scholarly journals Research on Wang Xiaobo’s Humanitarian Enlightenment

2021 ◽  
Vol 5 (2) ◽  
pp. p79
Author(s):  
Zhixiu Lu

In the 20th century of China, The enlightenment spirit was obviously active twice, once in the May 4th, 1919 when the New Culture Movement happen, and once in the 1980s. The core of the spirit of enlightenment is a kind of humanitarianism, which emphasizes rationality and freedom. And the core of Wang Xiaobo’s spiritual exactly is consistent with Humanitarian enlightenment, so the discussion of Wang Xiaobo’s ideological value can be summarized from the perspective of Humanitarian enlightenment: advocating science and rationality, advocating freedom and human rights, and the pursuit the true interest in life.

Author(s):  
Andrew Logie

In current day South Korea pseudohistory pertaining to early Korea and northern East Asia has reached epidemic proportions. Its advocates argue the early state of Chosŏn to have been an expansive empire centered on mainland geographical Manchuria. Through rationalizing interpretations of the traditional Hwan’ung- Tan’gun myth, they project back the supposed antiquity and pristine nature of this charter empire to the archaeological Hongshan Culture of the Neolithic straddling Inner Mongolia and Liaoning provinces of China. Despite these blatant spatial and temporal exaggerations, all but specialists of early Korea typically remain hesitant to explicitly label this conceptualization as “pseudohistory.” This is because advocates of ancient empire cast themselves as rationalist scholars and claim to have evidential arguments drawn from multiple textual sources and archaeology. They further wield an emotive polemic defaming the domestic academic establishment as being composed of national traitors bent only on maintaining a “colonial view of history.” The canon of counterevidence relied on by empire advocates is the accumulated product of 20th century revisionist and pseudo historiography, but to willing believers and non-experts, it can easily appear convincing and overwhelming. Combined with a postcolonial nationalist framing and situated against the ongoing historiography dispute with China, their conceptualization of a grand antiquity has gained bipartisan political influence with concrete ramifications for professional scholarship. This paper seeks to introduce and debunk the core, seemingly evidential, canon of arguments put forward by purveyors of Korean pseudohistory and to expose their polemics, situating the phenomenon in a broader diagnostic context of global pseudohistory and archaeology.


Author(s):  
William Durch ◽  
Joris Larik ◽  
Richard Ponzio

Security and justice are both essential elements in humanity’s quest not only to survive but to thrive with dignity; neither is sustainable alone. Security is merely the appearance of order in a framework of structural violence unless tempered or leavened by concepts of justice that include human rights, human dignity, and other normative limits on the use of power. The pursuit of justice, whether at the personal, community, national, or international level can be crippled if not matched, in turn, by means to sustain security at each level. This complementarity of security and justice—despite their inherent tensions—is the core conceptual framework of the book. Achieving “just security,” we argue, is essential to the success of any global governance enterprise or architecture.


Author(s):  
Jonas Tallberg ◽  
Karin Bäckstrand ◽  
Jan Aart Scholte

Legitimacy is central for the capacity of global governance institutions to address problems such as climate change, trade protectionism, and human rights abuses. However, despite legitimacy’s importance for global governance, its workings remain poorly understood. That is the core concern of this volume, which engages with the overarching question: whether, why, how, and with what consequences global governance institutions gain, sustain, and lose legitimacy. This introductory chapter explains the rationale of the book, introduces its conceptual framework, reviews existing literature, and presents the key themes of the volume. It emphasizes in particular the volume’s sociological approach to legitimacy in global governance, its comparative scope, and its comprehensive treatment of the topic. Moreover, a specific effort is made to explain how each chapter moves beyond existing research in exploring the book’s three themes: (1) sources of legitimacy, (2) processes of legitimation and delegitimation, and (3) consequences of legitimacy.


2021 ◽  
Vol 31 (2) ◽  
pp. 107-122
Author(s):  
Columbus N. Ogbujah ◽  

Benedict de Spinoza (1632–1677) was about the most radical of the early modern philosophers who developed a unique metaphysics that inspired an intriguing moral philosophy, fusing insights from ancient Stoicism, Cartesian metaphysics, Hobbes and medieval Jewish rationalism. While helping to ground the Enlightenment, Spinoza’s thoughts, against the intellectual mood of the time, divorced transcendence from divinity, equating God with nature. His extremely naturalistic views of reality constructed an ethical structure that links the control of human passion to virtue and happiness. By denying objective significance to things aside from human desires and beliefs, he is considered an anti-realist; and by endorsing a vision of reality according to which everyone ought to seek their own advantage, he is branded ethical egoist. This essay identified the varying influences of Spinoza’s moral anti-realism and ethical egoism on post-modernist thinkers who decried the “naïve faith” in objective and absolute truth, but rather propagated perspective relativity of reality. It recognized that modern valorization of ethical relativism, which in certain respects, detracts from the core values of the Enlightenment, has its seminal roots in his works.


2012 ◽  
Vol 6 (1) ◽  
Author(s):  
Richard Francis Crane

Philosopher Jacques Maritain (1882-1973) embraced a quest for sanctity at the core of his vocation as a French Catholic intellectual. Known as an exponent of the teachings of Saint Thomas Aquinas, he also devoted considerable energies to the promotion of democracy and human rights, as well as the combat against antisemitism. Maritain has been lauded for his sometimes courageous attempts to eradicate anti-Jewish prejudice from the Christian conscience, though some prevailing interpretations oversimplify this thinker's motivations and ideas. Keeping in mind the historically-contingent and often ambivalent nature of philosemitism, this article analyzes Maritain's postwar writings on the Jewish Question and his interactions with Popes Pius XII and Paul VI, Anglican theologian James Parkes, Jewish historians Leon Poliakov and Jules Isaac, and fellow Catholic writers Paul Claudel and Francois Mauriac.


Author(s):  
Suzanne Cahill

This chapter will be used to highlight the key contribution this book makes to the field of dementia care policy and practice, as well as identifying some of its limitations. Returning to the core themes consolidated in the UN Convention and introduced in chapter three namely equality autonomy participation and solidarity and based on the topics reviewed in earlier chapters, the chapter points to the gaps that exist between the rhetoric of policy initiatives and the reality of peoples’ everyday lives and the further gap that can exist between policy objectives and research evidence. The chapter argues for a need for much more budgetary and political attention to be focused on dementia and for future iterations of dementia strategies to take cognizance of human rights issues. Human rights legislation rather than being seen as punitive and burdensome should be viewed as a critical framework for guiding all levels of action with people with dementia and their family members.


2018 ◽  
Vol 28 (6) ◽  
pp. 817-838 ◽  
Author(s):  
Kathryn McNeilly

Human rights were a defining discourse of the 20th century. The opening decades of the twenty-first, however, have witnessed increasing claims that the time of this discourse as an emancipatory tool is up. Focusing on international human rights law, I offer a response to these claims. Drawing from Elizabeth Grosz, Drucilla Cornell and Judith Butler, I propose that a productive future for this area of law in facilitating radical social change can be envisaged by considering more closely the relationship between human rights and temporality and by thinking through a conception of rights which is untimely. This involves abandoning commitment to linearity, progression and predictability in understanding international human rights law and its development and viewing such as based on a conception of the future that is unknown and uncontrollable, that does not progressively follow from the present, and that is open to embrace of the new.


2018 ◽  
Vol 1 (2) ◽  
pp. 169-178
Author(s):  
Muhammad Azzam Alfarizi

The inherent right of the individual is an affirmation that human beings must be treated properly and civilized and must be respected, as the sounding of the second precept is: "Just and Civilized Humanity". Human rights are manifestations of the third principle, namely: "Indonesian Unity". If all rights are fulfilled, reciprocally the unity and integrity will be created. Rights are also protected and upheld as is the agreement of the fourth precepts that reads: "Democracy Led by Wisdom in Consultation / Representation". Human Rights also recognizes the right of every person for the honor and protection of human dignity and dignity, which is in accordance with the fifth precepts which read: "Social Justice for All Indonesian People" PASTI Values ​​which are the core values ​​of the Ministry of Law and Human Rights which is an acronym of Professional, Accountable, Synergistic, Transparent and Innovative is an expression of the performance of the immigration apparatus in providing human rights based services. If these values ​​are in line with the values ​​contained in Pancasila, the criteria for evaluating human rights-based public services are based on the accessibility and availability of facilities; the availability of alert officers and compliance of officials, employees, and implementers of Service Standards for each service area will be easily achieved. It is fitting that immigration personnel in providing services must be in accordance with the principles of human rights-based services and in harmony with the Pancasila philosophy. This is as an endeavor in fulfilling service needs in accordance with the mandate of the 1945 Constitution, provisions of applicable laws and human rights principles for every citizen and population for services provided by the government in this case Immigration.  


2018 ◽  
Vol 11 (1) ◽  
Author(s):  
Stephen E Mathis

The issue of statelessness poses problems for the statist (or nationalist) approach to the philosophy of immigration. Despite the fact that the statist approach claims to constrain the state’s right to exclude with human rights considerations, the arguments statists offer for the right of states to determine their own immigration policies would also justify citizenship rules that would render some children stateless. Insofar as rendering a child stateless is best characterized as a violation of human rights and insofar as some states have direct responsibility for causing such harm, the problem of non-refugee stateless children points to greater constraints than most statists accept on states’ right to determine their own rules for membership. While statists can ultimately account for the right not to be rendered stateless, recognizing these additional human rights constraints ultimately weakens the core of the statist position.


2006 ◽  
Vol 3 (1) ◽  
Author(s):  
Warsono Warsono

Human Rights are a fundamental problem in every country. especially in the developing countries such as Indonesia. Even though, the state had given protection of human right for everybody, but in Indonesia there are many breakdowns of it. As a democratic state, Indonesia has to regard human right. It is because the human rights were the core of democratic principle. So, the human rights must be trained in the school for every student. By using this way, everybody can know what their rights and obligations very well Civics education can be a vehicle for this goal, because it's one of lessons that talk about human rights and be learned in all school.


Sign in / Sign up

Export Citation Format

Share Document