scholarly journals Russian Archaeology in Palestine

Author(s):  
Леонид Беляев ◽  
Leonid Belyaev

The paper summarizes the findings of the historiographic and archaeological fieldwork focused on the preservation and development of the scientific heritage of the Russian scientists of the 19th — early 20th centuries in the area of the Syro-Palestinian region that most closely matches the concept of the “Holy Land”. The author identifies three core directions of development in the Russian archaeology: field study of the traces of the Russian pilgrims, scientists, representatives of the government and the Orthodox Church; study of antiquities in some Russian areas; insights into the heritage of the 19th — early 20th centuries as historical sources with its further inclusion in the system of modern scientific knowledge. The paper describes the findings obtained to date (including the interim results of excavations in Jericho, the scientific interpretation of a number of artefacts from the collection of Antonin Kapustin, the first catalogues of archaeological sites in the Russian areas). The author focuses on expanding fieldwork, classifying and attributing antiquities, launching them in circulation at the level of modern science, creating a monograph on the history of the Russian studies in the 19th — early 20th centuries.

Author(s):  
Светлана Измайловна Баранова

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.


2021 ◽  
Vol 13 (2) ◽  
pp. 157-166
Author(s):  
Alla Mihaylovna Shustova

The study of G. Roerichs scientific heritage is at its beginning. An important basis of Roerichs many-sided scientific activities were his investigations during the expeditions in Asia. The longest, most dangerous and laborious among them was the Central Asiatic expedition of his father - N.K. Roerich. The goal of this article is to examine G.N. Roerichs activities on every stage of the Central Asiatic expedition, as well as G.N. Roerichs works, publishing the results of the expedition research. G.N. Roerich presented the basic results in his monograph Trails to Inmost Asia: Five years of exploration with the Roerich Central Asian Expedition published in English in USA in 1931. Roerichs description of North and Central Tibet is unique because the theocratic state in Tibet and nomad tribes, which Roerich had observed, are no more existing. Roerichs field investigations continued the historical tradition of Russian expeditions in Central Asia. It extended our scientific knowledge about the insufficiently known regions in Asia.


Author(s):  
Berik Dulatov

Introduction. The subject of this study is the organization of the repatriation process of former prisoners of war of the Austro-Hungarian and German armies from the regions of Siberia and the Volga region. Methods and materials. The methodological basis of this work consists of such basic principles of scientific and historical knowledge as objectivity and historicism, systematic and specific presentation of the material, as well as the value approach used in scientific research. The historical sources are theoretical scientific works of European and Russian scientists concerning various aspects of the history of prisoners of war in Russia. Analysis. The author explores the issues related to the return to the historical homeland mainly of the Czechs and Slovaks, however, due to the peculiarities of the archival documents that have been preserved, there is information about Austrians, Germans, Hungarians and representatives of other nationalities. The author establishes some personal data of citizens of foreign countries who lived in the territory of Tsaritsyn and Tobolsk provinces in the early 1920s, who had the desire to go to their historic homeland. In addition, on the basis of circulars and orders of the relevant authorities (Plenbezh, evacuation services), the author analyzes how the process of sending home Czechs, Slovaks, Hungarians, etc. was organized. In addition, there is information about how the process of registration of foreign subjects of the near and far abroad took place. The author makes an attempt to provide informative data on the life and activities of former citizens of the Austro-Hungarian Empire, their ethnicity, family status, professional employment, circumstances of arrival in Russia, previous residence at home and the actual address of residence in the region. Results. The process of repatriation of former prisoners of war of the Austro-Hungarian and German empires was delayed until 1924. It should also be noted that a certain percentage of these citizens remained in the new Soviet state. The difficulty in the process of returning to their historic homeland was the general confusion caused by the war and the change of the government, poor registration of prisoners of war, as well as the interest of state bodies in using this category of people as labor force in country’s industrial and agricultural enterprises.


Author(s):  
N.A. Beliakova

This study aims at providing an overview of the everyday life of Russian nuns in Palestine after World War II. This research encompassed the following tasks: to analyze the range of ego-documents available today, characterizing the everyday life and internal motivation of women in choosing the church jurisdiction; to identify, on the basis of written sources, the most active supporters of the Moscow Patriarchate to examine the nuns’ activity as information agents of the Russian Orthodox Church and Soviet government; to characterize the actors influencing the everyday life of the Russian nuns in the context of the creation of the state of Israel and new borders dividing the Holy Land; to present the motives and instruments of influence employed by the representatives of both secu-lar and church diplomacies in respect to the women leading a monastic life; to describe consequences of including the nuns into the sphere of interest of the Ministry of Foreign Affairs of the USSR; to show the specific role of “Russian women” in the context of the struggle for securing positions of the USSR and the Russian Ecclesiastical Mission in the region. The sources for the study were prodused by the state (correspondence between the state authorities, meeting notes) and from the religious actors (letters of nuns to the church authorities, reports of the Russian Ecclesiastical Mission, memoirs of the clergy). By combining the methods of micro-history and history of the everyday life with the political history of the Cold War, the study examines the agency of the nuns — a category of women traditionally unnoticeable in the political history. Due to the specificity of the sources, the study focuses exclusively on a group of the nuns of the Holy Land who came under the jurisdiction of the Moscow Patri-archate. The majority of the Russian-speaking population of Palestine in the mid-1940s were women in the status of monastic residents (nuns and novices) and pilgrims, and in the 1940s–1950s, they were drawn into the geopolitical combinations of the Soviet Union. The Russian Ecclesiastical Mission in Jerusalem, staffed with representatives of the Russian Orthodox Church, becomes a key institution of influence in the region. This article shows how elderly nuns became an object of close attention and even funding by the Soviet state. The everyday life of the nuns became directly dependent on the activities of the Soviet agencies and Soviet-Israeli relations after the arri-val of the Soviet state representatives. At the same time, the nuns became key participants in the inter-jurisdictional conflicts and began to act as agents of influence in the region. The study analyzes numerous ego-documents created by the nuns themselves from the collection of the Council on the Affairs of the Russian Orthodox Church under the USSR Council of Ministers. The study shows how nuns positioned themselves as leading a monastic life in the written correspondence with the ROC authorities and staff of the Soviet MFA. The instances of influence of different secular authorities on the development of the female monasticism presented here point to promising research avenues for future reconstruction of the history of women in the Holy Land based on archival materials from state departments, alternative sources should also be found. The study focused on the life of elderly Russian nuns in the Holy Land and showed their activity in the context of the geopolitical transformations in the Near East in the 1940s–1950s.


2019 ◽  
Vol 27 (3) ◽  
pp. 350-394 ◽  
Author(s):  
Sachiko Kusukawa

Recent studies have fruitfully examined the intersection between early modern science and visual culture by elucidating the functions of images in shaping and disseminating scientific knowledge. Given its rich archival sources, it is possible to extend this line of research in the case of the Royal Society to an examination of attitudes towards images as artifacts—manufactured objects worth commissioning, collecting, and studying. Drawing on existing scholarship and material from the Royal Society Archives, I discuss Fellows’ interests in prints, drawings, varnishes, colorants, images made out of unusual materials, and methods of identifying the painter from a painting. Knowledge of production processes of images was important to members of the Royal Society, not only as connoisseurs and collectors, but also as those interested in a Baconian mastery of material processes, including a “history of trades.” Their antiquarian interests led to discussion of painters’ styles, and they gradually developed a visual memorial to an institution through portraits and other visual records.


2019 ◽  
Vol 22 (3) ◽  
pp. 77-84
Author(s):  
O. М. Приймак ◽  
Ю. O. Приймак

The publication deals with the problem of correction of an object that occurred during the social experiment carried out by one of the first Russian sociologists, a follower of Auguste Comte, Dmitry Arkadievich Stolypin (1818 – 1893). In accordance with the level of development of sociological science of the last quarter of the XIX century the definition of the concept of «social experiment» was formulated. The reasons for the social experiment, conducted by D.A. Stolypin during 1874 – 1893 in Mordvinovka Village of Berdyansk District of Taurida Governorate (present Mordvinovka Village in Melitopol District of Zaporozhye Region) were identified. Among them, as the main ones, are indicated the crisis of landlord economy and peasant land shortage, in the conditions of the development of agrarian capitalism in the south of Ukraine. It is proved that the goal of the social experiment completely coincided with the direction of the search for social support in the village by the imperial top. The analysis of historical sources allowed the authors to establish that its essence was to create rental farms on landowner lands increasing the profitability of the latter and to popularize among the local peasantry the leading forms of intensive local economic management. Research revealed that in accordance with the sociological concept of D.A. Stolypin local peasants were the object of the experiment, who were asked to break economic ties with the rural community and get the farm in the medium-term lease. The formulation of criteria for comparative analysis made it possible to distinguish three stages in the course of the experiment – 1874-1877 years, 1878-1888 years, 1889-1893 years. The main argument in favor of such approach was not the fact of introducing changes in lease agreements with farmers as much as the involvement of peasants from different social strata in the experiment. Authors found that at the first stage farmers were the representatives of the kulak and prosperous strata of the peasantry, at the second – among the wealthy tenants there were peasants of medium welfare, and at the third – the wealthy and middle peasants were equally divided. The intermediate results of the social experiments by D.A. Stolypin, which were researched in terms of improvements of material facilities, increasing the area of cultivated land and monetary incomes, including farmers in the channels of upward vertical social mobility and changing their social status. At the same time, the article emphasizes that scientific heritage of O. Comte, A. Smith, G. Spencer, as well as the foreign experience of agrarian transformations and knowledge of local economic traditions which were used by sociologist-amateur betrayed the ideas of the formed farm settlement. Social experiment D.A. Stolypin is described in the publication as the longest in the history of national sociology.


2020 ◽  
Vol 57 (2) ◽  
pp. 208-225
Author(s):  
Anait Meloian ◽  
Andrey V. Sharypin ◽  

Modern science leaves the specific nature of temporality unclear, despite the generally accepted notions of the unity and diversity of the forms of time. In contrast to the nature of space, the history of the development of views on the nature of time is neither evolutionary nor revolutionary. As a result, the focal point of the person biological and cognitive unity is regarded only as an auxiliary tool for constructing a computable world. Considering that the activity of consciousness was and remains the condition for the synthesis of Time, the way out of the current situation is in a constructive transition from the ontological claims of science to the study of epistemology of temporality, from the question “what is time” to the question “why is it possible to move”. Using the example of little-known data from the Armenian history of science about Esai Krymetsy, 15th century medieval astronomist, authors reconstruct the primary cognitive mechanisms of secularization and desacralization of the nature of time.


2018 ◽  
Vol 56 (4) ◽  
pp. 403-431 ◽  
Author(s):  
Sebastian Felten

This article looks into mining in central Germany in the late eighteenth century as one area of highly charged exchange between (specific manifestations of early modern) science and the (early modern) state. It describes bureaucratic knowledge as socially distributed cognition by following the steps of a high-ranking official that led him to discover a rich silver ore deposit. Although this involved hybridization of practical/artisanal and theoretical/scientific knowledge, and knowers, the focus of this article is on purification or boundary work that took place when actors in and around the mines consciously contributed to different circuits of knowledge production. For the sake of analysis, the article suggests a way of opposing bureaucratic versus scientific knowledge production, even when the sites, actors involved in, and practices of that knowledge production were the same or similar. Whereas the science of the time invoked consensus among equals to conflate competing knowledge claims, bureaucracies did so by applying a hierarchy among ranked individuals.


2008 ◽  
Vol 3 (2) ◽  
Author(s):  
Himanshu Prabha Ray

This paper draws on my work on the maritime history of early South and Southeast Asia and the use of sea-lanes of the Indian Ocean by pilgrims for visits to sites associated with the life of the Buddha. A second perspective is provided by the rediscovery of Buddhism in Europe coinciding with the development of new disciplines, including archaeology. These disciplines were introduced into India with the government-sponsored Archaeological Survey of India, founded in 1871. Alexander Cunningham, the first Director-General, brought Buddhism to the forefront and established its study as a separate sub-discipline. This had far-reaching implications for the demarcation and archaeological investigation of many of the monuments linked to Buddhism, especially Bodh Gaya and Sanchi. This paper addresses the issue of the manifestation of a Buddhist identity in colonial India. It is often suggested that this identity owed its origins to the formation of the Mahabodhi Society and the emergence of nationalism in Sri Lanka. This paper examines political developments in India in the context of the Navayana or the Neo-Buddhist path, forged by B.R. Ambedkar on the 2500th anniversary of Buddha’s parinirvana, or demise, in 1956. To what extent did this newly formed identity become interlinked with the identification and control of archaeological sites in India and their redefinition? How did the renegotiation of Buddhist identity affect India’s relationship with Thailand?


2019 ◽  
Vol 2 (1) ◽  
pp. 267
Author(s):  
Sumiman Udu

Wowine (female) has a very shining and very sad footprint in the history of maritime culture Wakatobi Buton. Wowine's glorious times were when Queen Wakaa-kaa and Ratu Bulawambona came to power in Buton (Zahari, 1977/1978; Zaenu, 1984). At that time, wowine has a very strategic position in the government system of the Sultanate of Buton. Wowine's involvement in the government system of the Sultanate of Buton, not only occupied his role as queen but also became one of the conditions worthy or not someone become Sultan. The idea of wowine in the maritime culture of Wakatobi Buton was born from the research using Pierre Bordiau approach to see the habits, the realm of maritime Wakatobi Buton in the past, present, and future. This paper shows that the involvement of women in the Sultanate government system of Buton is responsible for the welfare and salvation of the empire. In the life of Buton people, women are responsible for several things, (1) taking care of the child, (2) seeking sustenance together with husband, (3) educating children, and (4) doing deeds, “amala or hope” to protect the husband's safety while in outdoors. It is further explained that the empress in the Sultanate of Buton served to: (1) become the head of Sarana Bawina, (Head of the Women's Council of the Sultanate of Buton), (2) safeguard the welfare and health of the sultan, and (3) educate the women in the sultanate. The findings were based on the method used, namely literature study and field study. Library study (script) to find information about the existence of women in the maritime culture Wakatobi Buton in the past. Field observations and interviews to determine the current condition of women in the maritime culture of Wakatobi Buton.


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