scholarly journals God’s vengeance… to wipe away the tears of the oppressed: a reading of 1Revelation 6:10

1970 ◽  
Vol 8 (1) ◽  
pp. 73-85
Author(s):  
Juan Alberto Casas Ramírez

In times of crisis and conflict, when injustice and impunity cast a pall over the land, Christians can experience a common feeling: the wish that God intervene in history and bring justice, which does not seem to come through human efforts alone. However, this longing for justice can hide a certain desire for revenge. That is the feeling of the slaughtered people of Revelation 6:10 who cry out to God for revenge. This article proposes, from the analysis of the biblical book, that the way that God responds to the victims’ clamor of vengeance is not by attacking the oppressors but by wiping away the tears of the oppressed, giving them consolation and comfort. From the point of view of the relationship between orthopraxis and orthodoxy, it implies that, by the ecclesial community, assume as a first response this way of God’s acting, that is to say, to offer effective comfort and relief to victims.

1982 ◽  
Vol 9 (3) ◽  
pp. 495-513
Author(s):  
Paolo Ramat

Summary The paper essays to give a brief survey of the imposing and complex work of Giacomo Devoto (1897–1974), with particular emphasis on its principal traits seen both from the point of view of the history of linguistics and its scientific significance. Especial attention is drawn first of all to Devoto’s position vis-à-vis Benedetto Croce’s Idealism and the linguistic positivism of the first half of the 20th century. It seems possible to define Devoto’s position as a dialectic one between these two intellectual currents, which eventually led to an historicism, which actually was typical of the Italian linguistic tradition. From this viewpoint then Devoto’s understanding of language as an ‘institution’ is examined, including his intervention in the dispute between N. Ja. Marr and Stalin. After having dealt with his concept of a ‘stylistics of language’, which returns to regarding langue as an historicaland social institution, and its difference from a literary stylistics, Devoto’s Indo-European studies are examined. Here, the question of the relationship between linguistics and the other disciplines concerned with antiuqty is discussed, a relationship which Devotohad been obliged on several occasions to come back to. The ‘Devotian’ position is presented critically with the help of discussions which Devoto himself had entertained, with archaeologists and with linguists.


Early China ◽  
2004 ◽  
Vol 29 ◽  
pp. 45-109 ◽  
Author(s):  
Judson B. Murray

TheHuainanziis a Former Han 前漢 dynasty (202 B.C.E.–9 C.E.) compendium of knowledge written at the court of Huainan and presented to Emperor Wu of the Han 漢武帝 in 139 by Liu An 劉安 (?179–122), the king of Huainan. Liu An was the grandson of the Han “progenitor” Gaozu 高祖 (Liu Bang 劉邦 r. 202–195), and he was the uncle of the reigning emperor Wu (r. 140–87). According to the author(s) of the text’s postface, “Yao lue” 要略 or “A Summary of the Essentials,” the work seeks to provide a comprehensive account or chronicle of thedao道 (conventionally translated as the “Way”), understood broadly to encompass the cosmos (tiandi天地 or “Heaven and Earth”), human beings (ren人) and their affairs (shi事), and the relationship between them. The account of thedaopresented in its chapters is not, however, purely descriptive. TheHuainanziis foremost a political treatise containing instructions worthy of a sage-king (shengwang聖王) to be employed by the ruler as the proper model or standard by which to govern the empire.


Author(s):  
Lester Martin Cabrera Toledo

El presente artículo establece una discusión teórica sobre la vinculación que existe entre la geopolítica y la seguridad. En este sentido, la discusión se aprecia desde un punto de vista en torno a la evolución que ha tenido la relación entre geopolítica y seguridad, particularmente sobre la forma en que se comprenden tanto los procesos conflictivos y los actores que se ven involucrados. Así, se establece la vinculación desde comienzos del siglo XX hasta la actualidad, donde se percibe la necesidad de comprender tanto a la geopolítica como a la seguridad desde otros puntos de vista en los que incluso sus elementos básicos se ven cuestionados. Se concluye que se requiere una comprensión holística de ambas perspectivas para entender y explicar los nuevos fenómenos conflictivos, sin descartar la totalidad de los postulados clásicos. ABSTRACTThe present article seeks to establish a theoretical discussion about the link between geopolitics and security. In this sense, the discussion is seen from a point of view on the evolution of the relationship between geopolitics and security, particularly on the way in which both conflicting processes and the actors involved are understood. Thus, it is established the linkage from the beginning of the twentieth century to the present, where it is perceived the need to understand both geopolitics and security from other points of view, in which even its basic elements are questioned. It concludes that a holistic understanding of both perspectives is required to understand and explain the new conflicting phenomena, without ruling out the totality of the classical postulates.


2020 ◽  
Author(s):  
Bohai Xu

In my point of view, the construction technique of mortise-and-tenon joinery in China may come from Egypt. And we can get a hypothesis that Narmer (Yu the Great) may use the Egyptian boats to come to Zhejiang, China (中国浙江). Besides, in my point of view, the single-log coffin in the Royal Mausoleum of Yue Kingdom on the Seal Mount resembles Abydos boats in meaning and shape. By the way, from the remains of Narmer (Yu the Great) in China and Japan, it can further prove hyperdiffusionism from Egypt by Grafton Elliot Smith. Besides, a series of conclusions can be drawn from the comparative study of Ancient Egyptian hieroglyph characters and ancient Chinese characters: the hieroglyph name of eighth nome of Upper Egypt is the Chinese character Ji(冀). The ancient Abydos city is the Yang (阳) city which was the capital of Chinese recorded several Emperors, Yao (Iry-Hor/Ro), Shun (Ka/Sekhen), Yu (Narmer). Furthermore, we can get a conclusion that Double Phoenixes Greeting the Sun in the archway in Yu mausoleum (大禹陵) resembles winged sun disk symbol in Egypt in meaning and shape. By the way, in my point of view, wupeng boat(乌篷船) resembles the unique and striking black boat of Tomb 100, the oldest tomb with painted decoration on its plaster walls at Nekhen. So in this paper and the previous paper the Location where Narmer probably buried, I can get a hypothesis that Yu(Narmer) chose Fanshan (反山) as his tomb at first , but died while on a hunting tour to the eastern frontier of his empire, so the fleet used the wood pile to fasten the Wupeng boat(乌篷船), and used the Wupeng boat(乌篷船) to carry the body of Narmer(Yu the Great), used Burying Stones(窆石) to bury him in Yu mausoleum (大禹陵) , Mount Kuaiji (会稽山) , south of present-day Shaoxing (绍兴).


2019 ◽  
Vol 70 ◽  
pp. 08020 ◽  
Author(s):  
Anna Korochentseva ◽  
Elena Suroedova ◽  
Nelli Khachaturyan ◽  
Oksana Nikolenko

In the article, the authors raise the question of the relationship between the pupils’ perception of the teacher and effective meaning transmission. The study identified socio-psychological qualities and non-verbal patterns of teacher behavior that influence the effectiveness of meaning from the point of view of students. Students prefer to come into contact, with a teacher who has characteristics such as sincerity, leadership, compassion, restraint, responsibility, kindness, cordiality and others. It is established that among the nonverbal patterns of behavior that contribute to the effectiveness of meaning, pupils are considered “gestures appropriate to the situation communication”, “communication distance, which is regulated in accordance with the situation” and “the manifestation of the ability to listen and speak”.


2019 ◽  
Author(s):  
Natri Sutanti

Indonesian culture has influenced the way people perceive counselling, which shows the tendency towards avoidance attitudes. The situation presents a challenge towards the feasibility of person-centred counselling to be applied in Indonesia, as the counselling approach tends to come across with Indonesian culture. This paper aims to critically discuss the potential challenges of working with the Indonesian client from a cultural point of view and the readiness of a counsellor in terms of knowledge about non-directive counselling by reviewing some literature in depth. The exploration of the challenges shows that the biggest obstacle to applying the non-directive attitude in Indonesia is the factor of the difficulty to obtain a comprehensive understanding of the non-directive concept rather than the factor of cultural difference. However, this challenge can be handled by understanding the concept of principled and instrumental non-directiveness which gives a view of flexibility and the broaden meaning of the non-directive attitude. Conclusively, there are no exclusions, limitations or boundaries from the person-centred approach that can convince the impossibility of becoming a non-directive counsellor in the Indonesian culture. The presence of inevitable challenges arising from the culture of Indonesia will not significantly affect the counsellor, if the non-directive attitudes have become part of the counsellor’s self-concept.


2021 ◽  
Vol 19 (2) ◽  
pp. 142-159
Author(s):  
Patrizia Piredda

In this article, I aim to investigate the relationship between Aristotle’s ethics and Levi’s idea of ethics based on practical virtues. Understanding the former, in fact, permits us to better comprehend the philosophical undergrowth of the latter. And above all, it permits us to better understand how Levi, who constantly dealt with the ethical and aesthetic difficulty of narrating experience from an empiric and anti-idealistic point of view, used philosophy of virtues and wisdom as hermeneutic keys to understanding life.


2018 ◽  
Vol Épistémologies du pluriel (Articles) ◽  
Author(s):  
Claude Compagnone

International audience El objetivo de éste artículo es dar cuenta de la manera por la cual las concepciones plurales de la realidad son inherentes al proceso de conocimiento. Asimismo, el artículo apunta a mostrar de qué manera los distintos puntos de vista de los actores sobre ésta realidad son social y materialmente situados. Apoyándose en el enfoque de J.-P. Darré , el neo-pragmatismo de H. Putnam, así como en los aportes de lingüistas y psicólogos, el presente trabajo ilumina la manera en la cual la relación entre realidad y conocimiento puede establecerse. El artículo destaca que la verdad depende de la adecuación del conocimiento a la realidad y pone en relieve las propiedades interactivas de las cosas. Finalmente, permite revelar la naturaleza social de las concepciones y discute, a partir de la noción de punto de vista de A. Schütz, la caracterización social de estos puntos de vista. The purpose of this article is to report the way in which the plural understandings of reality are inherent to the process of knowledge production. It alsoaims to show what it means that actors’ point of view are socially and materially situated. Relying on J.-P. Darré’s approach, Putnam’s pragmatism, as well as on linguists’ and psychologists’ works, it highlights how the relationship between reality and knowledge may be understood. It underlines that truth depends on the adequacy of knowledge to reality and emphasizes the interactional features of things. Then, it focuses on the social nature of understanding and discusses the social characterization of points of view, drawing on A. Schütz’s works. Le but de cet article est de rendre compte de la façon dont desconceptions plurielles de la réalité sont inhérentes au processus de connaissance.Il vise aussi à montrer comment on peut entendre que les points de vue des acteurs sur cette réalité sont socialement et objectivement situés. S’appuyant sur l’approche de J.-P. Darré, sur le néopragmatisme de H. Putnam, ainsi que sur les travaux de linguistes et de psychologues, il éclaircit la façon dont on peut entendre le rapport qui peut être établi entre réalité et connaissance. Il souligne que la vérité dépend de l’adéquation de la connaissance à la réalité et met en valeur les propriétés interactionnelles des choses. Il fait ensuite apparaître la nature sociale des conceptions et discute, à partir de la notion de point de vue de A. Schütz, de la caractérisation sociale de ces points de vue.


2021 ◽  
Vol 22 (1) ◽  
pp. 150-183
Author(s):  
I. A. Kravchuk

Abstract The article contains an analysis of one of the references to Emperor Napoleon iii in the preparatory materials of F. M. Dostoevsky for The Demons. In addition, the hypothesis of Louis Bonaparte as one of the prototypes of Peter Verkhovensky is considered. This assumption is based on the material of Dostoevsky’s notebooks and has already been expressed by V. A. Tunimanov and A. Pekurovskaya, although it has not yet received complete development. The article shows what are the details of Napoleon iii’s biography, what are the elements of his political tactics and individual myth that could be known to Dostoevsky and used by him in creating such a character as younger Verkhovensky. In line with the “black legend” about Louis Bonaparte, Verkhovensky relies on people who are deprived of a stable social position. He goes for a hoax willingly and hopes that demoralization and panic in society will allow him to come to power. Just as Napoleon iii stands hostage for the myth of his great uncle, Verkhovensky is slavishly dependent on his “idol,” his “Ivan Tsarevitch”—Stavrogin. Both pairs can be considered from the point of view of the phenomenon of mimetic desire as it was described by R. Girard. The article also shows how historical and literary prototypes of the same character interact with each other, revealing certain functional features of the new hero. In this case, the relationship between the figures of Napoleon iii and Gogol’s Khlestakov in the general design of the image of Verkhovensky is briefly addressed.


Author(s):  
Jacob A. C. Remes

This chapter examines the response of Salem's churches and unions to the fire and how working people built power in and through those institutions. The Salem fire offers a way to reconcile the importance of the church and other cross-class ethnic organizations with Franco-American unionization. By analyzing the peculiarities of ethnic Catholic political culture, we can better understand the way that lay Catholics practiced politics in their lives outside the church. This chapter considers the relationship symbolized by Father Donat Binette's translating for Governor David Walsh: the system by which clergymen vouched for their parishioners for disaster relief. It also discusses Walsh's exhortation for Catholics to stay in their home parishes and how French Canadians crafted an ethnic political culture in church and the workplace. In particular, it explores how parishioners and clergy at St. Joseph's parish fought with their archbishop for power within the church and how workers at the Naumkeag Steam Cotton Company worked to build power on the shop floor.


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