, and moral knowledge we have produced by ourselves, starting from the birth of material culture with our ancestors until the recent effects generated by the whole field of information and communication technologies (ICTs). We all are constitutively natural born cyborgs; that is, biotechnological hybrid minds. Our minds should not be considered to be located only in the head; human beings have solved their problems of survival and reproduction, distributing cognitive and ethical functions to external nonbiological sources, props, and aids, which originate cultures. This chapter also illustrates the interplay between cultures and distributed cognition, taking advantage of the so-called disembodiment of mind, and stresses the problem of the co-evolution between brains and cultures. The second part of the chapter is related to the analysis of the interplay between cultures and cognition and of some consequences concerning the problem of intercultural communication in light of the role of moral mediators, docility, and cyberprivacy. Finally, I discuss some suggestions concerning the problem of what I call the principle of isolation of cultures, with respect to the effects of ICTs.


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