scholarly journals Aspek Insentif, Mekanisme Pengambilan Keputusan dan Koordinasi (Analisis Komparasi Sistem-Sistem Ekonomi)

2015 ◽  
Vol 6 (2) ◽  
pp. 65
Author(s):  
Nafis Irkhami
Keyword(s):  
Decision Making ◽  
Comparative Analysis ◽  
Comparative Study ◽  
Economic System ◽  
Systemic Review ◽  
Fully Integrated ◽  
Distribution Of Wealth ◽  
Ethical System ◽  
Islamic Economic ◽  
Economic Motives

This paper is intended as a general comparative study on the economic system of capitalism, socialism and Islamic economics. The comparative analysis is conducted by reviewing aspects of incentives, decision-making mechanism and coordination. Inter-systemic review in this paper shows that Islamic economic system is determined by the parameters of its own ethical system which shows originality and relativity. Unlike other systems, the ethical impulse that is based on the Islamic worldview is fully integrated with Islamic economic motives. Limited freedom assigned to the behavior of consumption and production, as well as the emphasis on the distribution of wealth cannot be separated from the purpose of goodness (world and the hereafter).Tulisan ini dimaksudkan sebagai studi komparasi general atas sistem ekonomikapitalisme, sosialisme (ekonomi komando) dan ekonomi Islam. Analisiskomparasi tersebut dilakukan dengan meninjau aspe-aspek insentif, mekanismepengambilan keputusan dan koordinasi. Tinjauan inter-sistemik dalam tulisanini menunjukkan bahwa sistem ekonomi Islam ditentukan berdasarkan parameter-parameter sistem etisnya sendiri, yang menunjukkan adanya orisinalitas dan relativitasnya. Tidak seperti sistem lain, impuls-impuls etik yang didasarkan pada worldview Islam tersebut sepenuhnya terintegrasi dengan motif-motif ekonomi Islam. Kebebasan terbatas yang ditetapkan untuk perilaku konsumsi dan produksi, serta penekanan pada distribusi kekayaan tidak dapat dipisahkan dari tujuan kemaslahatan (dunia maupun akhirat).

scholarly journals Brotherhood dalam Dimensi Sistem Ekonomi Islam

2017 ◽  
Vol 11 (2) ◽  
pp. 499
Author(s):  
Fahrur Ulum
Keyword(s):  
Economic System ◽  
Wealth Distribution ◽  
Economic Activities ◽  
Distribution Of Wealth ◽  
Economic Man ◽  
Market Economic ◽  
Islamic Economic ◽  
Set Up

This article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falâh}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhîd, ‘ibâdah, khilâfah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man.

scholarly journals PEDAGOGIK EKONOMI SYARIAH DALAM ISLAM

2021 ◽  
Vol 2 (2) ◽  
pp. 100
Author(s):  
Maryati Mallongi
Keyword(s):  
Economic System ◽  
Islamic Law ◽  
Basic Needs ◽  
Prototype System ◽  
Economic Problems ◽  
Distribution Of Wealth ◽  
Main Challenge ◽  
Islamic Religion ◽  
Islamic Economic ◽  
Islamic Values

Islamic economics pedagogically is a system of knowledge that studies economic problems. The implementation of this system applies Islamic law. As a prototype system that has its own characteristics, Islamic economics is applied based on the Qur'an, As-Sunnah, Ijtima', and Ijtihad/Qiyas. Its implementation is carried out following the principles; (1) Tawhid and Brotherhood, (2) Work and Productivity; and (3) Fair Distribution of Wealth. The objective of sharia economics is to meet the basic needs of mankind based on Islamic values. Islamic economics is not only a practical system, but also a pedagogical system of knowledge that contributes to knowledge and enlightenment of the economic system. The main challenge of the Islamic economic system lies in its epistemological and terminological problems which are still interpreted as mere normative doctrines of the Islamic religion. The Islamic economic system in today's contemporary era must be able to interpret its existence as a science that becomes a humanist alternative for the inequalities of the failed global economic system and is able to establish the system as a pedagogic.

scholarly journals اقتصادی معاملات میں ریاستی مداخلت کا اسلامی تصور: تحقیقی مطالعہ

ĪQĀN ◽  
2021 ◽  
Vol 3 (01) ◽  
pp. 77-96
Author(s):  
Maria Ashraf ◽  
Dr. Abdul Rouf Zahid
Keyword(s):  
Comparative Study ◽  
Economic System ◽  
Economic Structure ◽  
Point Of View ◽  
Basic Question ◽  
Islamic State ◽  
Economic Policies ◽  
Equal Opportunities ◽  
Islamic Economic ◽  
Descriptive Method

Islam is a Religion in line with nature. It introduced its own economic system that up to the man’s needs and requirements. It contradicts the communism and capitalism and claims that Islamic economic structure guarantees the welfare of humanity. In this setup, the buyers and sellers are free to make their deals and every person has the equal opportunities to be a wealthy and prosperous trader. Muslims had implemented this system in their golden era and showed the benefits of this setup to world The basic question has been raised either state has authority to interfere the economic deals, why state is interested to involve or what would be the limits of their involvement.  In this paper Descriptive Method and Comparative Study are used to study the concept of interference of state in economic matters. This research paper is an effort to understand the Islamic point of view that to what extent the Islamic State can interfere in economic policies, according to the Islamic injunction. In this article, it has been elaborated that the State has the legal and ethical right to intervene the economic matters when hoarding usury and gambling is rampant.

scholarly journals Typology of think tanks: A comparative study in Finland and Scotland

2021 ◽  
Vol 23 ◽  
pp. 72-90
Author(s):  
Mykkänen Markus ◽  
Freshwater Neil
Keyword(s):  
Decision Making ◽  
European Union ◽  
Content Analysis ◽  
Comparative Analysis ◽  
Comparative Study ◽  
Think Tanks ◽  
The Political ◽  
National Politics ◽  
New Approach ◽  
Research Publications

This paper provides a comparative analysis of current Finnish and Scottish think tanks and reviews how think tanks in these countries have evolved, how think tanks seek to influence decision making and engage with their stakeholders. To address the ways of influence this paper looks how Finnish and Scottish think tanks describe themselves and how they use publications in their advocacy. Conducted content analysis indicates that usually registered association based Finnish think tanks are generally more research-focused organisations, who overall deploy more research publications for advocacy than the company based Scottish think tanks. Findings also reveal that the number of think tanks in both countries has greatly increased in the last two decades due to the political challenges with European Union and national politics. The paper provides a new approach to study think tanks in national contexts.

scholarly journals Konsep Distribusi Muhammad Baqir al-Sadr dan Perbandingannya Dengan Teori Keadilan Distribusi Kontemporer

2020 ◽  
Vol 10 (2) ◽  
pp. 107-123
Author(s):  
Hafas Furqani ◽  
Abdul Hamid
Keyword(s):  
Comparative Analysis ◽  
Distributive Justice ◽  
Economic System ◽  
Conventional Theory ◽  
Property Ownership ◽  
Production Distribution ◽  
Socialist Economic ◽  
Magnum Opus ◽  
Islamic Economic ◽  
Ownership Rights

Abstract This study aims to examine the concept of distributive justice according to Muhammad Baqir al-Sadr and comparing it with the conventional theory of distributive justice. Al-Sadr’s concept of distributive justice is explored from his magnum opus, Iqtisaduna, in which he criticizes the Capitalist and Socialist economic system and put forward his thought on Islamic economic system. This research is a qualitative study using content analysis. The approach used is a comparative analysis with contemporary distribution justice concepts and theories. This study found that in al-Sadr’s conception, distribution should be put earlier than production in an economic system. Distribution is classified into pre-production distribution and post-production distribution. To realize distributive justice, al-Sadr also argues the importance of property ownership rights and compensation. He also argues that the state plays an important role in regulating the economy and establishing distributive justice. AbstrakPenelitian ini bertujuan untuk mengkaji konsep keadilan distribusi menurut Muhammad Baqir al-Sadr dan perbandingannya dengan teori keadilan distribusi kontemporer. Konsep keadilan distribusi al-Sadr digali dari magnum opusnya Iqtisaduna yang berisi kritikan kepada sistem ekonomi Kapitalisme dan Sosialisme serta kontribusi pemikiran beliau dalam membangun ekonomi Islam. Penelitan ini adalah penelitian kualitatif menggunakan analisa konten analisis. Pendekatan yang digunakan adalah analisa komparasi dengan konsep dan teori keadilan distribusi kontemporer. Hasil penelitian ini menemukan bahwa dalam pemikiran al-Sadr, distribusi menduduki posisi lebih awal daripada produksi. Ia melihat permasalahan ekonomi itu muncul pada ketidakmerataan distribusi, bukan pada produksi. Oleh karena itu, al-Sadr mengklasifikasikan distribusi kepada dua tahap, distribusi pra-produksi dan distribusi pasca-produksi. Untuk mewujudkan keadilan distribusi, menurut al-Sadr sangat penting memperhatikan hak kepemilikan dan kompensasi. Al-Sadr juga berpandangan bahwa negara berperan penting sebagai pilar utama dalam pengaturan ekonomi dan penegakan keadilan distribusi.

scholarly journals PARADIGMA HOLISTIK EKONOMI DALAM ISLAM: STUDI PERBANDINGAN DENGAN KAPITALISME DAN SOSIALISME

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Abu Khaer
Keyword(s):  
Comparative Study ◽  
Economic System ◽  
Capital Adequacy ◽  
Social Awareness ◽  
Literature Study ◽  
Equal Distribution ◽  
Socialist Economic ◽  
Islamic Economic ◽  
Capital Ownership ◽  
Individual Ownership

Tulisan ini akan membuktikan bahwa mainstream sistem ekonomi yang berkembang, yaitu kapitalisme dan sosialisme merupakan bagian dari sistem yang Islami. Sistem ekonomi kapitalis yang sesuai dengan semangat ekonomi Islam, meminjam contoh salah satu rukun Islam berupa haji, meniscayakan umat Muslim memiliki semangat kapitalis. Untuk menunaikan ibadah haji dipersyaratkan dengan memiliki kecukupan modal (kapital). Kapitalisme yang merupakan anak kandung dari individualisme dikecam oleh Islam selama tidak memiliki kepedulian sosial terhadap sesama sebagaimana yang diusung oleh sistem ekonomi sosialis, semisal tidak ber-zakat. Sisi sistem ekonomi sosialisme berupa pemerataan kepemilikan kapital juga bernilai Islami. Namun demikian, kebersamaan dalam perekonomian sistem Islam, tidak berarti mengabaikan terhadap kuasa kepemilikan individu. Dengan demikian, kapitalisme dan sosialisme juga merupakan prinsip-prinsip universalisme Islam yang tak mungkin diingkari eksistensinya. Sistem ekonomi Islam berada di atas sistem kapitalis dan sosialis. Metode yang digunakan dalam penelitian ini adalah studi pustaka dengan menggunakan sumber-sumber yang otoritatif dari paradigma sistem ekonomi kapitalis, sosialis, maupun Islam. Sebagai ‘pisau analisa’ penulis menggunakan pendekatan hermeneutis untuk menarik ‘benang-merah’ kepemahaman terhadap teks yang dikaji yang dalam hal ini difokuskan pada kajian mazhab ekonomi dunia. =========================================== The Paradigm of Holistic Economy in Islam: A Comparative Study with Capitalism and Socialism.___________________________ This paper will prove that the mainstream of the developing economic system, namely capitalism and socialism is part of the Islamic system. The capitalist economic system in accordance with the spirit of Islamic economics, borrowing the example of one of the pillars of Islam in the form of Hajj, necessitates Muslims to have the spirit of the capitalist. To perform the pilgrimage is required by having capital adequacy (capital). Capitalism which is the child of individualism is condemned by Islam as long as it does not have social awareness towards others as promoted by the socialist economic system, such as zakat. The economic system of socialism in the form of equal distribution of capital ownership is also Islamic. However, togetherness in the Islamic system economy does not mean neglect of the power of individual ownership. Thus, capitalism and socialism are also the principles of Islamic universalism that cannot be denied existence. The Islamic economic system is above the capitalist and socialist system. The method used in this research is literature study by using authoritative sources from the paradigm of capitalist, socialist, and Islamic economic system. As a 'knife of analysis,' the author uses a hermeneutical approach to draw the 'red thread' of understanding on the texts studied which in this case focus on studying the world's economic school.

scholarly journals Are Worldwide Governance Indicators Stable or Do They Change over Time? A Comparative Study Using Multivariate Analysis

Mathematics ◽  
2021 ◽  
Vol 9 (24) ◽  
pp. 3257
Author(s):  
Isabel Gallego-Álvarez ◽  
Miguel Rodríguez-Rosa ◽  
Purificación Vicente-Galindo
Keyword(s):  
Decision Making ◽  
Multivariate Analysis ◽  
Comparative Analysis ◽  
Comparative Study ◽  
Stable Structure ◽  
Political Systems ◽  
Change Over Time ◽  
Governance Indicators ◽  
Insight Into ◽  
Over Time

Governance is a characteristic of political systems that indicates the degrees of cooperation and interaction between a state and non-state actors when it comes to decision making that will have an impact on society. The aim of our research focuses on analysing the behaviour of the Worldwide Governance Indicators (WGI) over the 2002–2019 period, since we are interested in learning whether such indicators varied or remained constant. Moreover, we will gain insight into the evolution of these indicators across countries in different geographical areas. The techniques we have chosen for this research are as follows: Partial Triadic Analysis, also known as X-STATIS, to highlight the stable structure of the evolution of the indicators and countries along the years by means of building an average year; Tucker3 to highlight deeper relationships among countries, indicators and years. A comparative analysis of these methods will allow us to check whether the WGI are stable over the years studied or whether they vary over time, providing information about the differences between the Worldwide Governance Indicators (WGI) in several countries or geographical areas.

scholarly journals Institutional Setup in Market Economy and Islamic Property Rights

2018 ◽  
Vol III (I) ◽  
pp. 12-20
Author(s):  
Noor Fatima ◽  
Muhammad Zubair ◽  
Zubair Sarfaraz
Keyword(s):  
Property Rights ◽  
Economic System ◽  
Market Economy ◽  
Free Trade ◽  
Private Property ◽  
Essential Element ◽  
Property Right ◽  
Base System ◽  
Distribution Of Wealth ◽  
Islamic Economic

This paper argues that there is an ever-growing demand to correlate between Islam and Economics. Property-right and ownership is the basic concept of the modern economic structure of a liberal economic system. A property right is well explained in Islam and that also an essential element for the market economy, this paper discusses the Islamic perspective of property rights and how far it is complementary with the market economy. Since property rights of Islam are central to the structure of the economic system, Islam also emphasizes on economically good life depends on free trade. Free trade demands a recognized system of property rights, as a market base system demands a healthy competition of commodities, which ultimately needs private property rights for the protection of capital of producers and owners. The distribution of wealth is the main argument of the Islamic Economic System, which helps states in the fair distribution of resources.

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