Anatomy lessons

2017 ◽  
Vol 4 (3) ◽  
pp. 96-101
Author(s):  
Reena George ◽  
Shefali Mathew
Keyword(s):  
Human Body ◽  
Clinical History ◽  
The Body ◽  
Cutting Edge ◽  
Human Form ◽  
Patient Centred Care ◽  
Patient’S History ◽  
The Universe

The microcosm of the human body, like the great rhythm of the universe, is silent, intricate, delicately balanced. Anatomy supports Physiology as organs and tissues connect, communicate and nourish life. In illness, they speak through the patient's history. Even in this era of cutting-edge technology, the clinical history remains the foundation of palliative and patient centred care. In listening to Anatomy speak, we understand how and where the body hurts. In health and infirmity, may we also marvel at the human form we touch and inhabit - so carefully, fearfully and wonderfully made.

scholarly journals Application of Gadamerian Hermeneutics in Medicine based on the Meaning of Mulla Sadra's Truth

2021 ◽  
Vol 8 (10) ◽  
pp. 160
Author(s):  
Yousef Kheire ◽  
Seyyed Mohammad Amin Madayen
Keyword(s):  
Human Body ◽  
Human Life ◽  
Medical Science ◽  
The Body ◽  
Layer By Layer ◽  
Risk Of Death ◽  
Mulla Sadra ◽  
Patient At Risk ◽  
The Universe ◽  
Origin Of The Universe

Hermeneutics has been introduced as a science of Tafsīrand Ta’wīland this science emphasizes human understanding. Various fields related to the fields of human life and human civilization are the fields of study of this science. the different realms of hermeneutics in the field of medical science requires special delicacy and precision; because any inconsistency of the doctor's understanding with the truth of the disease puts the patient at risk of death. The present article, by descriptive and analytical methods, has applied Gadamerian hermeneutics based on Mulla Sadra's explanation of the truth with the topics of medical hermeneutics. Gadamerian method of medical hermeneutics has paid special attention to understanding the disease due to the importance of human life, and according to this method, both the physician and the patient participate in achieving the nature of the disease according to a dialogical and two-way model. Understanding the truth of the disease follows understanding the truth of the human body; and since the truth of the body, according to Mulla Sadra, depends on the truth of the soul and it also depends on the origin of the universe, which has infinite perfections, then the truth of the human body is unlimited. In short, the physician and the patient proceed through a dialogical relationship to a layer-by-layer understanding of the truth of the disease.

scholarly journals Unity, Continuity, Structure, and Function. The Ongoing Search for a Deeper Understanding of the Many Roles Attributed to Fascia in the Living Human Body - An Osteopathic Perspective

2020 ◽  
Vol 06 (03) ◽  
pp. 1-1
Author(s):  
Colin Armstrong ◽  
Keyword(s):  
Human Body ◽  
The Body ◽  
Human Form ◽  
In Situ Methods ◽  
Living Organisms ◽  
The Many ◽  
And Function ◽  
Dynamic Interplay

Progress in technologies, notably in vivo and in situ methods, has equipped scientists with the necessary skills to explore the living human body in increasingly minute detail. This has led to a better understanding of the dynamic interplay between the various elements that make up the living human body. To further understand the interplay, this research focuses on the insights and observations of the founders of osteopathy, who placed great importance on the role of fascia in the body. Modern anatomical investigation still relies heavily on dissection to describe the structural organization of living organisms. Therefore, at present, a major challenge faced by modern anatomists is to move towards a more holistic and integrative understanding of the unity, continuity, and dynamic interplay between the various elements that come together to create the living human form.

scholarly journals Inversion effects in the perception of the moving human form: A comparison of adolescents with autism spectrum disorder and typically developing adolescents

Autism ◽  
2013 ◽  
Vol 18 (8) ◽  
pp. 943-952 ◽  
Author(s):  
Laura Cleary ◽  
Kathy Looney ◽  
Nuala Brady ◽  
Michael Fitzgerald
Keyword(s):  
Autism Spectrum Disorder ◽  
Human Body ◽  
Reaction Times ◽  
Autism Spectrum ◽  
The Body ◽  
Spectrum Disorder ◽  
Configural Processing ◽  
Typically Developing ◽  
Human Form ◽  
Adolescents With Autism

The “body inversion effect” refers to superior recognition of upright than inverted images of the human body and indicates typical configural processing. Previous research by Reed et al. using static images of the human body shows that people with autism fail to demonstrate this effect. Using a novel task in which adults, adolescents with autism, and typically developing adolescents judged whether walking stick figures—created from biological motion recordings and shown at seven orientations between 0° and 180°—were normal or distorted, this study shows clear effects of stimulus inversion. Reaction times and “inverse efficiency” increased with orientation for normal but not distorted walkers, and sensitivity declined with rotation from upright for all groups. Notably, the effect of stimulus inversion was equally detrimental to both groups of adolescents suggesting intact configural processing of the body in motion in autism spectrum disorder.

Corporeal Exploration in György Pálfi’s Taxidermia

2016 ◽  
Author(s):  
Małgorzata Bugaj
Keyword(s):  
Human Body ◽  
Physical Nature ◽  
The Body ◽  
The Other ◽  
Human Form ◽  
Three Generations ◽  
Family Saga ◽  
Other Hand ◽  
The Senses ◽  
The One

In the recent decades ample attention within the study of cinema has been paid to the human body, yet few films deal so directly with our physical nature as Hungarian director György Pálfi’s Taxidermia. This 2006 surreal family saga presents three generations of men obsessed with their corporeal needs. In its reflection on the body, the film juxtaposes the extremes of the human form. On the one hand, it probes the inside and the outside of the body. On the other hand, it investigates Bakhtin’s carnivalesque corporealities and considers Baudrillard’s notion of the body ‘as the finest of the consumer objects’. In contemplating the corporeal exterior, Taxidermia celebrates the senses as well as the varied textures and hues of the skin. Revisiting the visceral depths of the body, it imposes its own aesthetics as it exhibits the interior anatomy. Furthermore, while the film begins with grotesque depictions of the corporeality and its urges, in its conclusion these are replaced with the image of a modern, constructed physicality whose enslavement to its needs is rebuked. Such a body, emptied of its organic connections and ultimately likened to a taxidermist mount, constitutes a commentary on the contemporary perception of our own physical nature. Tracing Taxidermia’s exploration of the human body, this chapter analyses the film’s references to different theories revolving around the human corporeality.

scholarly journals “Putrid Boils and Sores, and Burning Wounds in the Body”: The Valorization of Health and Illness in Late Antique Manichaeism

2016 ◽  
Vol 109 (3) ◽  
pp. 422-446 ◽  
Author(s):  
Nicholas Baker-Brian
Keyword(s):  
Human Body ◽  
The Body ◽  
Complex Spectrum ◽  
Late Antique ◽  
Human Beings ◽  
Health And Illness ◽  
The Face ◽  
The Universe

Recent publications concerned with attitudes to the human body in the religion of Mani have revealed a complex spectrum of ideas. A reading of the “Manichaean body” informed by a gnostic polarity of flesh versus spirit has been largely rejected, and a more complex, ambivalent portrayal of the body, shaped by specific cosmological and theological readings of its origin and purpose, has come to light. New interpretive tools and approaches have changed perceptions of classical texts and revealed how the “subjugated, perfected [Manichaean body was] put into use in the process of salvation.” For example, rereading chapter 70 of the Coptic work theKephalaia of the Teacher, we encounter a complex lesson that betrays the Manichaeans’ understanding of the dual heritage of the human body. Here the Mani of theKephalaiainstructs his disciples about the correspondences that exist between the fleshly body and the universe and formulates them in a manner that suggests a simultaneous patterning of the two forms: “Mani says to his disciples: ‘This whole universe, above and below, reflects the pattern of the human body; as the formation of this body of flesh accords to the pattern of the universe’” (70.169.28–170.1). The organs and limbs of the body resemble specific astral structures and elements in the universe, and both body and universe are afflicted by a range of competing powers. Chapter 70 offers a melothesiac reading of these archontic powers as zodiacal signs fused with the organs, bones, and sinews of the body (cf. chapter 69). As archons they exercise a malevolent influence over the flesh. However, they are also constantly in conflict with each other, and the cause of bodily sickness lies in their “creeping, and moving within the body. . . [where] they shall beset and destroy one another. . . they shall erupt from the body of the person who will die; and make putrid boils and sores and burning wounds in the body” (70.175.12–14, 16–18). Leaving such colorful descriptions of lesions aside, chapter 70 also indicates that human beings, specifically the Manichaean elect, possess enormous potential as the ones who are able to facilitate the release of the “light” by subduing the activities of the “five camps” (i.e., the face, heart, genitalia, stomach, and ground).

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

A Rapture of the Nerds? A Comparison between Transhumanist Eschatology and Christian Parousia

2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura
Keyword(s):  
Human Brain ◽  
Point Theory ◽  
The Body ◽  
Christian Theology ◽  
Human Beings ◽  
Human Species ◽  
The Future ◽  
The Creation ◽  
The Universe

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.

Correction of Posture Deviations in the Sagittal Plane Using the Pilates Method

2019 ◽  
pp. 3-13
Author(s):  
Alexandru Cîtea ◽  
George-Sebastian Iacob
Keyword(s):  
Low Back Pain ◽  
Back Pain ◽  
Postural Control ◽  
Human Body ◽  
Sagittal Plane ◽  
The Body ◽  
Lower Limbs ◽  
Low Back ◽  
Pilates Method ◽  
The Relationship

Posture is commonly perceived as the relationship between the segments of the human body upright. Certain parts of the body such as the cephalic extremity, neck, torso, upper and lower limbs are involved in the final posture of the body. Musculoskeletal instabilities and reduced postural control lead to the installation of nonstructural posture deviations in all 3 anatomical planes. When we talk about the sagittal plane, it was concluded that there are 4 main types of posture deviation: hyperlordotic posture, kyphotic posture, rectitude and "sway-back" posture.Pilates method has become in the last decade a much more popular formof exercise used in rehabilitation. The Pilates method is frequently prescribed to people with low back pain due to their orientation on the stabilizing muscles of the pelvis. Pilates exercise is thus theorized to help reactivate the muscles and, by doingso, increases lumbar support, reduces pain, and improves body alignment.

Representation of a Human Body: A Comparison Study between Balinese and Javanese Traditional House

Humaniora ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 83-90
Author(s):  
Anak Agung Ayu Wulandari ◽  
Ade Ariyani Sari Fajarwati
Keyword(s):  
Comparative Study ◽  
Human Body ◽  
Qualitative Method ◽  
Descriptive Analysis ◽  
The Body ◽  
Comparison Study ◽  
Architectural Drawing ◽  
Study Approach ◽  
The Comparative Study ◽  
Head Area

The research would look further at the representation of the human body in both Balinese and Javanese traditional houses and compared the function and meaning of each part. To achieve the research aim, which was to evaluate and compare the representation of the human body in Javanese and Balinese traditional houses, a qualitative method through literature and descriptive analysis study was conducted. A comparative study approach would be used with an in-depth comparative study. It would revealed not only the similarities but also the differences between both subjects. The research shows that both traditional houses represent the human body in their way. From the architectural drawing top to bottom, both houses show the same structure that is identical to the human body; head at the top, followed by the body, and feet at the bottom. However, the comparative study shows that each area represents a different meaning. The circulation of the house is also different, while the Balinese house is started with feet and continued to body and head area. Simultaneously, the Javanese house is started with the head, then continued to body, and feet area.

Embodying the culture of achievement: Culture between illness and perfection is a ‘thin line’ – obtaining the ideal female body as an act of achievement

2021 ◽  
pp. 1354067X2110040
Author(s):  
Josefine Dilling ◽  
Anders Petersen
Keyword(s):  
Experimental Study ◽  
Human Body ◽  
Female Body ◽  
The Body ◽  
Thin Line ◽  
Complex Processes ◽  
The Individual ◽  
Different Levels ◽  
The Ideal ◽  
Body Ideals

In this article, we argue that certain behaviour connected to the attempt to attain contemporary female body ideals in Denmark can be understood as an act of achievement and, thus, as an embodiment of the culture of achievement, as it is characterised in Præstationssamfundet, written by the Danish sociologist Anders Petersen (2016) Hans Reitzels Forlag . Arguing from cultural psychological and sociological standpoints, this article examines how the human body functions as a mediational tool in different ways from which the individual communicates both moral and aesthetic sociocultural ideals and values. Complex processes of embodiment, we argue, can be described with different levels of internalisation, externalisation and materialisation, where the body functions as a central mediator. Analysing the findings from a qualitative experimental study on contemporary body ideals carried out by the Danish psychologists Josefine Dilling and Maja Trillingsgaard, this article seeks to anchor such theoretical claims in central empirical findings. The main conclusions from the study are used to structure the article and build arguments on how expectations and ideals expressed in an achievement society become embodied.

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