scholarly journals Shift of Criminal Acts of Copyrights to the Direction of Civil Dispute (Review of Article 95 Paragraph (4) of Law Number 28 Year 2014 on Copyright)

2017 ◽  
Vol 5 (1) ◽  
pp. 109-134
Author(s):  
Sufiarina Sufiarina
Keyword(s):  
District Courts ◽  
Criminal Offense ◽  
Criminal Offenses ◽  
The Supreme Court ◽  
Rule Number ◽  
Criminal Charges ◽  
Court Rule ◽  
The Law ◽  
Religious Courts ◽  
Commercial Courts

This article conducted a study about the obligation of mediation as a precondition for copyright infringement based on article 95 paragraphs (4) of the Law Number 28 of 2014 concerning Copyright. Mediation provisions in the Laws Number 30 of 1999 on Arbitration is a way of settlement of civil disputes outside the court to reach a settlement by consensus with the help of a mediator. While mediation is based on the supreme court  rule number 1 of 2008 is intended as an obligation for judges at first instance in the district courts and religious courts in the settlement dispute resolution is the authority of commercial courts as special courts general judicial. But the commercial court does not apply the obligations mediation. A study conducted by the approach of the laws and regulations. By considering the crime of copyright as higly relevant to a complaint mediation prior obligations imposed as a condition of doing criminal charges. Article 95 paragraph 4 of the law number  28 of 2014 on copyright, which requires the completion of  mediation prior to file criminal charges has brought about a shift in the field of copyright criminal offenses into civil disputes. Thus the obligation of mediation in the settlement of copyright disputes is not only necessary for a criminal offense, but also expanded as a condition for completion in litigation in the commercial courts. Artikel ini melakukan kajian terhadap kewajiban mediasi sebagai syarat untuk melakukan tuntutan pidana atas pelanggaran hak cipta berdasarkan Pasal 95 ayat (4) UU No. 28 Tahun 2014 tentang Hak Cipta. Ketentuan mediasi dalam Undang-Undang No. 30 Tahun 1999 tentang Arbitrase merupakan cara penyelesaian sengketa perdata di luar pengadilan untuk mencapai penyelesaian secara musyawarah mufakat dengan bantuan mediator. Sedangkan mediasi berdasarkan Perma No.1 tahun 2008, ditujukan sebagai kewajiban bagi hakim pada pengadilan tingkat pertama di Pengadilan Negeri maupun Pengadilan Agama dalam rangka penyelesaian sengketa keperdataan. Penyelesaian sengketa hak cipta merupakan kewenangan Pengadilan Niaga, sebagai pengadilan khusus di lingkungan peradilan umum. Namun di Pengadilan Niaga tidaklah berlaku kewajiban mediasi. Kajian dilakukan dengan pendekatan peraturan perundang-undangan (statuta aproacht). Dengan mengingat tindak pidana hak cipta sebagai delik aduan sangatlah relevan dibebankan kewajiban mediasi terlebih dahulu sebagai syarat melakukan tuntutan pidana. Pasal 95 ayat (4) UU No. 28 Tahun 2014 tentang Hak Cipta yang mensyaratkan penyelesaian mediasi terlebih dahulu untuk mengajukan tuntutan pidana, telah membawa konsekuensi pergeseran tindak pidana bidang hak cipta menjadi sengketa keperdataan. Dengan demikian kewajiban mediasi dalam penyelesaian sengketa hak cipta (HKI) tidak hanya diperlakukan bagi tindak pidana saja namun juga diperluas sebagai syarat untuk penyelesaian secara litigasi di Pengadilan Niaga. DOI: 10.15408/jch.v5i1.6581

scholarly journals ANALISIS MASLAHAH TERHADAP PERMA NOMOR 3 TAHUN 2017 TENTANG PEDOMAN MENGADILI PERKARA PEREMPUAN BERHADAPAN DENGAN HUKUM

AL-HUKAMA ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 215-239
Author(s):  
Silmi Mursidah
Keyword(s):  
Supreme Court ◽  
Gender Stereotypes ◽  
Negative Impact ◽  
Human Life ◽  
The Supreme Court ◽  
Rule Number ◽  
Court Rule ◽  
The Law ◽  
Negative Impacts ◽  
And Gender

This Supreme Court regulation was formed because there is still widespread discrimination and gender stereotypes in the courts in Indonesia. This regulation is a maslahah hajiyah because this benefit is needed by humans, especially women who are faced the law for the convenience of their lives. If this regulation is not implemented, it will cause difficulties and negative impacts on women, both psychologically and physically. However, these difficulties do not damage the order of human life. The issuance of the Supreme Court regulation, it is expected that gender stereotypes will no longer occur in examinations in courts that can have a negative impact on women dealing with the law, both psychologically and physically, and the issuance of decisions that are gender biased. Supreme Court Rule Number 3 of 2017 concerning Guidelines for Judging the Case of Women Facing the Law, hoped that it can become a standard for judges and all judicial apparatus, in the process of examination in the courts in handling cases involving women, both as perpetrators, victims, witnesses and parties, so that the goal of eliminating all potential discrimination against women facing the law can be achieved.

scholarly journals Children Handling Procedure in Islamic Criminal Offense in Aceh

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Analiansyah Analiansyah ◽  
Ali Abubakar
Keyword(s):  
Special Education ◽  
Human Resources ◽  
Criminal Law ◽  
Criminal Cases ◽  
Criminal Offense ◽  
Criminal Offenses ◽  
The Law ◽  
The Republic ◽  
Religious Courts ◽  
Laws And Regulations

The Law of the Republic of Indonesia authorizes Aceh to implement shari’a law in various sectors, including jināyāt (Islamic criminal law). The Aceh Government issued qanuns (Regional Bylaws) which cover several jarimah (criminal acts), and its implementation becomes the authority of Shari’a Courts (Mahkamah Syar’iyyah) in Aceh. This additional authority is different from the authority of the Religious Courts (Pengadilan Agama) in other provinces in Indonesia. Judges in those courts do not receive any special education in criminal law, especially cases involving children that have been regulated in a special law. The additional authority in examining and adjudicating criminal cases for Shari’a Court has led to a new Human Resources (HR) problem. This article analyzes the process of handling children in shari’a Courts in Aceh using the lex specialis derogate legi generalis and the systematic lex specialis principles. The results show that the handling of Islamic criminal offenses involving children has been carried out by referring to existing laws and regulations according to the principle of specificity. Some weaknesses in human resources and infrastructure can be appropriately resolved by the Shari’a Courts and the Aceh Government. Abstrak:Undang-Undang Republik Indonesia memberikan kewenangan kepada Aceh untuk menerapkan syariat Islam di berbagai bidang, termasuk jināyāt (hukum pidana Islam). Pemerintah Aceh mengeluarkan qanun (Peraturan Daerah) yang mencakup beberapa jarīmah (perbuatan pidana) dan pelaksanaannya menjadi kewenangan Pengadilan Syariah (Mahkamah Syar’iyyah) di Aceh. Kewenangan tambahan ini berbeda dengan kewenangan Peradilan Agama di provinsi lain di Indonesia. Hakim-hakim di pengadilan-pengadilan tersebut tidak mendapatkan pendidikan khusus dalam hukum pidana, terutama kasus-kasus yang melibatkan anak-anak yang telah diatur dalam undang-undang khusus. Kewenangan tambahan dalam memeriksa dan mengadili perkara pidana di Mahkamah Syariah menimbulkan persoalan Sumber Daya Manusia (SDM) baru. Artikel ini menganalisis proses penanganan anak di Pengadilan Syariah di Aceh dengan menggunakan prinsip lex specialis derogate legi generalis dan systematic lex specialis. Hasil penelitian menunjukkan bahwa penanganan tindak pidana Islam yang melibatkan anak telah dilakukan dengan mengacu pada peraturan perundang-undangan yang ada sesuai dengan asas kekhususan. Beberapa kelemahan sumber daya manusia dan infrastruktur dapat diselesaikan dengan baik oleh Pengadilan Syariah dan Pemerintah Aceh. 

scholarly journals MENGGALI ‘ILLAT HUKUM PERBEDAAN AGAMA SEBAGAI HALANGAN WARIS

EMPIRISMA ◽  
2017 ◽  
Vol 25 (2) ◽  
Author(s):  
Muhammad Isna Wahyudi
Keyword(s):  
Law Enforcement ◽  
Supreme Court ◽  
Legal Reasoning ◽  
Legal Reason ◽  
The Supreme Court ◽  
The Law ◽  
Religious Courts

Kompilasi Hukum Islam does not regulate interfaith inheritance distinctly. It only requires the testator and the heirs have the same religion. At court, judges of religious courts employ obligatory bequest (waṣiat wājibah) to divide inheritance to non-Muslim heirs, based on jurisprudence of the Supreme Court Number 368 K/AG/1995. As the result, different faith still become hindrance for Muslim and non-Muslim to inherit each other due to law enforcement without considering the legal reasoning (ratio legis) of the law. In this case, it is important to investigate the legal reason (ratio legis) of the hadith that prohibits the interfaith inheritance as this article tries to do. To do the investigation, the author employs Islamic legal theories (uṣūl fikih) and hermeneutics approach. As the result, the author comes to the conclusion that the ratio legis of the hadith that prohibits the interfaith inheritance is due to hostility and crime element and not due to different faith. Keywords: Interfaith Inheritance, Ratio Legis, Equality

EKONOMI SYARIAH DAN PENYELESAIANNYA DI PENGADILAN AGAMA

2018 ◽  
Vol 16 (1) ◽  
pp. 93
Author(s):  
Wildana Arsyad ◽  
Edi Gunawan
Keyword(s):  
Supreme Court ◽  
Qualitative Method ◽  
Dispute Settlement ◽  
Education And Training ◽  
Legal Certainty ◽  
The Supreme Court ◽  
The Law ◽  
Settlement Of Disputes ◽  
Religious Courts ◽  
And Training

This study aims to provide information about procedure of dispute settlement of sharia economy in the Religious Courts. This research uses qualitative method with juridical approach. The dispute procedure of sharia economic in religious court runs in accordance with the mandate of the Law contained in article 49 to article 53 Act no. 7 years 1989, Law No. 3 year 2006, Law No. 50 of 2009 about Religious Courts. Sharia economic dispute is basically due to three things, namely because one of the parties to break the promise (wanprestasi), due to unlawful acts against the agreements agreed upon and because of coercive circumstances. Settlement of disputes is held with the aim of enforcing the law which contains the value of legal justice, the value of legal certainty, and the value of legal benefit. The settlement of the sharia economic dispute in the Religious Courts is very new, so the Supreme Court up to now still conducts education and training of sharia economic certification for all Religious Court judges.Penelitian ini  bertujuan   untuk memberikan informasi mengenai prosedur penyelesaian sengketa ekonomi syariah di Pengadilan Agama. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis Prosedur penyelesaian sengketa ekonomi syariah di pengadilan agama berjalan sesuai dengan amanat Undang-Undang yang tertera dalam pasal 49 sampai pasal 53 Undang-Undang No. 7 tahun 1989 jo. Undang-Undang No. 3 tahun 2006 jo.Undang-Undang No.50 tahun 2009 tentang Peradilan Agama.Sengketa ekonomi syariah pada dasarnya disebabkan karena tiga hal, yaitu karena salah satu pihak melakukan ingkar janji (wanprestasi), karena perbuatan melawan hukum terhadap perjanjian yang disepakati dan karena keadaan memaksa. Penyelesaian sengketa diadakan dengan tujuan untuk menegakan hukum yang di dalamnya mengandung nilai keadilan hukum, nilai kepastian hukum, dan nilai kemanfaatan hukum.Penyelesaian sengketa ekonomi syariah di Pengadilan Agama merupakan hal yang sangat baru, sehingga Mahkamah Agung sampai saat ini masih melaksanakan pendidikan dan latihan sertifikasi ekonomi syariah bagi seluruh hakim Pengadilan Agama.

Russia

2015 ◽  
Author(s):  
Adrian Ward ◽  
Dmitri Bartenev
Keyword(s):  
Constitutional Court ◽  
District Courts ◽  
Public Agencies ◽  
Criminal Cases ◽  
Constitutional Courts ◽  
The Supreme Court ◽  
Federal Constitutional ◽  
The Russian Federation ◽  
Justice Of The Peace ◽  
Commercial Courts

Russia is a civil law country. It is a federation of constituent entities (‘entities’). Laws affecting adults are made mainly at the federal level. Entities have very limited powers in this regard, such as defining the structure of public agencies responsible for implementing federal standards. The judicial system comprises courts of general jurisdiction (which hear both civil and criminal cases), commercial courts, the federal constitutional court, and (in some entities) regional constitutional courts. Courts of first instance are justice of the peace, district, and regional courts. The highest court with general jurisdiction is the Supreme Court of the Russian Federation. District courts hear most adult protection cases, for which there are no special tribunals.

scholarly journals Ajaran Turut Serta Tindak Pidana Korupsi

2019 ◽  
Vol 3 (1) ◽  
pp. 35-52
Author(s):  
Harry Arfhan ◽  
Mohd. Din ◽  
Sulaiman Sulaiman
Keyword(s):  
Supreme Court ◽  
Legal Regulation ◽  
Criminal Code ◽  
Public Prosecutor ◽  
Criminal Offense ◽  
The Public ◽  
The Supreme Court ◽  
The Law ◽  
The Republic ◽  
Banda Aceh

Penyertaan pada dasarnya diatur dalam pasal 55 dan 56 KUHP yang berarti bahwa ada dua orang atau lebih yang melakukan suatu tindak pidana atau dengan perkataan ada dua orangatau lebih mengambil bahagian untuk mewujudkan suatu tindak pidana. Penyertaan di dalam Undang-Undang Pemberantasan Tindak Pidana Korupsi yaitu Undang-Undang Nomor 31 Tahun 1999 jo Undang-Undang Nomor 20 tahun 2001 disebut sebagai pembantuan.Dalam putusan Kasasi Mahkamah Agung Nomor : 1769 K/PID.SUS/2015 menyatakan bahwa Terdakwa I Indra Gunawan Bin Alm. Saleh tersebut tidak terbukti secara sah dan menyakinkan bersalah melakukan perbuatan sebagaimana yang didakwakan dalam semua dakwaan Penuntut Umum dan Menyatakan Terdakwa II Irfan Bin Husen telah terbukti secara sah dan meyakinkan bersalah melakukan tindak pidana “Turut Serta Melakukan Korupsi”. Majelis Hakim Judex Factie Pengadilan Tinggi/Tipikor Banda Aceh dalam memeriksa dan mengadili perkara Aquo telah salah dalam menerapkan hukum atau suatu peraturan hukum tidak diterapkan atau diterapkan tidak sebagaimana mestinya, yaitu mengenai penerapan hukum pembuktian sehingga harus dibatalkan oleh Mahkamah Agung Republik Indonesia.The participation is basically regulated in articles 55 and 56 of the Criminal Code, which means that there are two or more people who commit a crime or say that there are two or more people taking part to realize a crime. The participation in the Law on the Eradication of Corruption Crime namely Law Number 31 of 1999 in conjunction with Law Number 20 of 2001 is referred to as assistance. In the decision of the Supreme Court Cassation Number: 1769 K / PID.SUS / 2015 stated that Defendant I Indra Gunawan Bin Alm. Saleh is not proven legally and convincingly guilty of committing an act as charged in all charges of the Public Prosecutor and Stating Defendant II Irfan Bin Husen has been proven legally and convincingly guilty of committing a criminal offense "Also Participating in Corruption". Judex Factie Judge of the High Court / Corruption Court in Banda Aceh in examining and adjudicating the case of Aquo has been wrong in applying the law or a legal regulation was not applied or applied improperly, namely regarding the application of verification law so that it must be canceled by the Supreme Court of the Republic of Indonesia.

scholarly journals GUIDELINES FOR PRESIDENTING WOMEN FACING THE LAW IN DIVORCE WITH JUSTICE BASED IN KEBUMEN RELIGION COURT (IMPLEMENTATION OF PERMA NO. 3 YEAR 2017)

2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Trubus Wahyudi
Keyword(s):  
Supreme Court ◽  
Gender Equality ◽  
Human Dignity ◽  
Legal Certainty ◽  
Gender Perspective ◽  
The Supreme Court ◽  
The Law ◽  
The Republic ◽  
Religious Courts

An effort to improve the quality of justice with a gender perspective on July 11, 2017 the Supreme Court of the Republic of Indonesia has issued PERMA Number 3 of 2017 concerning Guidelines for Judging Women Against the Law. In line with this study, researchers assume specifically the implementation of Perma Number 3 of 2017 is related to women dealing with law in divorce cases related to the protection of women's rights (ex-wife) along with children's rights due to divorce based on justice. the implementation of PERMA No. 3 of 2017 in the field of litigation duties in the Religious Courts. In the end, judges in trying women's cases dealing with the law must reveal factors based on principles: Appreciation for human dignity, Non-discrimination, Gender Equality, Equality before the law, Justice, Utilization, for the sake of legal certainty.

PANDANGAN HAKIM PENGADILAN AGAMA BANGKALAN TERHADAP EFEKTIVITAS DAN SANKSI KODE ETIK HAKIM OLEH ORGANISASI PROFESI

2021 ◽  
Vol 1 (4) ◽  
Author(s):  
Pipin Nur Janah
Keyword(s):  
Professional Ethics ◽  
Code Of Ethics ◽  
Code Of Conduct ◽  
Scientific Article ◽  
Professional Code ◽  
Library Research ◽  
The Supreme Court ◽  
Ethics Code ◽  
The Law ◽  
Religious Courts

ABSTRAKHakim merupakan salah satu penegak hukum yang menurut Undang-Undang bertugas mengadili perkara di Pengadilan. Dalam Menjalankan Profesinya harus sesuai dengan aturan yang disebut juga dengan Kode Etik Hakim. Adanya ketentuan Kode Etik dan Pedoman Perilaku Hakim diatur dalam Surat Keputusan Bersama (SKB) Nomor 047/KMA/SKB/IV/2009 dan Nomor 02/SKB/P.KY/IV/2009 tentang Kode Etik dan Pedoman Perilaku Hakim yang menerangkan mengenai Kode etik yang harus di patuhi oleh hakim dan harus ada keefektifan dalam menajalankan profesinya. Walaupun terdapat kode etik, tidak menutut kemungkinan bahwa ada hakim yang nantinya lalai  yang kemudian melanggar kode etik profesi hakim itu sendiri. Dalam penerapan sanksinya pun harus sepadan dan sesuai dengan pelanggaran yang dilakukan. Artikel ilmiah ini menggunakan  metode penelitian  ini, penulis menggunakan pendekatan hukum normatif atau penelitian kepustakaan. Sedangkan metode pengumpulan data dalam penulisan artikel ilmiah ini dengan melakukan wawancara terhadap pihak yang terkait.Kode etik tersebut menjadi suatu keefektifan tersendiri bagi hakim khususnya di Pengadilan Agama Bangkalan dalam menjalankan profesinya, dilihat dari hakim yang memang melaksanakan tugas dan wewenang sesuai dengan Kode Etik Profesi Hakim. Namun. apabila melanggar terdapat sanksi yang diberikan walaupun hakim juga termasuk salah satu penegak umum dilingkup Mahkamah Agung, sanksi yang diberikan berbeda-beda yakni sanksi ringan, sanksi sedang dan sanksi berat. Hal ini disesuaikan dengan ringan beratnya pelanggaran yang dilakukan oleh hakim. Tidak ada sanksi pelaporan pelanggaran yang diajukan masyarakat Bangkalan ke Pengadilan Agama Bangkalan, hal ini membuktikan hakim dilingkup Pengadilan Agama Bangkalan mematuhi kode etik yang berlaku. Sehingga dapat disimpulkan bahwa Pengadilan Agama Bangkalan keefektifan dalam mengimplementasikan adanya Kode Etik Profesi sesuai dengan Pedoman memang benar-benar dipatuhi serta tidak ada sanksi pula yang dilanggar oleh Hakim yang ada di Pengadilan Agama Bangkalan.Kata Kunci : Hakim, Kode Etik, Efektivitas, Sanksi.  ABSTRACTThe judge is one of the law enforcers who according to the Law is tasked with hearing cases in the Court. In carrying out his profession must be in accordance with the rules, also called the Judges' Code of Ethics. The provisions of the Code of Ethics and the Code of Conduct for Judges are regulated in the Joint Decree (SKB) Number 047 / KMA / SKB / IV / 2009 and Number 02 / SKB / P.KY / IV / 2009 concerning the Code of Ethics and the Code of Conduct for Judges which explains the Code ethics that must be obeyed by the judge and there must be effectiveness in managing his profession. Even though there is a code of ethics, it does not undermine the possibility that there will be judges who will be negligent who then violate the professional code of justice itself. In applying the sanctions must be commensurate and in accordance with the violations committed. This scientific article uses this research method, the author uses a normative legal approach or library research. While the method of collecting data in writing scientific articles is by conducting interviews with related parties.The code of ethics has become a special effectiveness for judges, especially in the Bangkalan Religious Court in carrying out their profession, seen from judges who indeed carry out their duties and authority in accordance with the Professional Code of Ethics for Judges. However. if there is a sanction violated, even though the judge is also included as one of the general enforcers in the scope of the Supreme Court, the sanctions are different, namely mild sanctions, medium sanctions and severe sanctions. This is adjusted to the severity of the violations committed by the judge. There are no sanctions for reporting violations submitted by Bangkalan people to the Bangkalan Religious Court, this proves that judges in Bangkalan Religious Courts comply with the applicable code of ethics. So it can be concluded that the Bangkalan Religious Court's effectiveness in implementing the existence of the Professional Ethics Code in accordance with the Guidelines was really obeyed and there were no sanctions that were violated by Judges in the Bangkalan Religious Court.Keywords: Judge, Code of Ethics, Effectiveness, Sanctions.

scholarly journals IMPLEMENTASI PENEGAKAN HUKUM TINDAK PIDANA RINGAN (Suatu Diskursus Tindak Pidana Miras Di Polres Jombang)

2019 ◽  
Vol 18 (1) ◽  
pp. 23
Author(s):  
Muhammad Naufal Arifiyanto ◽  
Eko Januar Pribadi
Keyword(s):  
Law Enforcement ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Criminal Offense ◽  
Police Station ◽  
Descriptive Research ◽  
Criminal Offenses ◽  
The Law ◽  
And Control ◽  
Process Liquor

This study aims to (1) understand, identify and analyze the criminal acts of the law enforcement process liquor in the year 2014 to 2015 in Jombang Police. (2) to understand, identify and analyze the implementation of the law of criminal offenses liquor. (3) to understand, identify and analyze causal criminal offense liquor. This type of research is descriptive research with a qualitative approach seeks to describe or provide an overview of the phenomenon and the events that occurred. The location of this research at the police station and Jombang Jombang.Data collection techniques in this research is observation, interview, and documentation. This data is analyzed by using the method of collection, reduction and verification and presented in the form of descriptive analysis. The conclusion in this study (1) The Regional Regulation No. 16 of 2009 on the supervision and control of liquor in Jombang has been efficient and effective as existing laws regulate the circulation of liquor. (2) Local legislation is able to address the problemsarising from the crime of drinking. With sanctions that still apply 10% (ten percent) of the maximum sanction, it is expected to be free liquor can be added as a reference Jombang zero in offenses liquor.

scholarly journals THE SIGNIFICANCE OF AGREEMENTS THAT ARE QUALIFIED AS FRAUD CRIME

Cepalo ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 11-22
Author(s):  
Joko Sriwidodo
Keyword(s):  
Supreme Court ◽  
Criminal Code ◽  
Civil Code ◽  
Criminal Case ◽  
Legal Research ◽  
Criminal Offense ◽  
Civil Case ◽  
Library Research ◽  
Criminal Offenses ◽  
The Supreme Court

An agreement is a legal act in which a person promises to another person or more or in which two people promise to carry out something, as is also stated in Article 1313 of the Civil Code. Contract cases are the civil case domain, but they can become criminal offenses if what is promised is fictitious or a lie. However, the reality is that currently, in practice, many practitioners are confusing it so that the reporting party criminally reports many cases of this Agreement. The purpose of this research is to find out to what extent a case agreement can be reported criminally. The problems studied in this study are: (1) what is the significance of an agreement according to Indonesian Law? (2) what is the significance of an agreement as a criminal offense of fraud? In this research, the researcher provides an overview of the Agreement's significance according to national law and the meaning of the Agreement as a criminal offense of fraud, as we know that an agreement is a civil case domain but can be included in a criminal case if the elements as mentioned above are fulfilled. In Article 378 of the Criminal Code, as happened in the case of default as stated in the Supreme Court Jurisprudence No. 1689 K/Pid/2015, which gave a verdict that the defendant had violated Article 378 of the Criminal Code jo. 55 paragraph (1) of the Criminal Code. This research is normative legal research conducted through library research by conducting studies and analyzing primary, secondary, and tertiary legal materials. And in writing this research, too, the researcher carried out observational activities of the practices carried out in the field.

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