scholarly journals Komparasi Zakat Profesi dalam Agama Islam dan Persepuluhan dalam Agama Kristen Protestan

2021 ◽  
Vol 1 (3) ◽  
pp. 195-208
Author(s):  
Gin Gin Muhamad Ridwan
Keyword(s):  
Research Method ◽  
Descriptive Analysis ◽  
Field Studies ◽  
Meeting Point ◽  
Library Research ◽  
The People ◽  
Similarities And Differences ◽  
The Difference ◽  
Religious Philanthropy

This study aims to discuss the similarities and differences between professional zakat in Islam and tithing in Christianity. This research method is a qualitative type through library research and field studies by applying comparative descriptive analysis. The results and discussion of this study indicate that professional zakat in Islam and tithing in Christianity both originate from the holy books of each religion, it is found that there are similarities and differences between professional zakat in Islam and tithing in Christianity, and the meeting point of both has implications for the development of religious philanthropy in Indonesia. This study concludes that tithing is required in Malachi 3:10-11 and professional zakat is required in QS al-Baqarah verse 267 where the wisdom of both is for the benefit of the people or congregation, while the difference is that tithing can be carried out by anyone and professional zakat can only be implemented by people who have reached nishab, and the first aims to return God's gift and the second aims to clean up wealth.

Pandhawa Gubah sebagai Representasi Interaksi Metafisik Manusia Jawa dan Perbandingannya dengan Cheritera Pandawa Lima

Manuskripta ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 67
Author(s):  
Novarina Novarina
Keyword(s):  
Comparative Study ◽  
Literary Theory ◽  
Research Method ◽  
Descriptive Analysis ◽  
Literary Study ◽  
Analysis Method ◽  
Research Objects ◽  
Similarities And Differences ◽  
The Difference ◽  
The Comparative Study

Abstract: This research is a comparative literary study that uses Malay and Javanese versions of Mahabarata text sources. The research objects used were the text edition of Pandhawa Gubah (PG) by Sudibjo Z. Hadisutjipto and the text of Cheritera Pandawa Lima (CPL) by Khalid Hussain. The research method used is descriptive-analysis method. In the comparative study used a comparative literary theory proposed by Endraswara (2011). The results of the text comparison reveal the similarities and differences in the image of Bima figures in the Javanese and Malay versions. The equation as a whole is that both texts contain the same heroic storyline and heroic character, Bima. In addition, Indian influence is still evident in the two texts seen from the nuances of Hinduism that exist in both texts. While the difference is seen in the events that accompany Bima's struggle in achieving his victory. Based on these similarities and differences, it can be seen that the authors attempt to represent the concept of metaphysical interactions vertically and horizontally expressed through PG text. --- Abstrak: Penelitian ini adalah satu kajian sastra bandingan yang menggunakan sumber teks Mahabarata versi Melayu dan Jawa. Objek penelitian yang digunakan adalah edisi teks Pandhawa Gubah (PG) karya Sudibjo Z. Hadisutjipto dan teks Cheritera Pandawa Lima (CPL) karya Khalid Hussain. Metode penelitian yang digunakan adalah metode deskriptif-analisis. Dalam telaah perbandingan digunakan teori sastra bandingan yang dikemukakan Endraswara (2011). Hasil perbandingan teks mengungkapkan adanya persamaan dan perbedaan citra tokoh Bima dalam versi Jawa maupun versi Melayu. Persamaan secara keseluruhan adalah kedua teks tersebut mengandung alur cerita kepahlawanan dan tokoh pahlawan yang sama yaitu Bima. Selain itu, pengaruh India masih tampak dalam kedua teks tersebut dilihat dari nuansa Hinduisme yang ada dalam kedua teks. Sementara perbedaannya tampak pada peristiwa-peristiwa yang menyertai perjuangan Bima dalam mencapai kemenangannya. Berdasarkan persamaan dan perbedaan tersebut tampak adanya upaya penulis untuk merepresentasikan konsep interaksi metafisik secara vertikal dan horizontal yang diungkapkan melalui teks PG.

scholarly journals Makna Kafir dalam Al-Qur'an (Studi Komparatif Penafsiran Ibnu Kasir dan Quraish Shihab)

2021 ◽  
Vol 10 (1) ◽  
pp. 67
Author(s):  
Ahmad Farhan ◽  
Deden Bagus Putra
Keyword(s):  
Comparative Analysis ◽  
Comparative Study ◽  
Significant Influence ◽  
Research Method ◽  
Historical Context ◽  
Ordinary People ◽  
Historical Approach ◽  
Library Research ◽  
Similarities And Differences ◽  
The Difference

The word infidel is mentioned 525 times in the Qur'an. The use of this word infidel has various meanings as in the QS. Ali 'Imran:151, the word infidels are those who associate partners with Allah while in QS. Luqman:12, the Qur'an calls the disbelievers those who disbelieve in the favors of Allah. The difference in the term infidel is not only limited to the verses of the Qur'an, but also applies among commentators, scholars, intellectuals, to ordinary people, including in the understanding of Indonesian society. This research is entitled "The Meaning of Kafir in the Qur'an (Comparative Study of the Interpretation of Ibn Kasir and M. Qurais Shihab)". In order to significantly answer the questions that arise; what is the meaning of infidel in the Qur'an according to Ibn Kasir in the book of Tafsir al-Qur'an al-'Azhim and M. Quraish Shihab in the book of Tafsir al-Misbah, similarities and differences in interpretation, and the relevance of their interpretation in the Indonesian context. This research is a library research that uses descriptive comparative analysis research method with a historical approach. The results of this study are: the socio-historical context, sources of interpretation, methods, and styles have a significant influence in producing differences in the interpretation of the Qur'an, especially regarding the meaning of kafir. Between Ibn Kasir and M. Quraish Shihab agreed to interpret the word infidel in the form of isim jama 'muzakkar salim (الكَافِرُوْنَ) in five (5) verses, namely QS. al-Mai'dah: 44, QS. al-A'raf: 45, QS. al-Taubah: 32, QS. al-Ankabut: 47, and QS. al-Rum: 8 with the meaning of denying and covering, but differing in explaining the interpretation of the five verses, although the difference is not that far away. The interpretations of the two figures in this thesis are very relevant to the context of Indonesia which is multi-religious and multi-cultural.

scholarly journals Hukum Merokok pada Keadaan Ihram Beserta Implikasinya Dalam Ibadah Haji dan Umrah

2020 ◽  
Vol 1 (3) ◽  
pp. 330-349
Author(s):  
Sayyid Tashdyq ◽  
Muhammad Syahrir ◽  
Abdil Munzir
Keyword(s):  
Personal Experience ◽  
Research Method ◽  
Descriptive Analysis ◽  
Heuristic Approach ◽  
Good News ◽  
Normative Approach ◽  
Library Research ◽  
The People ◽  
Object Of Study ◽  
The Impact

Among the bad habits that are often witnessed during the implementation of the Hajj and Umrah are smoking, the smoke is very disturbing comfort of the people around, especially done in the area of ​​al-Haram, masyarilharam even in ‘arafah. Though the Prophet Sallallaahu ‘Alaihi wa Sallam has given good news in the form of Paradise for those who hajj mabrur. Therefore, it is necessary to study the impact of smoking on the Hajj or Umrah. This research uses library research method by collecting references relating to the object of study, heuristic approach through personal experience, normative approach in breaking down the law of ihram in the Hajj and Umrah, and the methodology is descriptive analysis. The results of this study stated that smoking is haram, so that it includes violations in berihram which can have an impact on reducing the culprit's reward, and it is feared not to reach a hajj that is mabrur, or umrah that maqbulah on the side of Allah Subhanahu wa Ta'ala. Although it does not affect the validity of worship as long as the harmony and its requirements are met. For this reason, it is desirable for active smokers to abandon this bad habit, especially when carrying out the Hajj and Umrah, as well as the mentors to always remind their congregants not to commit these violations. We recommend reprimanding and advising them when found violating these directives to stop in order to get the virtue of this noble worship with the permission of Allah Subhanahu wa Ta'ala.

scholarly journals Islamic Critical Thinking: An Analysis of Its Significance Based on The Al-Quran and Scholarly Views

2021 ◽  
Vol 25 (1) ◽  
pp. 33-48
Author(s):  
Noraini Junoh ◽  
Abdul Manam Mohamad ◽  
Zanirah Mustafa@Busu ◽  
Nor Asmira Mat Jusoh
Keyword(s):  
Critical Thinking ◽  
Research Method ◽  
Analysis Method ◽  
Major Significance ◽  
Library Research ◽  
Content Analysis Method ◽  
Similarities And Differences ◽  
The Difference ◽  
The Mind ◽  
Time Critical

Critical thinking is a very important intellectual tool that could help a person form arguments, determine the credibility of sources, analyse presumptions or make decisions in various contexts. Hence, this study intended to examine the Western and Islamic critical thinking concepts as well as its significance according to the al-Quran and the views of scholars. The library research method was used extensively for collecting and analysing data, which was sourced from literature by philosophers, psychologists and Islamic scientists, especially those involved in the cognitive field. The conceptual framework was built using the content analysis method. According on the analysis, the importance of Islamic critical thinking based on the al-Quran and views of scholars in the cognitive field were extensively elaborated to assist in the practice of Islamic critical thinking.  The study found similarities and differences between Islamic and Western critical thinking. The similarities are from the rational utilization aspect and the difference is from the value of truth aspect, whereby Islamic critical thinking accepts divine deliverance (wahyu) as the main source of reference when thinking so that the product of thinking eventually becomes the absolute truth. Hence, the major significance of Islamic critical thinking is to enhance the faith (iman) and piousness (takwa) towards Allah SWT by contemplating and examining nature. At the same time, critical thinking helps a person to face contemporary challenges and solve problems related to every aspect of life. Moreover, critical thinking activities are greatly demanded in Islam so that the mind bestowed by Allah SWT is not neglected and is used properly without transgressing HIS divine deliverance (wahyu).

scholarly journals KEISLAMAN DAN KEBANGSAAN: TELAAH PEMIKIRAN KH. HASYIM ASY’ARI

2020 ◽  
Vol 18 (1) ◽  
pp. 109
Author(s):  
Muhammad Rijal Fadli ◽  
Ajat Sudrajat
Keyword(s):  
Content Analysis ◽  
Research Method ◽  
Analytical Study ◽  
Descriptive Analysis ◽  
Analysis Study ◽  
Political Ideas ◽  
Library Research ◽  
The People ◽  
Islamic Thought

This article reviews the thoughts of KH. Hasyim Ash'ari concerning Islam and nationality. The method in this research is the library research method with a descriptive analysis study. The analytical study uses content analysis and descriptive analysis related to Islamic thought and nationality KH. Hasyim Ash'ari. The results showed that the problem that was found today was that a phenomenon had happened to the life of the Indonesian nation, with the re-emergence of groups that opposed Islam and nationality (Indonesian-ness). So, it is necessary to tune in KH. Hasyim Ash’ari about Islam and nationality, KH. Hasyim Asy'ari himself has proven that the two do not need to be contested because they are the realm of one concept of struggle. Islamic thought KH. Hasyim Ash'ari has a traditional Islamic style that focuses on the fields of Sufism, theology (ahlussunah wal jama'ah), and fiqh. Meanwhile, his national thinking about political ideas was used as a struggle to unite the people and confront confrontation with the Colonial as well as efforts to fight for Indonesian independence.Artikel ini menalaah kembali tentang pemikiran KH. Hasyim Asy’ari mengenai keislaman dan kebangsaan. Metode dalam penelitian ini adalah metode kepustakaan (library research) dengan studi analisis deskriptif. Studi analisis menggunakan analisis conten dan deskriptif terkait pemikiran keislaman dan kebangsaan KH. Hasyim Asy’ari. Hasil penelitian menunjukkan, bahwa permasalahan yang didapatkan deawasa ini adalah terjadi fenomena yang menimpa  kehidupan bangsa Indonesia, dengan kembali munculnya golongan-golongan yang mempertentangkan keislaman dan kebangsaan (keindonesiaan). Maka, perlu menalaah pemikiran KH. Hasyim Asy’ari tentang keislaman dan kebangsaan, KH. Hasyim Asy’ari sendiri telah membuktikan bahwa keduanya tidak perlu dipertentangkan, karena keduanya adalah ranah dalam satu konsep perjuangan. Pemikiran keislaman KH. Hasyim Asy’ari bercorak Islam tradisional yang berfokus pada bidang tasawuf, teologi (ahlussunah wal jama’ah) dan fiqh. Sedangkan, pemikiran kebangsaannya mengenai ide-ide politik yang digunakan sebagai perjuangan untuk mempersatukan umat dan melakukan konfrontasi terhadap Kolonial serta usaha dalam memperjuangkan kemerdekaan Indonesia

Analisis Intertekstual Timun Mas dan Buto Ijo pada Iklan Marjan dan Cerita Rakyat Indonesia

2021 ◽  
Vol 9 (1) ◽  
pp. 1-8
Author(s):  
Ade Anggraini Kartika Devi ◽  
Ade Husnul Mawadah
Keyword(s):  
Descriptive Analysis ◽  
Data Sources ◽  
Great Strength ◽  
Happy Ending ◽  
Folk Tales ◽  
Similarities And Differences ◽  
The Difference ◽  
The Relationship

Abstract This study aims to analyze the intertextuality of Timun Mas and Buto Ijo in the Marjan advertisement with Indonesian folklore. The advertisement is considered as a text derived from the previous text because it uses the characters of Buto Ijo and Timun Mas, namely the legendary figures of folklore entitled Timun Mas and Buto Ijo. The data sources are the Timun Mas and Buto Ijo versions of Marjan advertisements and the Timun Mas and Buto Ijo folk tales. Descriptive analysis was carried out using an intertextuality approach to see the relationship between the two texts. The results showed that the character of Buto Ijo in the Marjan advertisement and Indonesian folklore had some similarities and differences. The similarity is Buto Ijo is tall, big, and green. Buto Ijo, as his name implies, is told as a giant green figure who has great strength. The difference lies at the end of the story. In the advertisement, Buto Ijo has a happy ending by joining the Timun Mas family to celebrate Eid. While in folklore, Buto Ijo has a tragic ending. Buto Ijo died from drowning in a sea of ​​shrimp paste that turned into embers in the ocean.

scholarly journals Admissibility of Iqrar as Evidence: the Issue of Voluntariness from Syariah Principles Perspective

2018 ◽  
Vol 7 (3.30) ◽  
pp. 104
Author(s):  
Ahmad Azam Mohd Shariff ◽  
Ramalinggam Rajamanickam ◽  
Parveen Kaur Harnam Singh1 ◽  
Siti Khadijah Md Lazim ◽  
Anna Sofea Nurol Adzmi ◽  
...  
Keyword(s):  
Research Method ◽  
The Other ◽  
Other Hand ◽  
Library Research ◽  
The Difference

Iqrar is a form of bayyinah or evidence which could be tendered during trial at the syariah court. The syariah evidential principles renders it relevant and admissible with varying effect. Iqrar sorih or confession, once admitted by court, would become binding against the accused. In such a scenario, the court may convict the accused based on such confession without any need for further proof. On the other hand, the court may also admit an admission or iqrar kinayah but it could never convict the accused based on such admission alone. In other words, based on admissibility of such admission, a court could only convict the accused should such admission is further corroborated and strengthened by other evidence. This article however observes that the strength of a confession very mush depends on voluntariness of the maker of the confession. There is also some confusion among syariah practitioners as regards to the difference between both forms of iqrar. The conducted research is pure legal and qualitative in nature. Data and materials on iqrar confession and admission are collected via library research method. These data and materials are then analysed using critical and content methodologies.. This article analyses the relevancy and admissibility of iqrar confession and admission in the eyes of syariah evidential principles. It then strives at identifying problems relating to its admissibility and interpretation. This article eventually offers some ideas on ways of avoiding future misinterpretation of iqrar while simultaneously looking into some ideas on how to improve its application. 

scholarly journals Sistem Syarikah Abdan dalam Fikih Islam dan Contoh Penerapannya pada Era Kontemporer

2021 ◽  
Vol 2 (1) ◽  
pp. 130-147
Author(s):  
Rahmat ◽  
Fitriah Ningsih
Keyword(s):  
Content Analysis ◽  
Research Method ◽  
Research Approach ◽  
Descriptive Research ◽  
Research Techniques ◽  
Library Research ◽  
The People ◽  
Qualitative Descriptive ◽  
Mutual Agreement ◽  
Application Forms

Syarikah al-abdan is a form of muamalah that can be applied today in improving the welfare of the people. However, in practice today, it seems that there are problems among Muslims in seeing and sorting out the practice of syarikah al-abdan which is following the Shari'a. For this reason, the purpose of this study is to describe the syarikah al-abdan scheme and its current contemporary application forms. The research method used is a qualitative descriptive research approach with library research techniques and content analysis. The results of this study indicate that syarikah al-abdan is a form of business cooperation between two or more people preceded by mutual agreement in determining the results of the profits and/or wages between them. However, in its implementation, it is necessary to pay attention to the pillars and requirements of the syarikah al-abdan, and to consider the views of the majority of madhhab scholars and the Indonesian Ulama Council (MUI). In practice, this study describes the form of syarikah al-abdan in the profession of fisherman and tailor.

scholarly journals KONSEP PENDIDIKAN AKHLAK MENURUT IBN MISKAWAIH DAN ARISTOTELES (STUDI KOMPARATIF)

2018 ◽  
Vol 9 (2) ◽  
pp. 127-142
Author(s):  
Bunyamin Bunyamin
Keyword(s):  
Literature Review ◽  
Qualitative Methods ◽  
Everyday Life ◽  
Moral Education ◽  
Early Age ◽  
Main Aspect ◽  
Library Research ◽  
Self Development ◽  
Similarities And Differences ◽  
The Difference

This research focuses to explore the concept of moral education according to ibn Miskawih and Aristoteles. What are the similarities and differences in their opinions about morals education?. The main aspect of human self development is morality, namely the source of human behaviour that applied in everyday life. This research uses qualitative methods while the type of research is library research. Research is carried out based on the literature review. The results of the study is that the concept of ahlak education according to Ibn Miskawih an Aristoteles is related to character, soul and virtue, goodness and happiness, virtue and midpoint, early age education and akhlak purpose. The equality of the two concepts is that akhlak education is based on the soul of each individual. The difference is in describing the character, a tool to measure the middle attitude and middle position. Keywords; concept of Education, Morality, Ibn Miskawaih, Aristoteles

scholarly journals ASHABU AL-SABT DALAM AL-QUR'AN (Studi Komparasi Penafsiran Ibn Kathir dan Wahbah Zuhaili)

2021 ◽  
Vol 3 (01) ◽  
pp. 135-174
Author(s):  
Jaelani Dan Ihwan Amali
Keyword(s):  
Everyday Life ◽  
Human Life ◽  
Qualitative Approach ◽  
Literature Research ◽  
Library Research ◽  
Physical Form ◽  
Ancient People ◽  
Similarities And Differences ◽  
Interesting Story ◽  
The Difference

As a guide to human life, the Qur'an has served many wise stories about the ancients so that we can make i'tibar in everyday life. One interesting story to study is the story of Ashab al-Sabt. The mufassir, both classical and contemporary mufassir, have their own interpretation in interpreting the story of Ashab al-Sabt contained in the Qur'an, even in interpreting the form of adzab in the story cendrung give rise to a polemic of prolonged interpretation. This research will describe the interpretation of Ibn Kathir and Wahbah al-Zuhaili on the story of Ashab al-Sabt and the similarities and differences between the interpretation of Ibn Kathir and Wahbah al-Zuhaili about Ashab al-Sabt. The approach used is qualitative approach with the type of literature research (library research). As for the results of this study, Ibn Kathir and Wahbah al-Zuhaili interpreted the story of Ashab al-Sabt as the story of the ancient people who lived on the outsized sea of Qazlum (red sea) of Ailah city who violated God's command not to catch fish on Saturday. Second, there is an equal interpretation between the two is that the form of God's curse on Ashab al-Sabt who committed violations in the form of physical curses that is the change of physical form into apes and the two mufassir agreed that in response to the agreement made, Ashab al-Sabt divided into three groups, namely: groups that commit violations, groups that prohibit violations and groups that are silent. The difference in interpretation between the two is that the interpretation of Wahbah al-Zuhaili is ahkam interpretation, this is seen when he interprets the story from the perspective of Fiqh al-Hayah wa al-Ahkam, that the story of Ashab al-Sabt part of the assertion of sadd dzara'i and the obligations of charity ma'ruf and nahi munkar.

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