Moral Conformism and Its Contents

2020 ◽  
pp. 148-166
Author(s):  
Manata Hashemi

This chapter discusses the implications of facework for elucidating the relationship between morality and social mobility in the face of hardship. By imparting incremental social and economic wins, facework provides a low-cost though potentially high-impact tactic for disadvantaged youth to improve their lot in life in contemporary Iran. Simultaneously, in playing the game day in and day out, youth come to embody the moral dispositions endorsed by the game. In internalizing and abiding by an ethical code that derives from cultural norms and traditions, face-savers practice the moral prescriptions encouraged by the state. Simultaneously, in following the rules, face-savers are able to pursue their dreams and better their lives—a process indicative of their agency and their articulation of a space of influence within the hegemony of the state. While it remains unclear how far the game can take a person, what is certain is that facework reveals a new arena for citizen engagement in Iran.

Author(s):  
Claudius Härpfer

In recent times we find many plebiscitary acts that seek to democratically legitimize political processes in any direction. They have in common that they interrupt the normal routine of representative democracies to a certain degree and create an extra-daily state of affairs, which entails not only direct but also indirect consequences. The text attempts to systematize some of these mechanisms from a Weberian perspective using Brexit as an example. After a brief overview of Weber’s short-term politically inspired statements on plebiscitary democracy, the text systematizes Weber’s understanding of the state as a bureaucratic apparatus that requires any kind of leader to be controlled. Subsequently, the text discusses the relationship between domination, legality, and rationality in order to finally point out the danger of erosion of truth and legality through the emergence of competing consensus communities in the face of competing conceptions of order.


Author(s):  
Marilyn Taylor

Community development offers a distinct approach to respond to the problem of diminishing free spaces where citizens can exchange views and learn about democracy and citizenship. It involves citizens as co-creators of the common world rather than as consumers. It has been supported by governments in different countries as a way of defusing tensions within communities, addressing the crisis of political legitimacy, encouraging citizen responsibility, as well as co-producing services with the state. This chapter tracks the ways in which community development has played these different roles over time and the implications for the relationship between state and citizen. It reviews its changing relationship with the state, and the critiques generated by different approaches and programmes. It concludes with an assessment of the challenges it faces in seeking to deepen democracy and foster creative citizenship, in the face of recurring attempts to shrink the state and leave the market as the principal mediating factor in society.


Author(s):  
Emily C. Nacol

This chapter explains how John Locke's work on epistemology, politics, and economy can be read as a sustained meditation on the relationship of risk and trust. The extensive literature on trust and authority in Locke's work establishes that he thinks citizens' trust in the state helps them organize and survive in the face of uncertainty, as well as manage the risks they might find in the future. This chapter argues that Lockean political trust is actually more closely related to risk than it appears at first glance. Political trust, Locke theorizes, is actually underwritten by the perpetual work of risk calculation and probabilistic reasoning by citizens. His work shows that if a strong central state is the institution that manages political and economic risk for subjects, then those subjects still must scrutinize the state as a new risk, using whatever cognitive tools they have at their disposal.


2021 ◽  
pp. 3-32
Author(s):  
Vegard Iversen ◽  
Anirudh Krishna ◽  
Kunal Sen

This introductory chapter provides an analytical overview of this volume. Firstly, it provides a rationale for the book. Secondly, it assesses where we stand in terms of the state of current knowledge on the subject, expanding on what we know about three key concerns—concepts, methods, and determinative factors. We argue while social mobility in advanced economies has received extensive scholarly attention, crucial knowledge gaps remain about the patterns and determinants of income, educational, and occupational mobility in developing countries. Thirdly, it examines the inter-relationships among inequality, poverty reduction, intergenerational mobility, and economic growth, discussing the relationship between inequality and social mobility, between economic growth and social mobility, and between poverty reduction and social mobility in turn. Finally, the chapter discusses the contributions of each chapter in the book volume.


2021 ◽  
Vol 4 (2) ◽  
pp. 83-106
Author(s):  
Nadezhda Kasavina

The article considers the work of Leo N. Tolstoy The Death of Ivan Ilyich in the context of the concept of boundary situations by K. Jaspers; the phenomena of “intercession in death”; one’s own and non-own Being-toward-death by M. Heidegger; the stages of personal acceptance of death which were identified by E. Kubler-Ross on the basis of psychotherapeutic work with incurable patients. The situation of Ivan Ilyich shows the position of a person in the face of existential anxiety and threats of loneliness, a sense of meaninglessness, despair, actualized by the boundary situation of death. The dynamics of the state of the novel’s protagonist is interpreted as the formation of “one’s own Being-towards-death”, which has the character of being in relation to “one’s own ability of being” (M. Heidegger). Presence is completely surrendered to itself, essentially open to itself. Loneliness acts as a way to open existence. In the openness of presence for the individual the world opens itself, the other and others in their unique way of being. Ivan Ilyich experiences this before his death as an epiphanic phenomenon, which unfolds the destiny of the personality, leading it beyond the limits of only his or her life and suffering. The interaction of the protagonist with others is considered from the perspective of the problems identified by E. Kuebler-Ross in the relationship of doctors, relatives and patients in the terminal stage of their illness and the transition to the acception of their own finiteness, which acquires the character of historicity.


Urban Studies ◽  
2016 ◽  
Vol 54 (5) ◽  
pp. 1108-1125 ◽  
Author(s):  
Ignacio Farías ◽  
Patricio Flores

The 2010 earthquake-tsunami in Chile did not just destroy cities and towns. It also revealed how the neoliberal decentralisation of the Chilean state initiated during the Pinochet dictatorship had radically diminished and fragmented territorial planning capacities, representing a major obstacle to the planning and management of the reconstruction process. In the face of this situation, exceptional reconstruction agencies were created, which engaged in the elaboration of master plans, suspending in practice – at least temporarily – existing planning authorities and instruments. These new institutional arrangements were also subject to a number of critiques, sparking moral controversies among different public actors about the contribution of these exceptional governmental agencies to the common good. Drawing on the Chilean example, this article proposes expanding the concept of the state of exception to include cases in which what is reconfigured is not the relationship between the State and the population, but the relationship between the state and its territory, so that exceptional powers can be applied upon a ‘bare land’ rather than a ‘bare life’. To the extent that this different state of exception does not reduce citizens to bodies to be protected and administered, it requires a moral rather than a technical justification.


2020 ◽  
Vol 8 (2) ◽  
pp. 233-256
Author(s):  
Ingrid de Saint-Georges ◽  
Gabriele Budach ◽  
Constanze Tress

AbstractIn recent decades, scholars have documented how globalisation and mobility have changed our relationship with linguistic, social and cultural norms. Yet in most educational contexts, evaluation systems still tend to support the teaching of homogeneous knowledge mastered by all, and to portray linguistic standards as key for social mobility. Drawing on qualitative interviews conducted with students on an international and multilingual higher education programme, this paper examines what the students claim they learn from a programme premised instead on the circulation of a multiplicity of norms, standards and practices. The interviews, conducted on the basis of a co-inquiry approach, suggest that the students learn to 1) deal productively and agentively with tensions, 2) rethink their positions and 3) open up to unexpected experiences when teachers support them in navigating multiple norms. In conclusion, the paper highlights how the research elucidates two kinds of norms at play in the programme, institutional and lived norms, and the relationship between them. It also reflects on the utility of discussing multilayered norms (Canagarajah 2006) openly in a globalised higher education context.


2009 ◽  
Vol 29 (4) ◽  
pp. 41-50
Author(s):  
Anthony Raspa

Donne's Pseudo-Martyr is his first major published work and the longest that he ever wrote. As he argues in it about the relationship of the state and religion to each other, he establishes Henry IV of Navarre, king of France, as one of his models of a competent and tolerant king. Henry's credentials for the title are his moderation, his steadfastness and fearlessness amid religious conflicts between Catholics and Protestants in his own country, and in the face of the power of the papacy. In the pages of Pseudo-Martyr, Donne calls upon the English Catholics to swear allegiance to James I as a political leader, in the same manner in which French Catholics and Protestants swore allegiance to Henry.


Author(s):  
Ayrat Halitovich Tuhvatullin ◽  
Vitaly Anatolievich Epshteyn ◽  
Pavel Vladimirovich Pichygin ◽  
Alina Petrovna Sultanova

The article highlights the details of the foreign policy of the Arab Republic of Egypt and its impact on the regional security of the state of Israel in between 2012-2013. After the Islamists came to power, they began to dominate expectations that the political force led by Mohamed Morsi would initiate an active anti-Israel policy, however, with active anti-Semitic rhetoric, the "Muslim brotherhood" was able to maintain peaceful relations with Israel. The purpose of this study was to characterize the relationship between M. Morsi's government and the state of Israel during the period 2012 to 2013while revealing the impact of various factors on the preservation of peace in the region, especially in the face of the conflict situation that intensified in neigh boring countries such as Libya and Syria. The main approaches to the study of the problem under consideration were analytical method and content analysis. It is concluded that the article can also contribute to the study of the history of the Middle East within the framework of Arab-Israeli relations against the deterioration of the political situation and the strengthening of religious radicalism in the region.


Author(s):  
Jan-Melissa Schramm

Sacred theatrical performance has always attracted the strong scrutiny of the state. Consequently, one focus of this study is the relationship between sacred aesthetics and the law: what practices are considered in need of legal protection (or proscription), and how does that agenda change over time? But another is the way in which tradition (in this case, the long history of sacred drama in England) is constantly contested and revised, involving a profound interrogation of the extent to which the inheritances of the past shape the present or indeed the present predetermines our reading of the past. The Introduction alerts the reader to both these dynamics—the persistence of certain forms in the face of state censorship, and the ways in which that very narrative of continuity must be subject to critical scrutiny.


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