scholarly journals KHAZANAH SAINS DAN MATEMATIKA DALAM ISLAM

2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Rizqon Halal Syah Aji

Abstract: Treasures of Science and Mathematics in Islam. Islam is the religion of the civilized. Islam is not just a religion, but a civilization that can be discerned by empirical (teachings) of the progress of human civilization, as well as the subject of the passage of a civilization. Islam has a treasures science and mathematics that have been claimed by the West as a civilization biggest contribution to science. Muslim scholars contribute ideas to the development of science and mathematics cannot be considered minor and denied. Postulates a positive relation of the essence of mathematics is not separated from the phenomenology of the Qur'an will be a proof on the monotheism. The role of Muslim scientists contributed ideas and findings on various things in the science and math adds proof that no dichotomy between religion and science. Phenomenology teachings of monotheism also provide evidence that the positive relationship between revelations against rationality is not mutually contradictory.   Keywords: Science, Mathematics, Muslim Scientist, Phenomenology Abstrak: Khazanah Sains dan Matematika Dalam Islam. Islam merupakan ajaran agama yang beradab. Islam bukan sekedar agama, namun peradaban yang dapat dicerna secara empirik (ajaran) terhadap kemajuan peradaban manusia, sekaligus subjek dari berjalannya sebuah peradaban. Islam mempunyai khasanah sains dan matematika yang selama ini diklaim oleh Barat sebagai sumbangsih terbesar peradabannya dalam ilmu pengetahuan. Sumbangsih pemikiran sarjana Muslim terhadap perkembangan sains dan matematika tidak bisa dianggap kecil dan dinafikan. Relasi positif dari esensi postulat dalam matematika tidak lepas dari fenomenologi Alquran yang memberikan pembuktian akan sebuah nilai ketauhidan. Peran ilmuwan Muslim memberikan kontribusi pemikiran dan temuan atas berbagai hal dalam sains dan matematika menambah pembuktian bahwa tidak adanya dikotomi antara agama dan ilmu pengetahuan. Fenomenologi ajaran tauhid juga memberikan relasi positif terhadap pembuktian bahwa antara wahyu dengan rasionalitas tidak saling bertentangan. Kata kunci: sains, matematika, ilmuwan Muslim, fenomenologiDOI:10.15408/sjsbs.v1i1.1534

Author(s):  
Filiz Eryılmaz ◽  
Hasan Bakır ◽  
Mehmet Mercan

The relationship between financial development and economic growth has been the subject of considerable debate in development and growth literature. Therefore this chapter provides evidence on the role of financial development in accounting for economic growth in 23 OECD countries (Italy, Japan, Luxemburg, Holland, New Zealand, Norway, Portugal, Spain, Sweden, Switzerland, England, USA, Australia, Austria, Belgium, Canada, Denmark, Finland, Turkey, France, Germany, Greece, Iceland) via panel data analysis using the annual data for the period 1980-2012. The authors find a positive relationship between financial development and economic growth for all countries. Also this result means that financial development leads economic growth in these countries. So the results may help policymakers formulate effective financial sector policies as a tool to promote economic growth.


2012 ◽  
Vol 7 (2) ◽  
pp. 161-175
Author(s):  
Ghada Osman

With the ascension to power of the Abbasid dynasty in 750 CE and the transfer of the capital of the Muslim Empire to the newly-created city of Baghdad, the middle of the eighth century heralded an era that in Islamic history is referred to as the “Golden Age,” during which period the Muslim world became an unrivaled intellectual center for science, philosophy, medicine, and education. Approximately eighty years after the dynasty’s rise to power, the Abbasid Caliph (ruler) al-Ma’mun (d. 833 CE) established in Baghdad Bayt al-Hikma (the House of Wisdom), an educational institution where Muslim and non-Muslim scholars together sought to gather the world’s knowledge not only via original writing but also through translation. Probably the most well-known and industrious translator of the era was Hunayn ibn Ishaq (d. 873 CE), known in the West by the Latinized name “Joannitius.” Referred to as “the sheikh of the translators,” he is reported to have mastered the four principal languages of his time: Greek, Syriac, Persian, and Arabic. Hunayn is credited with an immense number of translations, ranging from works on medicine, philosophy, astronomy, and mathematics, to magic and oneiromancy. This article looks at Hunayn’s work, briefly places this key figure within the translatorial habitus, discusses his methodology towards translation, as described in his own works, and examines that methodology in light of the sociological and sociolinguistic factors of the time.


2018 ◽  
Vol 8 (3) ◽  
pp. 284
Author(s):  
Wael Zaraket ◽  
Robert Garios ◽  
Layla Abdel Malek

Organizational commitment has been a topic of extensive interest since 1950 due to its substantial implications on both employees and organizations. Therefore, it is crucial for every company to determine and understand the aspects which boost the commitment of its employees thus leading to achieve its objectives and optimize the human capital. Hence, the purpose of this research was to analyze the impact of core components of employee empowerment on the organizational commitment in the Lebanese Banking sector.This research adopted the principles of positivism where the researcher was independent from the study. Since the study was already grounded from an existing theoretical framework with the purpose of testing hypotheses, the deductive approach was followed.  After studying the existing literature related to the subject, the researcher conducted a quantitative study. The data was distributed and collected from 123 employees working in the Lebanese Banking sector using a self-administered questionnaire. The aim of this questionnaire was to explore the influence of job autonomy, motivation, training and compensation on organizational commitment.The hypotheses which were proposed to be tested during the research were verified. The results reflected a positive relation between the components of employee empowerment and organizational commitment. This was in alignment with the other business sectors in Lebanon and in similar banking sector in the region and the West. Accordingly, the banks should consider employee empowerment as one of the factors in promoting organizational commitment. Consequently, this leads to employees’ organizational retention in the Lebanese Banking sector.


Author(s):  
Sergey N. Smolnikov ◽  

The article considers the place of social justice in modern law. Various aspects are noted: its relationship with the social state, legal state, civilizational particularities, historical features. The question of the significance of choice between the legality and legitimacy of power as a factor in the establishment of social justice is considered. The article raises the issue of the subject-object essence of social justice. It provides a comparison of two approaches to social justice in modern Russia — liberal and conservative, and notes the contradictory nature of both. Attention is drawn to the role of elites, the intelligentsia and the people in the embodiment of the liberal project. The author reveals the historical and civilizational prerequisites for the conservative project domination, its being in demand on the part of both the authorities and significant segments of the population, and its correspondence to the historical moment. The similarity of the conservative response to the challenges facing the society in the United States, Japan, Britain and Russia is substantiated. A sociological comparison of positions on the issues of law as social justice in the West and in Russia is given. There is an increasing divergence in understanding social justice both in the countries of the West (destruction of the social contract, welfare state) and between the West and the rest of the world. The theme of justice is increasingly playing a role in causing mutual claims rather than in stabilizing and maintaining international and civil peace. The paper considers attempts to create domestic models of a just society. Social justice is regarded as a projective concept and presupposes the existence of models of the expected and ideal future of society. The world trend towards change in the ideas of the subject of law and of the paradigm shift from liberalism to transhumanism is noted. It is argued that it is impossible to identify law with social justice.


2021 ◽  
Vol 2(163) ◽  
pp. 131-151
Author(s):  
Mieczysław Ryba

The subject of this article is the parliamentary discussion of 1938 concerning the religious dispute in the south-eastern borderlands of the Second Polish Republic. The disputes concerned, among other things, the political role of the Greek Catholic Church, which was strongly involved in the Ukrainian national movement. In 1938 a revindication action took place in the Chełm region, as a result of which the Polish authorities liquidated over one hundred Orthodox churches. These actions were the subject of a stormy debate in the Parliament between Polish and Ukrainian MPs. The arguments of the Polish side concerned, above all, the protection of the security of the Polish state threatened by intervention from both the East (USSR) and the West (Germany).


1998 ◽  
Vol 30 (2) ◽  
pp. 199-225 ◽  
Author(s):  
Salwa Ismail

The rise of Islamist groups in Egypt's polity and society is given force through the articulation of a set of competing yet inter-linked discourses that challenge the authority of the post-independence secular nationalist discourse and attempt to reconstitute the field of struggle and domination in religious terms. Concurrently, these discourses seek authoritative status over the scope of meanings related to questions of identity, history, and the place of Islam in the world. The interpretations and definitions elaborated in reference to these questions by radical Islamist forces (the jihad groups and other militant Islamist elements) are often seen to dominate the entire field of meaning. However, claims to authority over issues of government, morality, identity, and Islam's relationship to the West are also made in and through a discourse that can appropriately be labeled “conservative Islamist.” The discourse and political role of conservative Islamism are the subject of this article.


1989 ◽  
Vol 79 ◽  
pp. 45-58 ◽  
Author(s):  
Lynn F. Pitts

In recent years the ‘rex sociusque et amicus’ of the Roman Empire—frequently, if mistakenly, called a ‘client king’—has been the subject of much study, notably by D. Braund. Although ostensibly Braund and others are discussing the position and role of these kings on all the Roman frontiers, they concentrate in the main on those in the east. This is perhaps inevitable, since literary and epigraphic evidence abounds for the east, while it is scarce and often ambiguous for the west. Unfortunately direct comparison between east and west is meaningless: conditions which can be seen to apply to Rome's relations with her neighbours in the east cannot always be transferred to the west. Unfortunately direct comparison between east and west is meaningless: conditions which can be seen to apply to Rome's relations with her neighbours in the east cannot always be transferred to the west. In Greece and Asia Minor Rome was dealing with developed societies who could be integrated into a Roman administrative system; in the west, on the other hand, the peoples living beyond the frontiers, and indeed within them, were culturally less well-developed; here Rome had, on the whole, to negotiate with constantly changing tribal chiefs rather than with established monarchies.


2016 ◽  
Vol 33 (3) ◽  
pp. 119-123
Author(s):  
Negar Davari

Academic investigation of the mutual influences of the West and the Easthas been the subject of few studies during the past decades. In this category,Hamid Dabashi’s work on the mutual effects of the Persianate Orient and theWest is impressive. The book traces evidences of the West’s Persophiliathroughout world history from Biblical and ancient texts to contemporarytexts under the influence of the Romanticism, Transcendentalism, mysticism,fascism, and pan-Islamism approaches. It provides thoughtful commentaryon the roots of western Persophilia, its outcome for the West and the Persianaiteworld, and the overall picture of Persophilic knowledge productionand transfer.As such, Dabashi’s work contributes to the socio-historical hermeneuticsof Persian and western culture by mapping their inter-related texts. He considersPersophilia a sub-category of Orientalism, through which he challengescolonial-based Orientalism. By relying on Jürgen Habermas’ theory of bourgeoispublic space, Dabashi criticizes Raymond Schwab and Edward Said’sviews as introducing a one-directional influence of the West upon the East. Hiswork suggests that there is a cyclic relation of influences between them. Tofurther this point, Dabashi expands Habermas’ public space theory beyond“bourgeois” and shifts it from a limited national level into a transnational scenethat emphasizes the role of Persophilia in the circulation and production ofknowledge worldwide. The book deems the emergence of Persophilia duringthe eighteenth century and its continuation to the present time as an influential ...


2017 ◽  
Vol 13 (1) ◽  
pp. 209
Author(s):  
Mahmood Jasim AL-Samydai ◽  
Rudaina Othman Yousif

The current study aims to examine the influence of demarketing in reducing the demand for electricity in Jordan. According to (Kotler and Levy. 1971) the demarketing is based on three strategies (general demarketing strategy, selective demarketings strategy and ostensible demarketing strategy).  The philosophy of demarketing based on creating better and healthier environment for community and it represents an important tool to determine the consumption of a certain product permanently or temporarily.Demarketing considered an important tool that is used to limit demand or consumption, or rationalize its use, of a certain product or service, permanently or temporarily (fuel electricity, water, etc.) due to the rarity of these resources and their importance, economically, to countries. It is used to limit the use of some products that damage public heath, society, and community (like smoking, alcohol, controlled medication and narcotics, etc.). This paper shows the benefit from the general demarketing to influence the demand of electricity.The researchers depended on secondary resources represented by the available literature. In addition, the researcher depended on designing a questionnaire composed of 27 questions that were implemented on a sample of 592 consumers. The information collected was based on a primary exploration study with the purpose of constructing and designing a study model.Many factors were inserted within study model has been developed according to literatures related to the subject. Thus, this study questionnaire consisted of six dimensions, which are the general demarketing strategy, (advertising, campaigns, perception, price, solar energyand and reference group) and the demand of electricity. The development of six hypotheses was based on the dimensions of the study.All six hypotheses were accepted as well as the seventh hypothesis, concerning the relationship of the link between the components of the study model. The statistical analysis has shown that the positive correlation between components consisted of strong correlation (positive relationship) between each component of demarketing and the reducing the demand for electricity. Researchers faced number of difficulties while conducting this study. Many consumers do not agree with the questionnaire, there is no clear understanding of the concept of reverse marketing, and there are not many studies that deal with this field. The importance of this study is reflected through the effective role of demarketing that can play in influencing the reducing of demand for electricity, and improve them, towards rationalization of electricity consumption.


1964 ◽  
Vol 2 (1) ◽  
pp. 55-63 ◽  
Author(s):  
Leon Carl Brown

If my own experience is at all typical, probably most students concerned with the influence of Islam in the modern world occasionally experience total doubt about their approach to the subject. Can one still justify putting such emphasis on the role of Islam as a historical continuum? Rather, since the nineteenth century, the period of the intensive ‘impact of the west’, haven't there been so many institutional changes that we have reached a real watershed, a breaking point with past history and with past categories of thought designed to explain that history? Shouldn't we de-emphasise Islam as a vital factor in the equation of the modern Arab world and of North Africa? Isn't it a mistake to put so much emphasis on the Islamic heritage?


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