FAMILY OF MORDOVIAN POPULATION OF THE REPUBLIC OF TATARSTAN: the Dynamics of Ethnic Development in the XX – the Beginning of the XXI Century

Author(s):  
Galina A. Kornishina

Introduction. The structure of the family, its livelihoods and in modern conditions retains its ethnic specificity, it still remains the cell of the reproduction of the ethnos, the carrier and successor of its cultural and everyday traditions. In this regard, family research is important for understanding modern national processes that occur in various regions of our country. Research methods. The comparative-historical method was used as the main one, which allowed revealing strata of various historical epochs in the life activity of the Mordovian family of the studied region, determining the stages of formation and further development of its structure-forming components. The method of processing statistical sources was also applied, which is now widely used in ethnology. Results. On the basis of the analyzed statistical material and scientific literature, the article traced the dynamics of quantitative changes that occurred in the family structure of the Mordovian population of the Republic of Tatarstan during the 20th and early 21st centuries, as well as the trends in the evolution of family rituals. This made it possible, on the one hand, to reveal the regional characteristics of these processes, and on the other, their commonality with similar phenomena among the Mordovian population of the neighboring regions. Discussion and conclusion. As a result of the study, it was revealed that at present the underlying factors of the ethnic development of the family of the Mordovian population of the Republic of Tatarstan were simplification of its demographic characteristics, as well as family rituals, the main functions of which were not sacral manifestations, but emotional, psychological and regulatory. These phenomena are basically similar to those occurring among other territorial groups of the Mordovian people.

KANT ◽  
2020 ◽  
Vol 37 (4) ◽  
pp. 447-451
Author(s):  
Veronika Filippova

The article provides an overview of the scientific literature, concepts of psychologists, teachers, sociologists who define the family as a social institution, small group or system. The forms and types of families are considered depending on social development, educational impact on the child, and the composition of members. The definition of the family of a child with disabilities is given by describing the features of difficult life situations and the phenomenon of family. As a result, it is concluded that the family of a child with disabilities on the one hand meets the totality of family characteristics as a social phenomenon, and on the other has its own characteristics due to the impact on its life activity of having a child with disabilities. For this reason, the family can both become the main developmental resource for the child, and limit its rehabilitation potential.


2021 ◽  
Vol 29 ◽  
pp. 78-86
Author(s):  
Inna Gorofyanyuk ◽  

Podolia is an ethnographic region of Ukraine, which is known for active interethnic contacts for many centuries, which, on the one hand, have systematically enriched the Podolsk spiritual and material culture, and on the other hand, in various spheres of the traditional culture of the Podolians, there is a preservation of many Slavic archaic elements. The article presents the archaic elements of the traditional culture of the Ukrainians of Podolia in traditional family rituals – birthlore, wedding and funeral on the material of the verbal component of the cultural text. Field records of dialectal texts, made by the author in 2006–2014 in more than 100 villages of Vinnitsa region served as empirical basis of the study. The family rites texts attest the realization of the main semantic oppositions of the Slavic picture of the world: "top" – "bottom", "full" – "empty", "own" – "alien". The motives of the cult of ancestors, deception of death, syncretism of agrarian and family rituals are elements of the archaic, which constitute an essential part of the folk consciousness and beliefs of the Podolians. Several fragments of the folk culture of the Ukrainians of Podolia presented in the article through the prism of the comparative typological analysis, with the involvement of data from other Slavic traditions, signal the preservation of the general archaic fund of the spiritual culture of the Slavs


2022 ◽  
pp. 56-66
Author(s):  
Judit Borsy

The purpose of the study. The fundamental question is what factors influenced the living conditions of the 515 orphans left in the Versend estate between 1815 and 1848. To what extent impacted the inherited wealth, the age of the orphaned child, the number of siblings, and the role of guardianship and lordship shaping the fate of orphans. Applied methods. The orphan census and orphan documents of the Versend estate formed the basis of the research. With the help of data referring to their financial conditions, it was possible to compare the types of heritage and the handling of it. On the one hand, we examined the percentage distribution of all assets, and on the other hand, we performed calculations by filtering out different groups. The conclusions drawn from the figures were confirmed by examining individual examples. In the course of the research, in addition to our previous processing of the orphans of the Pécsvárad public foundation estate, we also reviewed the works related to the orphans in France. Outcomes. Most of the orphans in Versend were very poor, and the loss of their parents made their situation much worse financially. The little more affluent only had the opportunity to learn, which mostly meant some kind of craftsmanship. Marriage also allowed orphans displaced from the family farm to get land, so orphans were married relatively early. Early deaths were affected by the scarcity of wealth, the number of siblings, the age of becoming an orphan. The fate of the orphans was basically determined by their financial situation, but its further development was influenced by the person of the guardian, their residence and circumstances, and even the solicitude of the orphan’s guardian.


Author(s):  
Arsen S. Ibrahimov

This article considers the state policy towards the transformation of higher education in Russia on the example of universities in the Republic of Dagestan. Higher education in the Republic of Dagestan in the 21st century has passed a period of profound changes, and there are still disputes about the ways of domestic education further development, forms and methods of increasing its competitiveness in the world educational market. In these disputes, the key element remains the assessment of Soviet educational standards and the historical heritage of Soviet higher education. At the beginning of the 1990s, higher education in the Republic was, on the one hand, a fully developed system of education, in terms of quantitative and qualitative indicators. On the other hand, it was characterized by conservatism, narrow specialization, dogmatism, isolation from the constantly changing needs of society and the economy, and standardness. These shortcomings were already evident at the end of the Soviet period of Russian history. One of the important components of the policy of acceleration and perestroika proclaimed by M. S. Gorbachev and his colleagues became the attempt to carry out a deep transformation of higher education, giving it flexibility and a strong connection with the urgent needs of the national economy. The study of higher education policy in 1986-1990 is relevant today as an example of the first conscious attempt by the political leadership to transform higher education in the direction of serving the interests of the changing economic system. The positive and negative elements of the experience of 1986-1990 should help in shaping and implementing higher school reform in our time.


2021 ◽  
pp. 1-14
Author(s):  
Phoebe Garrett

Abstract Suetonius’ Lives of the Caesars usually begin with a family tree. These family trees are often rhetorical, foreshadowing in the ancestors character traits that will be themes of the rest of the Life. This particular rhetorical strategy relies upon an older phenomenon of ‘family identity’—namely, the literary application of similar characteristics to people in the same family—such as the one that tells us that the Claudii are proud and the Domitii Ahenobarbi are ferocious. Gary Farney studied ‘family identity’ as a phenomenon of the Republic. There, it was the association of a family with a certain characteristic, a kind of ‘branding’. It would be perfectly obvious for Suetonius to use the family identities already in use for well-known families, but, as I show here, Suetonius’ selection of ancestors creates different family identities rather than simply using the traditional ones he would have found in other sources. In this study I concentrate on Nero and Tiberius. I focus on these two emperors because they are individuals where there is a known family identity in other sources and they also have the most detailed and elaborate ancestry sections in Suetonius’ Caesars. Family identity seems to be most interesting to Suetonius when it goes against expectations, and that is when Suetonius’ family trees are most elaborate.


Author(s):  
Linda Daniela

<p><em>The analysis of the legislative regulation which determines the rights of children with special needs and regulates their guarantee leads to the conclusion that, on the one hand, defining equal rights to all children to receive education but failing to ensure these rights to children with special needs in a place that is as much as possible close to their dwelling place, their rights to live in the family, to choose education that corresponds to their desire as well as the possibility to socialize with children who have no special needs are violated. Why such statements? They are based on the analysis of the legislative acts of the Republic of Latvia and the education possibilities offered by the municipalities. </em></p><p> </p>


Author(s):  
Jumagul Anvarovna Dadaboeva

The article analyzes the issues of representation in family law relations under the legislation of the Republic of Uzbekistan with the help of scientific literature and normative legal acts. The study also highlights the implementation of a number of social, economic and legal reforms in Uzbekistan aimed at further strengthening the family and creating a system of consistent legal regulation of family relations KEY WORDS: Republic of Uzbekistan, legislation, legal reform, family law, representation, law, family law.


2018 ◽  
pp. 297-314
Author(s):  
Gert Antsu

Our esteemed interviewee is Gert Antsu, Ambassador Extraordinary and Plenipotentiary of the Republic of Estonia to Ukraine. The Ambassador has dedicated 11 years to serving in the Estonian government, then going on to take up his professional duties as Ambassador Extraordinary and Plenipotentiary of the Republic of Estonia to Belgium, Luxembourg, and Switzerland. According to the Ambassador, diplomatic service has both pleasant moments and challenges. Moving from country to country is a fascinating and at the same time logistically complicated task, especially for the family. However, if you are attracted by discovering other places and international relations that will be an excellent work for you, since interesting tasks easily come on their own accord. Diplomatic work of an Ambassador in Ukraine is full of urgent tasks. This strenuous pace is related to the current developments, including the war in the east and the ongoing implementation of reforms. The article also deals with overcoming the post-Soviet crisis in Estonia. It is argued that the main reason of success is cultural heritage and interest in studying among Estonians. The second reason is that the Estonian nation has adopted Scandinavian business culture and implementation of reforms. Estonia is well-known for its technology sector and proliferation of the Internet network. The Ambassador singles out the principles of Estonian e-politics that should be implemented in Ukraine to develop the technology realm. He also emphasises that the development of social networks has facilitated public diplomacy, while also reminding not to abuse it. The interviewee is of the opinion that, on the one hand, social networks facilitate diplomatic activities but, on the other hand, complicate private life. The Ambassador has no doubt in the necessity of reinvigorating cultural exchange between the two countries. He also provides his account of the modern state of bilateral relations between Ukraine and Estonia, the main areas for bilateral cooperation, the most successful realms and those requiring further action. Keywords: Estonia, post-Soviet crisis, Ukraine, diplomatic activity, technological sphere, bilateral partnership


2021 ◽  
Author(s):  
Tatiana Zaicovschi ◽  

The family rituals of the Old Believers of the Republic of Moldova remain poorly studied. This is especially true of maternity rituals. In comparison with other rituals of the life cycle – wedding and funeral-memorial, – the maternity rituals are relatively weakly expressed outwardly. The maternity rituals are divided into several periods: prenatal, birth and postnatal. In accordance with this, the author compiled a special questionnaire for conducting extended interviews with informants from villages with a compact population of Lipovans (primarily Kunicha, Pokrovka, Egorovka, Staraya Dobrudzha), as well as with those who live in cities, including Chisinau, where there are a large number of Old Believers. In our opinion, there is a need to analyze the differences in family rituals, including childbirth, in different localities. But this issue requires further study. This article presents some preliminary results of the study.


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


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