scholarly journals روايات المحدثين الإندونيسيين للأربعينيات (دراسة عن مؤلفات نووي البنتني ومحفوظ الترمسي ومختار بن عطارد).

2021 ◽  
Vol 5 (1) ◽  
pp. 25-56
Author(s):  
Daud Rasyid

(Abstract) This article analyzes hadith science works of Indonesian Muslim scholars. Being the largest Muslim country, Indonesian scholars who settled in al-Haramayn in 13th H, have more significant works than other Arab region scholars. One of it is Kitab “Arba`īn” that compiled forty ḥadīth about life. It has a simple style, easy to remember, unconvoluted, and does not contain different schools of thought. The era’s leading figures who wrote about the Arba`īn and its explanation (sharah) of famous scholar’s works, are Kiyai Nawawi from Banten, Kyai Mahfūzh from Termas, Mukhtar `Atorid from Bogor, Syekh Yasin from Padang. There is also the book Arba`īn on forty ḥadīth from forty books of forty sheikhs in forty cities. This study’s main data is collected from the works of Nawawi Banten on Imām Suyūti’s “Tanqīḥ qaul al-hathīth bi syaraḥ lubāb al-ḥadīth”.  In this article, the author also compares the mentioned scholar works with other similar woks then presented analysis based on the Ḥadīth knowledge. Keywords : Narration, The Prophet saying, Ḥadīth Scholar, Indonesian `Ulamā, Arba`īn       ملخص : يتناول هذا المقال مؤلفات العلماء الإندونيسيين المفيمين ببلد الحرمين في القرن الثالث عشر من الهجرة ، في علم الحديث خاصة . كان لهم دور لا يقل عن دور علماء العرب حينذاك حيث كان لهم مؤلفات متميزة في فنون مختلفة وتنوعت مؤلفاتهم في الحديث منها تأليف الأربعينيات وهو جمع أربعين حديثا من مصادر مختلفة وموضوعات متنوعة. ولعل الهدف منه تسهيل المجتمع العام للرجوع إلى مصادر دينهم دون الخوض في الخلافات ، والتعصب المذهبي. وهذا النمط يساعد المبتدئين في التفقه في دينهم ، وكان أمثال نووي البنتني ، ومحفوظ الترمسي ومختار عطارد البوغوري وياسين الفاداني من بين الرموز المشهورة. ومن بين أعمالهم شرح الأربعين وجمع أربعين حديثا من أربعين كتابا من أربعين شيخا من أربعين بلدا. وكان مرجع هذا البحث مؤلفات هؤلاء مثل كتاب (تنقيح القول الحثيث شرح لباب الحديث للسيوطي) للنووي ، وكتابي (المنحة الخيرية) و(الخلعة الفكرية) للترمسي و(أربعين) مختار بن عطارد. وعمل الكاتب هنا مقارنة تلك المؤلفات بالمؤلفات المشابهة وشيئ من التحليل العلمي المناسب. الكلمات المفتاحية : الروايات ، الحديث ، المحدثون ، الإندونيسيون ، الأربعين .

2021 ◽  
Vol 6 (1) ◽  
pp. 135-150
Author(s):  
Muhamad Mahfudin

Among the interest in the study of Muhammad and the Quran was born from the Orientalists. Including the Orientalists who were very influential on this study was Abraham Geiger. From this research, it is found that Geiger has a view that tends to be contrary to that of Muslim scholars in general. Where Geiger views that Muhammad was someone who had tried to bring up the Quran because it was influenced by the Jewish culture that already existed in the Arab region at that time. Geigers opinion is based on several facts that he put forward, which include: When Muhammad carried out his mission in Medina, Muhammad was dealing with Jews who had long had a strong influence on the local community and Muhammad had close relations with Jews. in the area. This fact is then reinforced by Geigers findings in the Qur'an which are indicated to be taken from the Jewish tradition, such as the discovery of 14 vocabulary words of the Koran which tend to be the same as Jewish dogma, the discovery of doctrinal concepts that indicate the adaptation of the Qur'an from the Jews. and the stories in the Koran that tend to be in line with Jewish teachings.


2017 ◽  
Vol 7 (1) ◽  
pp. 31
Author(s):  
Nurdin Nurdin

"> Indonesia is the largest Muslim country and the eighth largest Internet user in the world. Around 78 million people in Indonesia use the Internet in their daily lives. This provides new opportunities for Islamic education institutions and Muslim scholars to utilise this online space as a new research setting. Non-Islamic education institutions and scholars have utilised the Internet as a new avenue to conduct research, while Islamic education institutions and Muslim scholars have yet to make use of online space for research purposes.While dakwah, education and other Islamic social phenomena are being practiced on online platforms, Muslim scholars are yet to go online to understand this phenomenon. This paper addresses why Islamic institutions and Muslim scholars should go online and utilise the Internet as a new setting in their research agenda. This paper offers researchers at Islamic institutions the opportunity to consider new data collection and triangulation strategies to enhance their research output and paradigm. The paper’s discussion focuses on both quantitative and qualitative research methods. Some benefits of using social media in a research setting are discussed. Evidence that supports researchers utilising social media for research purposes are also summarised.Future research needs to focus on the application of this idea in empirical contexts, as well as consider ethical issues.Indonesia merupakan salah satu negara dengan penduduk Muslim terbesar didunia and pengguna Internet kedelapan besar didunia. Saat ini ada sekitar 78 juta penduduk Indonesia menggunakan Internet dalam keseharian mereka. Fakta ini menjadi peluang baru bagi lembaga pendidikan Islam dan para ahli Muslim untuk memanfaatkan sarana online tersebut sebagai salah satu tempat penelitian baru. Lembaga pendidikan umum dan para ahli non-Muslim telah lama memanfaatkan sara online tersebut untuk kepentingan penelitian mereka, sementara lambaga pendidikan Islam dan para pakar Muslim masih belum juga memanfaatkan peluang baru ini. Padahal sejumlah fenomena ke-Islaman sudah di praktekkan di dunia online seperti Dakwah, pendidikan, dan berbagai aktifitas sosial ke-Islaman lainnya. Tulisan ini mengkaji mengapa lembaga pendidikan Islam dan para ahli Muslim sudah harus merubah paradigma penelitian mereka dengan beralih ke dunia online sebagai tempat baru untuk melakukan penelitian. Tulisan ini menyimpulkan agar lembaga pendidikan Islam dan para ahli Muslim untuk mempertimbangkan strategi baru dalampengumpulan data dan trianggulasi guna memperkaya hasil dan paradigma penelitian baik untuk penelitian kualitatif maupun kuantitatif. Tulisan ini juga menyajikan sejumlah keuntungan dari pemanfaatan dunia online sebagai karena baru penelitian. Sejumlah argumen dan contoh-contoh juga disajikan guna memperkuat hasil penelitian ini. Tulisan ini juga menyarankan agar kedepan ada penelitian lain yang menggunakan data empiris terkait perlunyapemanfaatan dunia online dalam penelitian terkait Islam.


2020 ◽  
Vol 4 (2) ◽  
pp. 50-56
Author(s):  
Aisha Shams ◽  
Zarina Akhter ◽  
Naeem Badshah Bukhair

Islam is a complete code of conduct. Per the obligation of physical prayers, there are other aspects in the form of pillars. All the pillars have been clarified in the light of Quran and Sunnah. As we viewed the fact, that zakat is a financial prayer for fulfilling the economic needs of the poor people. Equally, we can perceive that the Muslim countries including Pakistan have their directions for the gathering of taxes from the Muslims. This study has been carried out to elaborate the concept of zakat and tax in Islam. Furthermore it has found similarities and differences of zakat and tax, and to discover the Islamic concept of tax from muslins in comparison of zakat. Therefore, for this purpose all the available online documents Quran verses and A hady is including articles, blogs, journals’ website, e-books and thesis were brought under consideration. Moreover, interviews were conducted.  Responses were got from five prominent Muslim scholars regarding the concept of zakat and tax. Four main questions were asked with some sub questions and relevant critical responses were found. However discourse analyses were followed for finding out whether the terms are similar or different and then themes were drawn for describing the Islamic concept of zakat and tax. Data were analyzed based on the themes. It was recommended that tax money may be utilized only for the welfare of citizens and development of country otherwise it is unlawful in Muslim country to take tax from Muslims.


1970 ◽  
pp. 8-16
Author(s):  
Mansour Omeira

The Arab uprisings have laid bare the abyss between the rhetoric and reality of the dominant development paradigm in the region. It is widely agreed that socioeconomic discontent was a major cause of the uprisings. An early slogan raised at the start of the uprising in Tunisia was “employment is a right, you gang of thieves”. The slogan contrasted the denied universal right to employment with the actual accumulation of illicit privileges by a narrow minority.


2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.


2018 ◽  
Vol 13 (2) ◽  
pp. 151-168
Author(s):  
Hisanori Kato

Indonesia is known for its multicultural social setting, with approximately three hundred local ethnicities and five hundred local languages. Religions also have infiltrated into the life of Indonesia. Among six officially recognized religions, Islam occupies the majority religion in the country, and the total number of Muslims is almost two hundred million. That makes Indonesia the most populous Muslim country in the world. However, we also know that the legacy of pre-Islamic civilizations, such as Hinduism, Buddhism, and indigenous religions, is still deeply rooted in Indonesian soil. With this socio-cultural background, Indonesian Islam has developed with the influence of local traditions. We see several Islamic rituals and practices that seem to have been "Indonesianized". Yet, this localized version of Islam is by no means favoured by more religiously strict Islamic groups. In 2015, Nahdlatul Ulama, the largest Islamic organization, launched the so-called Islam Nusantara movement, which upholds the essence of local culture in Islam. This newly-emerged religious movement also presents a profound question in relation to the authenticity of religion, that is, whether religions are able to maintain the "original" rituals and practices without historical,  geographical and regional influences. We will explore the development of the Islam Nusantara movement with this question in mind.


2018 ◽  
Vol 11 (1) ◽  
pp. 35-48
Author(s):  
Siah Khosyi’ah

The division of marital joint property after the breakup of marriage, whether dropping out of marriage due to divorce or due to death, is a new thing in Islamic jurisprudence (fiqh). This is because the concept of mutual treasure is not known in the books of classical Islamic jurisprudence of Muslim scholars of the schools at their times, in which their work are always made as referral in the legal cases up to the present days. In Indonesia, the distribution of common property is regulated in the Compilation of Islamic Laws Articles 96 and 97, which stipulate the rules of distribution of joint property for married couples whose married are off as a result of divorce or death. Article 97 of the Compilation of Islamic Law actually provides an overview of the flexibility of the distribution of common marital property, including in certain cases because the article is regulating (regelen) rather than forcing (dwigen), so that the division is not absolutely divided equally between husband and wife, and casuistically the provisions of that article may be disregarded.


2018 ◽  
Vol 6 (1) ◽  
pp. 133-153
Author(s):  
Toufan Aldian Syah

Banking industry has a very important role in economic development in a country. Indonesia, which is the largest Muslim country in the world, certainly has the prospect of the development of Sharia Banking Industry is very good in the future. However, the development of Sharia Bank has been slowing down in recent years and the profitability of sharia comercial banking is still below the ideal value. This study aims to determine the internal factors and external factors that affect the profitability of Sharia Bank in the year of January 2012 until August 2017. The variables used in this study are ROA, Inflation, NPF, and BOPO. The data used is aggregate data of all Sharia Commercial Banks recorded at Bank Indonesia. Measurement of Statistic Description, F-Test, T-Test, Correlation Coefficient, Coefficient of Determination and Multiple Linear Regression using IBM SPSS 21 software. The results showed that significant negative effect of BI rate, NPF and BOPO was found, while Inflation variable showed negative but not significant. Overall, the above variables affect the ROA of 87.7%, while 12.3% is likely to be influenced by other factors.


2019 ◽  
Vol 3 (6) ◽  
pp. 1
Author(s):  
Muhannad Al Janabi Al Janabi

Since late 2010 and early 2011, the Arab region has witnessed mass protests in Tunisia, Egypt, Libya, Syria, Yemen, Iraq, Bahrain and other countries that have been referred to in the political, media and other literature as the Arab Spring. These movements have had a profound effect on the stability of the regimes Which took place against it, as leaders took off and contributed to radical reforms in party structures and public freedoms and the transfer of power, but it also contributed to the occurrence of many countries in an internal spiral, which led to the erosion of the state from the inside until it became a prominent feature of the Arab) as is the case in Syria, Libya, Yemen and Iraq.


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