scholarly journals Qawā’id Al-Fiqhiyyah Analysis on The Prohibition of Monopoly Practices and Unfair Business Competition: A Critical Review

2021 ◽  
Vol 18 (1) ◽  
pp. 132-148
Author(s):  
Ahmad Lutfi Rijalul Fikri

Qawā'id Al-Fiqhiyyah has an essential role in identifying new problems that arisen for analysis whether they are following Islamic law or not. The purpose of forming qa'idah-qa'idah in realizing Maqashid Sharia in protecting community property rights must be implemented in every statutory regulation or established by the government. This article examines and analyzes the prohibition of monopolistic practices and unfair business competition in Law No. 5 of 1999 by using several qawā'id al-fiqhiyyah. This paper's study is based on literature data analyzed using qualitative research methods with a multidisciplinary approach. This study concludes that the Law on the prohibition of monopoly and unfair business competition in Law No. 5 of 1999, which contains the prohibition of control of production and marketing, the prohibition of fraud/ conspiracy, and the prohibition of using a dominant position under qawā'id al-fiqhiyyah, among others, namely the rules that say Lâ Yahtakiru illâ Khâthi'un, an-Najasyu Harâmun, and at-Tas'îr. The conformity of the objectives of laws and regulations with the establishment of qa’idah-qa’idah is something that the government must maintain in the Draft Law on the Prohibition of Monopolistic Practices and Unfair Business Competition which is being programmed by the House of Representatives (DPR) of the Republic of Indonesia, so the purpose of being able to maintain community property rights can be implemented in this Law.Qawā’id Al-Fiqhiyyah mempunyai peran penting dalam mengidentifikasi permasalahan-permasalahan baru yang muncul untuk dianalisis apakah sudah sesuai dengan hukum islam atau tidak. Tujuan pembentukan qa’idah-qa’idah dalam mewujudkan Maqashid Syariah dalam menjaga hak milik masyarakat merupakan sesuatu yang harus diimplemantasikan dalam setiap peraturan perundang-undangan yang telah maupun yang akan dibentuk oleh pemerintah. Artikel ini mengkaji dan menganalisa tentang larangan praktik monopoli dan persaingan usaha tidak sehat dalam Undang-undang No. 5 Tahun 1999 dengan menggunakan beberapa kaidah fikih. Kajian dalam tulisan ini berdasarkan data literatur yang dianalisa dengan menggunakan metode penelitian kualitatif dengan pendekatan multidisipliner. Kajian ini menyimpulkan bahwa Undang-Undang tentang larangan monopoli dan persaingan usaha tidak sehat dalam Undang-undang No. 5 Tahun 1999 yang berisi tentang larangan penguasaan produksi dan pemasaran, larangan kecurangan/persekongkolan, dan larangan menggunakan posisi dominan sudah sesuai dengan qawā’id al-fiqhiyyah antara lain yaitu kaidah yang mengatakan Lâ Yahtakiru illâ Khâthi’un, an-Najasyu Harâmun, dan at-Tas’îr. Kesesuaian tujuan peraturan perundang-undangan dengan tujuan dibentuknya qa’idah-qa’idah ini merupakan hal yang harus dipertahankan oleh pemerintah dalam Rancangan Undang-Undang tentang Larangan Praktik Monopoli dan Persaingan Usaha tidak Sehat yang sedang diprogramkan oleh Dewan Perwakilan Rakyat Republik Indonesia sehingga tujuan untuk menjaga hak milik masyarakat dapat diimplementasikan dalam Undang-Undang ini.

2021 ◽  
Vol 2 (4) ◽  
pp. 524-534
Author(s):  
Ismail Koto ◽  
Ida Hanifah

On Monday, 5 October 2020, the Draft Law on Job Creation was ratified by the House of Representatives of the Republic of Indonesia and the manuscript was signed by the government on November 3, 2020. Therefore, since November 3, 2020, the Draft Law on Job Creation promulgated in Law Number 11 Year 2020 on Job Creation. Based on the existing official text, the researcher intended to compare the rights of female workers as regulated in Law Number 13 of 2003 on Manpower with Law Number 11 of 2020 on Job Creation. The research method used in this study was a normative juridical research, with a statutory and conceptual approach, descriptive analytical research specifications, data collection by literature study, and qualitative data analysis. The protection of female workers as referred to in the previous labor law was still valid and was not discussed at all in Law Number 11 of 2020 on Job Creation. Therefore, it could be ascertained that the refusal of workers during the process of the Draft Law on Job Creation is wrong. The article which was amended related to the protection of female workers did not change the substance of the protection of female workers as previously regulated through Law Number 13 Year 2003 on Manpower. The Qur'an has been explained that people need to provide special rights for female workers. Explicitly, there is no verses in the Qur'an that mentioned the word 'special rights for female workers'. However, implicitly, there were general arguments based on the verses in the Qur'an that could be used as a basis for granting this right. Some of the special rights of female workers were implicitly communicated in Islamic teachings.


Jurnal Akta ◽  
2020 ◽  
Vol 7 (1) ◽  
pp. 93
Author(s):  
Ira Alia Maerani

This study aims to find out to know the form of violations and witnesses to the notary position based on Law No. 2 of 2014 concerning the Position of Notary and the perspective of Islamic justice in viewing a notary who is indicated to have committed a crime in connection with an authentic deed he made.            This research uses normative law research or dogmatic law research using the doctrinal method. Normative legal research includes research on legal principles, research on legal systematics, research on vertical and horizontal synchronization stages, comparison of law and legal history.            This research concludes that the notary public is a public official who makes an authentic deed and has the authority as regulated in Article 15,16, 17 of Law No. 2 of 2014 concerning the Position of Notary Public. The notary is obliged to act on trust; honest; independent; objective and safeguard the interests of parties involved in legal actions. Notaries in carrying out their duties and positions if convicted of violations, may be subject to sanctions or sanctions in the form of civil, administrative, and notary code of ethics in accordance with Law of the Republic of Indonesia Number 2 of 2014 concerning Notary Positions. Even so, the Notary Position Law does not regulate criminal sanctions against Notaries. Whereas in practice there is an opportunity for a legal action or violation by a notary related to an authentic deed he made that can be qualified as a criminal offense. A notary who is indicated to have committed a crime in carrying out his authority as a Public Official, of course, must be a concern of the government and law enforcement because the law must be upheld against anyone who commits indiscriminate violations. This rule is a manifestation of the principle of "equality before the law" (equality before the law) which is a fundamental element in the concept of the rule of law. Honesty values; keep the mandate; fair; and this objective is synergistic with the values of justice in an Islamic perspective that promotes justice and problems. Described in the Qur'an An-Nisa verses 58 and 135 and QS. Al Ma'idah verse 8. Islamic law also regulates justice in recording a deed, for example just in recording accounts receivable debts (Q.S. Al Baqoroh: 282)Keywords: Islamic Perspective; Justice; Notary Public; Perpetrators; Criminal Act


2020 ◽  
Vol 22 (1) ◽  
pp. 25-48
Author(s):  
Sri Walny Rahayu ◽  
Widiya Fitrianda

Lagu-lagu tradisional Aceh merupakan bagian rezim hak cipta dan termasuk dalam ekspresi budaya tradisional masyarakat Aceh, kekayaan dan identitas bangsa. Untuk memajukan lagu-lagu tradisonal sebagai bagian kebudayaan Aceh, diperlukan langkah strategis melalui perlin-dungan, pengembangan, pemanfaatan, pembinaan untuk mewu-judkan masyarakat Aceh yang berdaulat secara politik, berdikari secara ekonomi, dan berkepribadian dalam Kebudayaan. Hal lainnya, lagu-lagu tradisional Aceh merupakan hak milik yang dapat beralih melalui warisan. Dalam praktiknya ahli waris pencipta lagu-lagu Aceh tidak memahami dan belum mendapatkan hak ekonominya  sebagai-mana diatur dalam Pasal 16 ayat (2) Undang-Undang Nomor 28 Tahun 2014 tentang Hak Cipta. Budaya masyarakat komunal berbeda pandang dengan filosofi konsep hak kekayaan Intelektual, bersifat eksklusif monopoli, dan lemahnya implementasi penegakan hukum hak cipta merupakan persoalan yang harus mendapat perhatian pemerintah di Aceh dalam melestarikan budaya tradisonalnya. Tujuan penulisan menjelaskan perlindungan hukum terhadap lagu tradisional Aceh yang merupakan ekspresi budaya tradisional, menjelaskan perlindungan kepada ahli waris pencipta lagu Aceh melalui warisan menurut Undang-Undang Hak Cipta, Kitab Undang-undang Hukum Perdata, dan Hukum Islam menjelaskan kendala pengalihan pencipta hak ekonomi lagu-lagu tradisional Aceh melalui warisan. Jenis penelitian ini menggunakan data sekunder sebagai data utama, atau yang disebut penelitian yuridis normatif yang menguji norma hukum sebagai objek penelitian. Pendekatan yang digunakan adalah pendekatan konseptual dan pendekatan hukum komparatif. Tulisannya disajikan dalam bentuk analisis deskriptif. Aceh Traditional Cultural Expression and Its Inheritance Model Traditional Acehnese songs which are part of the copyright regimes are one part of the expression of traditional Acehnese culture, wealth and national identity. The promotion of Acehnese culture through traditional songs requires a strategic step through protection, development, utilization, and coaching to realize an Acehnese society that is politically sovereign, economically independent, and has a personality in culture. Other things Traditional Aceh songs are property rights that can be transferred through inheritance. In practice the heirs of Acehnese songs creators do not understand and obtain economic rights from the commercial use of Acehnese songs as stipulated in Article 16 paragraph (2) of Law Number 28 of 2014 concerning Copyright. The communal society's culture is different from the philosophy of the concept of intellectual property rights that is exclusively monopoly and the weak implementation of copyright law enforcement is an issue that must be gotten the attention of the government, especially in Aceh to preserve the traditional Acehnese culture which is the expression of its people. The purpose of writing is to explain the legal protection of traditional Acehnese songs which are expressions of Acehnese cultural identity, explain the protection to the heirs of the creators of Aceh songs through inheritance according to the 2014 UUHC, the Civil Code and Islamic Law and explain what constitutes obstacles to the transfer of rights economic creator of traditional Acehnese songs through inheritance. This type of research uses secondary data as the main data, or so-called normative juridical research that tests legal norms as the object of research. The approach used is the conceptual approach and comparative legal approach. This writing is presented in the form of descriptive analysis.


2019 ◽  
Vol 1 (2) ◽  
pp. 157-166
Author(s):  
Iskandar Muda Sipayung ◽  
Tan Kamello ◽  
Marlina Marlina ◽  
Arie Kartika

This research is normative legal research, an explanatory descriptive nature that aims to describe, disclose and explain the relationship between the non-criminal investigation of consumer protection with consumer guarantee agreements. The analysis is carried out using a juridical approach method which is then synchronized vertically or horizontally to related laws to see the existence of harmonization and certainty in the existing legal system. To further sharpen the results of the study also carried out an analysis of the effectiveness of the case. The results of the study provide an illustration that the Fiduciary Security Act has a problem in Article 15 regarding the provisions of the procedure for execution that is contrary to the HIR / RBg. Likewise, between Article 54 paragraph (3) and Article 56 paragraph (2) of the Consumer Protection Act, an inconsistency occurs in its application and implementation. With respect to agreements containing standard clauses, business actors and / or their management can be criminalized, in accordance with Article 18 in conjunction with Article 62 of the Consumer Protection Act. It is recommended that the Government and the House of Representatives of the Republic of Indonesia be able to revise these articles in order to realize legal certainty for all parties.


2019 ◽  
Vol 10 (1) ◽  
pp. 88-111
Author(s):  
Julizar Idris ◽  
Abdul Hakim ◽  
Sarwono Sarwono ◽  
Bambang Santoso Haryono

Abstract Public policy formulation as a political process is a dynamic formulation of policies involving many actors, ranging from the executive, legislative, academic, to non-governmental organizations. The purpose of this study was to find out the political process of drafting the Oil and Gas Law and determine the model for the formulation of the Oil and Gas Law in the Republic of Indonesia’s House of Representatives. This research method uses a qualitative approach, through observation, in-interview techniques and documentation of secondary data in the process of collecting data. Data analysis using the Interactive Model method by Miles & Huberman's. The results of the study indicate that the political process of drafting the Constitution of Oil and Gas takes place in the following stages: planning, drafting and discussion. Politically, the planning of the Constitution of Oil and Gas comes from several sources: (1) the bill from the President; (2) the bill from the House of Representatives; and (3) the bill from the Regional Representative Council. The long political process in the public policy formulation in the House of Representatives starts from the process of inventorying input from factions, commissions, and the public to be determined as a Legislative Body decision, then the decision is to be consulted with the Government; afterwards, the results of the consultation are reported to the Plenary Session to make the decision.


2019 ◽  
Vol 16 (3) ◽  
pp. 606
Author(s):  
Hani Adhani

Salah satu point penting yang diatur dalam perjanjian Helsinki terkait dengan penegakan hukum di Aceh adalah diberlakukannya Qanun dengan tujuan untuk menghormati tradisi sejarah Islam dan adat istiadat rakyat Aceh yang mayoritas muslim. Selain itu, untuk mensinergikan antara Qanun dengan pengadilan, maka di Provinsi Aceh dibentuk suatu sistem peradilan Syar’iyah yang tidak memihak dan independen, termasuk pengadilan tinggi yang tetap merupakan bagian dari sistem peradilan Republik Indonesia. Pembentukan Pengadilan Syar’iyah di Provinsi Aceh merupakan salah satu upaya untuk membuat kekhususan sebagaimana diatur dalam perjanjian Helsinki pada tahun 2005.  Namun, dalam dataran teknis pengaturan manajemen pengadilan Syar’iyah juga masih terkendala khususnya oleh karena adanya dua aturan hukum yang berlaku yaitu Qanun yang dibuat oleh Dewan Perwakilam Rakyat Daerah Provinsi Aceh dan undang-undang yang dibuat oleh Dewan Perwakilan Rakyat beserta Presiden. Hal tersebut berakibat Undang-Undang Pemerintahan Aceh yang mengatur tentang teknis pengaturan pengadilan Syar’iyah dan pembuatan Qanun juga banyak di lakukan judicial review ke Mahkamah Konstitusi. Tulisan ini bertujuan untuk melakukan analisa tentang efektifitas pemberlakukan Qanun dan pengadilan Syar’iyah di Provinsi Aceh pasca di undangkannya Undang-Undang Pemerintahan Aceh. Adapun tulisan ini dibuat dengan menggunakan metode penulisan normatif dengan pendekatan studi historis dan pendekatan studi kasus. Hasil penelitian menunjukkan bahwa pengadilan Syar’iyah yang telah dibentuk di Provinsi Aceh meski pada awalnya mengalami kendala namun dapat berjalan baik. Adanya kekhususan yang diberikan kepada Provinsi Aceh merupakan bagian dari upaya untuk menjalankan amanat konstitusi khususnya Pasal 18B UUD 1945.Kata kunci: Qanun, Pemerintahan Aceh, Mahkamah Syar’iyah, Mahkamah Konstitusi. Abstract One crucial point stipulated in the Helsinki agreement related to law enforcement in Aceh is the enactment of the Qanun with the aim of respecting Islamic historical traditions and the customs of the Acehnese people who are predominantly Muslim. Besides, to synergise between the Qanun and the court, in the Province of Aceh a Syar'iyah justice system was formed which was impartial and independent, including a high court which remained part of the judicial system of the Republic of Indonesia. The establishment of the Shariah Law in Aceh Province was one of the efforts to make it specific as stipulated in the Helsinki agreement in 2005. However, in the field of technical management of the Syariah court management is also still constrained especially due to the existence of two applicable laws namely the Qanun made by the Aceh Province Regional People's Representative Council and laws made by the House of Representatives and the President. This resulted in the Law on the Government of Aceh governing the Syar'iyah court and the Qanun being judged by the Constitutional Court. This paper aims to analyse the effectiveness of the implementation of Qanun and the Syar'iyah court in Aceh Province after the enactment of the Law on the Governing of Aceh. The writing is made using normative writing methods with historical study approaches, and case study approaches. The results of the study showed that the Syar'iyah court which had been formed in the Aceh Province even though initially had problems but could work well. The specificity given to the Aceh Province is part of an effort to carry out the mandate of the constitution, especially Article 18B of the 1945 Constitution. 


2020 ◽  
Vol 2 (1) ◽  
pp. 78-86
Author(s):  
Faisal Fahmi Siagian ◽  
Jamilah Jamilah

Government Regulation in Lieu of Law (Perpu) is one type of statutory regulation that must exist in the legal system of the Republic of Indonesia as one of the logical consequences of adopting a presidential system in the government of the Republic of Indonesia whose existence is always maintained throughout the Indonesian constitution. This type of research is normative juridical research and is descriptive qualitative in nature. Data collection methods are library research and field study. The affirmation of the benchmarks of the establishment of the Government Regulation in lieu of this Act has a fundamental difference regarding the urgency of the law according to the 1945 Constitution prior to the amendment to the 1945 Constitution which is currently in force as the result of the 4th amendment. After the reformation, there have been 2 (two) laws governing regional autonomy, especially with regard to regional head elections, namely Law Number 22 of 1999, which was then replaced by Law Number 32 of 2004. The issuance of Perpu Number 1 of 2014 which is a Amendments to Law No. 32/2004 were first proposed for amendments by the Government in this matter proposed by the Minister of the Interior.


Media Wisata ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Yosef Abdul Ghani

Environmental evaluation is not an official examination required by a statutory regulation, but rather a proactive effort carried out consciously to identify environmental problems that will arise so prevention efforts can be carried out. The scope of this environmental evaluation activity comes from the 1994 Minister of Environment Decree of the Republic of Indonesia concerning General Guidelines for the Implementation of Environmental audits as the basis of the variables to be evaluated. Data collection is done by interviewing 10 local people, Library Study, and Direct Observation to identify or look for historical information, a series of businesses and activities of local communities, environmental damage and Destination Management of Tidung Island. The results of this study found that Tidung Island began to develop as a tourist destination starting in 2009, with tourism activities mostly centered on the large Tidung Island, while the small Tidung Island became a conservation area managed by the government. Most of the local people of Tidung Island live depend on tourism activities, they facilitate tourists by building several tourism facilities and infrastructure. At present the environmental conditions in Pulau Tidung are undergoing a slight change, for example the marine ecosystem which can usually be overgrown with seaweed, currently cannot and is being tested for replanting, and the garbage at several coastal points on Tidung Island is large and small, slightly reducing the beauty of the island Tidung


Author(s):  
Iqbal Maulana Yuni RosLaili

The implementation of the Islamic Law in Aceh received recognition from the Government of Indonesia since 1959 based on the Decree of the Deputy Prime Minister of the Republic of Indonesia No. 1 / Missi / 1959. Since then until the enactment of the BAL in 2006, several aspects of national law have become different in Aceh. This then sparked controversy, especially regarding the position of Non-Muslims and religious freedom. This article tries to explain how the application of Islamic Law in Aceh in relation to the Non-Muslim population and its solution. The study found that the relationship between Muslims and Non-Muslims in Aceh, especially in the social aspects of society, took place harmoniously. The application of Islamic Law in Aceh only applies to Muslims and there is no coercion for Non-Muslims. In this case, according to the author, it also offers the concept of "Conducted by Waliya Dien" in addressing religious plurality in Aceh, and the attitude of making Pancasila as "Kalimatun Sawa’ in the corridors of living in a state.


Solusi ◽  
2019 ◽  
Vol 17 (2) ◽  
pp. 94-105
Author(s):  
Johansyah Johansyah

The Constitutional Court is the executive branch of the judiciary that is independent and separate from other branches of power, namely the government (executive) and legislative institutions. The Constitutional Court as a first and last level judiciary does not have an organizational structure as large as the Supreme Court which is the peak of a judicial system whose structure is vertically and horizontally covers five judicial environments, namely the general court environment, the state administrative court environment, the religious court environment, and military court environment. As an organ of judicial power that operates the judicial function, the Constitutional Court is independent, both structurally and functionally. The functions and authorities of the Constitutional Court based on Law No. 24 of 2003, namely the Constitutional Court has the authority to hear: Test the laws against the Republic of Indonesia 1945 Constitution; Decide on authority disputes between state institutions whose authority is granted by the Republic of Indonesia 1945 Constitution; Decide the dissolution of political parties; Decide disputes about election results; Give a verdict on the opinion of the House of Representatives that the President and / or Vice-President are suspected of violating the law in the form of treason, corruption, bribery, other serious crimes, or despicable acts, or no longer fulfill the conditions as President and or Vice President, as intended in the Republic of Indonesia 1945 Constitution.


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