scholarly journals KONSEP TUHAN DALAM SERAT KIDUNGAN KAWEDHAR

2020 ◽  
Vol 1 (1) ◽  
pp. 15
Author(s):  
Nadya Devysa ◽  
Siti Nurlaili

The concept of God written in "Serat Kidungan Kawedhar" by Sunan Kalijaga is interesting enough to be studied by devotees of Javanese philosophy. Such as the concept of God written in this Serat, particularly regarding the existence of God as "Sangkan Paran" which makes this Serat needs to be reviewed and examined. There are two main problems in this study; concerning the concept of God as Sangkan Paraning Dumadi in the Serat Kidungan Kawedhar and the teachings of the concept of God in Serat Kidungan Kawedhar for todays people life. With a descriptive method, content analysis and verstehen, this research shows that God described in "Serat Kidungan Kawedhar" is called Hartati which is a form of God's manifestation within humans. While to ease the preaching of the messages, it named God by Sang Hyang Guru and Sang Hyang Hayyu. As the depiction of God "Ngadeg Pangawak Teja" which means standing upright with the light, or God is the light path for human life. This Serat is a hymn used by Sunan Kalijaga in Islamizing Java. Furthermore, it contains religious values regarding the seeking of God as a Creator and paths to be united towards God (manunggal marang Gusti). Moreover, Sunan Kalijaga also said in this Serat that humans must be able to understand themselves and their purposes of life by applying tepa slira and keep caring for God through Dhikr, because it will make people closer to God.

Author(s):  
Muhammaddin Muhammaddin

One of the most fundamental identities of a religion is the divine doctrine or doctrine that recognizes the existence of God. It can even be said is not a religion if there is no main characteristic that is the recognition and confidence of God. Reason alone will honestly acknowledge the power that governs nature and includes human life and reason will refuse if any opinion that says the existence of regularity that occurs in this nature occurs by itself. Because in reality there are natural events that occur is believed not to happen by chance but to the belief may God reprove, angry or indeed happened akiabat causal law from human activities that treat nature unnaturally, to the recognition of God who controls nature and life this. One would think anything of his religion about the process of the creation of man by the meeting of a man and a woman's ovum could be born a man whose system is amazing and an impossible thing to happen by itself if no one created (God) and certainly strengthened from the source of religion especially Islam for example very detailed human procession was created by Allah swt. with its very complete stages described in the holy book of the Qur'an and explained by the Messenger of Allah. as his apostle. All religions teach goodness, both individually, society, life of nation and state. These virtues are called morality and this doctrine is very urgent because goodness based on divine values ​​will be a moral fors ie there is no back door to escape responsibility, if he does immoral or immoral, including wrongdoing, he remains contrary to religious values ​​as well as with state law based on Pancasila and the 1945 Constitution. The divine values ​​teach that people are still guilty of punishment and with sinful sanctions even though their crimes are escaped and escape from the bondage of law convicted by the court for being not discovered by law enforcement apparatus


2020 ◽  
Vol 4 (1) ◽  
pp. 93-103
Author(s):  
Joy Moses E Simbolon

AbstractJean-Paul Sartre is an atheist philosophical figure that is well known for spreading his idea about existentialism. The purpose of this paper is to know what Jean-Paul Sartre knows about the existence of God. As for the purpose of this writing is to see Jean-Paul Sartre concept of God that said if God exist then humanity is nothing, man will be come it self if they nullify God himself. The method of the research ised is a literature research and descriptive method, which scientifically digs the flow and the core of Jean-Paul Sartre thoughts and what other factor that affects his thinking. The result of this research shows that for Sartre the existence of God only limits himself from freedom. With existence of God humans can’t be free to find their true identity. The real freedom according to Sartre is humans are willing to deny God’s existence in every aspect of their life. The implications tha we can get from Jean-Paul Sartre idea is we have to acknowledge that philosophical thinking can not be separated from the context of its era so we must be careful on understanding Sartre thoughts that stated that we become ourself when we deny the existence of God, that’s why as a human we must be willing to learn through education and our experiences with God, so we can develop meaning for ourself and those around us by prioritizing God. Because of that, we must be responsible with what we belief on reaching our own existence.Key Words: Exitensialism; Jean-Paul Sartre; God


2022 ◽  
Vol 4 (3) ◽  
pp. 177-186
Author(s):  
Dewi Maryanti Dewi

The problem with this research is the lack of application of religious values ​​among elementary school children. Purpose of this study is to describe religious values in the animated film Nussa and Rara as an alternative learning media in elementary schools. Method used in this research is content analysis. Data collection techniques were carried out by observation and documentation. This study uses the theory of Glock and Strak in analyzing the religious values contained in the animated film Nussa and Rara. The findings of this study contained five aspects in the animated film Nussa and Rara, namely aspects of belief in the existence of God, aspects of worship practices by praying and making sacrifices, aspects of experience and appreciation by feeling peaceful when praying, being afraid to sin, and being grateful to God, aspects of knowledge. by knowing the procedures for worship such as etiquette into the bathroom and neighbour's manners, behavioral aspects by doing things that Allah likes in accordance with religious rules and norms that apply in society such as maintaining cleanliness, helping, giving charity, saying sorry, being forgiving, maintaining friendship with loyal friends and togetherness. Based on the religious values contained in the animated film Nussa and Rara, it can be used as an alternative as a medium for learning literature in elementary schools to be applied in everyday life.


2019 ◽  
Vol 2 (2) ◽  
pp. 139-146
Author(s):  
Nur Irwansyah

This study aims to describe religious values in the novel Nafsul Muthmainnah by Anfika Noer. The religious values analyzed include regulatory aspects (sharia), beliefs (creeds), and actions (morals). The approach used, namely the qualitative approach and the method used in this study is a descriptive analysis method. The use of this method is adjusted to the main purpose of the research, which is to describe and analyze religious values in a novel entitled Nafsul Muthmainnah by Anfika Noer. Descriptive method is a method used to describe or analyze a research result but not used to make broader conclusions. The purpose of this descriptive study is to make a description, description, or painting systematically, factually and accurately about the facts, traits, and relationships between phenomena investigated. The content analysis method is able to uncover the tendency of message content based on the context of the content of a text. The depth of content analysis will be more complete and detailed in understanding the contents of the text and able to associate with the context of reality that occurs. In this study, data information analysis was carried out through the stages of identifying all data, describing data, analyzing data, then interpreting existing data based on religious values in the novel. Conclusions from this study, namely that there are many religious values related to regulations (shari'a), beliefs (creeds), and actions (morals) in the Nafsul Muthmainnah novel by Anfika Noer's work. The religious values contained in this novel, namely aspects of sharia as many as 13 data findings, aspects of faith as many as 21 data findings, and moral aspects as many as 42 data findings. The most finding data is the moral aspect as many as 42 data findings and the least is the sharia aspect of 13 data findings.


2019 ◽  
Vol 7 (4) ◽  
pp. 364-370
Author(s):  
Nurhanisah Senin ◽  
Mustafa Kamal Amat Misra ◽  
Mohd Manawi Mohd Akib ◽  
Khadijah Mohd Khambali Hambali ◽  
Wan Adli Wan Ramli

Purpose: This paper aims to elucidate al-Ghazali and Maimonides ontological arguments in proving God’s existence by analysing their theological writings. In the golden age of Islamic civilization, fellow Jewish and Christian were seen to be engaged in theological discourse with Muslim scholars. In adjacent, al-Ghazali and Maimonides were seen playing vital roles in affirming the existence of God in their respective religions. Methodology: This paper is qualitative in nature and employs content analysis. Both al-Ghazali and Maimonides’ arguments are then analysed comparatively. Comparative theology is done to examine theological discourse as part of inter-religious dialogue. Main Findings: This study finds that their arguments differ in interpreting the necessary existent which Maimonides’ dual categorization of necessary existence distinguishes their arguments from there onwards. This entails the dual argument by which Maimonides affirmed God is the agent and cause of every occurrence. Meanwhile, al-Ghazālī only affirmed God is the agent through His will and concept of particularization. Applications: This paper is vital in discussing the concept of God through inter-theological dialogue. Novelty/Originality: Notwithstanding the significant number of texts on divine existence, the researcher found no study that specifically deals with al-Ghazālī and Maimonides’ discourses on the existence of God. Needless to say, comparisons of the concept of God in Islam and Judaism are very limited in contrast to Islam and Christianity.


JURNAL PESONA ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 25-37
Author(s):  
Rita Nilawijaya

AbstrakTujuan penelitian ini adalah untuk menganalisis nilai pendidikan karakter dalam film Rudy Habibie sutradara Hanung Bramantyo. Metode yang digunakan dalam penelitian ini adalah metode deskriptif. Pendekatan yang digunakan adalah pendekatan sosiologi sastra. Peneliti menggunakan film Rudy Habibie yang disutradarai oleh Hanung Bramantyo sebagai sumber data yang digunakan. Teknik penelitian yang digunakan adalah teknik pengumpulan data dengan menggunakan teknik deskriptif dan teknik penganalisisan data dengan menggunakan teknik analisis isi. Hasil penelitian dan pembahasan yang telah dilakukan, terdapat nilai pendidikan karakter di dalam film Rudy Habibie meliputi nilai religius, kerja keras, peduli sosial, jujur, kreatif, gemar membaca, demokratis, tanggung jawab, dan cinta tanah air, dan dapat dijadikan pedoman bagi guru maupun peserta didik untuk bersikap yang baik dalam menjalankan kehidupan sehari-hari berdasarkan nilai-nilai kebaikan yang ada. Kata-kata kunci: Nilai pendidikan karakter, film, sosiologi sastra. AbstractThe purpose of this study was to analyze the value of character education in the film Rudy Habibie directed by Hanung Bramantyo. The method used in this research is descriptive method. The approach used is the sociology of literature approach. The researcher used the Rudy Habibie film, directed by Hanung Bramantyo as the source of the data used. The research technique used is data collection techniques using descriptive techniques and data analyzing techniques using content analysis techniques. The results of the research and discussion that have been carried out, there are values of character education in Rudy Habibie's films which include religious values, hard work, social care, honesty, creativity, love of reading, democracy, responsibility, and love for the country, and can be used as guidelines for teachers. as well as students to behave well in carrying out daily life based on existing good values. Key words: The value of character education, film, sociology of literature.


2021 ◽  
Vol 1 (1) ◽  
pp. 84
Author(s):  
Juwaini Juwaini

Talking about God has always been a topic of conversation among theologians. Karen Armstrong as a theologian tries to explain the existence of God. Her book entitled The History of God, Karen Armstrong describes in detail the existence of God in the history of human life. The book tells about Karen Armstrong's hesitation in finding the essence of the Trinity in the concept of Christian divinity. Karen Armstrong went through several phases in her skepticism to reach the essence of God in her faith. This paper will discuss Karen Armstrong's view of the Concept of God in Christian Religion using descriptive analysis of the book History of God. The results of the study show that in Christianity the concept of divinity exists in the Trinity, namely God the Father, God the Son and the Holy Spirit. Where Jesus Christ is considered as God because it is believed that Jesus is the Word who became human. The strengths and weaknesses of the Trinity in Christianity that are not understood by everyone. The history book about God examines the history of human perceptions and experiences of God from the time of Prophet Abraham to the present. Karen Armstrong explains in detail the three monotheistic religions, namely Judaism, Christianity and Islam. The book also features Buddhist, Hindu and Confucian traditions. For Karen Armstrong Religion is not about believing in something. Religion is a matter of morals, behaving in ways that change oneself, bringing oneself closer to the holy and sacred.


Author(s):  
Назира Думанаева

Аннотация. Изменения в системе современной литературной коммуникации обусловливают необходимость изучения ее структуры в условиях глобализации. В этой связи перспективным представляется выход за пределы собственно художественного текста и исследование его в аспекте гипертекстуальности. Данная статья посвящена истории, характеристике и изучению персуазивности, составляющей одну из модусных категорий как форм осмысления мира в языке. Установлено, что основные лексико-грамматические средства экспликации персуазивности в русском и кыргызском языках традиционно рассматриваются в составе модальных слов, конструкций. Также целью статьи стало изучение результатов исследования лингвистов по данной теме и выявление особенностей экпликации категории персуазивности в художественном тексте. В данной статье на основе анализа художественных текстов русского писателя В. Шукшина и кыргызского прозаика А. Саспаева выявлен прагмалингвистический потенциал категории персуазивности в русском и кыргызском языках. Ключевые слова: персуазивность, модус, модальность, экспликация, метакатегории, актуализационные категории, квалификативные категории, социальные категории, прагмалингвистический потенциал. Аннотация. Азыркы адабий байланыш өзгөрүүлөр глобалдаштыруу шарттарында, анын структурасын изилдөө талап болууда. Бул жагынан алып караганда, толугу менен көркөм тексттин тармагында изилдөө келечектүү. Бул макалада ынанымдуулуктун тарыхы, типтештирүүсү жана изилдөөсү көрсөтүлөт. Изилдөөдөн көрсөтүлгөндөй орус жана кыргыз тилиндеринде ынанымдуулук категориясы негизги лексикалык жана грамматикалык каражаттары модалдык сөздөр болуп эсептелет деп табылган. Ошондой эле, макаланын максаты тил илимпоздордун ушул тема боюнча изилдөөлөрүн, алардын жыйынтыктарын окуу жана адабий тексте ынынымдуулук категориянын ачылышынын өзгөчөлүктөрүн аныктоо болгон. Макалада орус жазуучусу В. Шукшиндин жана кыргыз эл жазуучу- су А. Саспаевдин адабий тексттердин талдоонун негизинде ынанымдуулук категориянын прагмалингвистикалык потенциалы аныкталды. Түйүндүү сөздөр: ынанымдуулук категориясы, модус, метакатегориясы, экспликация, актуализациалдык категориясы, квалификативдик категориясы, социалдык категориясы, прагмалингвистикалык потенциалы. Abstract. Globalization has affected all aspects of human life. Consequently, the structure of literary communication has been changed as the number of supplementary texts originated from a basic fiction text has increased. In this connection, it seems rational and fruitful to study the fiction text considering its hypertextual dimension. The aim of the work is to analyze the recurrent text formation components of russion and kyrgyz hypertext performing the advertising function. The study was based on the texts of praise for fiction books by russion and kyrgyz authors: V. Shukshin and A. Saspaev. The content analysis was applied to study their qualitative characteristics. Key words: hypertext, literary communication, praise, blurb, persuasion, ideonim, book title.


Author(s):  
Jeff Speaks

Philosophical theology is the attempt to use reason to determine the attributes of God. An ancient tradition, which is perhaps more influential now than ever, tries to derive the attributes of God from the principle that God is the greatest possible being. This book argues that that constructive project is a failure. It also argues that the principle that God is the greatest possible being is unsuited to play two other theoretical roles. The first of these is the role of setting the limits of the concept of God, particularly in the context of debates over the existence of God. The second is the role of explaining the meaning of ‘God.’ This leaves us with three unanswered questions. If the principle that God is the greatest possible being can’t deliver results about the divine attributes, define the concept of God, or give the meaning of the name ‘God,’ what can? The last chapter makes some initial steps toward answering these questions.


2005 ◽  
Vol 61 (1/2) ◽  
Author(s):  
André J. Groenwald ◽  
Johan Buitendag

This article examines the reasons that brought Nietzsche to the point of declaring that God is dead, thus doubting the existence of God. Nietzsche’s was a reaction to modernity’s belief in progress as perceived through the philosophy of Hegel, while also being a reaction to the knowing subject of Descartes and Kant and the theology of Strauss. Nietzsche’s quest was for a concept of God that would be free from human domination.


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