scholarly journals TINDAKAN KOMUNIKASI DALAM TRADISI MAULUDAN DI DESA KEMUJA KABUPATEN MENDO BARAT PROVINSI KEPULAUAN BANGKA BELITUNG

Jurnal Common ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 216-229
Author(s):  
Rismawaty Rismawaty ◽  
Nova Deria
Keyword(s):  
Research Method ◽  
Participant Observation ◽  
Research Subjects ◽  
Cultural Authenticity ◽  
Mutual Cooperation ◽  
Ethnographic Studies ◽  
Internet Searching ◽  
The People ◽  
The Right ◽  
Communicative Actions

This research was conducted to explain the communication actions in the Mauludan Tradition. The focus of the problem in this study is how the orders, statements, requests, and non-verbal behavior in the Mauludan Tradition in Kemuja Village. The research method used is a qualitative research method of communication ethnographic studies. The research subjects were the Kemuja Village Community and the number of research informants was 6 (six) people obtained through the snowball techniques and purposive sampling. Data collection techniques through reference books, previous research, internet searching, participant observation, in-depth interviews, and documentation. The results showed that the people of Kemuja used Bangka Malay as a means of communication. Communicative actions contained in the Mauludan Tradition are the Actions of command: men are obliged to wear Muslim clothes when performing, Statements actions: bring food to the mosque for 2 consecutive days, Action of Request: as a form of gratitude and thanks to Allah SWT and as a respect for ancestors so that their lives are always on the right path. Non-Verbal Behavioral Actions: shaking hands with others as a form of apology and forging ties of friendship, carrying food from house to mosque as a form of mutual cooperation, gratitude for sustenance and sharing, wearing Muslim clothes and fragrances as a form of respect. The act of communication at the Mauludan event must continue to be celebrated so that people's lives are blessed to increase their faith and can continue to maintain cultural authenticity. The conclusion of this research is that the Communication Actions in the Mauludan Tradition in Kemuja Village runs in a solemn atmosphere and there is an exchange of certain symbols such as in the nganggung activities, the clothes used, and other accessories.

scholarly journals Hak dan Kewajiban Krama Desa terhadap Karang Desa di Desa Adat Tumbu Karangasem

2021 ◽  
Vol 2 (1) ◽  
pp. 121-125
Author(s):  
Putu Aditya Palguna Yoga ◽  
I Made Suwitra ◽  
I Ketut Sukadana
Keyword(s):  
Research Method ◽  
Legal Research ◽  
Conceptual Approach ◽  
Mutual Cooperation ◽  
Interview Techniques ◽  
The Right ◽  
The Village ◽  
The Relationship ◽  
Legal Consequences

The relationship between the ruler and the land is closely related to obligations in the form of ayahan for village karma for both the banjar and the village. This study aims to determine the control of village coral and the legal consequences if there is village karma that neglects its obligations. The research method used in this research is empirical legal research with a conceptual approach. Data that has been collected through interview techniques. The results of this study indicate that the right for village krama who has carried out their obligations is to legally obtain Karang Desa land protected by the village. If Krama Desa dies, he will receive land. Meanwhile, the obligation of the village manners who occupy the village reef is obliged to take part in the village temple during the odalan fee in the form of pepesan money (klangsah palpalan penjor) and must be present at the time of mutual cooperation activities. Through this research, it is hoped that the village officers will socialize more often about Karang Desa, especially regarding their rights and obligations so that one day the Krama Desa who violates them will not be given sanctions.

ACCULTURATION IN GOD'S BIRTHDAY CEREMONY KELENTENG SHIA DJIN KONG, JONGGOL

Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Chinese Culture ◽  
Participant Observation ◽  
Local Culture ◽  
Ancestor Worship ◽  
Qualitative Research Method ◽  
The Right ◽  
The Temple

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.

scholarly journals Narasi Islamisme dan Pesantren: Pola Penolakan Islam Politik di Pondok Pesantren Gontor Ponorogo

2020 ◽  
Vol 18 (1) ◽  
pp. 154-166
Author(s):  
Herlambang Andi Prasetyo Aji
Keyword(s):  
Religious Education ◽  
Research Method ◽  
The Political ◽  
Nation State ◽  
Research Subjects ◽  
Political Landscape ◽  
Nation States ◽  
The People ◽  
Being Religious

The polemic between religion and the nation-state is very recurrent and has the potential to strengthen when there are some critical changes in the political landscape. This case is reinforced by the results of a survey with the theme of scholars and nation-states, which reached 71.56 percent of scholars who received and 16.44 percent of scholars who rejected nation-states with different backgrounds. The purpose of this study is to explain the narrative of Islamism and its patterns of rejection in Pondok Modern Darussalam Gontor. The research method used is ethnographic in the sense of understanding the practice and life of individuals as part of a wider community and scope, with research subjects being religious scholars who are people with a formal religious education background in Pondok Modern Darussalam Gontor. The results showed that in facing the narrative of Islamism, the people of Pondok Modern Darusalam Gontor used a puritanical (puritanical moderate Islam) discourse of Islam with the perspective of political Islamization. Political Islamization does not mean that it wants to break down the ideology of the Unitary Republic of Indonesia, but rather still accepts the concept of the NKRI nation-state, including the ideology of Pancasila, only to clarify the basis and objectives following Islam by being semi-rejectionist towards a controversial interpretation of government.   Polemik yang terjadi antara agama dan negara-bangsa sangat recurrent dan berpotensi menguat ketika terjadi beberapa perubahan penting dalam lanskap politik. Hal ini diperkuat dengan hasil survei dengan tema ulama dan negara bangsa yang mencapai angka 71,56 persen ulama yang menerima dan 16,44 persen ulama yang menolak negara-bangsa dengan latar belakang berbeda. Tujuan penelitian ini adalah untuk menjelaskan narasi Islamisme dan pola penolakannya di Pondok Modern Darussalam Gontor. Metode penelitian yang digunakan adalah etnografis dalam pengertian untuk memahami praktik serta kehidupan individu sebagai bagian dari komunitas serta cangkupan yang lebih luas, dengan subjek penelitian adalah religious scholar yang merupakan orang-orang yang berlatar belakang pendidikan agama secara formal di Pondok Modern Darussalam Gontor. Hasil penelitian menunjukan bahwa dalam menghadapi narasi Islamisme masyarakat Pondok Modern Darusalam Gontor menggunakan wacana Islam moderat puritan (puritanical moderat Islam) aksepsionis dengan kacamata Islamisasi politik. Islamisasi politik bukan berarti ingin merobohkan ideologi NKRI, tetapi tetap menerima konsep negara-bangsa NKRI, termasuk ideologi Pancasila, hanya saja lebih memperjelas dasar dan tujuan-tujuan yang sesuai dengan Islam dengan bersikap semi-rejeksionis terhadap interpretasi pemerintah yang kontroversial.

"Lurking" as a Research Method

1969 ◽  
Vol 28 (3) ◽  
pp. 248-250 ◽  
Author(s):  
Donald Strickland ◽  
Lester Schlesinger
Keyword(s):  
Research Method ◽  
Participant Observation ◽  
Social Setting ◽  
Research Technique ◽  
The People ◽  
Complete Observation

This note is intended to isolate a research technique which we beIieve has been unnecessarily subsumed under other procedures. For lack of a more technical designation, we call this technique "lurking." As a methodology, it falls somewhere between participant-observation and what some authors call "complete observation" or "non-participant observation." The key difference between lurking and casual observation is that the lurker very self-consciously locates himself at the periphery of a social setting, pays strict attention to his degree of obtrusiveness in the situation, and classifies evidence thus obtained as specific to the anonymity of public or quasi-public behaviors. The data are not, in other words, taken primarily as clues to the subjective values or attitudes of the people observed.

scholarly journals Konstruksi Sosial Remaja di Tamiang Layang pada Esoterisme Religio Magis Putri Mayang Sari

2020 ◽  
Vol 2 (2) ◽  
pp. 136-150
Author(s):  
Yuel Yuel
Keyword(s):  
Social Construction ◽  
Learning Strategies ◽  
Religious Education ◽  
Research Method ◽  
Social Values ◽  
Participant Observation ◽  
Cultural Construction ◽  
Research Subjects ◽  
The Social ◽  
The World

This study aims to examine the phenomenon of religio magis putri mayang sari among Tamiang Layang Christian adolescents. The research method used is qualitative. The technique of collecting data by means of interviews, observation and documentation. The research subjects were students of SMAN 1 Tamiang Layang, caretakers of the tombs, and parents of students. The results showed that the socio-cultural construction of the Ma'anyan community towards the Puteri Mayang Rite as a social reality is an expression of Ma'anyan appreciation of the world and transcendent values are religio magis. Then, the Ma'anyan adolescent social construction of the Princess Mayang Rite was implemented in Christian Religious Education learning through interactive, inspirational, challenging learning strategies and participant observation as well as in multicultural learning. The social construction of Ma'anyan youth towards the Princess Mayang Rite contains an understanding of religious, social values, a sense of pride in one's own culture (local culture), and tolerance obtains support from educators. The results of the study recommend that Christian Religious Education teachers support the social construction of Ma'anyan adolescents so that they are conveyed in the learning process in the classroom. Penelitian ini bertujuan untuk mengkaji fenomena religio magis putri mayang sari di kalangan remaja Kristen Tamiang Layang. Metode penelitian yang digunakan adalah kualitatif. Teknik pengumpulan data dengan wawancara, observasi, dan dokumentasi. Adapun subyek penelitian adalah siswa SMAN 1 Tamiang Layang, juru kunci makam, dan orang tua siswa. Hasil penelitian menunjukkan bahwa konstruksi sosial budaya masyarakat Ma’anyan terhadap Ritus Puteri Mayang sebagai realitas sosial adalah ungkapan penghayatan Ma’anyan tentang dunia dan nilai transenden bersifat religio magis. Kemudian, konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang diimplementasikan pada pembelajaran Pendidikan Agama Kristen melalui strategi pembelajaran interaktif, inspiratif, menantang, dan observasi partisipan serta dalam pembelajaran multikultural. Konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang mengandung pemahaman tentang nilai religius, sosial kemasyarakatan, ada rasa bangga terhadap kebudayaan sendiri (budaya lokal), dan toleransi memperoleh dukungan dari para pendidik. Hasil penelitian merekomendasikan agar guru Pendidikan Agama Kristen mendukung konstruksi sosial remaja Ma’anyan agar disampaikan dalam proses pembelajaran di kelas.

scholarly journals Spiritual-Based Entrepreneurship Education for Early Childhood: Lesson From Indonesia

2021 ◽  
Vol 10 (2) ◽  
pp. 159-180
Author(s):  
Lailatu Rohmah ◽  
Dika Putri Rahayu ◽  
Muhammad Abdul Latif
Keyword(s):  
Early Childhood ◽  
Spiritual Development ◽  
Research Method ◽  
Qualitative Case Study ◽  
Participant Observation ◽  
Entrepreneurship Education ◽  
Research Subjects ◽  
Interactive Analysis ◽  
Depth Interviews

Entrepreneurship education in early childhood has been applied to several kindergartens in Indonesia. However, some children still think that these activities are limited to playing games and have not lived up to the meaning of entrepreneurial values. This study aims to describe spiritual-based entrepreneurship education in early childhood. This research method is a qualitative case study. The research subjects were early childhood children at the Khalifah Kindergarten in Yogyakarta, aged 4-6 years. Collecting data in this study by in-depth interviews, participant observation, and documentation. Data analysis used the Miles and Huberman model with interactive analysis through data reduction, presentation, and conclusions. The results showed that spiritual-based entrepreneurship education in early childhood is an activity that can instill entrepreneurial values, increase the development of children’s religious and moral values, and form pious, honest, and challenging Muslim entrepreneurs. Spiritual activities that support entrepreneurship education at Khalifah Kindergarten Yogyakarta are alms after-market day activities, dhuha prayer, sunnah fasting, talking about the example of the prophet Muhammad as an honest entrepreneur. Entrepreneurship activities are in the form of playing activities in the classroom and outside the classroom, internal and external market days, outing classes to entrepreneurial places, and mosques. This research contributes to the understanding of entrepreneurship education in early childhood that combines entrepreneurship education with Tauhid education to instill entrepreneurial values and foster the spiritual development of early childhood to form spiritual entrepreneurs who are pious individuals and pious socially.

scholarly journals MAKSIMALISASI POTENSI ZAKAT MELALUI PENINGKATAN KESADARAN MASYARAKAT

2018 ◽  
Vol 3 (2) ◽  
pp. 185
Author(s):  
SITI NURHASANAH ◽  
SURYANI SURYANI
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Research Method ◽  
Islamic Law ◽  
The Public ◽  
The People ◽  
Poor Families ◽  
The Government ◽  
The Right ◽  
To Receive

The theme of the article is: zakat management. The purpose of the article is: to examine the potential of zakat to overcome poverty. The research method used in this research is qualitative research methods. Zakat is a property that must be issued by a Muslim to give to those who have the right to receive it in accordance with Islamic law. The analysis shows that zakat can reduce the number of poor families from 84% to 74%. This shows the extraordinary potential of zakat which can prosper the people. Therefore the people need to be made aware of the importance of fulfilling the obligation of zakat. This awareness can be through socialization and education to the public related to the law, the wisdom of zakat, the assets of the zakat object as well as the procedures for calculation, and the relation between zakat and taxes. This is the duty of the government and the community to continue to campaign for zakat.

scholarly journals PERKEMBANGAN PARADIGMA DEMOKRASI PANCASILA DALAM PEMBANGUNAN HUKUM DI INDONESIA

2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Topan Indra Karsa ◽  
Keyword(s):  
Social Life ◽  
Research Method ◽  
Strong Influence ◽  
Religious Nationalism ◽  
Equal Rights ◽  
Legal Research ◽  
The West ◽  
Mutual Cooperation ◽  
Legal Development ◽  
The People

The purpose of this research is to explore the history and process of development and application of Pancasila democracy in Indonesia. The concept of Pancasila democracy in legal development in Indonesia is based on kinship and mutual cooperation aimed at the welfare of the people, which contains elements of religious awareness, based on truth, love and noble character, has an Indonesian personality and is sustainable. The research method used is normative legal research using library materials. The development of democracy experiences fluctuations that affect the joints of social life. The implementation of Pancasila democracy in Indonesia is characterized by religious nationalism, not secular nationalism. The concept of Pancasila democracy does not originate from the notion of individualism that has developed in the west, although it cannot be denied that liberal values ​​that shape democracy in the west, such as equal rights for citizens, freedom of opinion as the main pillar of democracy have a strong influence on the enrichment of Pancasila democracy. Keywords : Democracy, Pancasila, Legal Development

Etika Islam dalam Naskah Petikan Qur'an Katut Adab Padikana Karya H. Hasan Mustapa

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Asep Saepuloh ◽  
Rosihon Anwar ◽  
Dadan Rusmana
Keyword(s):  
Qualitative Methods ◽  
Research Method ◽  
Writing Process ◽  
Islamic Ethics ◽  
Good Relationship ◽  
Data Process ◽  
The People ◽  
Left Corner ◽  
The Right ◽  
Made In

This research is entitled Islamic Ethics in the Petikan Qur'an Katut Adab Padikana by H. Hasan Mustapa, a Sundanese manuscript made in 1920 AD. Good relationship between being and God as well as among fellow beings themselves. The purpose of this research is to reveal the verses that show a good relationship between a being and God as well as between the creatures themselves, and to reveal the metaphoric verses in the manuscript. This research method uses the qualitative methods, which seeks to collect data, process and analyze it qualitatively. While the approach used is the Maudu'i interpretation and semiotic theory. Petikan Qur’an Katut Adab Padikana were printed by the Mendakna Committee in 1937 AD after Hasan Mustapa asked for three years before he died to be copied. There are 115 articles consisting of 57 Surah of 356 paragraphs. Starting from the Surah al-Baqarah, to Al-Nass, the explanation uses the van Ophuysena spelling (1907-1947) and the writing process starts from the left corner, namely the verses of the Qur'an then the right corner of the writing of the verses of the al-Qur'an is in the language Latin, and after that the content of the meaning of the verse is explained by using the Sundanese language so that it is easily understood by the people of the Sundanese area.

scholarly journals PERTANGGUNGJAWABAN PIDANA TERHADAP PENGGUNA IJAZAH PALSU OLEH ANGGOTA DPRD DALAM PEMILIHAN UMUM LEGISLATIF (CONTOH KASUS PUTUSAN NOMOR: 196 K/PID.SUS/2016)

2019 ◽  
Vol 17 (1) ◽  
Author(s):  
Hery Firmansyah ◽  
Imelda Yohana Dewi
Keyword(s):  
Research Method ◽  
Criminal Responsibility ◽  
Criminal Liability ◽  
Legislative Elections ◽  
Legal Research ◽  
National Education ◽  
Court Judge ◽  
National Education System ◽  
The People ◽  
The Right

A diploma is usually used as one of the conditions to meet the requirements for registration or recruitment from a position. For example, for the nomination of legislative members to be members of the DPR, DPD, Provincial DPRD and Regency DPRD. However, most legislative candidates in the regions do not have genuine diplomas for certain reasons, eventually the legislative candidates use fake diplomas in order to qualify in the general election. The problem studied is how criminal accountability of fake diploma users by DPRD members in legislative elections (Case Example Decision Number: 196 K / Pid.Sus / 2016)? The research method that I use is a normative legal research method which is also supported by interview data. The author analyzes that criminal liability is adjusted to the condition that a person can be held accountable based on criminal acts committed and articles used where the sanctions are there, in this case the article imposed is Article 69 paragraph (1) of the Law on the National Education System. When viewed from a decision that is used as an example by referring to its legal considerations, a court judge has considered everything so that he can be held to hold criminal responsibility and the judge has the right to decide. The author advises to conduct socialization so that there is no indication of the use of fake diplomas, it is necessary to impose a severe sentence for each actor, and the legislative candidates to be honest in nominating themselves as representatives of the people.

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