You Don't Own This War: Arab Women's Cinema Showcase

2019 ◽  
Vol 73 (2) ◽  
pp. 87-92
Author(s):  
Müge Turan

With only nine films, “Here and Now: Contemporary Arab Women Filmmakers,” a film series exhibited in August 2019 at Toronto's TIFF Bell Lightbox, is inevitably limited in the variety of style, form, and storytelling it can convey. However, by highlighting both the diversity and intersectionality of identities, the films presented are linked by a compelling thematic thread: they all investigate how cinema represents Arab women with a focus on the body, its materiality, and the power relations that determine it. Although each film reflected its local political and socio-economic context, collectively these films by Arab women utilized the body as a mediated object with the potential to destabilize, disrupt, and transform.

2020 ◽  
Vol 11 (1) ◽  
pp. 78-91
Author(s):  
Valentina Vitali

Existing accounts of Myanmar’s film industry available to English speakers are more than twenty years out of date. Opening with a brief overview of cinema in Myanmar since 2000, this article is based on a recent visit to the Myanmar Motion Picture Development Department and the Yangon Film School, on conversations with staff, students and alumnae of these institutions and of the National University of Arts and Culture, and with local independent filmmakers. The purpose of my visit was to begin the groundwork needed to answer basic questions: Who are the women making films in Myanmar today? Where are they trained? What are the conditions in which they work? What kind of films they make? How do they fund production? How do their films circulate? And finally: Is there a women’s cinema in Myanmar? What follows thus outlines the context in which women in Myanmar make films today and introduces the work of a small number of them. I conclude with reflections on three short films: A Million Threads (2006, by Thu Thu Shein), Now I am 13 (2013, by Shin Daewe), and Seeds of Sadness (2018, by Thae Zar Chi Khaing), two of which can be found online (at http://yangonfilmschool.org/___-free-yfs-film / and https://www.youtube.com/watch?v=vX0LUZQcMCQ ).


2007 ◽  
Vol 23 ◽  
Author(s):  
Solveig Skovmose Vinther

Artiklen belyser det koloniale og postkoloniale forhold mellem Grønland og Danmark og tegner et billede af danskerne syn på grønlandsk kropskultur gennem tiden.  Solveig S. Vinther: Body Culture in Greenland – seen from Denmark Since the formal end of colonialism, great emphasis has been put on research in postcolonialism and postcolonial issues. The basic idea in this kind of research is that colonisation is not only a matter of war, violence, and power relations; we also need to consider changes at a more unspoken and unheeded level. In Denmark however, the term Empire has never really been part of the Danish self-image, and only a small amount of postcolonial research have been conducted that focus specifically on the relationship between Denmark and its former colonies. This article will look at the ways in which the Danish colonisers have described the body culture of the Greenlanders through time. The postcolonial aspect of the project will centre on the ways in which the relations between the colonisers and the colonised can be read in the literature of the colonisers. The term Polarism will be introduced to develop an understanding of the Danish discourses describing the body culture of Greenland. The article will hopefully begin to answer some of the unanswered – and unasked – questions concerning the relationship between Denmark and Greenland through an analysis of games, sports and body culture and their representation in the colonial and postcolonial descriptions of Greenland.


2018 ◽  
Vol 212 (1) ◽  
pp. 241-266
Author(s):  
Dr. Suhad S. Sahib

After the finishing of the research, we found the following results: The writer has sought to search for what they were through the heroines were often open text voice of equality, and take the heroines of women's rejecting voices the marginalization and persecution and to advocate openness to the world, it owes a world governed by traditions and superstitions. Touched on topics of interest to women crossing of the suffering of Arab women that hurt of sexual oppression, spinsterhood, and the violence of the man, her novel represent a cry against feminist ideas of traditional and stereotypical suffered by mothers in the stillness and silence. Taken from the body axis of subjects and penetrated the depth of the social relations and psychological generated through it, but most of her novels are breaking taboos has boldly as high in the description of intimate relations. - The masculine power is considered as the strategic entrance to the persecution of feminist is the central authority and control over the oppressed in society and especially the Algerian society, especially as this was the authority is the authority of the Father. Did not denounce the authority of the Father, but long-pen authority of the husband and brother. Masculine authority is in the eyes of the writer is the authority racist dictatorship, they are calling for the lost harmony between the female and masculine power, they are rejecting the personality of the woman in Haramlik or Psychological tension which is necessary characters and suffering from spiritual unity in spite of the presence of the man, the husband. Then enter into a world of utopia to achieve what cannot be achieved on the ground. At the level of the language we note that it choose the language appropriate to the contents of that address Sometimes it tends to discipline and sometimes tend to slang, but it did not disturb the nerve, especially with male photographed moments of intimate relationships.


2020 ◽  
pp. 030913252093844
Author(s):  
Jouni Häkli ◽  
Kirsi Pauliina Kallio

In this paper, we propose that there is a politics of encounters centered on the body at play in seeking asylum and refuge, and that it is critical to study how it unfolds from the point of view of both governing and agency. Building on existing work that looks at the role of embodiment in the political struggles of refugees, and leaning on Helmuth Plessner’s original thinking about social embodiment, we develop a theoretical understanding of this political dynamic, illustrating how it can help us make sense of power relations and forms of governance and (latent) resistance involved in it.


2008 ◽  
Vol 1 (1) ◽  
pp. 82-98
Author(s):  
MIYUKI HANABUSA

Contemporary theoretical trends have brought the body into the foreground as a social/cultural construction based on various power relations. Within broader discussions of individual concerns about physical appearance, the alteration of the body by means of cosmetic surgery has become a highly topical issue. Such procedures have now become widespread and are beginning to impact even on youth across developed countries; representations of cosmetic surgery are now also beginning to feature in a range of media, including manga. Although a relatively new medium, manga treats a wide variety of themes and reaches a large audience including young people; the appearance of cosmetic surgery as one of its concerns reflects youth culture's interest in this new fashion. Discussions of media representations of cosmetic surgery tend to centre on gender (as women/girls predominate in terms of the number of patients), and on race. As often noted, Japan (along with other Asian countries) is, with its particular historical and social background, greatly influenced by Western standards of beauty. This article will consider, from the angles listed above, four manga texts that deal with cosmetic surgery. In pointing out not only the reproduction of the power relations but also the potential for subverting those relations, it will read these dual powers on the bodies of the young characters, depicted as subjects of cosmetic surgical procedures.


2009 ◽  
Vol 17 (1) ◽  
pp. 121-132 ◽  
Author(s):  
Pascale Casanova

One of the most difficult and uncertain areas of research offered the historian of literature today is the attempt to define ‘European literature’ as a corpus and an object of literary and/or historical analysis. The various efforts of the past few years – in the form of anthologies as well as histories of literature – usually remain torn between a unitary presupposition that seems to be the only acceptable political-historical way of justifying the body of European literature and an irreducibly composite – not to say heterogeneous – reality that is not amenable to the representations of Europe as reduced to this superficial unity. If we are to reflect on the modalities and specificities of such a historical undertaking – which has so few equivalents in the world that it is all the harder to model – and shake off political models and representations, it seems to me that we need to work from another hypothesis. One of the few trans-historical features that constitutes Europe, in effect, one of the only forms of both political and cultural unity – one that is paradoxical but genuine – that makes of Europe a coherent whole, is none other than the conflicts3 and competitions that pitted Europe’s national literary spaces against one another in relentless and ongoing rivalry. Starting from this hypothesis, we would then have to postulate that, contrary to commonly accepted political representations, the only possible literary history of Europe would be the story of the rivalries, struggles and power relations between these national literatures. As a consequence, rather than a unity that remains if not problematic at least far from being achieved, it would no doubt be better to speak of an ongoing literary unification of Europe, in other words a process that occurs, occurred and is still occurring – paradoxically – through these struggles. This upside-down history would trace the models and counter-models, the powers and dependences, the impositions and the resistances, the linguistic rivalries, the literary devices and genres regarded as weapons in these specific, perpetual and merciless struggles. It would be the history of literary antagonisms, battles and revolts.


Film Studies ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Rashmi Sawhney

This article examines the representation of Bombay in Aruna Raje‘s Rihaee (1988) and Sai Paranjpyes Disha (1990). It has been argued here that in both films, Bombay functions as a narrative anchor to the fictive village, which is depicted as the locus of Indian modernity. Symbolism of the village-city trope is used to reorganise the syntagm of modernity-location-gender in new relations of power and also to present alternative visions of national development within the socio-economic context of 1990s liberalisation in India. The dialectic between city and village in these films emphasises the role of memory and migration in women‘s cinema, and also serves as a means to probing the relationship between gender and films in the postcolonial context.


2015 ◽  
Vol 1 (1-2) ◽  
pp. 133-151 ◽  
Author(s):  
Amiena Peck ◽  
Christopher Stroud

The paper argues for extending linguistic landscape studies to also encompass the body as a corporeal landscape, or ‘moving discursive locality’. We articulate this point within a narrative of a developing field of landscape studies that is increasingly attentive to the mobility and materiality of spatialized semiotics as performative, that is, as partially determining of how we come to understand ourselves ‘in place’. Taking Cape Town’s tattooing culture as an illustration, we unpack the idea of ‘the human subject as an entrepreneur of the self, as author of his or her being in the world’ (Comaroff & Comaroff, 2012: 23), by using a phenomenological methodology to explore the materiality of the body as a mobile and dynamic space of inscribed spatialized identities and historical power relations. Specifically, we focus on: how tattooed bodies sculpt future selves and imagined spaces, the imprint they leave behind in the lives of five participants in the study and ultimately the creation of bodies that matter in time and place. The paper will conclude with a discussion of what studies of corporeal landscapes may contribute to a broader field of linguistic landscape studies.


2020 ◽  
Vol 8 (19) ◽  
Author(s):  
Marcelo Alario Ennes

O presente artigo tem como objetivo central a análise de algumas obras de Pierre Bourdieu tendo em vista sua contribuição para o desenvolvimento de uma agenda de pesquisa em torno da ideia do “corpo-migrante”. Esta agenda visa compreender como o corpo é socialmente produzido no contexto migratório e como isto resulta nas relações sociais e de poder das quais o imigrante é parte. O artigo foi elaborado com base em (re)leituras de obras de Bourdieu com foco na ideia de incorporação e corpo e a partir de um levantamento bibliográfico por meio do qual foram identificados alguns artigos que já fazem o diálogo entre conceitos bourdieusianos e a questão migratória, e outros que tratam do corpo no contexto migratório mas sem problematizá-lo teoricamente. Como resultado, sugiro que Bourdieu nos oferece elementos suficientes para apreender e compreender o “corpo-migrante” como resultado de relações de força e poder que geram a inserção, o posicionamento e o reposicionamento de imigrantes em campos específicos em que atuam. This article sets out to analyse a number of works by Pierre Bourdieu, focusing specifically on his contribution to the development of a research agenda surrounding the ‘migrant-body.’ This agenda aims to understand how the body is socially constructed in the context of migration, and how this results in the social and power relations in which the migrant becomes embedded. The article is based on (re)reading Bourdieu’s books with a focus on his ideas of embodiment and the body. Additionally, a review of the literature enabled two groups of articles to be identified, the first comprising texts that already develop a dialogue between Bourdieu’s concepts and the topic of immigration, while the second group studies the body in the migration context without problematizing the issue theoretically. In the conclusion, I suggest that Bourdieu offers us enough elements to understand the ‘migrant-body’ as an outcome of power and social relations that generate the insertion, positioning and re-positioning of migrants within the specific fields in which they act.


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