scholarly journals Nazwy barw w opisach przyrody nieożywionej (na materiale opowiadań Aleksandra Grina)

2020 ◽  
Vol 20 ◽  
pp. 167-187
Author(s):  
Jolanta Chomko ◽  

The analysis of color names provides valuable information about the models of perception, association and interpretation models of the world presented in a literary work. The main porpuose of his paper is to reconstruct a fragment of the color picture of the world of the outstanding Russian writer Aleksander Grin. The subject of analysis are the names of colors used by the novel’s author to describe inanimate nature objects, which can be divided into three classes: 1) surface water, 2) surface and rocky ground, 3) air and weather phenomena. Aleksander Grin uses in his novels numerous color names to create pictures of inanimate nature, which represent four fields of chromatic colours: blue, green, red and yellow, and three fields of achromatic colors: white, black and grey. The words, referring to colours, used in the analysed works are represented by different parts of speech – not only adjectives (15 lexems), but also nouns (6), adverbs (1), verbs (2) and participles (2).

Author(s):  
Olga Anatol'evna Bychkova ◽  
Aleksandra Valer'evna Nikitina

The subject of this research is the images of game and gamers. In the space of literary work, they are arrayed in metaphorical and often demonic raiment, receiving moral-ethical interpretation in one or another way. The problem of game and gamer in criticism was regarded by Y. Mann (“On the Concept of Game as a Literary Image”), V. V. Vinogradov (“Style of the Queen of Spades”), E. Dobin (“Ace and Queen”, A. Pushkin’s “The Queen of Spades”), R. Caillois (“Games and People”), British writer and researcher of online games R, Bartle, American scientist Nick Yee, and many others. However, juxtaposition of literature sources on the topic to the research in the field of computer games is conducted for the first time. The scientific novelty consists in the comprehensive examination of the psychological game of the gamer based on the material of Russian literature (A. S. Pushkin “The Queen of Spades”, V. V. Nabokov The Luzhin Defense”) , as well as the modern computer games practice, in which psychological type of the gamer found its realization and development in accordance with genre diversity. Even the Russian classical literature depict game as an autonomous space that encompasses the gamer, and often has devastating effect on their personality. The author also observes an important characterological trait of the gamer: the conceptual, “literal” perception of the world, which is based on the reception of visual images of the world against verbal. Therefore, the Russian literature alongside the research practice of modern videogames from different angles approach examination of the images of “game and gamer”, cognize the factors and consequences of the problems that emerge in this object field, as well as seek for their solution. The data acquired in the course of the conducted comparative analysis is mutually enriching.


As an introduction to the subject of future accelerators, it will be useful to consider briefly the main points of discussion at the three international conferences on a similar theme held in 1956, 1959 and 1961. In 1956 there were several laboratories, in different parts of the world, engaged in building machines based on the latest important new principle in accelerator design, namely, alternating-gradient focusing. There was a feeling, however, that the end of the road had not yet been reached, and at the 1956 Conference the success of earlier innovations encouraged the accelerator physicists to present a number of new ideas. Some of them were rather natural extensions of known principles, as, for example, a machine of fixed frequency with alternating-gradient focusing (F. F. A. G. ; see Kerst et al. 1956). This was also the first conference at which there were serious suggestions for colliding-beam experiments (Kerst 1956). The ideas presented by the Russian physicists were much more spectacular; in particular the suggestion of Budker (1956) for setting up very large neutralized electron currents to provide guiding fields in the mega-gauss region.


Litera ◽  
2021 ◽  
pp. 78-88
Author(s):  
Tatyana Yuryevna Kolyagina

The subject of this article is the problem of identity of the characters in the novel “In Search of the Primordial Land” by the regional Khanty writer Eremey Aipin. The goal is to describe the key vectors of reflections of the main characters on personal and national identity. The author aims to analyze the path of spiritual and social becoming, as well as finding true identity in the world and society of the protagonists of the novel — “man of the kin” Matvey Taishin and the hero “without kith or kin” Roman Romanov. The study leans on the interdisciplinary comprehensive approach, with the use of cultural-historical, typological, ethno-cultural, axiological and imagological methods of analysis. The scientific novelty lies in examination of the characters of the literary work from the perspective of their identity and identification. Analysis is conducted on the two ways of finding true identity by the characters in the small and big world. Path of “man of the kin” is the cognition of capabilities of staying in the world, strengthening of inviolable faith as the essential link in the chain of life, nature, Cosmos, and humanity. Path of the hero “without kith or kin” is a series of initiations (according to V. Y. Propp), as a result of which he gradually assimilates to the “earthly world”, having acquired the experience of merging with society. It is proven that solution of the questions on personal, social and national identity of the characters of the novel is interrelated with the author's traditionalistic worldview. The conclusion is made that in a crisis historical situation, the characters of the novel intuitively tilt towards ancient cultural memory of humanity, seeing its as a basis for reconstruction of identity.


2019 ◽  
Vol 11 (3) ◽  
pp. 255-267
Author(s):  
Lyubov P. Vodyasova

Introduction. The subject of the research is complex syntactic whole (CSW), the components of which are united by a chain connection. It identifies the structural correlation of this connection, and examines tools for its implementation. Materials and Methods. The material of the study is prosaic works by K. G. Abramov. The main method is descriptive. It was used to analysis of structural correlation and means of expression in the organization of CSW in the prose of the writer. Results and Discussion. The article revealed that chain connection can be defined by structural correlation, in other words, by which models form the members of related sentences that are related to each other, and by the way these models are expressed. It is noted that in the prosaic works by K. G. Abramov the following models are the most common: “subject – subject”, “subject – object”, “object – object” and their varieties. They can be made explicitly and implicitly. The means of expressing explicit communication are lexical repetition, implicit one is periphrasis and pronominal substitutions, adverb, etc. The writer also uses root words referring to different parts of speech (one of the correlating members of a sentence is usually a predicate). Conclusion. The components of CSW combined by chain connection are an expressive and fine structure. Consistently developable repetition (explicit or implicit) “glue” these components and make the impression of visualization; they are designed for artistic effect. From phrase to phrase repetitive structures (words, word combination) vary its syntactic role as members of the sentence and they also vary its composition.


2021 ◽  
Vol 18 (1) ◽  
pp. 44-59
Author(s):  
Eleonora F. Shafranskaya ◽  
Tatyana V. Volokhova

The literary work of the Russian writer Leonid Solovyov (1906-1962) was widely known in the Soviet period of the twentieth century - but only by means of the novel dilogy about Khoja Nasreddin. His other stories and essays were not included in the readers repertoire or the research focus. One of the reasons for this is that the writer was repressed by Stalinist regime due to his allegedly anti-Soviet activities. In the light of modern post-Orientalist studies, Solovyovs prose is relevant as a subcomponent of Russian Orientalism both in general sense and as its Soviet version. The Oriental stories series, which is the subject of this article, has never been the object of scientific research before. The authors of the article are engaged, in a broad sense, in identifying the features of Solovyovs Oriental poetics, and, narrowly, in revealing some patterns of the Central Asian picture of the world. In particular, the portraits of social and professional types, met by Solovyov there in 1920-1930, are presented. Some of them have sunk into oblivion, others can be found today, in the XXI century. Comparative, typological and cultural methods are used in the interdisciplinary context of the article.


2019 ◽  
Vol 1 (2) ◽  
pp. 27-40
Author(s):  
Nani Anggraini

This study discusses how the world view according to the author in Pramoedya Ananta Toer's novel Midah Simanis Bergigi Emas based on genetic structuralism which covers the world view and collective subject and the surrounding environment and how the author views Pramoedya Ananta Toer's Midah Simanis Bergigi Emas novel based on reality history linked to the literary work. The method used in this research is descriptive analytical method. The analysis technique performed is dialectical technique, namely, prioritizing coherent meaning. Dialectic techniques develop two kinds of concepts, namely "whole-part" and "understanding-explanation". Sources of data in this study used primary data sources in the form of a novel entitled Midah Simanis Bergigi Emas by Pramoedya Ananta Toer. the creation of the Midah Simanis Bergigi Emas novel was lifted from a social problem that affected it. Genetic elements of the work of Sasta are worldview, author's relationship with historical reality, author's biography, application of novel genetic structuralism. The world view on genetic structuralism in the Midah Simanis Bergigi Emas novel is lifted from a social problem that influences its views on God, the world, and humans. The world view that triggers the subject to identify world views is considered as one of the characteristics of the success of a literary work in genetic structuralism.


PMLA ◽  
2016 ◽  
Vol 131 (5) ◽  
pp. 1405-1413 ◽  
Author(s):  
S. Shankar

The Number of Conferences, Books, Essays, and Anthologies Dedicated to the Topic of World Literature Amply Testifies to a growing interest in the subject among literary scholars. In one sense, this interest within literary studies is perfectly comprehensible. It corresponds to a profound sense of a shrinking globe in which once-distant cultures are put in ever-closer proximity. The thinking goes something like this: if the world is becoming one, mustn't the literature of that world, too? In essence, the idea of world literature is the affirmative answer to some such commonsensical question, never mind that all the evidence points to a more complicated reality. Despite all the falling walls and speeding planes and globally communicating technologies (which doubtless do shrink distances), the world does not seem to be becoming one and indeed remains as complexly riven today as it ever was. There is no need to rehash the multiple genealogies—most often traced back to Goethe through René Wellek, Erich Auerbach, and Karl Marx, sometimes with a brief detour to Rabindranath Tagore—that underlie contemporary notions of world literature. The books, essays, and anthologies I allude to above sufficiently provide these genealogies. I have written elsewhere about my skepticism regarding the intellectual and political viability of the world literature project, suggesting that the notion of world literature always, and to little advantage, produces a fixed notion of the world (Flesh xvii, 124-36). In contemporary versions of the world literature project, the world becomes a reductive enumeration of cultures that have produced “masterpieces,” or “great works,” deemed good enough to enter a global canon. I am mainly skeptical of the idea of world literature because of this reductive impulse: I don't believe the idea can ever avoid a problematic diminution of the world or of the literary work.


The general explanation of the phenomena of the tides originally given by Newton, although assented to by all subsequent philosophers, has never been pursued in all the details of which its results are susceptible, so as to show its bearing on the more special and local phenomena, to connect the actual tides of all the different parts of the world, and to account for their varieties and seeming anomalies. The first scientific attempt that was made to compare the developed theory with any extensive range of observations, was that of Daniel Bernouilli in 1740: the subject has since been pursued by Laplace and Bouvard, and still more recently by Mr. Lubbock. But the comparison of contemporaneous tides has hitherto been unaccountably neglected: and to this particular branch of the subject the researches of the author are in this paper especially directed the principal object of his inquiry being to ascertain the position of what may be called cotidal lines , that is, lines drawn through all the adjacent parts of the ocean where it is high water at the same time; as, for instance, at a particular hour on a given day. These lines may be considered as representing the summit or ridge of the tide wave existing at that time, and which advances progressively along the sea, bringing high water to every place where it passes. Hence the cotidal lines for successive hours represent the successive positions of the summit of the tide wave, which in the open sea travels round the earth once in twenty-four hours, accompanied by another at twelve hours’ distance from it, and both sending branches into the narrower seas. Thus a map of cotidal lines may be constructed, at once exhibiting to the eye the manner and the velocity of all these motions. Although the observations on the periods of the tides at different places on the coast and different parts of the ocean, which have been at various times recorded, are exceedingly numerous, yet they are unfortunately for the most part too deficient in point of accuracy, or possess too little uniformity of connexion to afford very satisfactory results, or to admit of any extended comparison with theory. With a view to arrive at more correct conclusions, the author begins his inquiry by endeavouring to determine what may be expected to be the forms of the cotidal lines, as deduced from the laws which regulate the motions of water: and he proceeds afterwards to examine what are their real forms, as shown by the comparison of all the tide observations which we at present possess.


1892 ◽  
Vol 36 (2) ◽  
pp. 563-583 ◽  
Author(s):  
Frank E. Beddard

The worms which form the subject of the present communication were forwarded to me, in a living condition, from Kew Gardens.I have received lately a considerable number of living Oligochæta from those Gardens, through the kindness of Mr Dyer, who permitted me to have the earth arriving from different parts of the world in the Wardian cases, in which plants are packed for travelling, thoroughly sifted, with a view to preserving the worms which had been accidentally included. By these means I have succeeded in obtaining some very interesting new forms, as well as a number of others which are still imperfectly known. The species which I describe in the present paper appears to be a new species of Eisen's genus Ocnerodrilus. The genus Ocnerodrilus was formed by Eisen in 1878 [1] for a small worm found in Fresno County, California. The specimens were all met with in “an irrigation box,” where they were found crawling among the algæ which covered the boards. It is evidently, therefore, aquatic in its habits, but Eisen contrasts its slow movements with the rapid swimming of Lumbriculus and Rhynchelmis, comparing it in general appearance with a small species of Lumbricus.


Author(s):  
Muhammad Bagir

In the old days, theology was almost a purely internal religious matter. Ilmu Kalam or Islamic Theology – although this term does not fully signify the meaning of Ilmu Kalam; has been focusing mainly on “internal religious issues” namely; on God and His attributes, on prophethood and the characteristics of  prophecy and the resurrection and other issues related to beliefs. But as time goes by and the different parts of  the world come into contact with each other; not only merchandises were imported and exported but ideologies and religious beliefs were in no way excluded. With the advent of  the modern era since the renaissance, it seems that all things that are religious are considered as an obstacle for the rise of  humanism in the whole realm of  existence. Since then, religions had been the subject of  speculations and even denial.


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