Cultural Economics

2017 ◽  
Author(s):  
Milton Marquis

Economics is a social science that attempts to understand the actions of individuals and the institutions that they create. At the heart of economic analysis is the individual, who is seen to make dynamic choices in the face of uncertainty, given the constraints (such as time and budget) which place limits on those decisions. Of course, individuals are members of society. In fact, most individuals identify closely with only one or, at most, a very few cultures, each of which has its own cultural heritage. In recent years, the economics profession has begun to recognize the importance of culture to the individual and has evolved a rapidly expanding subdiscipline of Cultural Economics that focuses exclusively on the analysis of cultural activities as integral workings of the overall economy. This book is intended to provide an in-depth introduction to the economist’s perspective on the consumption, valuation, and perpetuation of a society’s cultural heritage. A unique aspect of Cultural Economics is the recognition that creativity and the creative individual are essential to both the production and the consumption of works of art that eventually come to define a culture. Art, if it is to be art, must be transformational: appreciated for its beauty or emotional power. However, that appreciation must have an historical and cultural context, and is thus a shared experienced involving both the artist, whose work reflects the times in which it was created, and the viewer, whose own personal history and cultural knowledge color how he or she experiences the work of art.

The final issue of Contemporary Military Challenges in 2021 focuses on specific demanding topics. Despite the variety of such topics, this issue focuses mainly on Covid-19 and the situations it has created in the area of security, and how that has impacted individuals, the country as a whole, and its public institution representatives. The focus lies on the security of an individual as a value which is also crucial for the individual personally. This becomes even more important when the individual comes in contact with others, in particularly those who work in state institutions. Last but not least, the issue highlights the importance of the security of the state as the broadest multitude of individuals. In the time marked by Covid-19, the attention of individuals and society as a whole has been focused on people’s health and security. In trying to ensure the latter, the people involved in this process find themselves in variously difficult situations in which even those whose primary occupation is to provide care for others are in one way or another exposed to risks due to their work. Communication and the way in which we communicate are very important even in normal circumstances. In special circumstances, which the Covid-19 period definitely has been, communication is essential. In his recent article published in the Dnevnik daily newspaper’s Saturday supplement “Objektiv”, Igor Kotnik, who holds a PhD in defence studies, writes about the importance of communication in the times of Covid-19. In his article, entitled “Communication in the Times of Covid: From Fear to Peace”, he addresses the importance of the management conducted by the state and its institutions while taking into account the social, mass situations, feelings and responses. He writes that “we have entrusted their management to the state and its institutions by means of a contract, and the latter should strive to reduce the number of citizens who might respond to such situations with denial or fear through the work they put into the management of unpleasant and dangerous situations”. This is a very difficult process, which puts to the test the knowledge and integrity of each person at an individual level in both the domestic and work environments. With regard to the professions in charge of managing the crisis marked by this disease at the national level, the main things put to the test are leadership skills, interpersonal relationships, stress management, public performance, self-protective behaviour, and managing the masses, all with the intent of minimizing the feeling of fear, mistrust and insecurity to the greatest extent possible, and establishing a feeling of security by emphasizing logical explanations and thinking, which should prevail over uncontrolled emotions and possible distress. The example of Covid-19 has many characteristics of a crisis. Whenever a crisis period lasts a long time and is very specific, it can lead to serious changes in the fields of ethics, morale, law, human rights, social values, and security, which can be quite alarming. The papers in this issue address specific aspects of managing the special situations and circumstances that the authors have decided to share with others. In his paper, Suicidality in the Police, Bruno Blažina reveals the research in this field and compares it to the occurrence of the phenomenon and the resulting intervention in the Slovenian Armed Forces and in certain foreign states which are dealing with this issue in a more or less effective way. He assesses that the Slovenian Armed Forces are addressing suicidality in the Slovenian Armed Forces in a systemic way, while the police have not yet established such a system. He proposes new measures for the prevention of suicidality in this state body. Małgorzata Zielińska, Joanna Łatacz and Joanna Zauer write about The Public's Perception of the Territorial Defence Forces in Poland. Poland introduced territorial defence at the beginning of 2017. The researchers focus mainly on the public opinion of its tasks, which the TDF is supposed to carry out within the Polish national security system. The territorial defence is supposed to be active in the system of protection, rescue and relief, be in charge of the safety of the inhabitants and critical infrastructure, and even participate in the implementation of military tasks. The Polish Government has included its territorial defence in the fight against Covid-19. In her paper, Gabriella Ráczkevy-Deák studied the occurrence of Violent Acts against Healthcare Institutions and Workers in Hungary. Their expert knowledge in the field of healthcare does not suffice for confronting challenges such as violent patients, their family members, and even co-workers. In state institutions, additional knowledge and experience from other fields are becoming increasingly sought after. The author focuses mainly on knowledge in the field of communication, self-esteem and self-defence, and offers some system solutions. Rok Filipčič writes about Cultural Heritage and its Preservation in the Times of Armed Conflict. He presents a chronological overview of the development of this field, the key milestones in contemporary history and in the international legal order, and the measures that were introduced for the purposes of protecting cultural heritage at home and abroad. The author presents Slovenian successes and lessons learned, and attributes special emphasis to the protection of this field from the aspect of a military organization. The Military Museum, working within the Ministry of Defence of the Republic of Slovenia, gives special attention to the protection of military cultural heritage in Slovenia.


2019 ◽  
pp. 5-12
Author(s):  
А. Є. Прилуцька

The article analyzes the potential of the existential personality setting in the face of social crises, the issues of ecological consciousness and the freedom to choose models of self-realization of modern man. Constructiveness and effectiveness of existential way of life are investigated on the example of ecological practices and downshifting phenomenon.In the axiological dimension, the crisis is characterized by the collapse of norms, the absence of generally significant values. The problem for the self-identification and self-realization of Ukrainians is that Ukraine does not have a well-defined strategy of development, an official ideology as a concentrated expression of the main problems of Ukrainian society.In today's Ukrainian socio-cultural context, the existential problems of responsibility for one's  choice of life  path are actualized. This choice as an existential choice is certainly an axiological choice.Traditional family values and families remain relevant to Ukrainians. In times of social crisis, in the era of development of social programming technologies, globalization of mental regulation of behavior, the presence of the family is a threat to resistance to mass consumer culture, because the family is a violation of the homogeneity of the mass - a source of personal meanings and values, etc.The actualization of existential problems in society has been the impetus for the growth of existential topics in humanities. Рractices built on the platform of existential outlook as being of concrete application demonstrating their effectiveness by refuting the concept of existentialism as a cultural and historical temporary project.The existential personality setting is closely linked to the ecological setting, which is seen as an alternative to the consumer setting. Particular attention is paid to eco-practices, environmental lifestyles as a way of solving existential problems, realizing authentic existence and existential self-realization.In this context, the choice of Simple life as a strategy of life is a choice between the scales of values and the possibilities of their realization. Simple life reflects the movement towards true self-realization, an ecology of consciousness, freedom and responsibility.Thus, the existential setting of the personality provides an increase in the dimensions of one's freedom can be a constructive and effective basis for self-realization of the individual.


2018 ◽  
Vol 10 (2) ◽  
pp. 409-434
Author(s):  
Ibnu Chudzaifah

Pondok Pesantren is one of the Islamic educational institutions that aim to form human beings who have noble character, so that created a human who has a balance between physical and spiritual. Some educational institutions offer various models of learning to balance the current development so that its existence is still recognized by the community. While boarding school in dealing with the development of the times, has a commitment to make new innovations by presenting the pattern of education that can give birth to a reliable Human Resources. Especially pesantren currently has a challenging enough weight in facing the era of "Demographic Bonus". Demographic bonus is a phenomenon in which the structure of the population greatly benefits the community from the side of development in various sectors, because the productive age is more than the non productive age. This means that the dependency burden will decrease with the ratio of 64 percent of the productive age population to bear only 34 percent of the nonproductive age population. With all kinds of scholarships and skills given to students, students are expected to compete in all fields, especially in the face of Indonesia gold in 2020 to 2035.


2019 ◽  
Vol 12 (2) ◽  
pp. 78-87
Author(s):  
Petru TĂRCHILĂ

Judicial psychology is the science that analyzes and tries to understand the criminal phenomenon in general and its determinant factor in particular, by the complexity of factors that generate it and by the diversity of its forms of manifestation. Although the determining factor of criminal behavior is always subjective being generated by the psychic of the offender, this aspect must be correlated with the context in which it manifests itself: social, economic, cultural context etc. Judicial psychology investigates the behavior of the individual in all its aspects, seeking a scientific explanation of the mechanisms and factors enhancing criminal favors, thus enabling the identification of the preventive measures to be taken to reduce the categories of offenses. It studies the psycho-behavioral profile of the offender, identifying the causes that determined its behavior in order to take preventive measures.The domain of judicial psychology is mainly deviance, conduct that departs from the moral or legal norms that are dominant in a given culture. The object of judicial psychology is the criminal act, correlated with the psychosocial characteristics of the participants in the judicial action (offender, victim, witness, investigator, magistrate, lawyer, civil party, educator, etc.). The science of judicial psychology also analyzes how these characteristics appear and manifest themselves in concrete and special conditions of their interaction in three phases of the criminal act: the pre-criminal phase, the actual criminal phase and the post-criminal phase.


Author(s):  
Elisabeth van Houts

This book contains an analysis of the experience of married life by men and women in Christian medieval Europe c. 900–1300. The focus will be on the social and emotional life of the married couple rather than on the institutional history of marriage. The book consists of three parts: the first part (Getting Married) is devoted to the process of getting married and wedding celebrations, the second part (Married Life) discusses the married life of lay couples and clergy, their sexuality, and any remarriage, while the third part (Alternative Living) explores concubinage and polygyny as well as the single life in contrast to monogamous sexual unions. Four main themes are central to the book. First, the tension between patriarchal family strategies and the individual family member’s freedom of choice to marry and, if so, to what partner; second, the role played by the married priesthood in their quest to have individual agency and self-determination accepted in their own lives in the face of the growing imposition of clerical celibacy; third, the role played by women in helping society accept some degree of gender equality and self-determination to marry and in shaping the norms for married life incorporating these principles; fourth, the role played by emotion in the establishment of marriage and in married life at a time when sexual and spiritual love feature prominently in medieval literature.


2021 ◽  
Author(s):  
Luís Cordeiro-Rodrigues ◽  
Thaddeus Metz

Abstract The COVID-19 pandemic has brought significant challenges to healthcare systems worldwide, and in Africa, given the lack of resources, they are likely to be even more acute. The usefulness of Traditional African Healers in helping to mitigate the effects of pandemic has been neglected. We argue from an ethical perspective that these healers can and should have an important role in informing and guiding local communities in Africa on how to prevent the spread of COVID-19. Particularly, we argue not only that much of the philosophy underlying Traditional African Medicine is adequate and compatible with preventive measures for COVID-19, but also that Traditional African Healers have some unique cultural capital for influencing and enforcing such preventive measures. The paper therefore suggests that not only given the cultural context of Africa where Traditional African Healers have a special role, but also because of the normative strength of the Afro-communitarian philosophy that informs it, there are good ethical reasons to endorse policies that involve Traditional Healers in the fight against COVID-19. We also maintain that concerns about Traditional African Healers objectionably violating patient confidentiality or being paternalistic are much weaker in the face of COVID-19.


Author(s):  
Jacob Busch ◽  
Emilie Kirstine Madsen ◽  
Antoinette Mary Fage-Butler ◽  
Marianne Kjær ◽  
Loni Ledderer

Summary Nudging has been discussed in the context of public health, and ethical issues raised by nudging in public health contexts have been highlighted. In this article, we first identify types of nudging approaches and techniques that have been used in screening programmes, and ethical issues that have been associated with nudging: paternalism, limited autonomy and manipulation. We then identify nudging techniques used in a pamphlet developed for the Danish National Screening Program for Colorectal Cancer. These include framing, default nudge, use of hassle bias, authority nudge and priming. The pamphlet and the very offering of a screening programme can in themselves be considered nudges. Whether nudging strategies are ethically problematic depend on whether they are categorized as educative- or non-educative nudges. Educative nudges seek to affect people’s choice making by engaging their reflective capabilities. Non-educative nudges work by circumventing people’s reflective capabilities. Information materials are, on the face of it, meant to engage citizens’ reflective capacities. Recipients are likely to receive information materials with this expectation, and thus not expect to be affected in other ways. Non-educative nudges may therefore be particularly problematic in the context of information on screening, also as participating in screening does not always benefit the individual.


2018 ◽  
Vol 2 (1) ◽  
pp. 700-709
Author(s):  
Iuliia Lashchuk

Abstract After the occupation of Crimea and the conflict in Eastern Ukraine, many people were forced to leave their homes and look for a new place to live. The cultural context, memories, narratives, including the scarcely built identity of artificially made sites like those from Donbas (Donetsk and Luhansk regions) and the multicultural identity of Crimea, were all destroyed and left behind. Among the people who left their roots and moved away were many artists, who naturally fell into two groups-the ones who wanted to remember and the ones who wanted to forget. The aim of this paper is to analyse the ways in which the local memory of those lost places is represented in the works of Ukrainian artists from the conflict territories, who were forced to change their dwelling- place. The main idea is to show how losing the memory of places, objects, sounds, etc. affects the continuity of personal history.


1888 ◽  
Vol 34 (146) ◽  
pp. 167-176
Author(s):  
G. T. Revington

I think that the foregoing statistics, and those which follow, together with the large number of cases which I quote, and which connect general paralysis with almost every form of neurotic manifestation, will prove conclusively that neurotic inheritance is a striking feature in the causation of general paralysis. I question whether a distinction between “the cerebral and the insane element” in general paralysis can be maintained. If general paralysis is not a degeneration of the mind-tissue, then the pathology of insanity has no existence, and I would say that the subtle influence for evil, which is transmitted from parents, whose brains are deteriorated by neurotic outbursts, or soaked in alcohol, or wrecked by physiological immorality, tends strongly towards such degeneration. If insanity is, as Dr. Savage says, a perversion of the ego, then a general paralytic is the in-sanest of the insane. We know that the children of a melancholic parent, for example, may develop any form of neurosis—in other words, it is not that melancholia or general paralysis, or any other definite disease, is transmitted, but that a certain tendency to deviate from normal development is transmitted. This tendency to deviate is the neurotic diathesis, and the form of its development is determined by collateral circumstances, and a certain series of collateral circumstances determine the development of general paralysis. Perhaps neurotic inheritance may mean in some cases a limited capital of nervous energy, and if this is wasted recklessly the individual breaks down suddenly and pathologically, as we all do slowly and physiologically. I would also point out that considering the number of histories of insanity which owing to ignorance or reticence we, do not receive, and considering that we never receive information as to the existence of the slighter neuroses, it is marvellous that we get so high a percentage as 51. Of the 145 general paralytics with a reliable history, 38 had a family history of insanity, 28 a family history of drink, 8 of both, 43 had a personal history of drink, 8 of a previous attack too remote to be considered, at least, according to our present ideas, as part of the disease, and the vast majority had a history of some physiological irregularity which must be considered as conducive to the creation of an acquired neurosis. We may now pass to some further statistics.


2013 ◽  
Vol 215 ◽  
pp. 703-726 ◽  
Author(s):  
Isabelle Attané ◽  
Zhang Qunlin ◽  
Li Shuzhuo ◽  
Yang Xueyan ◽  
Christophe Z. Guilmoto

AbstractTraditionally, marriage is a near universality in China. However, in the coming decades, owing to the growing sex imbalance, millions of men will be unable to marry. As a consequence, bachelorhood is becoming a new demographic concern, particularly affecting men from the most disadvantaged socio-economic groups. In China's cultural context today, heterosexual marriage remains a prerequisite for family formation and, in rural society particularly, the legitimate setting for sexual activity. Under such circumstances, bachelorhood is likely to produce privations on various fronts, the consequences of which for both the individual and the community are still largely unknown. This article focuses on the opinions and sexual behaviour of bachelors, and highlights significant variations from those of married men. It is based on the findings of an exploratory survey conducted in 2008 in selected villages in a rural county in Anhui province, referred to here as JC county. The survey provides insights into the more general situation of rural men unable to marry in a context of female shortage, and indicates the conditions a growing number of Chinese men will face in the near future.


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