scholarly journals Environmental management within the indigenous perspective

2018 ◽  
Vol 31 (3) ◽  
pp. 270
Author(s):  
Andrian Dolfrianda Huruta ◽  
Maria Dyah Kurniasari

The environment (nature) is one of the most important aspects of life that needs to be considered when referring to and regarding sustainable development. This article aims to describe environmental management based on local knowledge using the case study conducted focusing on Mbatakapidu. The environment, which is a space for people to create a sustainable livelihood, is increasingly being disturbed by the acts of humanity itself. However, we cannot deny that in addition to these conditions, there are still local communities that always strive to create a balance between human and the environment. One of them is a local community in Mbatakapidu. This study used a qualitative approach with a case study perspective. The data collection was done by conducting in-depth interviews with the informants. The six informants were determined purposively. The results of this study show that people of Mbatakapidu trust that there are spirits who inhabit the springs and forests. This is a form of local wisdom that makes them tend to hold on to destructive action against the forest. The people of Mbatakapidu make nature their friend, and seek not to exploit but desire to maintain the sustainability of nature with the traditional local knowledge that they have. It implies that the Mbatakapidu people are obedient to Marapu. The values embraced by Marapu makes people harmonise their life with the natural environment. Therefore, the act of field (savannah) burning turned out to be mobilised by the individual and not at the instigation of local values as believed by the Mbatakapidu.

Author(s):  
Dr. D. Antony Ashok Kumar

Tourism plays a major role in social development of a place. Developing a location for tourism not only brings in more tourists but also has several inter related advantages. There are several problems and possibilities faced during the development of tourism in a place. Developing a location for tourism brings in more tourists. Since the tourists rate increase, food and accommodation for tourists has to be provided. The hotels and lodges are opened for the tourists through whom revenue can be generated. Moreover transport facilities for that place increases, which paves way for the place to become a perfect holiday destination. Once it gets identified as a tourist spot, the government takes efforts to make it environmental friendly and the tourist rates increase rapidly. The major factor which is required to be considered is because of the opening of hotels and lodges, more job opportunities are created for the people and local community people have an extended advantage of being the tour guide of the destination. This research paper focuses on the major tourist destination Mahabalipuram also called as Mahabalipuram located right on the coramandel coast very next to Bay of Bengal in Chennai, Tamil Nadu. During the Pallava dynasty in the 7th and 10th centuries, it was a well-known sea port and also has several arts, architectures, rock cut caves etc. The researcher feels that Mahabalipuram has seen a quick development socially as Tourism & handicraft industry provides several job opportunities to the people. Even the opening of several beach resorts and hotels increased the transport facilities and tourist rates. The researcher is undertaking a qualitative analysis by taking in depth interviews using questionnaires from the local community and workers there to know about the role of tourism in social development.


2021 ◽  
Author(s):  
◽  
Khamsavay Pasanchay

<p>In many developing countries, Community-Based Tourism (CBT) is regarded as a sustainable tourism development tool as well as a catalyst for rural community development through the involvement of local people and the improvement of the standard of living. To extend the involvement of the local community in CBT, homestay tourism is a form of operation unit and its concept aims to facilitate individual household social-cultural and economic benefit from CBT directly. Although homestays are widely regarded as providing better livelihoods directly to the homestay operators, it is not clear to what extent homestay operations actually contribute to the sustainable livelihood of homestay operators when considering the wider livelihood implications. This research seeks to explore this gap by analysing homestay operators through the lens of Sustainable Livelihood theory (Scoones, 1998). This research adopts a post-positivist paradigm with qualitative methodology. Taking a case study approach, semi-structured interviews and observations were employed to collect primary data from community leaders, heads and deputy heads of the tourist guides, and homestay operators themselves.  Results of the study found that although homestay tourism was initially established by the government. The study also found the main characteristics of the homestay operation are in a small size with a limitation of bedrooms, and a few family members involved in hosting tourists, which are husband, wife, and an adult child. All of these people are unpaid labour but receive benefits from the sharing of food and shelter. The study also uncovered that cash-based income, gender empowerment enhancement, and environmental enhancement were the positive impacts of homestay tourism on the livelihoods of the homestay operators, and these positive livelihood outcomes were in line with the original sustainable livelihood framework. In addition, cultural revitalisation was found as an emerged indicator of the sustainable livelihood outcomes, which was used to extend the revised framework. However, the study discovered that opportunity costs, culture shock, and conflict with villagers were negative implications affecting sustainable livelihood outcomes of the homestay operators. The revised Sustainable Livelihood Framework (SLF) suggests that if these negative implications are mitigated, the overall livelihood outcomes will be even greater. The results of this study are expected to provide a deeper understanding of how the impacts of homestay tourism on the sustainable livelihood of the homestay operators.</p>


2021 ◽  
Vol 25 (1) ◽  
pp. 91
Author(s):  
Kamaruddin Mustamin ◽  
Muhammad Gazali Rahman ◽  
Arhanuddin Salim

ABSTRACT This article aims to discover and probe deeper into the acculturation process of local culture with the practices and traditions of the maulid of the Prophet Muhammad in the Gorontalo community. This study uses a phenomenological qualitative approach. Data collection methods applied are in-depth interviews, observation, and documentation. The results of the study found that the presence and expansion of Islam in Gorontalo also influenced the religious perspective held by the people of Gorontalo. The willingness of the local community to adapt to the new teachings of Islam that they believe is a reinforcement of the acculturation of local cultural practices with the implementation of the tradition of the maulid of the Prophet Muhammad. The early Islamic preachers in Gorontalo managed to distinguish between the part of the local culture that still worth preserved and the part that must be preserved. This combination and acculturation effort between Islam and local culture is able to engender a new version and level of culture that is unique and has a local character. The innovative ability of the preachers to communicate Islamic rituals to the local culture of the Gorontalo people, can lead to a critical appreciation of the local values of the community's culture and the characteristics that accompany these values. Keywords: tradition; political; culture.ABSTRAKArtikel ini bertujuan untuk mengetahui dan menggali lebih dalam proses akulturasi budaya lokal dengan praktik dan tradisi maulid Nabi Muhammad saw. dalam masyarakat Gorontalo. Penelitian ini menggunakan pendekatan kualitatif fenomenologis. Metode pengumpulan data yang digunakan adalah wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian menemukan bahwa kehadiran dan ekspansi Islam di Gorontalo turut mempengaruhi cara pandang keagamaan yang dianut oleh masyarakat Gorontalo. Kesediaan masyarakat lokal untuk mau beradaptasi dengan ajaran Islam yang baru mereka yakini menjadi penguat dari akulturasi praktik budaya lokal dengan pelaksanaan tradisi maulid Nabi Muhammad saw. Para pendakwah Islam awal di Gorotalo berhasil memilah antara bagian budaya lokal yang masih layak dipertahankan dan bagian yang harus dilestarikan. Upaya kombinasi dan akulturasi antara Islam dan budaya lokal ini mampu melahirkan versi dan level budaya baru yang khas dan bercorak lokal. Kemampuan inovasi para pendakwah mendialogkan ritual Islam dengan budaya lokal masyarakat Gorontalo, dapat mengantarkan diapresiasinya secara kritis nilai-nilai lokalitas dari budaya masyarakat beserta karakteristik yang mengiringi nilai-nilai itu.Kata kunci: tradisi; politik; budaya.


2019 ◽  
Vol 1 (2) ◽  
pp. 156-168
Author(s):  
Trisna Malinda

This study exposes about society changes when the formation and development of Trans Village program from isolation to acculturation. Its purpose is to identify how the community change from isolated to acculturated and changes then forms a social identity in Trans Village. The Theory used in this field is Henri Taifel’s social identity theory that stated the individual concept forms by their experience in the group by acknowledging and applied the social values, participate, and develops their sense of care and pride of their group. This research uses descriptive qualitative research. Data collection techniques through observation, interviews, and documentation. This study also uses data analysis techniques by reducing data, displaying data and drawing conclusions. The number of informants used is 9 people filtered through purposive sampling. The results of this study indicate that the process from isolation to community acculturation occurred at the time of the formation and development of the Trans Village in Kurau Village. At first, the transmigrant communities are isolated from the local community so there are no interactions. Then by the time being, Trans Village leads to the transformation of social identity. Social identity is formed starting from the awareness, relationships, collaboration and harmonization among the people. People who were initially isolated have now become acculturated in Kampung Trans. This condition can be seen from the merging of the community, namely the local community and transmigrants in Trans Village which caused mixing between cultures so that new cultures are formed while still preserving old cultures. People live mingled by promoting the values ​​and rules that exist in Kampung Trans.


2018 ◽  
Vol 5 (1) ◽  
pp. 150
Author(s):  
Debora Kristin ◽  
I Putu Anom

Purpose Of Research Singer is for the review to know the potential of eco-cycling in ecotourism Subak Sembung.This research was conducted using qualitative method. Data were collected through observation and in-depth interviews, documentation and study of literature. Informant determining technique using purposive sampling, by selecting the source is considered to have a deep knowledge of the potential that exists in Subak Sembung. Chairman of the manager and the people who know the history of Subak Sembung.Data were analyzed using the concept of ecotourism by Fennel (Arida, 2009) and the World Conservation Union (WCU in Arida, 2009) and is supported by the concept of potential and cycling that gets results that Subak Sembung has very good potential to conduct eco-cycling.The local community has a major role in the management of eco-cycling activities. When people are getting ready to activities that will promote the activities of the new travel package that is eco-cycling in the middle of Denpasar.   Keywords: ecotourism, potential, eco-cycling


Author(s):  
Mustafa Doğan

Purpose The purpose of this paper is to examine the relationship between the ecomuseum and solidarity tourism and to measure their impact on community development. Design/methodology/approach The study presented here adopts two methods for collecting qualitative data: in-depth interviews and observations. The total number of village households was 42 and the number of households that hosted tourists in their home was 20. Due to the exploratory nature of this study, qualitative methods were employed in the form of lengthy interviews with 13 residents. Findings The findings indicate that tourism for the Bogatepe Village ecomuseum has focused on a solidarity perspective which has provided significant benefits to the community ensuring local sustainable development. The ecomuseum as a concept and a destination has helped to control tourism and strengthened the impact of solidarity tourism on the local community. Research limitations/implications The research presented here must be seen as exploratory. More generally, further research is needed to look at the possibility of developing this type of tourism in other rural areas and similar regions of Turkey (covering both small and large areas) with an important cultural heritage. Originality/value The combination of the ecomuseum and solidarity tourism can provide a sustainable solution for tourism in rural areas and provide a model in the development of tourism to other villages in Turkey. The question is whether it could also be used in larger rural areas. The study underlines that Bogatepe is certainly worthy of future study.


Author(s):  
Martin Millett

The study of rural settlement in Roman Britain is undergoing a period of re-evaluation and change. In the past, work has focused on the individual study sites, especially villas. Now there is an increasing interest in the exploitation of whole landscapes, with an emphasis on the people who lived in them and the ways that they exploited the resources available to them. These trends are reviewed, and a case study is presented based on the author’s fieldwork in East Yorkshire. Given that the bulk of the population of Roman Britain lived in the countryside, emphasis is placed on understanding the active role of these people in creating the culture of Roman Britain.


2019 ◽  
Vol 16 (3) ◽  
pp. 209-231
Author(s):  
Myriam Ertz ◽  
Fahri Karakas ◽  
Frederick Stapenhurst ◽  
Rasheed Draman ◽  
Emine Sarigöllü ◽  
...  

Purpose This study aims to offer a better understanding of supply side of bribery and corruption in an international business perspective by conceptualizing it in the narrower concept of misconduct in business (MIB) derived from the deontological perspective to business ethics. Design/methodology/approach The authors use a case study methodology of professionals working within Canadian mining multinational corporations operating in Africa. The authors conducted 2 focus groups, 25 in-depth interviews, document search and an open-ended questionnaire to 15 professionals. Further, they drew on a combination of the classic relationalist sociological framework and its recent revision, that they named the relationalism-substantialism framework to analyze the data. Findings The triangulated empirical data show that the reason why MIB in the form of bribery supply occurs is not exclusively tied to any given perspective, whether the individual, the organization or the wider societal context. Rather, these different layers are tightly intertwined and interact with each other for the supply of bribery to occur. Originality/value Although the three siloed perspectives of MIB have been studied in the literature, they have not been addressed in relation to one another, and even less with a relationalism-substantialism framework. Yet, this perspective contributes compellingly to the understanding of the supply side in bribery. The authors propose a net of conceptually related constructs that intervene in the process of bribery supply occurrence, namely relationality influenced by institutional dysfunctionality and conflation and substantiality through agency and culture.


2019 ◽  
Vol 7 (6) ◽  
pp. 286-291 ◽  
Author(s):  
Hasbi ◽  
Mohamad Fauzi Sukimi ◽  
Muhammad Iqbal Latief ◽  
Yusriadi Yusriadi

Purpose of the study: The rambu solo’ ceremony is a traditional death ceremony of the Tana Toraja regency with roots in local beliefs. However, over time, the tradition has become associated with social status and economic motives. These changes have led to many issues. This article analyses the motivations that drive the compromises that families must accept when selecting a form of rambu solo’. Methodology: This was a case study conducted in the village of Lemo in the regency of Tana Toraja. Primary data collected through in-depth interviews and observation. Informants consisted of cultural figures, religious figures, and indigenous locals with experience performing rambu solo’ — secondary data taken from existing literature about Toraja Regency. Main Findings: Results showed that compromises taken for motives of social status were irrational but comprised the most common reasoning behind rambu solo’ ceremony selection. For those families motivated by social status, choice of rambu solo’ ceremony form performed for one of two reasons: preserving their social status ascribed to them from birth (attributed status) Applications of this study: The selection of non-rapasanrambu solo’ ceremonies based on economic motives were rationally-sound but relatively rare. Avoiding wastefulness in the performing of rambu solo’ is done through simplifying the procession through shortening the storage period of the remains of the deceased before the rambu solo’ reducing the number of days of the rambu solo’ ceremony. Novelty/Originality of this study: This shows that irrational decision-making, in the context of traditional ceremonies, cannot be considered irrational; even irrational decisions can be justified and explained based on individual interpretations of rationality based on local culture. Interestingly, social status was the most common motive form selection based on economic motives were rational but less popular among the people sound choice theory


2017 ◽  
Vol 66 (1) ◽  
pp. 145-164 ◽  
Author(s):  
Brandon Gorman

Many scholars argue that politics in majority-Muslim societies are marked by deep polarization: dominated by struggles between secularists and Islamists who hold fundamentally divergent ideological positions. Yet, this finding is likely a result of scholarly focus on Islamist organizations and political parties rather than their constituencies. Using Tunisia as a case study, this article investigates attitudinal polarization between secularists and Islamists at the individual level using a mixed-method design combining statistical analyses of survey data with content analyses of in-depth interviews. Statistical results indicate that Islamists are no different from non-Islamists in attitudes about excommunication ( takfir), popular sovereignty, women’s rights, or minority rights, though they are more skeptical of democracy and express less religious tolerance. Interview results show that many political procedures advocated by Islamists resemble the secular procedures they seek to replace and, though secularists tend to have negative views of Islamists, many express support for Islamist ideological positions. Taken together, these findings provide little evidence of attitudinal polarization along the so-called secular–Islamist divide.


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