scholarly journals Hakikat Adil Dan Makmur Sebagai Landasan Hidup Dalam Mewujudkan Ketahanan Untuk Mencapai Masyarakat Sejahtera Melalui Pembangunan Nasional Berdasarkan Pancasila

2018 ◽  
Vol 24 (2) ◽  
pp. 135
Author(s):  
Sudjana Sudjana
Keyword(s):  
National Development ◽  
Philosophical Approach ◽  
Philosophy Of Life ◽  
Human Needs ◽  
The People ◽  
Study Results ◽  
Basic Human Needs ◽  
Object Of Study ◽  
Practical Level ◽  
Economic Studies

ABSTRACT This article examined the nature of prosperousness as the foundation of life of the Indonesian nation towards a prosperous society so that a philosophical approach was realized in a practical level (operational) through the national development. The research used the method of approach philosophical; stages of research, the study of literature; and data analysis, descriptive philosophical.The study results could be stated that fairness and prosperousness were terms that could not be separated, even though both of them were the object of study of science that it was different. Fairness or justice was the study of law and one of the objectives of the law while the prosperousness focused on meeting basic human needs. It was one of economic studies. Fair and prosperous were related to the time, place and the philosophy was adopted by a group of people who called himself as a country. Thus the implementation of both institutions in national development must be understood in the context and could not be separated from the culture, ideology, philosophy of life and philosophy of the nation that was followed. The essence of prosperousness based on Pancasila was social justice and social prosperity through national development in all fields for all the people of Indonesia proportionally and equally and it was inspired by the values of Pancasila unanimously and intactly.ABSTRAKKajian ini membahas hakikat adil dan makmur  sebagai landasan hidup  bangsa Indonesia menuju  masyarakat yang sejahtera, sehingga  pendekatannya lebih bersifat filosofis tetapi kemudian diwujudkan dalam tatanan praktis (operasional) melalui pembangunan nasional.Metode penelitian yang digunakan yaitu metode pendekatan filosofis ; tahap penelitian, studi kepustakaan; dan analisis data, deskriptif filosofis.Hasil kajian yang dapat dikemukakan adalah bahwa adil dan makmur adalah istilah yang tidak dapat dipisahkan, meskipun kedua hal  tersebut merupakan obyek kajian dari ilmu yang berbeda. Keadilan  atau adil adalah kajian hukum dan merupakan salah satu tujuan dari hukum, sedangkan makmur lebih menitikberatkan pada pemenuhan  kebutuhan pokok manusia, sehingga merupakan kajian ekonomi.  Adil dan makmur bersifat relatif, bergantung pada waktu, tempat serta falsafah yang dianut oleh sekelompok masyarakat yang kemudian menamakan dirinya sebagai negara. Dengan demikian penerapan kedua pranata tersebut dalam pembangunan nasional harus dipahami dalam konteks yang tidak dapat dipisahkan dari budaya, ideologi, pandangan hidup serta  falsafah bangsa yang dianutnya. Hakikat adil dan makmur berdasarkan Pancasila merupakan keadilan sosial dan kemakmuran sosial melalui pembangunan nasional di segala bidang untuk seluruh rakyat  Indonesia  secara proporsional (sebanding) dan merata yang dijiwai oleh nilai-nilai  Pancasila secara bulat dan utuh.  

International Aid: The Next Steps

1964 ◽  
Vol 2 (4) ◽  
pp. 471-489 ◽  
Author(s):  
Dudley Seers
Keyword(s):  
International Aid ◽  
Human Condition ◽  
Living Standard ◽  
Economic Unit ◽  
Human Needs ◽  
The People ◽  
Starting Point ◽  
The World ◽  
Basic Human Needs

The correct starting point in the analysis of any economic unit is to pose the following three questions: What are the needs of the people? What resources are available? How adequately are these resources being mobilised for these needs ?1These questions are applicable to a continent or a country (or for that matter a county, a city, or a village); they can also be applied to the world as a whole. If they are, a picture emerges which, if it does not appal us, because it is so familiar and so easily taken for granted, would certainly astonish a visitor from another planet. The basic human needs for nourishment and for protection from the weather are not great, and the resources known to be available could, with current levels of technique, easily permit a comfortable living standard for everyone. Yet these resources are very largely unexploited or wasted, and miserable poverty is the typical human condition.

A confidential taboo under the shadow of Turkish culture for gynecological cancer patients: Sexuality

2017 ◽  
Vol 4 (2) ◽  
pp. 69-72
Author(s):  
Oznur Korukcu
Keyword(s):  
Cancer Patients ◽  
Gynecological Cancer ◽  
Sexual Life ◽  
Reference Series ◽  
Care Needs ◽  
Human Needs ◽  
The People ◽  
Basic Human Needs ◽  
Orgasm Problems

This study was written as a review to discuss gender as a social taboo in women with gynecological cancer. The articles about culture, sexuality and gynecological cancer were retrieved from electronic databases: Pubmed, Google Scholar, EBSCOHOST, Scopus and Reference Series Turkey. Because of most of the people are conservative, talking on sexuality becomes a taboo not only for patients, but also for nurse in Turkey. Gynecological cancer diagnosis has an important impact on sexuality which is one of the basic human needs and crucial for the quality of life. Vaginal dryness and orgasm problems are the most common sexual troubles for gynecological cancer patients. Due to shame and social norms; patients may avoid talking about their sexual problems with nurse. Nurse should be aware for sexual care needs of gynecological cancer patients and have to encourage them for talking about their sexual life.   Keywords: Gynecological cancers; sexuality; culture; sexual taboo.

An International Support System for Meeting Basic Needs

1981 ◽  
Vol 43 (1) ◽  
pp. 22-42 ◽  
Author(s):  
Denis Goulet
Keyword(s):  
International Economic ◽  
Developing Countries ◽  
Economic Development ◽  
Social Development ◽  
Third World ◽  
International Economic Order ◽  
International Support ◽  
Human Needs ◽  
The People ◽  
Basic Human Needs

Although volumes are now written about basic human needs, few of them issue from the subjects of those needs: the desperately poor. And a recent Third World document warns that:While the satisfaction of basic human needs of the people, and the eradication of mass poverty must have a high priority in economic and social development, the idea is unacceptable and erroneous that these goals can be achieved without the all-round and comprehensive economic development of the developing countries and the establishment of the New International Economic Order.

scholarly journals Integralisme Islam dan Kontribusi Budaya Muakhi Bagi Peradaban Masyarakat Serta Relevansi Nilai-Nilai Filosofis Budaya Lokal dan Pembangunan Masyarakat Lampung

2019 ◽  
Vol 14 (1) ◽  
pp. 35-50
Author(s):  
Fauzie Nurdin
Keyword(s):  
Life Cycle ◽  
Community Development ◽  
Everyday Life ◽  
Indigenous Peoples ◽  
Local Culture ◽  
Philosophical Approach ◽  
Philosophy Of Life ◽  
The People ◽  
Depth Interviews ◽  
Islamic Values

This study reveals and explains about 'Islamic Integralism and the Contribution of Muakhi Culture to World Civilization, which is focused on the relevance of the philosophical values of Local Culture and Lampung Community Development'. The problems are: (1) Are Islamic values integrated with the philosophical values of the local culture as a philosophy of life for the people of Lampung ?; (2) How is the nature of Islamic values integrated with Lampung culture in relation to the life cycle of humans, nature and the environment; (3) How are the philosophical values of local culture (muakhi) relevant to the development of Lampung society. The research aims to uncover and explain the three problems scientifically, objectively, philosophically and academically. The philosophical approach is used to explain problems that must be "understood" and actualized in everyday life. The method used is involved observation, in-depth interviews, and documentation study. Qualitative analysis in the field of philosophy is carried out by interpreting, interpreting, comparing and linking the theory of "Islamic Intergralism and Muakhi Culture" with data that has been processed, criticized and can be applied. The result turns out that Islamic integralism and muakhi culture based on the philosophical values of Lampung's local culture are reality and the work of the perpetrators, so Piil Pesenggiri as a philosophy of life grows and muakhi culture develops in society as a 'local genius' and 'local wisdom' of the nation that is useful for community development and world civilization. The findings of the research, namely: First, Islamic integralism - based on the philosophical values of Muakhi culture as the philosophy of life of indigenous peoples - can contribute to the development of Lampung society. Second, the essence of Islamic values integrated with the life cycle of humans, nature and the environment in the Lampung regional development relations manifests in the development of whole people based on faith, good deeds and virtues that have values for the welfare of society and world civilization in the future. Third, the philosophical values of local culture (muakhi) have relevance and can contribute positively and significantly to the development of Lampung society.

scholarly journals Griya Boedaya: komoditas wahana berliterasi budaya sebagai wujud pengenalan budaya lokal di Jawa Timur

2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Iffa Maisyaroh ◽  
Silvi Oktavia
Keyword(s):  
Local Knowledge ◽  
Literacy Programs ◽  
Cultural Literacy ◽  
Work Systems ◽  
Community Activities ◽  
Human Needs ◽  
The People ◽  
Typical Food ◽  
Basic Human Needs ◽  
Process Work

The existing knowledge in society has not been spread explicitly. Thus local knowledge is still unknown to the people in the region itself. This study aimed to provide information related to the dissemination of local knowledge applied to cultural literacy programs form: ideas, behavior, and artifacts or works. The kind of the idea is stated in a paper, the behavior is shown in community activities, and artifacts are contained in works in the form of objects as results of activities and actions. The main focus is on basic human needs: clothing and food applied through Griya Boedaya tour. Clothing consists of typical East Javanese fabrics, while food consists of East Javanese specialties. The culture produced reflects the characteristics of the environment. Thus it has features standing out that becomes the identity of the local community’s culture. In the East Java region, knowledge is an invisible or intangible local asset owned by people in the area. This study used the literature method with qualitative approach by searching for books, e-journals, proceedings, thesis and articles. Results of the people’s knowledge in the form of typical food and unique clothing were a manifestation of people's expression of their environment. Griya Boedaya introduces local cultures such as regional cloth and cuisine and is a tourist means which introduces history, creation process, work systems, tools used, and the use and philosophy of local cultural products. Hopefully, the cultural literacy tour will enable people to recognize, know, and understand their culture with easy-to-understand and fun methods.

scholarly journals WADAH AKTIVITAS DAN TAMAN BACAAN SEBAGAI THIRD PLACE DI KAWASAN KWITANG

2020 ◽  
Vol 2 (2) ◽  
pp. 1215
Author(s):  
Stanly Manuel ◽  
Rudy Trisno
Keyword(s):  
Social Life ◽  
Design Method ◽  
Third Place ◽  
Form And Function ◽  
Human Needs ◽  
The Third ◽  
The People ◽  
Basic Human Needs ◽  
Mutual Relations ◽  
And Function

AbstractBasically, a human is a social being that needs to have interaction one and another. Kwitang as one of the busiest and most densely populated areas in Jakarta As a result, basic human needs that are not met causes the people in the Kwitang area to have a business in front of their homes. However, nowadays people getting to be more individualistic because of their business and routine. They easily forget the importance of their social life and taking care of themselves. It makes the needs of existence the Third Place higher in society. The existence of the third becomes a solution for people to escape from their routine and have a better social life. Considering the problems and potency in the area, Literature Park and Activity Hub is designed to accommodate and solve people’s problems by trying to meet the basic needs of the community such as socialization and mutual relations between people and become a character in the form of selling books. The program will be processed in the form of a method approached with observation and survey then starting from location analysis until product of architechture. Using Form runs Together, and cross programming method, and also design method in the form of continuity and welcoming space on the project. So the conclution is the design of this building could provide a third space in Kelurahan Kwitang so humans can interact to help the process of socialization between humans and their environment. Therefore, this project and concept could be implemented and create the Third Place in Kwitang.AbstrakPada dasarnya masyarakat adalah makhluk sosial yang membutuhkan interaksi antar sesama. Kawasan Kwitang merupakan salah satu kawasan permukiman yang padat dan sibuk di Jakarta. Akibatnya kebutuhan dasar manusia yang tidak terpenuhi menyebabkan masyarakat pada kawasan Kwitang memiliki usaha di depan rumah masing-masing. Muncullah sikap individualis karena kesibukan dan rutinitasnya yang kadang membuat mereka lupa akan pentingnya bersosialisasi dan beristirahat dari kesibukannya, karena ruang pada kawasan sedikit bagi mereka untuk melakukan kegiatan selain rutinitas seperti untuk bersosialisasi atau melakukan hubungan timbal balik. sebagaimana tentu membutuhkan kehadiran ruang ketiga yang dapat menjadi solusi untuk masyarakat melepas penat dari rutinitasnya dan saling bersosialisasi antar sesama. Dari beragam potensi dan masalah yang ada, Wadah aktivitas dan taman bacaan masyarakat bertujuan mampu mengakomodasi atau mewadahi aktivitas masyarakat dengan berusaha memenuhi kebutuhan dasar masyarakat seperti sosialisasi dan hubungan timbal balik antar orang dan menjadi karakter kawasan yang berupa penjualan buku-bukunya. Kwitang dengan pendekatan metode tahap observasi dan survei kemudian pada tahap perancangan dimulai dari analisis lokasi serta potensi konsep desain bangunan sampai hasil akhir berupa bangunan. Program diolah dengan metode form and function runs together, dan cross programming serta metode desain berupa kontinuitas dan welcoming space pada proyek. Kesimpulan pada proyek bangunan ini dengan berusaha memberikan ruang ketiga pada Kelurahan Kwitang agar manusia dapat berinteraksi, dan timbal balik antar manusia maupun dengan lingkungannya. Wadah aktivitas dan taman bacaan di Kwitang ini dapat diterapkan dalam menghasilkan sebuah 3rd Place pada sebuah kawasan. 

Analisis Kontrak Ijarah

2018 ◽  
Vol 4 (2) ◽  
pp. 201-213
Author(s):  
Puji Kurniawan
Keyword(s):  
Financial Institutions ◽  
Profit Sharing ◽  
Fundamental Difference ◽  
Human Needs ◽  
The People ◽  
Islamic Financial Institutions

Humans are social creatures who need each other to socialize or to fulfill their needs, such as primary, secondary and tertiary needs. In this life there are 2 (two) groups of people, namely groups of people who are overfunded and those who are underfunded. Therefore, banks and non-bank financial institutions have emerged as intermediaries between the 2 (two) groups of the people so that the balance can occur in meeting the needs of each life. In Indonesia, there are many conventional and sharia bank and non-bank financial institutions that provide financing services to meet human needs. The fundamental difference between conventional and Islamic financial institutions is the use of the interest system which is usury in conventional financial institutions and the use of profit sharing systems in Islamic financial institutions.

KUALITAS PELAYANAN DALAM PEMBANGUNAN INFRASTRUKTUR DI KECAMATAN CIAWI, KABUPATEN BOGOR

2018 ◽  
Vol 4 (2) ◽  
pp. 101
Author(s):  
Muhamad Alfian ◽  
Nandang Saefudin Zenju ◽  
Irma Purnamasari
Keyword(s):  
Quality Of Service ◽  
National Development ◽  
Infrastructure Development ◽  
National Unity ◽  
The People ◽  
Driving Wheel ◽  
Alternative Routes ◽  
The City ◽  
Quality Infrastructure

Infrastructure development is an integral part of national development and the driving wheel of economic growth. Infrastructure also has an important role in strengthening national unity and unity (Bappenas: 2009). The banjarwaru, banjarwangi, and telukpinang highways are the access roads traversed by 8 villages including alternative routes for the cicurug-sukabumi area. This road is always passed by the people who headed to the city. Therefore, the benefits of this road is very important because it is often passed from the cicurug-sukabumi area due to the diversion of traffic flow so that the intensity of high road users.In this study the author uses the theory of Ridwan and Sudrajat. Quality of service is the level of incompatibility between expectations with customer desires and also the perceptions of these customers. Quality of service here can be assessed by looking at the dimensions. These dimensions include the quality of service, the ability of officials, and service convenience. During the observation to the community through the survey to direct approach with the community, most people complained that the development service to build the kecamatan should be further improved and the results of this study showed that the Quality Assessment of Service in Road Infrastructure Development in Ciawi Sub-district Bogor Regency is categorized Fair Good this is because the assessment of the quality of development services by the Subdistrict Apparatus itself and from the community assess the ability of District Officers still have to be improved in conducting the service and its implementation.Keywords: Service Quality, Infrastructure Development.

نُدرة الموارد وعلاقتها بالبيئة من وجهة نظر إسلاميّة The Issue of Scarcity of Resources and Its Relationship to the Environment

2014 ◽  
Vol 11 (1) ◽  
pp. 01
Author(s):  
حسن بن إبراهيم الهنداوي (Hassan Hendawi)
Keyword(s):  
Natural Resources ◽  
Human Existence ◽  
Economic Resources ◽  
Human Beings ◽  
Human Needs ◽  
Modern Economy ◽  
The People ◽  
The World ◽  
Scarcity Of Resources ◽  
Economic Dilemma

الملخّصإنّ الفقر والإملاق من المشكلات الرئيسة التي يواجهها العالم اليوم، ومن أسبابها ندرة الموارد الاقتصادية الشديدة وندرة الغذاء والماء. فندرة الموارد وقلتها كانت ذات أثر مباشر في قتل الملايين من الأنفس البشريّة. وتعدّ ندرة الموارد عند الاقتصاديين الخطر الأساس الذي يهدد الوجود البشري في هذا العصر. ويعتبرها الاقتصاديّون كذلك معضلة اقتصادية ناتجة عن رغبات الإنسان غير المتناهية مقابل موارد محدودة ومتناهية. ومن الأمور التي يقترحها الاقتصاديون من اجل التغلب على هذه المشكلة أن النّاسن ينبغي عليهم أن يختاروا الموارد الضرورية والحاجية لتلبية رغباتهم. فمفهوم الندرة من منظور الاقتصاد التقليدي يعني موارد محدودة في العالم مقابل حاجات ورغبات غير محدودة. وسبب ذلك عند الاقتصاديين أن الطبيعة لا توفر موارد كافية لتلبية حاجات الناس ورغباتهم غير المتناهية. ونظرة الإسلام التي يمثلها القرآن الكريم والسنة النبوية الشريفة لمسألة الندرة نظرة مختلفة تماما عن نظرة الاقتصاد التقليدي. ويعنى هذا البحث ببيان أن الندرة ليست مشكلة الطبيعة التس سخّرها الله تعالى للإنسان،  ولكن المشكلة في أخلاقيات الناس وتصرفاتهم في الموارد الطبيعية وطريقتهم في الانتفاع بها التي أدت إلى إدخال الضرر والفساد على الموارد الموجودة.الكلمات المفتاحية: الإسلام، ندرة الموارد، الاقتصاد المعاصر، الموارد الطبيعية، الطبيعة. **************************************               AbstractAmong the main problems that the world is facing today are poverty and destitution caused by severe scarcity of economic resources and the scarcity of food and water. The lack of resources has already caused the death of millions of human beings. The scarcity of resources is counted by economists as the primary danger that threatens the human existence. Economists also consider it an economic dilemma caused by infinite human desires against limited and finite resources. In order to overcome this problem among the suggestions made by economists is that human beings should choose only necessary resources to satisfy their desires. The conventional concept of scarcity is that the resources in the world are limited vis-à-vis the unlimited human needs and desires. The reason for that according to economists is that the nature does not provide sufficient resources to meet people’s endless needs and desires. Islamic approach as represented by the Holy Qur’an and the Sunnah to the issue of scarcity is essentially different from the conventional viewpoint of economists. This paper proposes and explains that the problem is not in the nature which Allah has made subservient to man, but it is in the ethics of the people and their behaviour and way of utilization of natural resources, which ultimately damage and corrupt the available resources.Keywords: Islam, Scarcity of Resources, Modern Economy, Environmental Resources, Nature.

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

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