The Funding Agenda Social relations and the politics of cultural production

Author(s):  
James Oliver

Are the arts, so to speak, on the ‘muck heap’ of public spending? From the point of view of an arts activist, or any advocate of public spending on the arts, particularly in times of austerity, it can certainly appear that arts funding is lobbed out of the window at the first opportunity. At best, it appears that many in the arts sector are expected to feed off the scraps of funding from the residue of public spending. There is a certain ‘sink or swim’ attitude that prevails, where the environment of the liquid (or not so liquid) marketplace is deemed the ultimate arbiter of value. However, and despite the protestations of some who may espouse a more Darwinian economic model, making art (whatever the quality) and making money(or should that be making a profit?) are not always going to be in the same trajectory. Sure, at one extreme, some commercial contexts of the creative arts and entertainment industry make some people very rich (and can often employ very many people), but that does not mean that productions will turna profit or that companies will not goout of business, even if they make millionaires and stars out of individuals. The point being, a market-driven privatisation of individual talent, skills and product can have negative effects for the wider ecology of a company or sector. For the everyday arts company or practitioner, the economics is much smaller in scale than that of the celebrity industry; nevertheless, sustainability is as key a concern. Sustainability is the watchword, then, which is why systematic business models are keenly sought out within the sector (see www.missionmodelsmoney.org.uk). The point of this chapter, though, is not to provide such a model but to point out that such models are themselves subject to more systemic economic and political conditions, and crucially, social relations. Traditionally, public funds have been a key issue, not just in broadening the scope and range of access and participation (including the training of artists), but also of sector sustainability, under the broad rubric of public good. And therein lies the conundrum: what does‘public good’ actually come to mean?

2013 ◽  
Vol 8-9 ◽  
pp. 621-630
Author(s):  
Nagy Zsolt ◽  
Ludovic Fülöp ◽  
Talja Asko

In Romania, after the changes in 1989, most flats in existing buildings were sold to the occupants. This was a sort of getting back for those people who lost their private property, but another reason of this decision was the missing centralized management capacity of the administration. Looking back now and analyzing from the point of view of how property was redefined at that time, we can say with no doubts: it was made in a wrong way, and as time passes this will become a disaster. Tremendous progress was made in the last twenty years in any areas of life, but the existing stock of flat buildings still regresses from all points of view. The pushed administration model for new flat buildings also produces similar negative effects. The reason can be found on one hand in the way how private property division was done. On the other hand the so called owner administration model in most of the cases cannot work efficiently due to lack of knowledge, division, overemphasizing individual interest etc. This paper makes an up to date analysis of present Romanian situation and define new business opportunities, supplying business models for existing and new flat building administration. Applying a reconversion process, positive economical effects and improvement of the comfort and life quality of the owners of such kind of private properties could be achieved.


Author(s):  
James Oliver ◽  
Ben Walmsley

This chapter presents a general introduction to the contemporary concern of public value in relation to the arts, and particularly how this relates to the concept of social impact — an issue that has dominated the public funding agenda for the arts in the UK and beyond since the 1990s. What follows is an analysis of how the public value of the arts has been framed and assessed in recent times, and how this reflects adaptations to changes in the political climate. This analysis will be illustrated through a brief historical and conceptual overview of attempts to capture public value, followed by a review and critical evaluation of some models and frameworks that have attempted to capture the benefits of the arts. The challenges of assessing and measuring value will then be further discussed through case study on the National Theatre of Scotland’s production, Black Watch, to demonstrate the reductive nature of traditional models and point towards the need for developing more nuanced and reflexive approaches to assessing value, informed (and preferably led) by the practice of the art in question. We can call this a ‘situational’ approach to research. The chapter therefore argues for approaches informed by these principles. Drawing parallels with themes from Performance Studies, it suggests that greater account needs to be given to context and the conditions of the context, including its social formation and relations, which requires reflexivity and ethnographic analysis. The chapter concludes by reflecting on the dialectical conditions of value (as both instrumental and intrinsic), particularly emphasising the spatial dimension of practice, which emphasises that the arts are not just situated in a temporal context of ideological shifts, but are active players in the making of value as a practice of cultural production. This spatial dimension is brought into being as a practice of social relations through articulations of inter-subjective values, thereby broadening the dialogue on the subject of public value and considering the productive value of the arts as a wider practice of living.


wisdom ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 147-158
Author(s):  
Alexey MAMYCHEV ◽  
Elena KAZACHANSKAYA ◽  
Anna GARASHKO

This paper examines the value-normative transformation of the modern social system and analyzes the impact of digitalization processes on social relations and their development. The content of the article substantively analyzes the key areas of digitalization of social relations; the authors mark out in each of these areas positive and negative effects on the sustainable development of the socio-cultural integrity of society. The empirical material used in this work includes expert assessments and analytical materials related to the digital transformation of traditional religious systems and the value-normative foundations of society. The research perspectives presented in this paper evaluate and interpret all the events and processes under consideration from the conservative legal point of view, from the standpoint of the significance of the socio-cultural environment, sustainable traditional institutions and values for coding and predicting the digital transformation of society in the 21st century. In the conclusion of the study, the authors substantiate the adequacy of the doctrinal and legal model of society’s development called “digital etatism” from the perspective of ensuring stable socio-cultural development and the integrity of the social system.


wisdom ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 147-158
Author(s):  
Alexey MAMYCHEV ◽  
Elena KAZACHANSKAYA ◽  
Anna GARASHKO

This paper examines the value-normative transformation of the modern social system and analyzes the impact of digitalization processes on social relations and their development. The content of the article substantively analyzes the key areas of digitalization of social relations; the authors mark out in each of these areas positive and negative effects on the sustainable development of the socio-cultural integrity of society. The empirical material used in this work includes expert assessments and analytical materials related to the digital transformation of traditional religious systems and the value-normative foundations of society. The research perspectives presented in this paper evaluate and interpret all the events and processes under consideration from the conservative legal point of view, from the standpoint of the significance of the socio-cultural environment, sustainable traditional institutions and values for coding and predicting the digital transformation of society in the 21st century. In the conclusion of the study, the authors substantiate the adequacy of the doctrinal and legal model of society’s development called “digital etatism” from the perspective of ensuring stable socio-cultural development and the integrity of the social system.


2006 ◽  
Vol 47 (1) ◽  
pp. 51-72 ◽  
Author(s):  
Sara Freeman

The work of Joint Stock Theatre Company is the stuff of alternative theatre mythology. A self-defined socialist company that premiered plays like David Hare's Fanshen and Caryl Churchill's Cloud Nine, the group is known as one of Britain's most enduringly innovative alternative-theatre groups, in part because of those playwrights' success, in part because of such famous actors and directors as Max Stafford-Clark and Bill Gaskill, whose visions forged the group. But the history of Joint Stock's final years is not well known, despite the existence of a company history, The Joint Stock Book. Although it might seem that the group lost touch with its artistic imperative after 1985 and that it closed amid the generally harsh climate for alternative theatre created by the arts-funding policies of the conservative government of Margaret Thatcher (in office during 1979–90), that is not entirely true. Reorganized in 1985–6 to maximize racial and gender parity in the company, Joint Stock produced significant work and traversed important cultural and political terrain until 1989, when it closed both because of lost funding and because of the decisions of individual artists.


Author(s):  
Joseph Moreno

While much of contemporary psychotherapy practice often focuses primarily on verbal exchange between therapists and clients, it is important to recognize that verbal expression is just one mode of expression, and not necessarily the deepest or most profound. Many clients in therapy may be more comfortable in expressing themselves in other ways through the modes of music, art, dance and psychodrama. The sources of the arts in healing extend back for many thousands of years and their modern expression through the creative arts therapies are now widely utilized in the mainstream of modern psychotherapy. Traditional healing practices are still widely practiced in many indigenous cultures around the world today and an appreciation of these practices can deeply enrich our understanding of the essential role of the arts in human expression. The aim of this paper is to consider the roots of the arts therapies and really all of psychotherapy, going as far back as pre-historic evidence, followed by an overview of living indigenous healing practices in such settings as Bushman culture in Namibia, Native American Indian culture, as well as in Kenya, Bali, Malaysia, Mongolia and more.


2020 ◽  
Vol 46 (2) ◽  
pp. 10-21
Author(s):  
Charles Landry

More people, more organizations, more towns, cities, regions and countries for more reasons have found that over the last 30 years the arts, their broader culture and overall creativity has something in it for them in renewal and revitalization. Over the last decade there have been over a hundred studies of the economic and social importance or impact of the arts, culture, heritage, the recycling of buildings for cultural purposes, creative quarters and the creative economy across the world. Yet there is much more to the arts, culture and creativity in city development. Places in transition urgently need to develop an overall culture of creativity cu ing across all domains within which the arts can be significant. This can be a painful exercise as old certainties crumble and systems, like education, need rethinking. Yet this can unleash new social innovations, new business models and new forms of citizen engagement. Renewal and transformation together are a cultural project involving a shift in mindset and perspective. Creativity is a primary resource as it creates the conditions from which innovations can emerge. Within this the creative economy sectors, especially when aligned to the dramatic digitization dynamic, play a significant role in developing new products and services, generating jobs, anchoring identity and helping expression. Cultural activities and programming and the physical assets of places, their heritage and older industrial buildings are significant elements in the renewal repertoire.


Author(s):  
Daisy Fancourt

This chapter outlines the first four stages in the process of designing and delivering arts in health interventions. Using business models from industry, management, and health care, it provides a step-by-step guide to conceptualizing and planning effective arts in health interventions that meet a real need within health care. It shows how to scope national and local opportunities, identify specific challenges that the arts could address, select appropriate target groups, understand the needs of patients, public, and staff, undertake consultations, identify relevant research, develop initial ideas, plan for a pilot, and model the impact that the intervention could have. These steps will provide the foundation for a creative and novel intervention with the potential to have real impact and sustainability.


Author(s):  
Daisy Fancourt

In recent decades, there has been an increasing number of national policy and strategy papers discussing arts in health in countries around the world. Some of this activity has been driven by national arts bodies, championing the value of the arts in health and wellbeing and advocating for their inclusion within core arts funding and practice. Other activity has been led by health bodies, including health departments within governments and health services themselves. This chapter explores some of the most influential documents and considers their implication for research and practice. It draws on case studies of activity within Ireland, the UK, the USA, Australia, and Nordic countries.


Dementia ◽  
2021 ◽  
pp. 147130122110270
Author(s):  
Christine Jonas-Simpson ◽  
Gail Mitchell ◽  
Sherry Dupuis ◽  
Lesley Donovan ◽  
Pia Kontos

Aim To present findings about experiences of relational caring at an arts-based academy for persons living with dementia. Background There is a compelling call and need for connection and relationships in communities living with dementia. This study shares what is possible when a creative arts-based academy for persons living with dementia grounded in relational inquiry and caring focuses on relationships through the medium of the arts. Design A qualitative phenomenological methodology (informed by van Manen) was used to answer the research question, “What is it like to experience relational caring at an arts-based academy for persons living with dementia?” We address two research objectives: (1) to explore how relationships are experienced when a relational caring philosophy underpins practice, including arts-based engagements; and (2) to understand the meaning of relationships that bring quality to day-to-day living. Methods Twenty-five participants were recruited from the Academy and interviewed in one-to-one in-depth interviews or small groups. Participants included five persons living with dementia, eight family members, four staff, five artists, one personal support worker, and two volunteers. Participants were asked to describe their experiences of relational caring or relationships in the Academy space. Findings Three thematic patterns emerged, which address the research objectives. Relational caring is experienced when: freedom and fluid engagement inspire a connected spontaneous liveliness; embracing difference invites discovery and generous inclusivity; and mutual affection brings forth trust and genuine expression. Conclusions Findings contribute to the growing body of knowledge about both relational caring and arts-based practices that call forth a different ethic of care—one that is relational, inclusive, and intentional. Findings also shed light on what is possible when a relational caring philosophy underpins arts-based practices—everyone thrives.


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