scholarly journals Pornografi Dan Kekerasan Terhadap Perempuan (Kajian Kritis Pandangan Feminisme Radikal)

ULUMUNA ◽  
2006 ◽  
Vol 10 (2) ◽  
pp. 215-236
Author(s):  
Atun Wardatun

Some people presume that feminisms are permissive for pornography due to the fact that many women support pornography as an expression of women’s freedom. By critical reading and analysis of radical feminism point of view on women’s sexuality, this work proves that feminisms are ant pornography. Pornography, since it always puts women as the object, is violence against women, dehumanization, and colonialization of women by the domination of patriarchal society. There is no way for women to minimize—if not to bring to an end—  pornography but to start realizing that women are the blamed victims and keep on struggling for gaining equal distribution of power between men and women. Besides, women have to ensure that women are not the only party who have responsibilities for moral degradation of society but at the same time women must be the one as the primary controller for their own body and life.

2021 ◽  
pp. 11-13
Author(s):  
Alexander Golovinov ◽  
Yulia Golovinova

This publication is aimed at gaining the insight into the concept of "gender equality". The article shows that the growing need for understanding the principle of gender equality at the philosophical and legal level is caused by the trends themselves within the changing legislation. The authors have specified that according to the generally accepted position, gender equality is understood as an absolutely identical   range of opportunities. The participation and presence of both sexes in every area of society is an integral part of the legal equality of men and women. It is noted that value of women is heatedly discussed,  as they are seen as an abnormal group from the point of view of a patriarchal society. All above is ultimately aimed at finding legal constructs that minimize the hierarchy of differences between the genders.


2015 ◽  
Vol 41 (1) ◽  
pp. 122-137
Author(s):  
Sidney K Berman

This article interrogates what appears to be an inconsistency – the enduring prevalence of Christianity and the surge of gender-based violence (henceforth GBV) in Botswana, particularly as evidenced by murder-suicides. It investigates the possibility of a connection between Christianity and GBV. To search for such a connection, I used a feminist analytical approach to analyse the text of Hosea, Christian/Biblical teachings relating to gender and traditional Setswana socialisation. The book of Hosea, some Biblical teachings and some aspects of Setswana culture separate men and women in dualistic terms, present women as inferior to men, perceive women’s sexuality as devious, and prescribe violent control of women. Since this flawed outlook is evident in GBV in Botswana, I was led to investigate a hypothetical connection between GBV and Christian/ Biblical teaching. The article ends with recommendations for a response and for reconstructing a gender-empowering alternative.


Author(s):  
María del Mar Gámez Gámez García

<p><strong>Resumen</strong></p><p>Este trabajo se propone examinar los diferentes tipos de violencia contra la mujer que es posible encontrar en el teatro de Federico García Lorca con el propósito de ofrecer una nueva visión sobre el conjunto de su obra teatral basada en esta temática y en la relación entre sus personajes femeninos y masculinos desde una perspectiva contemporánea. Otro de los objetivos de este trabajo será abordar las causas que podrían haber llevado al dramaturgo granadino a abordar este asunto. El estudio del tema de la violencia contra la mujer en la obra de García Lorca nos permitirá reflexionar sobre las causas, manifestaciones y dimensiones de la violencia machista tanto en la sociedad patriarcal de su época como en las sociedades actuales.</p><p><strong>Abstract</strong></p><p>This paper examines the different types of violence against women in the theatre of Federico García Lorca with the aim to offer a new vision of this topic and of the relationship between his female and male characters in his theatrical works from a contemporary point of view. Another of the purposes of this article will be to analyze the possible causes that could have led the Spanish playwright to deal with this topic in most of his plays. The study of the topic of violence against women in the theatre of García Lorca will allow us to reflect on the causes, manifestations, and dimensions of misogynist violence in the patriarchal society of his time, as well as on our current societies.</p>


Sociologija ◽  
2004 ◽  
Vol 46 (2) ◽  
pp. 143-166 ◽  
Author(s):  
Bozo Milosevic

In sociology of organisation, as a special branch of sociology of work, prevailing opinions today are those that do not separate organisation of work from globalisation processes. No matter whether globalisation processes are seen from optimistic, pessimistic, or skeptical point of view, the fact that globalisation processes do exist in modern societies and that they do influence transformation of organisation of work is not disputable. Globalisation processes imposed distribution of risk, instead of earlier interior processes, which were happening within the frame of distribution of goods (and services) among agents in processes of work. Transformation of organisation of work has been happening in the direction of becoming more changeable, adaptable and temporary. Although on the path of transformation of organisation of work resistance can be seen, which come from prevailing bureaucratic structures and relations, globalisation processes ?put? into them some dominant neo-liberal values. As value basis of these processes are mostly seen in the form of neo-liberal ideology, its influence to transformation of organisation of work cannot be neglected; behind each ideology is a function of ?protection? of certain social agents. Neo-liberal ideology ?makes sense? of changes of organisation of work in the way that it gives them legitimacy of ?promoters? of globalisation processes, in the centre of which is the struggle for profit on the international market. This is the reason why globalisation processes appear as a good (international) frame for spreading of neo-liberal ideology, as like in economically high developed societies as in societies of post-socialistic transition. Neo -liberal ideology does not care much for characteristics of other aspects of work, which concern content of work and position of agents of work in its organisation. In accordance with neo-liberal ideology, today we can identify some influences of globalisation processes to organisation of work: organisation is getting smaller, more equal distribution of power in organisation and cutting off ?auxiliary? functions of organisation.


2019 ◽  
Vol 30 (2) ◽  
pp. 109-122
Author(s):  
Aleksandar Bulajić ◽  
Miomir Despotović ◽  
Thomas Lachmann

Abstract. The article discusses the emergence of a functional literacy construct and the rediscovery of illiteracy in industrialized countries during the second half of the 20th century. It offers a short explanation of how the construct evolved over time. In addition, it explores how functional (il)literacy is conceived differently by research discourses of cognitive and neural studies, on the one hand, and by prescriptive and normative international policy documents and adult education, on the other hand. Furthermore, it analyses how literacy skills surveys such as the Level One Study (leo.) or the PIAAC may help to bridge the gap between cognitive and more practical and educational approaches to literacy, the goal being to place the functional illiteracy (FI) construct within its existing scale levels. It also sheds more light on the way in which FI can be perceived in terms of different cognitive processes and underlying components of reading. By building on the previous work of other authors and previous definitions, the article brings together different views of FI and offers a perspective for a needed operational definition of the concept, which would be an appropriate reference point for future educational, political, and scientific utilization.


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


2005 ◽  
Vol 1 (2) ◽  
pp. 105-121 ◽  
Author(s):  
Rémy Delage

Using as the example of the pilgrimage to Sabarimala (Kerala, South India), I propose here to explore the links existing between sources, research hypothesis and research theory in social sciences. The choice of research materials in the process of investigation, sources of knowledge about the studied object, is not mere random sampling; it is processed in accordance with the questions of the researcher. It inevitably assumes a selective dimension. After a critical reading of the sources used by Indian studies, I will highlight on the connections between the sources and the methodological tools on the one hand, and the major research hypothesis about pilgrimage on the other. The links between the data taken from the field and the legitimacy of scientific discourse on India will be examined at the end before providing some keys for the interpretation of Sabarimala phenomenon in South India during the contemporary period.


2018 ◽  
Vol 2 ◽  
pp. 1-12
Author(s):  
Dyah Adriantini Sintha Dewi

The Ombudsman as an external oversight body for official performance, in Fikih Siyasah (constitutionality in Islam) is included in the supervision stipulated in legislation (al-musahabah al-qomariyah). Supervision is done so that public service delivery to the community is in accordance with the rights of the community. This is done because in carrying out its duties, officials are very likely to conduct mal administration, which is bad public services that cause harm to the community. The Ombudsman is an institution authorized to resolve the mal administration issue, in which one of its products is by issuing a recommendation. Although Law No. 37 of 2018 on the Ombudsman of the Republic of Indonesia states that the recommendation is mandatory, theombudsman's recommendations have not been implemented. This is due to differences in point of view, ie on the one hand in the context of law enforcement, but on the other hand the implementation of the recommendation is considered as a means of opening the disgrace of officials. Recommendations are the last alternative of Ombudsman's efforts to resolve the mal administration case, given that a win-win solution is the goal, then mediation becomes the main effort. This is in accordance with the condition of the Muslim majority of Indonesian nation and prioritizes deliberation in resolving dispute. Therefore, it is necessary to educate the community and officials related to the implementation of the Ombudsman's recommendations in order to provide good public services for the community, which is the obligation of the government.


Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.


Author(s):  
Marlou Schrover

This chapter discusses social exclusion in European migration from a gendered and historical perspective. It discusses how from this perspective the idea of a crisis in migration was repeatedly constructed. Gender is used in this chapter in a dual way: attention is paid to differences between men and women in (refugee) migration, and to differences between men and women as advocates and claim makers for migrant rights. There is a dilemma—recognized mostly for recent decades—that on the one hand refugee women can be used to generate empathy, and thus support. On the other hand, emphasis on women as victims forces them into a victimhood role and leaves them without agency. This dilemma played itself out throughout the twentieth century. It led to saving the victims, but not to solving the problem. It fortified rather than weakened the idea of a crisis.


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