scholarly journals PEREMPUAN DAN PEMBERDAYAAN EKONOMI KELUARGA MELALUI PEMBUATAN PONGASI DI DESA WENGGUDUKU KABUPATEN KONAWE

EGALITA ◽  
2012 ◽  
Author(s):  
Syamsumarlin Syamsumarlin

As it has been known, traditional alcoholic drink namely pongasi  aremade by Wengguduku peoplein Konawe district. Pongasi production hasbeen a tradition of the people of that village as well as to earn money whichis difficult to leave particularly by housewives of the village because thissort of drink is delivered in  ceremonies among the societies. Besides, theproduction support their economic condition financially. Although the stateforbids the production of pongasi, the housewives in the village still producethe drink due to tradition consideration. Based on that reality,social impact  which is caused by pongasi distribution will be observed by etnoghraphy method by collecting data by collecting data, observation and interviewtowards research object based on field data. The result of this research willbe considered as reference for antropologhy of law for the society.

2021 ◽  
Vol 1 ◽  
pp. 129-135
Author(s):  
I Wayan Gede Lamopia ◽  
Riza Wulandari ◽  
Isma Illia Shara Yunianti

Panglipuran village is a reflection of balinese in the field of tourism. In anticipating the decrease of visitors in Panglipuran due to the covid19 pandemic, it is necessary to conduct a scientific study, namely social mapping of cultural  production. The study aims to ease the people in Panglipuran village to explore the potential of the village to recover economic condition due to the decrease of tourists. Based on the bordieu paradigm and field observation, there are four potential assets in dealing with the crisis, namely symbolic, cultural, economic, and social assets.


2021 ◽  
Vol 22 (1&2) ◽  
pp. 6-11
Author(s):  
Ruchika Sharma ◽  
B.S. Bhandari ◽  
Sarita Kumari ◽  
Arti Falswal

Uttarakhand is a newly incepted state, geographically and culturally distinct from the plains and is the prime destination of tourists not only from India but also from different parts of the globe. Railways in Uttarakhand will certainly play a crucial role in the development of the state. Ministry of Railways of India has launched and initiated a project to connect the Char dhams of the state which will surely prove a landmark in the developmental feat of the state but development and modernization at the cost of disturbing the ecosystem in general and agricultural ecosystem in particular will create an imbalance in the livelihood of the people who by and large depend on agriculture economy. The present study was carried out in an agriculturally rich medium sized village of Uttarakhand. The survey reveal that climatic and geographical conditions of the village are suitable for the cultivation of large number of vegetables, fruits, cereals, millets, pulses and fodder plants supporting the livelihood of the natives. Land acquisition would have a negative impact on the socio-economic condition of the farmers as well as on the traditional crop diversity of the area as the railway project covers most of the fertile land. Thus, for reducing the havoc in the lives of the villagers government should provide land as an exchange as most of the population is agriculture dependent and at the same time degradation should be viewed with long-term vision


2020 ◽  
Vol 8 ◽  
Author(s):  
Juwita Ika Puspita Dewi ◽  
Eva Yulia Efendy ◽  
Mar’atus Solichah ◽  
Mar’atus Solichah ◽  
Ilmiatul Hidayanti ◽  
...  

The purpose of this study was to determine social problems in the Porong Muhammadiyah branch and its remedies, and to find out the history of the establishment of the Muhammadiyah branch in Porong. This research is a descriptive qualitative research through interviews and direct observations on the chairman of Muhammadiyah Porong. Based on the results of research on social problems in Muhammadiyah Porong along with the history of the establishment of Muhammadiyah Porong, it was established in 1965 when the age is quite old until now, during the Lapindo mud disaster, as a result various social problems occurred, namely experiencing a lot of decline and the impact both from the social side social, from an economic standpoint, in terms of life diversity is very influential, because many residents have moved villages but remain in the Porong region and some have moved outside the Porong sub-district. As a result of the social impact of Lapindo mud, there is a demoralization and even crime and crime, then the spirit of life of people to practice the religion has decreased, even ethical values, spiritual values ​​have declined due to the Lapindo mud disaster. Therefore, the efforts of Muhammadiyah Porong, especially for Muhammadiyaah and Aisha residents, including their parents, first continue to carry out spiritual activities such as studies, guidance, understanding of religion, then from an economic standpoint, because almost 80% of the people in Porong are traders and merchants. who became very few farmers, because the life of the Porong community was almost a trader and a merchant, one of his da'wah was how to become an Islamic trader, honest, not cheating, really running a trade that did not harm others. In the field of education is much better, physically very good than those in the village of Mindi because the current building in the village of Lajuk is much better and wider.


2011 ◽  
Vol 1 (1) ◽  
pp. 15-30 ◽  
Author(s):  
Mohammad Arifur Rahman ◽  
Md Munsur Rahman

The present study tries to identify the livelihood practices of the char dwellers. It also focus to assess their economic condition in relation to livelihood practices. The research has been conducted through interdisciplinary approach. Different socio technical tools are used to analyze the problem. Local people’s participation in the research process has ensured by using Participatory Rural Appraisal (PRA) tools. The total population is 969 among them 478 are male and 481 are female and about 215 households live in the Char Konabari of which about 60 percent people are engaged in handloom activities as labor as their main source of livelihood. Agriculture is the second highest and about 20 percent people are engaged in such practice; about four percent people are engaged in small business (broker, small retailer) and rests others are engaged in day labor activities and others like van driver etc. The total numbers of employed people of Char Konabari is 267. Out of them only 54 people engaged with farming activities and others are involved with non-farming activities. One-fourth of the total employed person earned the two-third of the total yearly income of the village and remaining four-fifth employed person earned only one-third of the total yearly income. On the other hand about 586 households live in Dakhin Boro-char of which about 60% and 30% people are agricultural farmer and fishermen. On-farm activities are dominant in Dakhin Boro-char. Most of the farmers have their own land as well as they also cultivate khas (public) land. The rest of the people are engaged in day labor activities, petty business and others (boatsmen). Cultivated land, Domestic animal, grazing land and wet land are the major natural resources of Dakhin Boro-char. The total numbers of employed people of Dakhin Boro-char are 598 and most of them are engaged in agricultural and fisheries activities. The per capita income of the Char Konabari and Dakhin Boro-char is about US$0.54 and US$0.87 respectively. Although women are involved in livestock rearing, their contribution did not recognized socially and economically. Keywords: Livelihood; Resource; Char dwellers; Char Stability; Interdisciplinary.DOI: 10.3329/jbayr.v1i1.6838Journal of Bangladesh Association of Young Researchers Vol.1(1) 2011 pp.15-30


2020 ◽  
Vol 3 (02) ◽  
pp. 130
Author(s):  
Rio Andriyat Krisdiawan ◽  
Yulyanto Yulyanto

UMKM (Micro, Small and Medium Enterprises) are productive businesses that are needed by individuals and business entities that have fulfilled the criteria as micro businesses. UMKM are distributed in full, each covering micro, small and medium enterprises according to law No. 20 of 2008. When the economic conditions in the village are developed and independent, the community will prosper. Pam Recovery Village has good potential, approved yields, agriculture, and animal husbandry. The economic condition of the pamovery village is supported by market activities and the release away from shipping is less strategic in marketing products. The development of the internet and technology, such as marketing media, known as e-commerce. How can the potential of villages that have been managed in the presence of UMKM be known to the wider community, one of them by utilizing e-commerce media. The focus of community service in the Pam Recovery village in the Kuningan regency that helps and provides assistance in using e-commerce media for UMKM to improve MSME marketing products that are broader, creative and innovative, can improve the livelihoods of the people of the recovery village.Keywords: UMKM (Micro, Small and Medium Enterprises), e-commerce


2021 ◽  
Vol 3 (1) ◽  
pp. 47
Author(s):  
Mohamad Mizan Sya'roni ◽  
Resya Zauharotul Husna ◽  
Iman Nugraha

The purpose of this study was (1)to determine the condition of the Putat village area (2) to determine the economic condition of the Putat village community (3) to determine what strategies the Putat village government had taken to improve the community economy. This study uses a descriptive method with a qualitative approach, the researcher as the key instrument, the data analysis is inductive, and the research results emphasize the meaning rather than the generalization of the object. The data collection techniques used were observation, in-depth interviews, and documentation. The findings of this study are: First, the territory of Putat village is a brief history of Putat village, its geographical location, population, and community culture. Second, the economic condition of the people of Putat Village. Third, the strategies carried out by the village government which aim to improve the economy of the people of Putat village, including: Revitalizing BUMDES and creating social media. Abstrak Tujuan dalam penelitian ini adalah (1) untuk mengetahui kondisi wilayah desa Putat (2) untuk mengetahui keadaan perekonomian masyarakat desa Putat (3) untuk mengetahui strategi apa yang dilakukan pemerinatah desa Putat untuk meningkatkan perekonomian masyarakat. Penelitian ini menggunakan metode deskriptifdengan pendekatan kualitatif, peneliti sebagai instrumen kunci, analisis data bersifat induktif, dan hasil penelitian lebih menekankan makna daripada generalisasi objek. Teknik pengumpulan data yang digunakan adalah observasi, wawancara mendalam, dan dokumentasi. Temuan dari penelitian ini adalah: Pertama,Konsisi wilayah desa Putat berupa sejarah singkat desa Putat, letak geografis, kependudukan, dan budaya masyarakat.Kedua,Keadaan perekonomian masyarakat Desa Putat. Ketiga, strategi-strategi yang dilakukan pemerintah desa yang bertujuan untuk meningkatkan perekonomian masyarakat desa Putat, diantaranya: Revitalisasi BUMDES dan pembuatan media sosial.


Author(s):  
Ni Nyoman Sukerti ◽  
I G.A.A. Ari Krisnawati

This study aims to explore and analyze the implementation of divorce in the Village Pakraman Kubu, Kubu Village, Bangli. This research is socio-legal research, which relies on field data as primary data. Data were extracted by interview, then processed and analyzed qualitatively. The results show that in the last ten years there have been six divorced couples and none of this has been done before the court. Divorce is done customarily for various reasons, because it is very simple, does not understand the Marriage Law, through the court hearing takes a long time and cost more. This is due to the attitude, behavior or legal culture of the people who prefer to deviate from the national marriage law and the lack of socialization from related parties. Thus the Marriage Law has not been influential in the implementation of the divorce. The conclusion is that the divorce remains customary so the marriage law has not reflected any influence on the implementation of the divorce.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Nofi Rahmanita

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


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