scholarly journals KONSEP NARIMA ING PANDUM DALAM PENERIMAAN DIRI LANSIA JAWA

2020 ◽  
Vol 1 (2) ◽  
pp. 77-94
Author(s):  
Lintang Seira Putri

The concept of narima ing pandum is a self-acceptance form of the elderly people in the context of Javanese culture. The purpose of this study was to determine the concept of narima ing pandum in the form of meaning and aspects in Javanese elderly people’s self-acceptance. This qualitative research uses a phenomenological approach by collecting data through focus group discussions and in-depth interviews. The results of this study indicate that self-acceptance in Javanese society is represented in the concept of narimo ing pandum. Narimo ing pandum in the context of Javanese elderly people is a condition of accepting whatever has been given by God, regardless of the condition and regardless of the amount efforts the individual has tried according to his/her ability level. The aspects which make up the concept of narimo ing pandum include gratitude, ora ngoyo/ngongso, and simplicity. Elderly people who has an attitude of self-acceptance or have an attitude of narimo ing pandum will have a sense of calm or ayem in living their life.

2020 ◽  
Vol 39 (1) ◽  
pp. 12-25
Author(s):  
Marzuki Marzuki ◽  
Miftahuddin Miftahuddin ◽  
Mukhamad Murdiono

Islamic boarding school (pesantren) is the oldest Islamic educational institution in Indonesia. Pesantren is recognized as one of the institutions that can encourage the realization of multiculturalism amongst Muslims. However, recently pesantren has been alleged to be one of the centers for the spread of religious radicalism. This study is aimed at analyzing multicultural education in salaf (traditional) pesantren, that is appropriate and be able to prevent the growth and development of religious radicalism in Indonesia. The study is a qualitative research with a phenomenological approach involving four salaf pesantrens in Java; namely Al-Qadir Pesantren of Sleman Yogyakarta, Dar al-Tauhid of Cirebon, Roudlatuth Thalibin of Rembang, and Tebuireng of Jombang. The research data were collected by observation, interviews, documentation, and focus-group discussions (FGD). Data were analyzed using an interactive technique. Findings showed that the forms of multicultural education at the four salaf pesantrens generally have similarities in the application of multiculturalism core values. However, each pesantren has its own specific peculiarities. The various cultures built up by the four caregivers of the salaf pesantrens have been effective to prevent the growth and development of religious radicalism at the  pesantren, particularly, and in the society, more generally.


2020 ◽  
Vol 17 (1) ◽  
pp. 45-66
Author(s):  
Inayah Rohmaniyah

This study tries to see the existence of women in Hizbut Tahrir Indonesia in Gorontalo after the issuance of Perppu No. 2 of 2017. Based on qualitative research, wherein data is obtained through interviews and focus group discussions, the results of the study found that members of the HTI Muslimah group, as individuals undergo a process of depersonalization. This process gained legitimacy from religious understanding, especially related to belief in the concept of fatalistic destiny, which has contributed to the perpetuation of patriarchal interpretation. Their determination to hold the Taqiyuddin an-Nabhani book as a single source of teachings has contributed effectively in strengthening the process of depersonalization. The banning of HTI did not weaken the group's identity and depersonalize its members. The ban only shifts their da'wah space; from the public to limited space, from large group targets to the individual using a door to door, utilizing networks of friendship and brotherhood, and placing the role of women more significantly. However, there has also been a change in the level of their depersonalization and compliance due to the access to new technologies and knowledge that encouraged them to have critical thinking, modalities, and power to internalize more relevant knowledge and identity.


2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Palwasha, Shabana Hanif, Alia Ayub

Inheritance is the practice that refers to the passing of property to those who are entitled to succeed after the death of possessor and the successor can transmit it to another as his heir. The practice of inheritance is lined by different customs and traditions. Distribution of property is indicated as a major problem since the dawn of man because it can generate injustice or discrimination at the broader patterns. Present study was based on qualitative research which was conducted in Quetta city the capital of Baluchistan. The adopted sample method was purposive sampling and the sample size was 34, which included 20 in depth interviews, 2 focus group discussions (FGDs) consisted of 6 to 7 female members. In current study the researcher was concerned to know about the female discrimination practices regarding inheritance at global level special in Pakistan. Finding of the investigation revealed that women inheritance rights were discriminated due to backward cultural practices and illiteracy was the main reason of determining people’s attitude plus denying women’s share in legacy. Women who were disinherited faced prodigious social and economic hardships. In present study different themes were drawn from the collected data such as causes of female discrimination in inheritance from Quetta city of Pakistan, dowry as compensation for bequest, which had further sub-themes. Giving more preference to male in inheritance resulted in discriminatory practices against women. Existing study recommend that the state’s prescribed rules and strategies should strongly support gender equity and implement the laws effectively, moreover they must guarantee that equal share in inheritance is given to men and women. Legislation should stop the practices and traditional laws that are against of women’s rights and promote women education, because women empowerment play a vigorous role in the development of any society at global level specially in Pakistan.  


Young ◽  
2017 ◽  
Vol 26 (4) ◽  
pp. 313-331 ◽  
Author(s):  
Amy Chandler

Young people who self-harm face challenges in seeking help, and there is a lack of qualitative research with under 16s despite rates of self-harm being high and help-seeking low. Data were collected from 122 young people aged 13–26 years, 108 of whom were aged 13–16 years, through multiple methods. This included six focus group discussions with 33 young people who had limited experience of self-harm; in-depth interviews with five people who had self-harmed and a qualitative online survey completed by 88 young people who had self-harmed. The analysis was thematic. Participants articulated views which could inhibit help-seeking: Young people provided strong negative judgements about ‘attention-seeking’ as a motive for self-harm, while ‘private’ self-harm was valorized. Talking to others about self-harm was identified as beneficial, but it was unclear how possible this would be, if self-harm must also be kept ‘secret’. Findings suggest that framing self-harm as private and secretive may be counterproductive.


2021 ◽  
Vol 8 ◽  
Author(s):  
Alicia Davis ◽  
Jennika Virhia ◽  
Joram Buza ◽  
John A. Crump ◽  
William A. de Glanville ◽  
...  

Background: Endemic zoonoses have important impacts for livestock-dependent households in East Africa. In these communities, people's health and livelihoods are severely affected by livestock disease losses. Understanding how livestock keepers undertake remedial actions for livestock illness has the potential for widespread benefits such as improving health interventions. Yet, studies about livestock and human health behaviours in the global south tend to focus on individual health choices. In reality, health behaviours are complex, and not solely about individualised health experiences. Rather, they are mediated by a range of “upstream” factors (such as unequal provision of services), which are beyond the control of the individual.Methods: This paper presents qualitative research conducted from 2014 to 2019 for a study focused on the Social, Economic, and Environmental Drivers of Zoonoses in Tanzania (SEEDZ). Qualitative data were collected via focus group discussions, community meetings, informal interviews, formal in-depth interviews, observations and surveys that addressed issues of health, disease, zoonotic disease risks, and routes for treatment across 21 villages. Thematic analysis was carried out on in-depth interviews and focus group discussions. Conceptual analyses and observations were made through application of social science theories of health.Findings: Livestock keepers undertake a range of health seeking strategies loosely categorised around self and formal treatment. Two key themes emerged that are central to why people make the decisions they do: access to resources and trust in health care providers. These two issues affect individual sense of agency which impacts their ability to act to improve livestock health outcomes. We suggest that individual choice and agency in veterinary health seeking decisions are only beneficial if health systems can offer adequate care and health equity is addressed.Significance: This study demonstrates the value of in-depth qualitative research which reveals the nuance and complexity of people's decisions around livestock health. Most importantly, it explains why “better” knowledge does not always translate into “better” practise. The paper suggests that acknowledging and addressing these aspects of veterinary health seeking will lead to more effective provision.


2020 ◽  
Vol 43 (1) ◽  
pp. 64-95
Author(s):  
Nsemba Edward Lenshie ◽  
Patience Kondu Jacob

The relationship between Fulani herdsmen and farmers has in recent years become hot-tempered motivated by competitive control of land resources, particularly in central and north-east Nigeria. In Taraba State, the ongoing nomadic migration pattern from the Sahel in quest of pastures has led to violent confrontation between Fulani herdsmen and farming indigenous natives. Using a descriptive approach consisting of documented evidence, in-depth interviews, and focus group discussions, the analysis revealed that conflicts between Fulani herdsmen and indigenous native farmers have culminated in population displacement and destruction of life and property in numerous rural enclaves in Taraba State. Despite the consequences of the conflicts, the Taraba State government was unable to act proactively because of the centralization of command over Nigerian security agencies. Accordingly, the study suggests decentralization of security agencies in Nigeria, especially the police, as the way forward for effective security governance in Nigeria.


2018 ◽  
Vol 28 (2) ◽  
Author(s):  
T Dowling ◽  
Somikazi Deyi ◽  
Anele Gobodwana

While there have been a number of studies on the decontextualisation and secularisation of traditional ritual music in America, Taiwan and other parts of the globe, very little has been written on the processes and transformations that South Africa’s indigenous ceremonial songs go through over time. This study was prompted by the authors’ interest in, and engagement with the Xhosa initiation song Somagwaza, which has been re-imagined as a popular song, but has also purportedly found its way into other religious spaces. In this article, we attempted to investigate the extent to which the song Somagwaza is still associated with the Xhosa initiation ritual and to analyse evidence of it being decontextualised and secularised in contemporary South Africa. Our methodology included an examination of the various academic treatments of the song, an analysis of the lyrics of a popular song, bearing the same name, holding small focus group discussions, and distributing questionnaires to speakers of isiXhosa on the topic of the song. The data gathered were analysed using the constant comparative method of analysing qualitative research.


BMJ Open ◽  
2019 ◽  
Vol 9 (9) ◽  
pp. e029144 ◽  
Author(s):  
Yusra Elhidaia Elobaid ◽  
Andrea Leinberger Jabari ◽  
Aisha Al Hamiz ◽  
Abdul Rizzak Al Kaddour ◽  
Sherif Bakir ◽  
...  

ObjectivesTo explore: (A) the underlying motivators and barriers to smoking cessation among young Arabic speaking smokers and (B) to examine the suitability and preferences for tobacco cessation interventions (specifically text messages) and study the possibility of enrollment methods for a randomised controlled study using text messages as an intervention for tobacco cessation.DesignQualitative research using focus group discussions and content analysis.Setting(s)Two universities, one of them is the first and foremost comprehensive national university in the United Arab Emirates (UAE). The third setting is the largest hospital in the UAE and the flagship institution for the public health system in the emirate of Abu Dhabi.ParticipantsSix focus group discussions with a total of 57 participants. Forty-seven men and 10 women. Fifty-three of them were current smokers.ResultsThe analysis of six focus groups was carried out. Main themes arose from the data included: preferences for tobacco cessation interventions and acceptability and feasibility of text messaging as tobacco cessation intervention. Different motives and barriers for quitting smoking including shisha and dokha were explored.ConclusionInterventions using text messaging for smoking cessation have not been used in the Middle East and they could potentially be effective; however, tailoring and closely examining the content and acceptability of text messages to be used is important before the conduction of trials involving their use. Social media is perceived to be more effective and influential, with a higher level of penetration into communities of young smokers.


2020 ◽  
Vol 4 (1) ◽  
pp. e000822
Author(s):  
Robert C Hughes ◽  
Patricia Kitsao-Wekulo ◽  
Sunil Bhopal ◽  
Elizabeth W Kimani-Murage ◽  
Zelee Hill ◽  
...  

IntroductionThe early years are critical. Early nurturing care can lay the foundation for human capital accumulation with lifelong benefits. Conversely, early adversity undermines brain development, learning and future earning.Slums are among the most challenging places to spend those early years and are difficult places to care for a child. Shifting family and work structures mean that paid, largely informal, childcare seems to be becoming the ‘new normal’ for many preschool children growing up in rapidly urbanising Africa. However, little is known about the quality of this childcare.AimsTo build a rigorous understanding what childcare strategies are used and why in a typical Nairobi slum, with a particular focus on provision and quality of paid childcare. Through this, to inform evaluation of quality and design and implementation of interventions with the potential to reach some of the most vulnerable children at the most critical time in the life course.Methods and analysisMixed methods will be employed. Qualitative research (in-depth interviews and focus group discussions) with parents/carers will explore need for and decision-making about childcare. A household survey (of 480 households) will estimate the use of different childcare strategies by parents/carers and associated parent/carer characteristics. Subsequently, childcare providers will be mapped and surveyed to document and assess quality of current paid childcare. Semistructured observations will augment self-reported quality with observable characteristics/practices. Finally, in-depth interviews and focus group discussions with childcare providers will explore their behaviours and motivations. Qualitative data will be analysed through thematic analysis and triangulation across methods. Quantitative and spatial data will be analysed through epidemiological methods (random effects regression modelling and spatial statistics).Ethics and disseminationEthical approval has been granted in the UK and Kenya. Findings will be disseminated through journal publications, community and government stakeholder workshops, policy briefs and social media content.


2020 ◽  
Vol 55 (3) ◽  
pp. 321-338
Author(s):  
Justice Richard Kwabena Owusu Kyei ◽  
Lidewyde H. Berckmoes

Literature on political vigilante groups has centred on the violence and conflict that emanate from their activities. This article approaches political vigilante groups as political actors who engage in political mobilisation and participation and therewith also contribute to nation state building. It explores how such groups participate in Ghana’s democratic governance and asks whether violence is an inevitable characteristic. The article builds on individual in-depth interviews and focus group discussions with political vigilante group members in Kumasi and Tamale in 2019. Findings show that political vigilante “youth” appeared to refer primarily to the social position attributed to non-elite groups in the political field. Political vigilante groups are multi-faceted in their organisational structures, membership, and activities both during electoral campaigns and during governing periods. While some groups revert to violence occasionally, the study concludes that political vigilante groups, in enabling different voices to be heard, are also contributing to democratic governance.


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