scholarly journals AL-LUGHAH AL-‘ARABIYYAH WA AT-THUQUS ATS-TSAQAFIYYAH LADA AL-MUSLIMIN FI TAHQIQ AL-MARASIM AD-DINIYYAH اللغة العربية والطقوس الثقافية لدى المسلمين في تحقيق المراسم الدينية

2017 ◽  
Vol 19 (2) ◽  
pp. 281
Author(s):  
DANIAL HILMI
Keyword(s):  
Arabic Language ◽  
The State ◽  
Local Culture ◽  
Muslim Community ◽  
Religious Activities ◽  
The People ◽  
Islamic Religion ◽  
The Dead

<p>اللغة العربية هي لغة متصفة بالثقافة الإسلامية التي تتحقق في الطقوس الثقافية بالقيام بالتعبد لله تعالى في الطاعات للأوامر والاجتناب عن النواهي. اللغة العربية تحصل على الضمان في الطقوس الثقافية بجزاء الأجر من استخدامها لقراءة القرآن الكريم. في كثير من الأحوال، كانت المراسيم الثقافية تستخدم اللغة العربية كثيرا بفضلها كما قام بها الأولياء في عملية الدعوة لدى المجتمع. يطور الأولياء التسعة الدعوة على حسب أحوال المجتمع في تحقيق المراسيم الدينية واستخدامهم اللغة العربية فيها. هوية المسلم متصفة بالأنشطة الدينية واللباس الظاهرة المنظورة بأحساسهم. استخدام لسان صدق سيكون متطلبا في الشخصية وتعميق مضمون القرآن الكريم والأحاديث النبوية. دور الأولياء التسعة في توسيع الدين الإسلامي بإندونيسيا لا ينطلق من تبسيط الطقوس المبنية على حفظ الجودة العبودية  التي كانت المضامين الإسلامية وتياراتها تتبلغ كاملا. طقوس التهليل هي إحدى المراسيم الدينية التي تفيد دعاء الميت المصمم المناسبة بالثقافة المحلية مثل أربعين يوما، 100 يوم إلخ حيث كان المسلمون الإندونيسيون يعملون بها. التأثير في عملها مؤسس برسالة موصلة بالأدلة المستخدمة نظريا وتطبيقيا.</p><p>Arabic language is a language that reflects the culture of Islam embodied in cultural rituals by servicing Allah in obedience to his orders and away from his prohibitions. Arabic language gets assurances in cultural rituals with rewards on its use for reciting the Qur’an. In many ways, religious ceremonies also often use arabic language with their virtues as well as the guardians in carrying out their dakwah to the people. Wali Songo develops dakwah based on the state of society in realizing the cultural ceremony and the using of Arabic language in it. The identity of a Muslim can be seen in religious activities and his clothes may appear visible to their senses. The use of good expressions to be guided in behaving and deepening the content of the Qur’an and al-Hadith. The role of Wali Songo in the Islamic religion in Indonesia can not be separated from the simplification of rituals built in maintaining the quality of worship which of course the nuances of Islam and its teachings must be delivered perfectly. The ritual of tahlil is one of the religious ceremonies that serves the praying of the dead who are packaged to adapt local culture such as 40 days, 100 days and so on which at present some Indonesian Muslim community do. The impetus to carry it out is based on a message conveyed by theoretical and applicable theorems.</p>

scholarly journals Verbalisme Bahasa Arab Dalam Kehidupan Beragama Masyarakat Muslim

2018 ◽  
Vol 1 (1) ◽  
pp. 20-36
Author(s):  
Inchinia Angger Rowin
Keyword(s):  
Religious Life ◽  
Special Problem ◽  
Arabic Language ◽  
Religious Studies ◽  
Muslim Community ◽  
Original Source ◽  
Religious Texts ◽  
The People ◽  
Close Relationship

Religious life and language have a very close relationship that affects the lives of the people. The role of language in religious studies is very important for its adherents, so that when they read religious texts or listen to their appeals they can make them understand the content and purpose of the text. For the Muslim community the Arabic language becomes a major that they must master and understand because the original sources of Islamic teachings and sciences are Arabic, so it is very important for Muslims especially their scientists to learn, understand,  and master the Arabic language. Otherwise, it is difficult for us to study Islam from its original source derived from Arabic. However, this is the most  special problem in Islamic societies. As a result of  unwell understanding Arabic, unfortunately religion becomes easy to sell, religion is easily diverted, religion brought by unscrupulous person in deviation  path, religion used as media for certain purposes.  Arabic verbalism has happened in Muslim society in Indonesia, they make Arabic as formality, only just a form. So there is no inner or deep value inside of  it. It is necessary to reform efforts in its wrong ideology, including changing the culture of verbalism in society, to put the position of Arabic language not only to memorize but used as a tool in deepening knowledge, one of the science of religion.

scholarly journals Verbalisme Bahasa Arab Dalam Kehidupan Beragama Masyarakat Muslim

2018 ◽  
Vol 1 (1) ◽  
pp. 14-25
Author(s):  
Inchinia Angger Rowin
Keyword(s):  
Religious Life ◽  
Special Problem ◽  
Arabic Language ◽  
Religious Studies ◽  
Muslim Community ◽  
Original Source ◽  
Religious Texts ◽  
The People ◽  
Close Relationship

Religious life and language have a very close relationship that affects the lives of the people. The role of language in religious studies is very important for its adherents, so that when they read religious texts or listen to their appeals they can make them understand the content and purpose of the text. For the Muslim community the Arabic language becomes a major that they must master and understand because the original sources of Islamic teachings and sciences are Arabic, so it is very important for Muslims especially their scientists to learn, understand,  and master the Arabic language. Otherwise, it is difficult for us to study Islam from its original source derived from Arabic. However, this is the most  special problem in Islamic societies. As a result of  unwell understanding Arabic, unfortunately religion becomes easy to sell, religion is easily diverted, religion brought by unscrupulous person in deviation  path, religion used as media for certain purposes.  Arabic verbalism has happened in Muslim society in Indonesia, they make Arabic as formality, only just a form. So there is no inner or deep value inside of  it. It is necessary to reform efforts in its wrong ideology, including changing the culture of verbalism in society, to put the position of Arabic language not only to memorize but used as a tool in deepening knowledge, one of the science of religion.

scholarly journals EKSISTENSI LEMBAGA UNSUR ALIM ULAMA (PEMBERDAYAAN KEGIATAN KEAGAMAAN DI KENAGARIAN)

2020 ◽  
Vol 4 (1) ◽  
pp. 45
Author(s):  
Irwandi Irwandi ◽  
Novi Budiman
Keyword(s):  
Data Analysis ◽  
Social Relations ◽  
Model Data ◽  
Religious Activities ◽  
Analysis Techniques ◽  
The People ◽  
Lack Of Commitment ◽  
And Function

The role of the ulema is very important in the development of the spiritual field, because they are the heirs of the prophet, so that the position and function of the ulama for Muslims are those who are followed by their steps, character and deeds and their opinions and approvals can be taken. Alim Ulama in the nagari government system has the authority and responsibility for the growth and development of activities that refer to the aqeedah, sharia, worship and religious social relations of the people. as a social organization engaged in the religious field. The Alim Ulama Nagari Elemental Institution is part of the Indonesian Ulema Council (MUI) organization. . The analysis used in this study is the data analysis of interactive model data analysis techniques. The approach used is a qualitative approach. The informants in this research were Wali Nagari, Management of Element Institutions, and Society. From this study, it was concluded that the existence of Islamic religious scholars in Pasie Laweh was set out in the form of a work program with four main activities, including education activities, Da'wah activities, Activities of Ta'rul Masjid Fields, and Worship Facility Infrastructure Activities, in carrying out these activities. there are still official factors such as the lack of commitment of the management in improving the quality of religious activities.

scholarly journals Hadarat in Tual City Maluku: The Role of Arab Al-Katiri in Integration of Islam and Local Culture

2021 ◽  
Vol 5 (2) ◽  
pp. 155
Author(s):  
Usman Nomay ◽  
Jamain Warwefubun
Keyword(s):  
Group Living ◽  
Local Culture ◽  
Religious Activities ◽  
Cultural Traditions ◽  
Trade Routes ◽  
The People ◽  
Qualitative Descriptive ◽  
The Village ◽  
Descriptive Method

<p>This paper examines the hadarat tradition as part of integrating Islam with local culture by the Al-Katiri Arab group in Tual City. Attendance is a unique ritual that the people of Tual City carry out in celebrating religious holidays such as Eid al-Fitr, Eid al-Adha, weddings, circumcisions, and other religious activities. The community conducts friendship around the village while dancing accompanied by chanting <em>shalawat</em> to the Prophet Muhammad with music (tambourine) in the hadarat. This article uses a qualitative descriptive method, with observations, interviews, and documentation as the data collection techniques. This article shows that the Al-Katiri Arab community played a role in the spread of Islam in Tual City through trade routes and social and cultural approaches. The descendants of the marriage between the Arab al-Katiri group and the Kei Community of Tual City have been considered one part of the Kei community of Tual City. The information was obtained using historical research methods. Appreciating the culture of the Kei people of Tual City as a form of preaching the spread of Islam is the key to the success of the Al-Katiri Arab group living in harmony amid society with local cultural traditions.</p><p><em>Tulisan ini mengkaji tentang tradisi hadarat sebagai bagian dari strategi mengintegrasikan Islam dengan kebudayaan lokal oleh kelompok Arab Al-Katiri di Kota Tual. Hadarat menjadi sebuah ritual unik yang dilakukan oleh masyarakat Kota Tual dalam merayakan hari besar keagamaan seperti Hari Raya Idul Fitri, Hari Raya Idul Adha, perkawinan, khitanan, dan kegiatan keagamaan lainnya. Masyarakat melakukan silaturahim mengelilingi kampung sambil menari diiringi lantunan shawat kepada Nabi Muhammad dengan musik (rebana) dalam hadarat. Artikel ini menggunakan metode deskriptif kualitatif, dengan observasi, wawancara, dan dokumentasi sebagai Teknik pengumpulan datanya. Hasil peneltian artikel ini menunjukkan bahwa komunitas Arab Al-Katiri berperan dalam penyebaran agama Islam di Kota Tual, melalui jalur perdagangan dan pendekatan sosial dan budaya. Keturunan dari hasil pernikahan antara kelompok Arab al-Katiri dengan Masyarakat Kei Kota Tual sudah dianggap sebagai satu bagian dengan masyarakat Kei Kota Tual. Informasi tersebut didapatkan dengan menggunakan metode penelitian sejarah. Menghargai kebudayaan masyarakat Kei Kota Tual sebagai suatu bentuk dakwah penyebaran agama Islam merupakan kunci kesuksesan kelompok Arab Al-Katiri hidup rukun di tengah-tengah masyarakat dengan tradisi budaya lokal. </em></p>

The transformation of the Russian notary in the new economic realities

2020 ◽  
Vol 22 (1) ◽  
pp. 92-97
Author(s):  
KONSTANTIN A. KORSIK ◽  
◽  
ANASTASIYA A. PARFENCHIKOVA ◽  
Keyword(s):  
Public Administration ◽  
Relevant Information ◽  
The State ◽  
Technological Infrastructure ◽  
Social Sphere ◽  
The Social ◽  
Modern Economic ◽  
World Development

The article is devoted to the review of current changes in the legislation on notaries related to the development of electronic civil circulation, analysis of existing digital risks and assessment of the role of notaries in combating them. In modern economic realities, a significant expansion of the sphere of competence of the notary is carried out by introducing completely new notarial actions into the scope of the notary’s terms of reference. At the same time, the notary does not just follow the general ‘digital’ trend, but independently makes significant efforts to effectively perform the tasks of the social sphere regulator assigned to it by the state. The creation of the Unified Notary Information System as part of the formation of the technological infrastructure to ensure the security and stability of legal relations in the context of electronic civil circulation takes to a new level the quality of notarial services and the security of legally relevant information. The role of notaries significantly increases in conditions when the use of digital technologies in the economy, public administration, social sphere becomes one of the main vectors of world development, and society and the state inevitably face the flip side of this process – digital risks that jeopardize the safety of participants in civil turnover and their property. In 2020, as part of the implementation of the national program ‘Digital Economy’, it is planned to introduce a number of innovations that will create the basis for a stable and secure ‘digital’ turnover.

The Baluch, Sunnism and the State in Iran

2017 ◽  
Author(s):  
Stéphane A. Dudoignon
Keyword(s):  
South Asia ◽  
South Asian ◽  
Social Life ◽  
The State ◽  
First Century ◽  
Local Democracy ◽  
Oasis Area ◽  
Shed Light

Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of the eclipse of Baluch tribal might under the Pahlavi monarchy (1925-79). They emerged then as a bulwark against Soviet influence and progressive ideologies, before rallying to Khomeini in 1979. Since the turn of the twenty-first century, they have been playing the role of a rampart against Salafi propaganda and Saudi intrigues. The book shows that, through their alliance with an Iranian Kurdish-born Muslim-Brother movement and through the promotion of a distinct ‘Sunni vote’, they have since the early 2000s contributed towards – and benefitted from – the defence by the Reformist presidents Khatami (1997-2005) and Ruhani (since 2013) of local democracy and of the minorities’ rights. They endeavoured to help, at the same time, preventing the propagation of jihadism and Sunni radicalisation to Iran – at least until the ISIS/Daesh-claimed attacks of June 2017, in Tehran, shed light on the limits of the Islamic Republic’s strategy of reliance on Deobandi ulama and Muslim-Brother preachers in the country’s Sunni-peopled peripheries.

Reflections from the Margins: Complexities, Transitions and Developmental Challenges - The Case of the Eastern Cape Province, South Africa

2021 ◽  
Keyword(s):  
Citizen Participation ◽  
Historical Analysis ◽  
The State ◽  
Eastern Cape ◽  
The People ◽  
Role Of The State ◽  
Leadership Accountability ◽  
Multiple Challenges ◽  
Colonial Oppression

Since the dawn of colonialism in Southern Africa, the province of the Eastern Cape emerged as the cradle of African resistance against colonial oppression. A closer look at the province reveals opportunities for progress and ultimate resurgence of economic and social development, yet conflated by a myriad of challenges. This book brings together different perspectives and realities of the post-apartheid Eastern Cape to provide an in-depth exploration of the developmental dilemmas that the province faces. This book provides insightful reflections on development and its sustainability some 25 years since democracy, and specifically focuses on sociological and demographic realities in the areas of migration and its impact on families. The book further grapples with the role of the state in developing culture and heritage in the province, pointing to fundamental and multiple challenges of deprivation, unemployment and subsequent community resilience in a variety of sectors including health and education. While it provides a historical analysis of contextual issues facing the province, the book also highlights the agency of the people of the Eastern Cape in confronting challenges in leadership, accountability, citizen participation and service provision. The book will be useful for development scholars and practitioners who are interested in understanding the state of the province, and similar settings, and the degree to which it has emerged from the shadows of its colonial and apartheid legacies.

Illegal Construction in Hanoi and Hanoi's Wards

2004 ◽  
Vol 3 (2) ◽  
pp. 337-369 ◽  
Author(s):  
David Koh
Keyword(s):  
State Power ◽  
The State ◽  
The People ◽  
The Face ◽  
History Of ◽  
State Boundaries ◽  
Urban Administration ◽  
Ability And Willingness

AbstractIn the drama of negotiation of state boundaries, the role of local administrators as mediators is indispensable. They mediate between state demands for more discipline and societal demands for more liberties. Their ability and willingness to enforce determines the extent of state power. They are a particular type of elites chosen by the state to administer; yet often they have an irrational and morally corrupt relationship with their subjects. The questions that arise then are: When do the local administrators decide to or not to enforce the rules? What considerations do they hold in the face of contradicting demands for their loyalties? This paper seeks answers to the above questions by examining state enforcement of its construction rules in Hanoi after 1975, in which the ward, a level of local administrators in the urban administration landscape, plays an important role in holding up (or letting down) the fences. I will examine the irrationality of the housing regime that led to widespread offences against construction rules, and then show why and how local administrators may or may not enforce rules. This paper comprises two parts. The first part outlines the nature and history of the housing regime in Vietnam and the situation of state provision of housing to the people. These provide the context in which illegal construction arises. Part Two looks at illegal construction in Hanoi chronologically, and focuses on important episodes. The theme that runs through this paper is the role of local administrators in the reality of illegal construction.

scholarly journals The Role of Entrepreneurship Education on Job Creation among Youths in Nigeria

2013 ◽  
Vol 15 ◽  
pp. 87-96 ◽  
Author(s):  
Sule Maina
Keyword(s):  
Job Creation ◽  
Entrepreneurship Education ◽  
Educational Policies ◽  
Capital Income ◽  
Self Reliance ◽  
The People

The progress of a nation is a function of the level of the resourcefulness of the people which to a great extent, relates to the level of quality of the training and purposeful development of education in that nation. Such progress or development could only occur when an individual in the society is gainfully employed and per capital income is enhanced. This could only be possible when government educational policies are geared towards a functional education that can lead to job creation and also self reliance. Entrepreneurship education is a means through which government could attain such development in the society. Therefore, this paper examines how the role of entrepreneurship education and how it could help in job creation in Nigeria. The challenges of quality entrepreneurship education were also discussed. Finally, the paper advanced some suggestions on how to overcome the challenges so as to reduce unemployment and enhances job creation in Nigeria.

scholarly journals KONSEP WELLFARE STATE DI INDONEISA

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Winda Roselina Effendi
Keyword(s):  
Social Security ◽  
Welfare State ◽  
Social Services ◽  
The State ◽  
The Public ◽  
The People ◽  
Role Of The State ◽  
Market Economy System ◽  
Economy System

Walfare State concept born in the era of the 20th century as a correction of the development of the concept of the country as night watchman, the phenomenon of economic capitalism that gradually leads to lameness in the distribution of sources of prosperity. In the Walfare State concept, the state is required to extend its responsibility to the socio-economic problems facing the people. The functions of the state also include activities that were previously beyond the scope of state functions, such as extending the provision of social services to individuals and families in specific matters, such as social security. The role of the state can not be separated with Welfare State because the state that plays a role in managing the economy which includes the responsibility of the state to ensure the availability of basic welfare services in certain levels. Welfare State does not reject the existence of a capitalist market economy system but believes that there are elements in the public order that are more important than market objectives and can only be achieved by controlling and limiting the operation of such market mechanisms.Keywords: walfare state, country, economic systemKonsep Walfare State yang lahir di era abad ke-20 sebagai koreksi berkembangnya konsep negara sebagai penjaga malam, gejala kapitalisme perekonomian yang secara perlahan-lahan menyebabkan terjadinya kepincangan dalam pembagian sumber-sumber kemakmuran bersarma. Dalam konsep Walfare State, negara dituntut untuk memperluas tanggung jawabnya kepada masalah-masalah sosial ekonomi yang dihadapi rakyat. Fungsi negara juga meliputi kegiatan-kegiatan yang sebelumnya berada diluar jangkauan fungsi negara, seperti memperluas ketentuan pelayanan sosial kepada individu dan keluarga dalam hal-hal khusus, seperti social security, kesehatan.  Peran negara tidak bisa dipisahkan dengan Welfare State karena negara yang berperan dalam mengelola perekonomian yang yang di dalamnya mencakup tanggung jawab negara untuk menjamin ketersediaan pelayanan kesejahteraan dasar dalam tingkat tertentu. Welfare State tidak menolak keberadaan sistem ekonomi pasar kapitalis tetapi meyakini bahwa ada elemen-elemen dalam tatanan masyarakat yang lebih penting dari tujuan-tujuan pasar dan hanya dapat dicapai dengan mengendalikan dan membatasi bekerjanya mekanisme pasar tersebut. Kata Kunci: walfare state, negara,sistem ekonomi 

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