scholarly journals Historical Notices of the Cradle of Henry V.

1876 ◽  
Vol 4 ◽  
pp. 231-259
Author(s):  
William Watkins Old

The venerable relic which is the subject of this paper is a wooden cot (or cradle, as it has been called) of unquestionable antiquity, traditionally said to have been the cradle of the hero of Agincourt, the glory of Monmouth, Henry V.Lambarde, in his “Topographical Dictionary,” speaking of the destruction of Monmouth Castle in the thirteenth century, writes: “Thus the glorie of Monmouth had cleane perished, ne had it pleased God longe after in that place to give life to the noble King Hen. V.” (“Alphabetical Description of the Chief Places in England and Wales,” by William Lambarde, first published in 1730). It may befit me, therefore, as an inhabitant of this town, to use my endeavour to preserve from perishing the memory of an object which tradition has associated with him who has given undying fame to my place of residence, and which for a period of many years has been lost to us. Tradition, of course, is not evidence. But where direct testimony is not to be obtained, and in the absence of authoritative contradiction, it must be accepted as of a certain weight and worth. It will generally be found to be built upon a substratum of fact, and although, in process of time, the groundwork is almost invariably distorted, it is rarely destroyed. Should there be nothing, then, but tradition to link this rare example of mediaeval furniture with the House of Plantagenet and the town of Monmouth, it would not, I opine, be beneath the notice of those whose professed aim is to classify the stores of the past and to preserve everything connected with those of our forefathers whose history is an honour to our land.

2019 ◽  
Vol 15 (1) ◽  
pp. 83-95
Author(s):  
Diana Romanskaitė

Summary This article deals with the Matrix theory of subjectivity, gaze, and desire by feminist scholar Bracha Lichtenberg Ettinger. Matrixial framework is explored in comparison to Lacanian psychoanalysis. The essay denotes the differences between split Lacanian model of the subject and Matrixial subjectivity based on plurality and continuity. I argue that Lacanian model which grounds the subject in fundamental lack and loss of corporal reality is insufficient for explaining specifically feminine experience in terms of temporality and collective memory, whereas the Matrix theory provides a conceptual apparatus for positive female identification and alliances between the past and the present. Ettinger’s Matrixial model is applied in the analysis of the 2012 video The Meeting by contemporary Lithuanian artist Kristina Inčiūraitė. I claim that the mode of desire in The Meeting is based on Matrixial gaze, which allows to formulate memory as co-created by two partners who share archaic knowledge of the Real, grounded in common relation to female sexual difference and intrauterine condition. Therefore, the article interprets the imagery of the town of Svetlogorsk in the video as coemerged mental images that affect each of the partners. I conclude that the Matrix theory overcomes the phallocentrism of classical psychoanalysis, allowing to reformulate the subject in terms of connectivity, compassion, and abilities to process Other’s trauma through positive cultural change.


1903 ◽  
Vol 49 (204) ◽  
pp. 52-70
Author(s):  
J. Lougheed Baskin

There has been a considerable amount of attention called to the subject of phthisis in asylums lately, and since the publication of the report of the Tuberculosis Committee the subject has appeared in a broader light. Although much is being and has been done for the prevention of phthisis by means of the Sanatorium movement, and the varieties of the technique of hygiene which are included in that treatment, yet there are still many aspects of the disease (both in the sane and insane) which require precise investigation, such as the variations in the composition of the secretions and excretions when the body is in the state of phthisical toxæmia; the relationship of the tuberculous toxæmia to other toxæmias, such as the influenzal (27), gouty, etc.; the accumulation of toxins, and its relations to recurrent forms of disease. The number of deaths from tubercle here during the past year we find to be ten; in 1900 it was nine, and 1899 it was fifteen, so that from a percentage of 1.3 in 1899 it has dropped to 0'85 in 1901. On examining the position of this asylum in the tables drawn up by the Tuberculosis Committee (1) we find it tenth in the asylums in England and Wales which are classified under Division i, which asylums have a tubercular death-rate of from 0.5 to 2.2, the county asylum at Exminster having a percentage of 1.3. This compares favourably with other asylums, some in the Division 2 having a tubercular death-rate of 5.1 and 8 per cent. respectively.


2001 ◽  
Vol 03 (01) ◽  
pp. 95-122 ◽  
Author(s):  
A. BROOKES ◽  
R. EALES ◽  
J. FISHER ◽  
C. FOAN ◽  
C. TWIGGER-ROSS

As part of its principal aim of contributing towards achieving the objective of sustainable development the Environment Agency in England and Wales established a National Centre for Risk Analysis and Options Appraisal in 1997. This paper describes a key area of the Centre's work over the past four years, namely the development of an approach for integrated appraisal. This approach has been developed jointly by EIA specialists, economists, a social psychologist and an expert in technology assessment. There have been several opportunities for developing tools and techniques for internal use and the Agency has also been able to advise and inform others, particularly the Central and regional governments. This paper aims to summarise some of these case studies for the benefit of a wider audience. Significant challenges remain, not least because there are few role models to follow and relatively little published literature on the subject of integrated appraisal. Challenges are methodological, procedural and institutional. The paper recommends the term "integrated appraisal" as the umbrella term under which many other approaches (variously termed) fit and develops a checklist of questions to be asked.


Author(s):  
Zelieus Namirian ◽  
Zarieus Namirian

In the past few a long time there may be a zoom inside the price of urbanization and therefore there may be a demand for property city improvement plans. currently, victimization new age era and strategic technique, the assemble of smart towns are springing up all around the arena. a realistic city is incomplete at the same time as not a clever waste control system. This paper describes the appliance of our model of “clever Bin” in dealing with the waste assortment machine of a whole metropolis. The network of sensors enabled smart boxes linked via the cellular community generates an outsized amount of data, that is similarly analyzed and pictured at the actual time to recognize insights concerning the status of waste around the town. This paper conjointly objectives at encouraging extra analysis inside the subject matter of waste control.


2020 ◽  
Vol 75 (1) ◽  
pp. 1-27
Author(s):  
Alex Bliss

The advent of the Portable Antiquities Scheme (PAS) has added a great deal to our understanding of prehistoric metal artefacts in England and Wales, namely in expanding enormously the corpuses of objects previously thought to be quite scarce. One such artefact type is the miniature socketed 'votive' axe, most of which are found in Wiltshire and Hampshire. As a direct result of developing such recording initiatives, reporting of these artefacts as detector finds from the early 2000s onwards has virtually trebled the number originally published by Paul Robinson in his 1995 analysis. Through extensive data-collection, synthesising examples recorded via the PAS with those from published excavations, the broad aims of this paper (in brief) are as follows: firstly, produce a solid typology for these artefacts; secondly, investigate their spatial distribution across England and Wales. As a more indirect third aim, this paper also seeks to redress the imbalance of focus and academic study specifically applying to Hampshire finds of this object type, which despite producing a significant proportion of the currently known corpus have never been the subject of detailed analysis.


1997 ◽  
Vol 36 (4I) ◽  
pp. 321-331
Author(s):  
Sarfraz Khan Qureshi

It is an honour for me as President of the Pakistan Society of Development Economists to welcome you to the 13th Annual General Meeting and Conference of the Society. I consider it a great privilege to do so as this Meeting coincides with the Golden Jubilee celebrations of the state of Pakistan, a state which emerged on the map of the postwar world as a result of the Muslim freedom movement in the Indian Subcontinent. Fifty years to the date, we have been jubilant about it, and both as citizens of Pakistan and professionals in the social sciences we have also been thoughtful about it. We are trying to see what development has meant in Pakistan in the past half century. As there are so many dimensions that the subject has now come to have since its rather simplistic beginnings, we thought the Golden Jubilee of Pakistan to be an appropriate occasion for such stock-taking.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


2017 ◽  
pp. 54-73 ◽  
Author(s):  
H.M. (Mac) Boot

The incompleteness of Victorian census returns of marriage and birth records for England and Wales, and the high costs of using civil and church records, have greatly restricted research into the timing and character of the decline in marital fertility in the second half of the 19th century. This article argues that, in spite of these limitations, the census returns provide enough data to allow the well-known the 'Own-children method of fertility estimation', when used within Bongaarts' framework for analysing the proximate determinants of fertility, to derive estimates of total and age-specific marital fertility for women 15 to 49 years of age. It uses data from the census returns for the town of Rawtenstall, a small cotton textile manufacturing town in north-east Lancashire, to generate these estimates and to test their credibility against other well respected measures of marital fertility for England and Wales.


2009 ◽  
Vol 26 (1) ◽  
pp. 1-19
Author(s):  
Muhammad Aziz

This paper analyzes the historical conditions of Yemen’s Sufi movement from the beginning of Islam up to the rise of the Rasulid dynasty in the thirteenth century. This is a very difficult task, given the lack of adequate sources and sufficient academic attention in both the East and theWest. Certainly, a few sentences about the subject can be found scattered in Sufi literature at large, but a respectable study of the period’s mysticism can hardly be found.1 Thus, I will focus on the major authorities who first contributed to the ascetic movement’s development, discuss why a major decline of intellectual activities occurred in many metropolises, and if the existing ascetic conditions were transformed into mystical tendencies during the ninth century due to the alleged impact ofDhu’n-Nun al-Misri (d. 860). This is followed by a brief discussion ofwhat contributed to the revival of the country’s intellectual and economic activities. After that, I will attempt to portray the status of the major ascetics and prominent mystics credited with spreading and diffusing the so-called Islamic saintly miracles (karamat). The trademark of both ascetics and mystics across the centuries, this feature became more prevalent fromthe beginning of the twelfth century onward. I will conclude with a brief note on the most three celebrated figures of Yemen’s religious and cultural history: Abu al-Ghayth ibn Jamil (d. 1253) and his rival Ahmad ibn `Alwan (d. 1266) from the mountainous area, andMuhammad ibn `Ali al-`Alawi, known as al-Faqih al-Muqaddam (d. 1256), from Hadramawt.


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