scholarly journals Narasi Islamisme dan Pesantren: Pola Penolakan Islam Politik Di Pondok Pesantren Gontor Ponorogo

2020 ◽  
Vol 15 (2) ◽  
pp. 85-94
Author(s):  
Herlambang Andi Aji
Keyword(s):  
Religious Education ◽  
Research Method ◽  
Boarding School ◽  
The Political ◽  
Nation State ◽  
Research Subjects ◽  
Political Landscape ◽  
The People ◽  
Islamic Politics ◽  
Being Religious

Abstrak: Polemik yang terjadi antara agama dan negara-bangsa sangat recurrent dan berpotensi menguat ketika terjadi beberapa perubahan penting dalam lanskap politik. Pesantren merupakan salah satu benteng terhadap narasi Islamisme. Setiap pesantren memiliki pola penolakan yang berbeda. Fokus penelitian ini adalah pola penolakan narasi Islamisme di pondok pesantren modern Gontor. Tujuan penelitian ini adalah untuk menjelaskan narasi Islamisme dan pola penolakannya di Pondok Modern Darussalam Gontor. Metode penelitian yang digunakan adalah etnografis dalam pengertian untuk memahami praktik serta kehidupan individu sebagai bagian dari komunitas serta cangkupan yang lebih luas, dengan subjek penelitian adalah religious scholar yang merupakan orang-orang yang berlatar belakang pendidikan agama secara formal di Pondok Modern Darussalam Gontor. Hasil penelitian menunjukan bahwa dalam menghadapi narasi Islamisme masyarakat Pondok Modern Darusalam Gontor menggunakan wacana Islam moderat puritan (puritanical moderat Islam) aksepsionis dengan kacamata Islamisasi politik. Islamisasi politik bukan berarti ingin merobohkan ideologi NKRI, tetapi tetap menerima konsep negara-bangsa NKRI, termasuk ideologi Pancasila, hanya saja lebih memperjelas dasar dan tujuan-tujuan yang sesuai dengan Islam dengan bersikap semi-rejeksionis terhadap interpretasi pemerintah yang kontroversial. Kata Kunci: Islamisme, Pesantren, Negara-Bangsa Title: The Narration of Islamism and Pesantren: Pattern of Rejection of Islamic Politics at Pondok Pesantren Gontor Ponorogo Abstract: The polemic between religion and the nation-state is very recurrent and has the potential to strengthen when there are some important changes in the political landscape. Pesantren is one of the strongholds against the narrative of Islamism. Each pesantren has a different pattern of rejection. The focus of this study is the pattern of rejection of the narrative of Islamism in the modern boarding school of Gontor. The purpose of this study is to explain the narrative of Islamism and its patterns of rejection in Pondok Modern Darussalam Gontor. The research method used is ethnographic in the sense of understanding the practice and life of individuals as part of a wider community and scope, with research subjects being religious scholars who are people with a formal religious education background in Pondok Modern Darussalam Gontor. The results showed that in facing the narrative of Islamism, the people of Pondok Modern Darusalam Gontor used a puritanical (puritanical moderate Islam) discourse of Islam in terms of political Islamization. Political Islamization does not mean that it wants to break down the ideology of the Unitary Republic of Indonesia, but still accept the concept of the NKRI nation-state, including the ideology of Pancasila, only to clarify the basis and objectives in accordance with Islam by being semi-rejectionist towards a controversial interpretation of government.

scholarly journals Narasi Islamisme dan Pesantren: Pola Penolakan Islam Politik di Pondok Pesantren Gontor Ponorogo

2020 ◽  
Vol 18 (1) ◽  
pp. 154-166
Author(s):  
Herlambang Andi Prasetyo Aji
Keyword(s):  
Religious Education ◽  
Research Method ◽  
The Political ◽  
Nation State ◽  
Research Subjects ◽  
Political Landscape ◽  
Nation States ◽  
The People ◽  
Being Religious

The polemic between religion and the nation-state is very recurrent and has the potential to strengthen when there are some critical changes in the political landscape. This case is reinforced by the results of a survey with the theme of scholars and nation-states, which reached 71.56 percent of scholars who received and 16.44 percent of scholars who rejected nation-states with different backgrounds. The purpose of this study is to explain the narrative of Islamism and its patterns of rejection in Pondok Modern Darussalam Gontor. The research method used is ethnographic in the sense of understanding the practice and life of individuals as part of a wider community and scope, with research subjects being religious scholars who are people with a formal religious education background in Pondok Modern Darussalam Gontor. The results showed that in facing the narrative of Islamism, the people of Pondok Modern Darusalam Gontor used a puritanical (puritanical moderate Islam) discourse of Islam with the perspective of political Islamization. Political Islamization does not mean that it wants to break down the ideology of the Unitary Republic of Indonesia, but rather still accepts the concept of the NKRI nation-state, including the ideology of Pancasila, only to clarify the basis and objectives following Islam by being semi-rejectionist towards a controversial interpretation of government.   Polemik yang terjadi antara agama dan negara-bangsa sangat recurrent dan berpotensi menguat ketika terjadi beberapa perubahan penting dalam lanskap politik. Hal ini diperkuat dengan hasil survei dengan tema ulama dan negara bangsa yang mencapai angka 71,56 persen ulama yang menerima dan 16,44 persen ulama yang menolak negara-bangsa dengan latar belakang berbeda. Tujuan penelitian ini adalah untuk menjelaskan narasi Islamisme dan pola penolakannya di Pondok Modern Darussalam Gontor. Metode penelitian yang digunakan adalah etnografis dalam pengertian untuk memahami praktik serta kehidupan individu sebagai bagian dari komunitas serta cangkupan yang lebih luas, dengan subjek penelitian adalah religious scholar yang merupakan orang-orang yang berlatar belakang pendidikan agama secara formal di Pondok Modern Darussalam Gontor. Hasil penelitian menunjukan bahwa dalam menghadapi narasi Islamisme masyarakat Pondok Modern Darusalam Gontor menggunakan wacana Islam moderat puritan (puritanical moderat Islam) aksepsionis dengan kacamata Islamisasi politik. Islamisasi politik bukan berarti ingin merobohkan ideologi NKRI, tetapi tetap menerima konsep negara-bangsa NKRI, termasuk ideologi Pancasila, hanya saja lebih memperjelas dasar dan tujuan-tujuan yang sesuai dengan Islam dengan bersikap semi-rejeksionis terhadap interpretasi pemerintah yang kontroversial.

scholarly journals TINDAKAN KOMUNIKASI DALAM TRADISI MAULUDAN DI DESA KEMUJA KABUPATEN MENDO BARAT PROVINSI KEPULAUAN BANGKA BELITUNG

Jurnal Common ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 216-229
Author(s):  
Rismawaty Rismawaty ◽  
Nova Deria
Keyword(s):  
Research Method ◽  
Participant Observation ◽  
Research Subjects ◽  
Cultural Authenticity ◽  
Mutual Cooperation ◽  
Ethnographic Studies ◽  
Internet Searching ◽  
The People ◽  
The Right ◽  
Communicative Actions

This research was conducted to explain the communication actions in the Mauludan Tradition. The focus of the problem in this study is how the orders, statements, requests, and non-verbal behavior in the Mauludan Tradition in Kemuja Village. The research method used is a qualitative research method of communication ethnographic studies. The research subjects were the Kemuja Village Community and the number of research informants was 6 (six) people obtained through the snowball techniques and purposive sampling. Data collection techniques through reference books, previous research, internet searching, participant observation, in-depth interviews, and documentation. The results showed that the people of Kemuja used Bangka Malay as a means of communication. Communicative actions contained in the Mauludan Tradition are the Actions of command: men are obliged to wear Muslim clothes when performing, Statements actions: bring food to the mosque for 2 consecutive days, Action of Request: as a form of gratitude and thanks to Allah SWT and as a respect for ancestors so that their lives are always on the right path. Non-Verbal Behavioral Actions: shaking hands with others as a form of apology and forging ties of friendship, carrying food from house to mosque as a form of mutual cooperation, gratitude for sustenance and sharing, wearing Muslim clothes and fragrances as a form of respect. The act of communication at the Mauludan event must continue to be celebrated so that people's lives are blessed to increase their faith and can continue to maintain cultural authenticity. The conclusion of this research is that the Communication Actions in the Mauludan Tradition in Kemuja Village runs in a solemn atmosphere and there is an exchange of certain symbols such as in the nganggung activities, the clothes used, and other accessories.

scholarly journals KONTRIBUSI PONDOK PESANTREN RIYADHUL JANNAH DALAM MEMBERDAYAKAN EKONOMI MASYARAKAT DESA PACET MOJOKERTO

2020 ◽  
Vol 7 (3) ◽  
pp. 472
Author(s):  
Rifqi Lazuardian ◽  
Irham Zaki
Keyword(s):  
Qualitative Research ◽  
Boarding School ◽  
Boarding Schools ◽  
Community Empowerment ◽  
Economic Empowerment ◽  
Research Approach ◽  
Research Subjects ◽  
Business Units ◽  
The People

This study aims to analyze the role of the Riyadhul Jannah Islamic Boarding School in community economic empowerment in Pacet Village, Mojokerto. This study uses a qualitative research approach to understand phenomena about what is experienced by research subjects, such as subjects, perceptions, motivations, actions, and so forth. The results showed that the Riyadhul Jannah Islamic boarding school had a role in community empowerment around the boarding school. The role of Islamic boarding schools is shown by the activities of the business units of PT. Rijan Dinamis Selaras which involve communities around the boarding schools so that the benefits can be felt directly by the people of Pacet Village and its surroundings.Keywords: Economic Empowerment, Islamic Business, Islamic Communities

scholarly journals Social Accountability Process of Islamic Boarding School: Case Study of Sidogiri Pasuruan Islamic Boarding School

2019 ◽  
Vol 6 (1) ◽  
pp. 134
Author(s):  
Desak Tiara Wirawan
Keyword(s):  
Religious Education ◽  
Islamic Law ◽  
Boarding School ◽  
Boarding Schools ◽  
Social Accountability ◽  
Interactive Analysis ◽  
The People ◽  
The Social ◽  
Operational Activities

This research aims to know the process of social aspects influenced the importance of accountability in an organization of Islamic religious education that is don't give priority to profits in its operational activities, in Indonesia is often referred to as boarding schools. In order to further deepen the social accountability of the process, then the researchers used a qualitative research method with approach case studies boarding school Sidogiri Pasuruan. As for the analysis tools used are interactive analysis. As noted, there are more and more accountability role played in ancient civilizations and pre-modern societies. Therefore, at this time, the case for tracing the genealogy of accountability as a follow up said is best seen as a presumption that requires further examination. One of them is about the accountability of boarding schools which is rich in religious values and culture as a form of the spread of Islam. The dynamic life of boarding schools has been proven with the involvement of active participation in providing service to the community and many aspects of life that always accompany it. Interestingly, in terms of financial resources, the pesantren depends not only on the parents of the students, but also other sources of funding. The existence of this mandate, then boarding schools are definitely required to conduct financial accountability. These principles are very in line with the principles of Islamic law. It is closely related to surat Al-Baqarah verse 282 and 283 goals for the benefit of the people, i.e. If there is a transaction then write so that measurements obtained in a fair manner, not preferential treatment and is not reduced (ash-Syu'ara v. 181-184). Can be said to forbid these forms of transactions contrary to the Shariah.

Politik Hukum Pengaturan Organisasi Sayap Partai Politik dalam Hukum Positif Indonesia

2020 ◽  
Vol 3 (2) ◽  
pp. 17-32
Author(s):  
Putra Perdana Ahmad Saifulloh
Keyword(s):  
Political Parties ◽  
Significant Role ◽  
Research Method ◽  
The Political ◽  
Conceptual Approach ◽  
Positive Law ◽  
The People ◽  
The Law

This article aims to answers the problem of organizing the Political Parties Wings in Positive Law. This research used a normative juridical research method, with a statutory, historical, and conceptual approach. The result of this research shows that Legal Politics of the Wing of Political Parties in the Law on Political Parties in Indonesia is to strengthen political parties in carrying out broader articulation and aggregation of interests. As well as imparting significant role of political parties in carrying out their functions to connect with the people directly, especially in bridging and fighting for the people interests.

A Short History of the Cross-Class Coalition

2020 ◽  
pp. 85-90
Author(s):  
Yael Tamir
Keyword(s):  
Social Status ◽  
The Political ◽  
Nation State ◽  
Social Cooperation ◽  
Short History ◽  
Collective Effort ◽  
The People ◽  
History Of ◽  
Distribution Of Power ◽  
Modern Nation State

This chapter begins with narrating the creation of a cross-class coalition to offer all citizens a set of valuable goods and opportunities. It notes that nationalism started as a project of the elites, and in order to materialize it, they had to gather the support of the people. The chapter emphasizes that for social cooperation to prevail, participants need not attain identical goods and benefits; it is sufficient that they secure for themselves significant benefits they could not have otherwise acquired. It argues that membership in the nation became the relevant criteria for inclusion (and exclusion). Wealth, education, skills, and social status were still relevant for the distribution of power but could not be used as benchmarks for participation in the political game. The chapter also examines how the nation-state gave members of all classes a reason to participate in a collective effort to form a national political unit that would benefit (albeit in different ways and to a different extent) all its members. Ultimately, the chapter investigates why the emergence of the modern nation-state paved the way for inclusive social policies.

scholarly journals Perilaku Komunikasi Kyai Dengan Masyarakat Sekitar (Studi Pada Pondok Pesantren Nurul Yaqin Ringan-Ringan)

2021 ◽  
Vol 4 (1) ◽  
pp. 433-441
Author(s):  
Romi Altavia ◽  
Ernita Arif ◽  
Azwar Azwar
Keyword(s):  
Research Method ◽  
Boarding School ◽  
Phenomenological Approach ◽  
Communication Behavior ◽  
Snowball Sampling ◽  
Religious Behavior ◽  
The People ◽  
Document Collection ◽  
Depth Interviews ◽  
Descriptive Method

This study aims to determine the communication behavior of the kyai with the community at the Nurul Yaqin Islamic boarding school. The focus of the problem of this research is the communication behavior of the kyai with the community at the Nurul Yaqin Islamic boarding school. Researchers used a qualitative study research method with a phenomenological approach. Descriptive method is intended to describe systematically, factually and accurately about the data. Qualitative research aims to gain an authentic understanding of people's experiences, as perceived by the people concerned. The data collection techniques used were in-depth interviews, observation, and document collection. Sources of data are the results of interviews, observation findings in the Pariaman area, and documents with relevance. The technique of determining informants using snowball sampling, in this study is Kyai and the community. The research was conducted at the Nurul Yaqin Islamic boarding school in Padang Pariaman Regency. Kiyai (Buya) teaches religious behavior towards the people of lightness, such as worshiping Allah SWT, respecting each other, and not doing bad deeds that harm others. From religious values, Nurul Yaqin Islamic Boarding School places more emphasis on aspects of the faith as well as other religious fields. This study concludes that the kyai's communication behavior with the Nurul Yaqin Islamic boarding school community.

scholarly journals PELAKSANAAN HAK POLITIK PEMILIH DISABILITAS DALAM PEMILU SERENTAK TAHUN 2019 DI KABUPATEN TANAH DATAR MENURUT UNDANG-UNDANG DISABILITAS DAN FIQH SIYASAH DUSTURIYAH

2021 ◽  
Vol 2 (2) ◽  
pp. 151
Author(s):  
Marlindawati Marlindawati ◽  
Ulya Atsani
Keyword(s):  
Research Method ◽  
Field Research ◽  
General Election ◽  
The Political ◽  
Political Rights ◽  
Persons With Disabilities ◽  
The People

This study discusses the implementation of the political rights of disability voters in the 2019 simultaneous elections in Tanah Datar District according to the Disability and Fiqh Law Siyasah Dusturiyah. This type of research is field research in which materials are collected through interviews and documentation. The method used is a sociological juridical research method. Theories used are general election theory, political rights theory, disability political rights theory and siyasah dusturiyah fiqh theory. From the results of the research that the author did, it can be concluded that the implementation of fulfilling the political rights of persons with disabilities in the 2019 Simultaneous Elections in Tanah Datar District has not been carried out optimally. The obstacle faced by KPU in implementing the political rights of persons with disabilities is the difficulty in providing socialization to persons with disabilities. A review of fiqh siyasah dusturiyah on the implementation of the political rights of persons with disabilities was carried out by the Ahlu Halli Wal Aqdi institution which is an institution to accommodate the aspirations of the people. The fulfillment of political rights of persons with disabilities in the election is not in accordance with the fiqh siyasah dusturiyah.

scholarly journals Konstruksi Sosial Remaja di Tamiang Layang pada Esoterisme Religio Magis Putri Mayang Sari

2020 ◽  
Vol 2 (2) ◽  
pp. 136-150
Author(s):  
Yuel Yuel
Keyword(s):  
Social Construction ◽  
Learning Strategies ◽  
Religious Education ◽  
Research Method ◽  
Social Values ◽  
Participant Observation ◽  
Cultural Construction ◽  
Research Subjects ◽  
The Social ◽  
The World

This study aims to examine the phenomenon of religio magis putri mayang sari among Tamiang Layang Christian adolescents. The research method used is qualitative. The technique of collecting data by means of interviews, observation and documentation. The research subjects were students of SMAN 1 Tamiang Layang, caretakers of the tombs, and parents of students. The results showed that the socio-cultural construction of the Ma'anyan community towards the Puteri Mayang Rite as a social reality is an expression of Ma'anyan appreciation of the world and transcendent values are religio magis. Then, the Ma'anyan adolescent social construction of the Princess Mayang Rite was implemented in Christian Religious Education learning through interactive, inspirational, challenging learning strategies and participant observation as well as in multicultural learning. The social construction of Ma'anyan youth towards the Princess Mayang Rite contains an understanding of religious, social values, a sense of pride in one's own culture (local culture), and tolerance obtains support from educators. The results of the study recommend that Christian Religious Education teachers support the social construction of Ma'anyan adolescents so that they are conveyed in the learning process in the classroom. Penelitian ini bertujuan untuk mengkaji fenomena religio magis putri mayang sari di kalangan remaja Kristen Tamiang Layang. Metode penelitian yang digunakan adalah kualitatif. Teknik pengumpulan data dengan wawancara, observasi, dan dokumentasi. Adapun subyek penelitian adalah siswa SMAN 1 Tamiang Layang, juru kunci makam, dan orang tua siswa. Hasil penelitian menunjukkan bahwa konstruksi sosial budaya masyarakat Ma’anyan terhadap Ritus Puteri Mayang sebagai realitas sosial adalah ungkapan penghayatan Ma’anyan tentang dunia dan nilai transenden bersifat religio magis. Kemudian, konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang diimplementasikan pada pembelajaran Pendidikan Agama Kristen melalui strategi pembelajaran interaktif, inspiratif, menantang, dan observasi partisipan serta dalam pembelajaran multikultural. Konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang mengandung pemahaman tentang nilai religius, sosial kemasyarakatan, ada rasa bangga terhadap kebudayaan sendiri (budaya lokal), dan toleransi memperoleh dukungan dari para pendidik. Hasil penelitian merekomendasikan agar guru Pendidikan Agama Kristen mendukung konstruksi sosial remaja Ma’anyan agar disampaikan dalam proses pembelajaran di kelas.

scholarly journals INDONESIAN ISLAM IN RELIGIOUS AND POLITICAL STRUGGLE DISCOURSE

Al-Albab ◽  
2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Taufani Taufani
Keyword(s):  
The State ◽  
The Political ◽  
Nation State ◽  
Political Struggle ◽  
Islam And Politics ◽  
Local Religion ◽  
Political Landscape ◽  
Positive Law ◽  
Modern Age

This paper looks into the struggle between Islam and politics in Indonesia from Soekarno-era up to the Reform. So far, Islam in Indonesia has been known as unique because of its history. When Islam entered Indonesia, it was mystical in nature, accommodating towards local religion and culture that existed before its arrival. In the wake of the emergence of the nation-State concept in this modern age, the struggle between Islam and politics in Indonesia tends to be characterized by the presence dialectic that continues to take place, i.e. whether Islam should adopted as the sole ideology and the state positive law of the country or on the contrary where it should become the ethics and values in the spirit of the nation and State. This indicates that the struggle between Islam and politics in Indonesia is not static, but rather it tends to be dynamic and volatile as it is strongly affected by changes in the political landscape in each era of Government.

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