scholarly journals Social Mapping of Cultural Production : Strategies in dealing with the decline in tourism due to the Covid19 pandemic in Penglipuran Village, Bali

2021 ◽  
Vol 1 ◽  
pp. 129-135
Author(s):  
I Wayan Gede Lamopia ◽  
Riza Wulandari ◽  
Isma Illia Shara Yunianti

Panglipuran village is a reflection of balinese in the field of tourism. In anticipating the decrease of visitors in Panglipuran due to the covid19 pandemic, it is necessary to conduct a scientific study, namely social mapping of cultural  production. The study aims to ease the people in Panglipuran village to explore the potential of the village to recover economic condition due to the decrease of tourists. Based on the bordieu paradigm and field observation, there are four potential assets in dealing with the crisis, namely symbolic, cultural, economic, and social assets.

SELONDING ◽  
2019 ◽  
Vol 13 (13) ◽  
Author(s):  
Irwansyah Irwansyah

Mendanau Island is one of the islands located in Belitung archipelago. People in Mendanau island mostly work as fishermen. The fishermen community in Mendanau island, precisely in the village of Suak Gual, held a ceremony once a year called Selamat Laut. This ceremony was held in several days by performing traditional art performance, one of them is Keruncong Stambul Fajar(KSF) music. KSF music consists of several instruments namely three ukulele, one viul / violin, one acoustic guitar, and a bass guitar. KSF music is played at the completion of the Selamat Laut ceremony during a shared meal called Bedulang. This study aims to reveal the form of presentation, function and reason of KSF music taking part in the ceremony. The ethnomusicological approach is used as the main approach in this study, with the help of other sciences such as anthropology, sociology and linguistics. The research was conducted by field observation and literature review.The Selamat Laut ceremony is a form of expression of the request for salvation and a request to be kept away from the bad things that may happen while sailing, which in the implementation is led by a village shaman followed by all fishing communities in the village of Suak Gual. KSF music itself was involved in the ceremony as the performers after the Selamat Laut ceremony to accompany the people enjoying the meal, that presented as musical and pantun performances using traditional clothes on the stage. The KSF Group of Pengekar Campo presenting two songs called KSF Semol and KSF Dua Mol, with a musical form of 20 bars for KSF Semol and 18 bars for KSF Dua Mol. Music KSF has two functions i.e. primary and secondary function. The primary functions included the function as a means of entertainment, and as an aesthetic presentation. Secondary functions included the function as solidarity enchancher and as a communication medium. Through the function of the KSF music make it as music that always involved in various events, that KSF music can be said as the identity of the Mendanau island community. Keywords: Selamat Laut Ceremony, Musical Performance, Keruncong Stambul Fajar.


Author(s):  
Fellica Fellica ◽  
Budi Afriyansyah ◽  
Gunawan Gunawan

Agroecosystem is form of ecosystem that is man-made.It is a part of ethnoecology as a way for traditional society to cultivate their land for agricultural purposes. The people of Namang Subdistrict has long applied their ancestors tradisional ecology knowledge in culvating their rice fields and gardens. Exploring this knowledge and surpassing it would be beneficial to humankind. To collect the data, the present writer conducted field observation and interview by using snowball sampling method and scientific study. Namang society cultivates rice fields and gardens based on traditional knowladge. Farmer’s rice agroecocystems believe in the moon and the to plant rice is very influential on natural conditions, because nature for them greatly influences the success of rice fields. The murok jerameh tradition is a thanksgiving for the abundant rice yields and begs god that the following year’s harvest is also abundant. Farmers agroecosystems believe that the existence of kiara (Ficus benjamina L) trees indicates that the land is fertile.


2021 ◽  
Vol 1 (2) ◽  
pp. 72-80
Author(s):  
Imam Anas Hadi

This research aims to discover a social map in Losari Village, Sumowono District, Semarang Regency and to find out the use of social mapping for human resource development planning in Losari Village, Sumowono District Semarang Regency. This research uses descriptive qualitative research to describe the research object and uses observation, interviews, and documentation techniques to obtain data. The researcher used the Miles and Huberman technique regarding the data analysis, namely data reduction, data presentation, and drawing conclusions and verification. The mapping results know social problems, including socio-cultural, economic, and infrastructure problems. Then it can uncover the natural and human potential in Losari village, the potential of human resources in the form of farmers, and improve education in Losari Village. No less important are actors who play a role in social relations. Mapping benefits can be obtained first, the actual area of a village, the geographical location of the village and the boundaries of the area, and the village's history. Both the conditions and characteristics of the community, the potential and problems that exist in the village emerged. The third is social mapping to develop or create programs according to the potential and problems that exist in the region.


EGALITA ◽  
2012 ◽  
Author(s):  
Syamsumarlin Syamsumarlin

As it has been known, traditional alcoholic drink namely pongasi  aremade by Wengguduku peoplein Konawe district. Pongasi production hasbeen a tradition of the people of that village as well as to earn money whichis difficult to leave particularly by housewives of the village because thissort of drink is delivered in  ceremonies among the societies. Besides, theproduction support their economic condition financially. Although the stateforbids the production of pongasi, the housewives in the village still producethe drink due to tradition consideration. Based on that reality,social impact  which is caused by pongasi distribution will be observed by etnoghraphy method by collecting data by collecting data, observation and interviewtowards research object based on field data. The result of this research willbe considered as reference for antropologhy of law for the society.


2021 ◽  
Vol 22 (1&2) ◽  
pp. 6-11
Author(s):  
Ruchika Sharma ◽  
B.S. Bhandari ◽  
Sarita Kumari ◽  
Arti Falswal

Uttarakhand is a newly incepted state, geographically and culturally distinct from the plains and is the prime destination of tourists not only from India but also from different parts of the globe. Railways in Uttarakhand will certainly play a crucial role in the development of the state. Ministry of Railways of India has launched and initiated a project to connect the Char dhams of the state which will surely prove a landmark in the developmental feat of the state but development and modernization at the cost of disturbing the ecosystem in general and agricultural ecosystem in particular will create an imbalance in the livelihood of the people who by and large depend on agriculture economy. The present study was carried out in an agriculturally rich medium sized village of Uttarakhand. The survey reveal that climatic and geographical conditions of the village are suitable for the cultivation of large number of vegetables, fruits, cereals, millets, pulses and fodder plants supporting the livelihood of the natives. Land acquisition would have a negative impact on the socio-economic condition of the farmers as well as on the traditional crop diversity of the area as the railway project covers most of the fertile land. Thus, for reducing the havoc in the lives of the villagers government should provide land as an exchange as most of the population is agriculture dependent and at the same time degradation should be viewed with long-term vision


2011 ◽  
Vol 1 (1) ◽  
pp. 15-30 ◽  
Author(s):  
Mohammad Arifur Rahman ◽  
Md Munsur Rahman

The present study tries to identify the livelihood practices of the char dwellers. It also focus to assess their economic condition in relation to livelihood practices. The research has been conducted through interdisciplinary approach. Different socio technical tools are used to analyze the problem. Local people’s participation in the research process has ensured by using Participatory Rural Appraisal (PRA) tools. The total population is 969 among them 478 are male and 481 are female and about 215 households live in the Char Konabari of which about 60 percent people are engaged in handloom activities as labor as their main source of livelihood. Agriculture is the second highest and about 20 percent people are engaged in such practice; about four percent people are engaged in small business (broker, small retailer) and rests others are engaged in day labor activities and others like van driver etc. The total numbers of employed people of Char Konabari is 267. Out of them only 54 people engaged with farming activities and others are involved with non-farming activities. One-fourth of the total employed person earned the two-third of the total yearly income of the village and remaining four-fifth employed person earned only one-third of the total yearly income. On the other hand about 586 households live in Dakhin Boro-char of which about 60% and 30% people are agricultural farmer and fishermen. On-farm activities are dominant in Dakhin Boro-char. Most of the farmers have their own land as well as they also cultivate khas (public) land. The rest of the people are engaged in day labor activities, petty business and others (boatsmen). Cultivated land, Domestic animal, grazing land and wet land are the major natural resources of Dakhin Boro-char. The total numbers of employed people of Dakhin Boro-char are 598 and most of them are engaged in agricultural and fisheries activities. The per capita income of the Char Konabari and Dakhin Boro-char is about US$0.54 and US$0.87 respectively. Although women are involved in livestock rearing, their contribution did not recognized socially and economically. Keywords: Livelihood; Resource; Char dwellers; Char Stability; Interdisciplinary.DOI: 10.3329/jbayr.v1i1.6838Journal of Bangladesh Association of Young Researchers Vol.1(1) 2011 pp.15-30


2020 ◽  
Vol 3 (02) ◽  
pp. 130
Author(s):  
Rio Andriyat Krisdiawan ◽  
Yulyanto Yulyanto

UMKM (Micro, Small and Medium Enterprises) are productive businesses that are needed by individuals and business entities that have fulfilled the criteria as micro businesses. UMKM are distributed in full, each covering micro, small and medium enterprises according to law No. 20 of 2008. When the economic conditions in the village are developed and independent, the community will prosper. Pam Recovery Village has good potential, approved yields, agriculture, and animal husbandry. The economic condition of the pamovery village is supported by market activities and the release away from shipping is less strategic in marketing products. The development of the internet and technology, such as marketing media, known as e-commerce. How can the potential of villages that have been managed in the presence of UMKM be known to the wider community, one of them by utilizing e-commerce media. The focus of community service in the Pam Recovery village in the Kuningan regency that helps and provides assistance in using e-commerce media for UMKM to improve MSME marketing products that are broader, creative and innovative, can improve the livelihoods of the people of the recovery village.Keywords: UMKM (Micro, Small and Medium Enterprises), e-commerce


2021 ◽  
Vol 3 (1) ◽  
pp. 47
Author(s):  
Mohamad Mizan Sya'roni ◽  
Resya Zauharotul Husna ◽  
Iman Nugraha

The purpose of this study was (1)to determine the condition of the Putat village area (2) to determine the economic condition of the Putat village community (3) to determine what strategies the Putat village government had taken to improve the community economy. This study uses a descriptive method with a qualitative approach, the researcher as the key instrument, the data analysis is inductive, and the research results emphasize the meaning rather than the generalization of the object. The data collection techniques used were observation, in-depth interviews, and documentation. The findings of this study are: First, the territory of Putat village is a brief history of Putat village, its geographical location, population, and community culture. Second, the economic condition of the people of Putat Village. Third, the strategies carried out by the village government which aim to improve the economy of the people of Putat village, including: Revitalizing BUMDES and creating social media. Abstrak Tujuan dalam penelitian ini adalah (1) untuk mengetahui kondisi wilayah desa Putat (2) untuk mengetahui keadaan perekonomian masyarakat desa Putat (3) untuk mengetahui strategi apa yang dilakukan pemerinatah desa Putat untuk meningkatkan perekonomian masyarakat. Penelitian ini menggunakan metode deskriptifdengan pendekatan kualitatif, peneliti sebagai instrumen kunci, analisis data bersifat induktif, dan hasil penelitian lebih menekankan makna daripada generalisasi objek. Teknik pengumpulan data yang digunakan adalah observasi, wawancara mendalam, dan dokumentasi. Temuan dari penelitian ini adalah: Pertama,Konsisi wilayah desa Putat berupa sejarah singkat desa Putat, letak geografis, kependudukan, dan budaya masyarakat.Kedua,Keadaan perekonomian masyarakat Desa Putat. Ketiga, strategi-strategi yang dilakukan pemerintah desa yang bertujuan untuk meningkatkan perekonomian masyarakat desa Putat, diantaranya: Revitalisasi BUMDES dan pembuatan media sosial.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Nofi Rahmanita

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan


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