scholarly journals Fashion as an Institutional System

Pólemos ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 13-38
Author(s):  
Paolo Heritier
Keyword(s):  
Theoretical Analysis ◽  
Collective Identity ◽  
The Body ◽  
The Political ◽  
Modern State ◽  
New Approach ◽  
Political Body ◽  
Institutional System ◽  
The Aesthetic ◽  
The Relationship

Abstract The analysis of the relationship between fashion and institutions could represent a new approach in the theoretical analysis of fashion. This article is an attempt to show how, from an analysis of Simmel, Lotman, Volli and Legendre and a semiotic-juridical perspective, the topic of fashion can be linked to an anthropological-juridical perspective and a juridical conception of fashion as a normative institution. Juridical knowledge appears to be essential for the anthropological understanding of the phenomenon of fashion and too many studies have forgotten the contribution of the juridical sciences to the theoretical configuration of the question. From a complex historical-juridical analysis of the notion of Corpus Iuris (Kantorowicz) emerges the value of the medieval notion of corpus mysticum as a fictional body, referring to a political context that is both liturgical and ritual. The reference to this idea thus passes from the Corpus Iuris Civilis of medieval canonical law to the modern aesthetic signification (fictional and iconic) of the notion of the political body, referring to the modern state, which is still to be found on the well-known frontispiece of Hobbes’ book the Leviathan and then to the fictional and stylised bodies of the models in a fashion show. Following the theories of Legendre, the conclusion of this article suggests to reintroduce the secularised juridical and theological lexis for the aesthetic relationship between the natural body and the fictitious body, seen as a mystical and political body, considered present in the practices of dressing and twentieth-century fashion. Fashion is one of the forms through which, in mobilising desire, the human being constructs that “second body”, fictitious, represented, parallel to the real body, which is constitutive of the subjective and collective identity of a society. This body is fashioned under the ritualised and institutionalised form of the garment that hides the body, concealing its animality, which gives access to a collective fictitious reality, of which, we could add, all the products of the semiosphere, including the juridical institutions, are formed.

Political Regime and Economic Actors: The Response of Firms to the End of Colonial Rule

1981 ◽  
Vol 33 (3) ◽  
pp. 383-412 ◽  
Author(s):  
Miles Kahler
Keyword(s):  
Social Science ◽  
Economic System ◽  
Political Action ◽  
Political Regime ◽  
The Political ◽  
Colonial Rule ◽  
New Approach ◽  
Political Preferences ◽  
Political Perceptions ◽  
The Relationship

The relationship between economic system and political regime has recently reemerged as a central issue in social science. An examination of the political perceptions and actions of individual firms and of sectors during the uncertainties of decolonization permits a new approach to this question, using the concept of political exposure. The firm or sector characteristics that are associated with greater political exposure are assessed. Political preferences cannot be equated with either political action or outcomes, however. The links between capitalism and political regime require further refinement and qualification.

Censorship and Its Changing Taboos on the Egyptian Stage—From Politics and Religion to Sexual Frustration

2008 ◽  
Vol 40 (2) ◽  
pp. 181-184
Author(s):  
Dina Amin
Keyword(s):  
Michel Foucault ◽  
The Body ◽  
Political Control ◽  
The Political ◽  
Dramatic Literature ◽  
Politics And Religion ◽  
Point Of Intersection ◽  
The Relationship ◽  
Gain Access

When asked about “political control of a population,” Michel Foucault responded, “[P]ower had to gain access to the bodies of individual, to their acts, attitudes, and modes of everyday behavior . . .I believe that the political significance of the problem of sex is due to the fact that sex is located at the point of intersection of the discipline of the body and the control of the population.” This insight is often reflected in the relationship between literature that deals with the body and the discipline imposed on it by various institutions (whether religious or social) in the form of censorship. One good example of that “ethical” exercise of power versus dramatic literature emerged when Sameh Mahran, a professor at the Cairo Academy of Arts, wrote Al-Marakbi (The Boatman), a play in two acts with an epilogue.

Dance, Politics & Co-Immunity

2015 ◽  
Vol 47 (3) ◽  
pp. 106-109 ◽  
Author(s):  
Jens Richard Giersdorf
Keyword(s):  
Cultural Studies ◽  
Judith Butler ◽  
The Political ◽  
Dance Studies ◽  
Community Dance ◽  
Theatre Studies ◽  
And Performance ◽  
The Aesthetic ◽  
Relationship Of ◽  
The Relationship

Dance, Politics & Co-Immunity developed out of a symposium organized by the Master in Choreography and Performance at the Justus-Liebig-University Giessen, Germany, which was held with a joint symposium Thinking—Resisting—Reading the Political organized by the Graduate Center for the Study of Culture at the same university in 2010. Whereas the cultural studies symposium asked, “What specific perspectives and methodological consequences arise for the study of culture that are informed by recent deliberations on the relationship of the political and the aesthetic?” (2010), the dance symposium invited participants and contributors to the anthology “to think about the multiple connections between politics, community, dance, and globalization from the perspective of Dance and Theatre Studies, History, Philosophy, and Sociology” (13). As indicated by the title of the cultural studies symposium and some of the key speakers, including Jacques Rancière, Chantal Mouffe, and Judith Butler, the term political is not used as broadly as it might be used in U.S.-based dance studies discourse. Rather, the political is predominantly investigated by both symposia for its resistive potential and from a liberal or post-Marxist stance.

Social Practice, the Bodily Professions and the State

1990 ◽  
Vol 7 (1) ◽  
pp. 72-82 ◽  
Author(s):  
Robert Sparks
Keyword(s):  
Social Practice ◽  
English Language ◽  
The State ◽  
The Body ◽  
Modern State ◽  
Political Struggle ◽  
Sport Sociology ◽  
A Site ◽  
The Relationship

The relationship between sport and the modern state has been a focus of increased theoretical attention in recent years, particularly with respect to the role of sport in hegemony. At the same time there has been mounting interest in the significance of the body and bodily practices (including sports) as a site of political struggle. Yet, not much work has been done on the connection between these two projects. A monograph written in French and published in 1983 draws together many of these themes but has remained neglected in English-language sport sociology. This paper reviews Le corps programmé and discusses some of the book’s theoretical implications.

scholarly journals Ketika Agama dan Masyarakat Digital Menjadi Senjata Baru Propagada Politik

2018 ◽  
Vol 12 (2) ◽  
pp. 347
Author(s):  
Safutra Rantona ◽  
Asmaul Husna
Keyword(s):  
Interest Groups ◽  
Collective Identity ◽  
Major Axis ◽  
The Political ◽  
Political Issues ◽  
Virtual Spaces ◽  
The People ◽  
The Social ◽  
Religious Social Movements ◽  
The Relationship

Nineteen months have passed, but the action of the political religious social movements which born post religious sacrilege case on Elections Jakarta turned out to be far from over. The movement originally was a step of consolidation in order to evoke the political consciousness of Muslims, now began to be infiltrated by other groups with particular interests. These interest groups considered to sharpen the conflict and cause the political noise never ended across this country. This article try to expose how the social-political issues played massif and structured in virtual spaces by interest groups in order to form the force and gained the power of politics. And how the relationship between religion, state, and people are pitted in order that the collective identity look sharper. So no wonder that the people of Indonesia now seems to have split in two major axis, Religious versus Nationalist.Sembilan belas bulan telah berlalu, namun aksi dari gerakan sosial politik religius yang lahir pasca kasus penistaan agama pada Pilkada DKI Jakarta ternyata belumlah usai. Gerakan yang semula merupakan sebuah langkah konsolidasi guna membangkitkan kesadaran politik umat islam, kini mulai ditunggangi oleh kelompok lain dengan kepentingan tertentu. Kelompok kepentingan inilah yang ditengarai memperkeruh konflik dan menyebabkan kegaduhan politik tak kunjung usai di seantero negeri. Artikel ini mencoba memaparkan bagaimana isu-isu sosial politik kemudian dimainkan secara massif dan terstruktur dalam ruang-ruang virtual oleh kelompok kepentingan guna membentuk kekuatan politik dan demi meraih kekuasaan. Serta bagaimana relasi antara agama, rakyat, dan negara dibenturkan agar identitas kolektif terlihat lebih tajam. Maka tak heran jika kini rakyat Indonesia seolah telah terpropaganda dan terbelah dalam dua poros besar, Agamis dan Nasionalis.

Educating the Political Imaginary

Hypatia ◽  
2000 ◽  
Vol 15 (3) ◽  
pp. 163-174
Author(s):  
Eduardo Mendieta
Keyword(s):  
Public Sphere ◽  
The Political ◽  
The Public ◽  
Universal Pragmatics ◽  
The Public Sphere ◽  
The Aesthetic ◽  
Political Imaginary ◽  
The Relationship

María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.

scholarly journals The Parallels between Kantian Aesthetics and the Presence of Tibetan Art in the Yuan-Ming Era (1279–1644)

Philosophia ◽  
2021 ◽  
Author(s):  
Andrei-Valentin Bacrău
Keyword(s):  
Social Organization ◽  
Aesthetic Experience ◽  
The Political ◽  
Conceptual Distinction ◽  
Central Argument ◽  
Primary Focus ◽  
The Aesthetic ◽  
State Of Affairs ◽  
The Relationship

AbstractThis paper will look at Kant’s views of the aesthetic experience, in relationship to Buddhist philosophical and political discussions of art and social organization. The primary focus in Kantian literature explores the relationship between free and dependent beauty, as well as Kant’s paradox of taste. The central argument of the Kantian portion is going to navigate the paradox of taste via Graham Priest’s epistemic and conceptual distinction pertaining to the limits of thought. Secondly, I shall contextualize the debate with similar argumentation found in medieval Tibetan literature, by thinkers such as Tsongkhapa and Drakpa Gyaltsen. Lastly, I shall look at the political and artistic state of affairs in Yuan and Ming Dynasties and assert the applicability of both Kantian and Tibetan discussions of effibility in the context of Tibetan poetry and Thangkas.

scholarly journals The European Union and First Years AKP: Popular Nationalism in Turkey

2020 ◽  
Vol 7 (4) ◽  
pp. 1090-1109
Author(s):  
Muhammet Erdal OKUTAN
Keyword(s):  
The Body ◽  
The Political ◽  
The European Union ◽  
Sample Group ◽  
Nationalist Discourse ◽  
Group Think ◽  
Popular Nationalism ◽  
Intellectual Elites ◽  
The Relationship ◽  
Cultural Structure

Nationalism is one of the important ideologies; it is too difficult to express what nationalism is in one sentence, because it is a multidimensional, debatable ideology. In Turkey, nationalism is also an important issue because of its multi-ethnic and multi-cultural structure. Moreover elites have an important roles on constructing a type of nationalism, especially popular nationalism. Critiques and opposition of the political and intellectual elites against the governmental policies indicated the escalated atmosphere in nationalist discourse in Turkey until 2010. Therefore, this work empowered the theories of popular nationalism, which contribute the relationship between the elites and nationalism to the body of theoretical knowledge. However, some other issues may escalate the popular nationalism in Turkey. Turkish public thinks on that way; 29 percentages of the sample group think that the cause of escalating nationalism in Turkey is PKK terrorism, and secondly 17 percentages of the sample group suggested that EU demands led the increase.  On the other hand some may claim that even those issues are interrelated.

Metaphors of Eucharistic Presence

2021 ◽  
Author(s):  
Stephen R. Shaver
Keyword(s):  
Cognitive Linguistics ◽  
Central Element ◽  
Building Blocks ◽  
The Body ◽  
Human Cognition ◽  
Conceptual Blending ◽  
New Approach ◽  
Proper Sense ◽  
The Relationship ◽  
Ecumenical Theology

One of the most challenging questions for Christian ecumenical theology is how the relationship between the eucharistic bread and wine and Jesus Christ’s body and blood can be appropriately described. This book takes a new approach to controverted questions of eucharistic presence by drawing on cognitive linguistics. Arguing that human cognition is grounded in sensorimotor experience and that phenomena such as metaphor and conceptual blending are basic building blocks of thought, the book proposes that inherited models of eucharistic presence are not necessarily mutually exclusive but can serve as complementary members of a shared ecumenical repertoire. The central element of this repertoire is the motif of identity, grounded in the Synoptic and Pauline institution narratives. The book argues that the statement “The eucharistic bread and wine are the body and blood of Christ” can be understood both as figurative and as true in the proper sense, thus resolving a church-dividing dichotomy. The identity motif is complemented by four major non-scriptural motifs: representation, change, containment, and conduit. Each motif with its entailments is explored in depth, and suggestions for ecumenical reconciliation in both doctrine and practices are offered. The book also provides an introduction to cognitive linguistics and offers suggestions for further reading in that field.

Allegory vs Metaphor: Conceptualizing French Kingdom in the 14th — 15th Centuries

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Pavel Bychkov
Keyword(s):  
The State ◽  
The Body ◽  
The Other ◽  
The Political ◽  
Cognitive Tools ◽  
State Structure ◽  
Female Figure ◽  
Political Body ◽  
State And Society ◽  
Philosophical Doctrine

The article deals with the strategies used by French medieval authors of the 14th — 15th centuries to comprehend the state and society with the help of cognitive tools like metaphor and allegory. Writers and poets of that period, such as Nicolas Oresme, Eustache Deschamps, Jean Gerson, Christina de Pisan and others, use the same expressive means in their works, but the means themselves can be expressions of different, even opposite ideas. The article considers the metaphor of the political body and the allegorical figure of France, which French thinkers most frequently resorted to. The metaphor of the body expresses the idea of the integrity of the state, the harmonious combination and functionality of all parts of society, thus helping to form a political and philosophical doctrine of the state structure. Allegory, on the other hand, as a certain personification of this body, outlines the state as a female figure, becoming the archetypal “damsel in distress” in order to form an identity and loyal feelings in the reader. Thus, this or that trope dictated the model for describing the state, and vice versa-the choice of this or that trope signified the desire to convey certain ideas to potential recipients.

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