scholarly journals Oral Tradition of Dusun Bangko Community Merangin District Jambi Province

2020 ◽  
Vol 2 (1) ◽  
pp. 70-76
Author(s):  
Janiko Janiko ◽  
Atmazaki Atmazaki ◽  
Novia Juita
Keyword(s):  
Oral Tradition ◽  
Oral Traditions ◽  
Oral Literature ◽  
Way Of Life ◽  
Delivery Method ◽  
Analysis Techniques ◽  
The People ◽  
Descriptive Approach ◽  
Research Questions ◽  
Questionnaire Research

This study aims to describe the form, function and meaning of oral literary sayings that exist in the people of Dusun Bangko in Jambi Province. Theories used in this study are oral traditions, functions of oral traditions, oral literature, and folklore. This type of research is a qualitative research with a descriptive approach. Data collection techniques are interviews, observation, documentation, and questionnaire research questions. Data analysis techniques are data reduction, presenting data, and conclusions. Based on data obtained in the field, the forms of oral traditions that developed in Dusun Bangko are petatah petitih, seloko and rhymes. All three oral traditions were once developed. However, at this time the Seloko has begun to be rarely used. While rhymes and petatah petitih very much used by the community. The function of oral tradition is as a reference for oneself and society so that it does not deviate from ethics, morals, and religion. Another goal is to cultivate human morals be better in order to give meaning to life. Furthermore, as a guide for a better way of life future. The meaning of oral traditions that develop in the community is very much. For example the meaning when doing immoral acts is different from stealing and the delivery method is also different. His sayings lead to destruction if life is not in accordance with the demands of the Qur'an and the Sunnah of Prophet Muhammad SAW.

NILAI-NILAI KEARIFAN LOKAL DALAM TRADISI LISAN WARAG-WARAH DAN RINGGOK-RINGGOK SUKU KOMERING, SUMATERA SELATAN (VALUES OF LOCAL WISDOM IN ORAL TRADITION OF WARAH WARAH AND RINGGOK-RINGGOK OF KOMERING TRIBE, SOUTH SUMATRA)

ALAYASASTRA ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 73
Author(s):  
Ery Agus Kurnianto
Keyword(s):  
Social Relations ◽  
Oral Tradition ◽  
Social Groups ◽  
Qualitative Approach ◽  
Oral Traditions ◽  
Oral Literature ◽  
Belief In God ◽  
Real Effort ◽  
Descriptive Method

The focus of the problem in this study is the values of local wisdom within two oral traditions of Warag-Warah and Ringgok-Ringgok of Komering Tribe, South Sumatra. This study aimed to identify and to describe elements of local wisdom within those oral traditions. In addition, this study was established as a real effort to explore, to inventorize, and to document the oral traditions of Komering society. A descriptive method was applied in this study. The data were analyzed by applying qualitative approach on ethnographic elements to demonstrate and explain the value of local wisdom within those oral traditions. The theory applied in this study were oral literature and local wisdom. The conclusion from the analysis proved that there was a concept of social relations among individuals, among individuals and society, among social groups, and among individuals and their God. The value of local wisdom that had been identified were: 1) belief in God, 2) deliberation, 3) responsibility and 4) helping each other. The actualization of the value of local wisdom within the oral traditions of Warag-Warah and Ringgok-Ringgok was in form of behaving in ways that help each other, solving problems by means of deliberation and responsibility. Keywords: Oral tradition, warah-warah, ringgok-ringgok, local wisdom values.

Ayurveda and Communicable Diseases

2017 ◽  
Vol 2 (05) ◽  
Author(s):  
Ashok G. Naikar ◽  
Ganapathi Rao ◽  
Panchal Vinayak J.
Keyword(s):  
Oral Tradition ◽  
World View ◽  
Close Association ◽  
Practical Aspect ◽  
Oral Traditions ◽  
Local Health ◽  
The People ◽  
The World ◽  
Pertinent Question ◽  
Cultural Domination

Indian medical heritage flows in two distinctive but mutually complimenting streams. The oral tradition being followed by millions of housewives and thousands of local health practitioners is the practical aspect of codified streams such as Ayurveda, Siddha, Unani. These oral traditions are head based and take care of the basic health needs of the people using immediately available local resources. Majority of these are plant based remedies, supplemented by animal and mineral products. Many of the practices followed by these local streams can be understood and evaluated by the codified stream such as Ayurveda. These streams are not static, historical scrutiny of their evolution shows the enriching phenomena at all times. Thus we have more than 7000 species of higher and lower plants and hundreds of minerals and animal product used in local health tradition to manage hundreds of disease conditions. A pertinent question that arises here is that in which basis these systems got enriched. Is it just trial error method over a point of time which gave rise to this rich tradition, is it an intuitive knowledge born out of close association with nature. One of the reasons for this attitude can be, that one is always made to believe that the science means that which can be explained by western models of logic and epistemology. The world view being developed and adopted by the dominant western scientific paradigm never fits in to the world view being followed and practiced by the indigenous traditions. This is well accepted by us due to the last 200 yrs of political and cultural domination by western and other alien forces.

scholarly journals Oral traditions of the Kerinci community: proverbs, sayings, and old rules

2021 ◽  
pp. 66-81
Author(s):  
Asvic Helida ◽  
Ervizal Amir Muhammad Zuhud
Keyword(s):  
Traditional Ecological Knowledge ◽  
Oral Tradition ◽  
Oral Traditions ◽  
Ecological Knowledge ◽  
Community Group ◽  
Cultural Experience ◽  
Oral Transmission ◽  
Library Research ◽  
The People ◽  
Level Of Knowledge

Proverb of a community can indicate their level of knowledge on natural resource and forest management. These expressions are an effective way to learn about traditional ecological knowledge (TEK). Differences or similarities in the knowledge systems of various ethnic groups can be found by comparing their expressions. This traditional ecological knowledge is passed down from generation to generation through oral tradition. Oral traditions are not always reliable because they depend on memory and oral transmission. However, unlike proverbs, old sayings and societal rules have more validity by their nature. Proverbs and old sayings are expressions of fundamental truths or practical perceptions based on common sense or cultural experience. The Kerinci community in Kerinci Regency, Jambi Province, is known to have these expressions, but it has not been documented. Therefore the significance of this research needs to be done. The maintenance of expressions of oral tradition is a task from generation to generation simultaneously so that the collection of expressions in the form of proverbs, proverbs, and local rules from a community group becomes essential for the development of science. This study aims to document and analyze the expressions of the people of Kerinci. The research method was carried out qualitatively with library research techniques and interviews with resource persons. The results show that there are 30 expressions of the Kerinci community consisting of proverbs and old rules. These expressions show that the people of Kerinci have the knowledge they get from nature and the ecosystem in which they live.

scholarly journals TRADISI LISAN SANSANA PADA MASYARAKAT DAYAK NGAJU DI DESA PULAU KALADAN KECAMATAN MANTANGAI KABUPATEN KAPUAS

Jurnal Socius ◽  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Yulinda Megah Eka Asi
Keyword(s):  
Young People ◽  
Oral Tradition ◽  
Qualitative Method ◽  
Local Communities ◽  
Complete Data ◽  
Oral Literature ◽  
Know How ◽  
The People ◽  
Younger Generation ◽  
The Village

The aim is to know how the Sansana oral tradition the Ngaju Dayak community in the village of Kaladan Island in the current era. This study used a qualitative method that aims to obtain more complete data, more depth, so that the research objectives can be achieved. The results showed that (1) sansana itself is still held in the village of Island Kaladan until now is because the local communities still carry the tradition that has been known since the first (Tradition Patriarchs), and plenty of things to dipersiapan before starting a tradition sansana (2) In the exercise of sansana materials such as capacity fresh, incense, perapen, pedududkan, sangkai kambang, and laluh or lilis should be prepared before starting sansana because these materials contain a meaning of its own in the implementation sansana (3) Sansanan an oral literature handed down by ancestors and must be maintained by the younger generation in order to stay alive in local communities by way of oral tradition sansana continue to perform in any event give the name of the child, established the pillar of the house, as well as at the time of marriage indigenous Dayak Ngaju. The significance of the event for the people in the village sansana Kaladan Island is to motivate the young people and the audience in order to have a passion in life so as to obtain the blessing of God.Keywords: Sansana Oral tradition, Dayak Ngaju Tujuan Penelitian ingin mengetahui bagaimana tradisi lisan sansana pada masyarakat Dayak Ngaju di Desa Pulau Kaladan pada era saat ini. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk mendapatkan data yang lebih lengkap, lebih mendalam, sehinga tujuan penelitian dapat tercapai. Hasil penelitian menunjukkan bahwa (1) sansana sendiri masih tetap dilaksanakan di Desa Pulau Kaladan sampai saat ini di karenakan masyarakat setempat masih melaksanakan tradisi yang sudah dikenal sejak dulu (Tradisi Leluhur) dan banyak hal yang harus dipersiapan sebelum memulai tradisi sansana (2) Dalam pelaksanaan sansana bahan-bahan seperti tampung tawar, kemenyan, perapen, pedududkan, sangkai kambang, dan laluh atau lilis harus dipersiapkan sebelum memulai sansana karena bahan-bahan tersebut mengandung  maknanya tersendiri di dalam pelaksanaan sansana (3) Sansanan merupakan sastra lisan yang diwariskan oleh leluhur dan harus dijaga oleh generasi mudanya agar tetap hidup di kalangan masyarakat setempat dengan cara tetap melaksanakan tradisi lisan sansana di setiap acara memberikan nama pada anak, mendirikan tiang rumah, serta pada saat perkawinan adat Dayak Ngaju. Adapun makna dari acara sansana bagi masyarakat di Desa Pulau Kaladan adalah untuk memotivasi para anak muda dan para pendengar agar memiliki semangat dalam menjalani kehidupan dan memperoleh restu dari Tuhan.Kata Kunci :Tradisi lisan Sansana, Dayak Ngaju

scholarly journals NANDONG: TRADISI LISAN SIMEULUE

2020 ◽  
Vol 1 (1) ◽  
pp. 1-20
Author(s):  
Sanusi Ismail ◽  
Bustami Abubakar ◽  
Hasbullah ◽  
Azhari Aiyub
Keyword(s):  
Oral Tradition ◽  
Participant Observation ◽  
Research Data ◽  
Oral Traditions ◽  
Young Generation ◽  
The People ◽  
Norms And Values ◽  
The Indian Ocean ◽  
The Rich ◽  
The Impact

Simeulue, located in the Indian Ocean, has attracted a lot of people’s attention after the tsunami hit the region in 2004. The low number of casualties in Simeulue compared to other affected made the island a spotlight for further research. Some people argue that some forms of oral traditions exist among the people of Simeulue have played a role in saving many lives from the impact of the disaster. Nandong is a popular oral tradition in Simeulue. This oral tradition is important and considered as local wisdom because it contains norms and values inherited by the Simeulue community from generation to generation. This article aims to explore the substance and existence of this local wisdom in the Simeulue community. This study was conducted using qualitative methods. Our research data were collected during fieldwork through interviews, participant-observation and archival reviews. This research found that nandong is a distinctive oral tradition that is different from other oral traditions exist in Simeulue such as buai, nanga-nanga, tokok-tokok and nafi-nafi. This study argues that nandong is the most influential oral tradition among the Simeulue community. Unfortunately, the future existence of nandong in Simeulue is at risk of extinction since not many people, especially the young generation, in Simeulue today eager learn the rich and profound teachings contained in nandong.

scholarly journals Permas oral traditions function in Mundeh traditional village

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Gek Diah Desi Sentana ◽  
I Wayan Cika ◽  
I Nyoman Suarka ◽  
I Nyoman Weda Kusuma
Keyword(s):  
Qualitative Research ◽  
Natural Resources ◽  
Performing Arts ◽  
Oral Tradition ◽  
Oral Traditions ◽  
Early Age ◽  
Cultural Institutions ◽  
Village Community ◽  
The People ◽  
The Village

The permas oral tradition is the ancestral heritage of the Mundeh Traditional Village community, which has a lot of local wisdom, policies, and life philosophies that are expressed in the form of performing arts and traditional ceremonies. It is found is a characteristic of the socio-religious which keeps the local wisdom. In this regard, this paper raises the permas oral tradition which shows how the community through the function of the permas oral tradition can preserve its culture, carry out rituals, educate ethics, and teach children to meet the daily needs of natural resources in the village. the. The method used in this research is qualitative research methods. Alan Dunde’s theory of function is used as the basis for analyzing the function because the analysis is not only limited to the language that is the medium of expression but also explores the cultural phenomena that are stored in a tradition through understanding the context. The findings of this study are that the people through the oral tradition of permas can educate people from an early age to manage nature without destroying nature, economically they can support themselves from nature in that environment with socio-cultural institutions that run harmoniously.

Some Reflections on the Oral Traditions of the Galinhas Country, Sierra Leone

1985 ◽  
Vol 12 ◽  
pp. 151-165
Author(s):  
Adam Jones
Keyword(s):  
Sierra Leone ◽  
Oral Tradition ◽  
Tape Recorder ◽  
Oral Traditions ◽  
African History ◽  
Oral Literature ◽  
Main Interest ◽  
The World ◽  
History Of ◽  
Different Parts

Whenever historians of Africa write: “According to tradition…”, they evade the crucial question of what kind of oral tradition they are referring to. The assumption that oral tradition is something more or less of the same nature throughout Africa, or indeed the world, still permeates many studies on African history; and even those who have themselves collected oral material seldom pause to consider how significant this material is or how it compares with that available in other areas.The majority of studies of oral tradition have been written by people who worked with fairly formal traditions; and those who, after reading such studies, go and work in societies where such traditions do not exist are often distressed and disappointed. There is therefore still a need for localized studies of oral tradition in different parts of Africa. As far as Sierra Leone is concerned, no work specifically devoted to the nature of oral tradition has been published, despite several valuable publications on the oral literature of the Limba and Mende. The notes that follow are intended to give a rough picture of the kind of oral material I obtained in a predominantly Mende-speaking area of Sierra Leone in 1977-78 (supplemented by a smaller number of interviews conducted in 1973-75, 1980, and 1984). My main interest was in the eighteenth and nineteenth century history of what I have called the Galinhas country, the southernmost corner of Sierra Leone.I conducted nearly all of my interviews through interpreters and did not use a tape recorder more than a very few times. This was partly because the amount of baggage I could carry on foot was limited, but also because I soon found that some informants were disturbed by the tape recorder, and because it was difficult to catch on tape the contributions of all the bystanders.

scholarly journals Gaok's Oral Tradition Document Management as a Manifestation Of Cultural Preservation in The Library

2020 ◽  
Vol 6 (1) ◽  
pp. 89
Author(s):  
Septa Septa ◽  
Heriyanto Heriyanto
Keyword(s):  
Oral Tradition ◽  
Qualitative Method ◽  
Cultural Preservation ◽  
Document Management ◽  
Oral Traditions ◽  
Structured Interviews ◽  
Strategic Plans ◽  
Local Tradition ◽  
Research Questions ◽  
Data Collection Technique

Background of the study: This research identifies ways of the document management of local oral traditions in Majalengka.Purpose: It aims to uncover how the library has managed the local oral document which intended to preserve the Gaok local content.Method: A qualitative method was implemented by using semi-structured interviews as a data collection technique. The collected data were then analyzed by using Thematic Analysis, which generates three themes related to the research questions. The themes are Motivation, Document Management, and Dissemination Planning. Findings: Motivation describes the background of the initiative by managing the Gaok Oral Documents. While the second theme, Document Management, portrays the effort taken by the library in managing the documents, that include retrieving information about Gaok, writing its resume, and disseminate the information. Finally, the third theme,  Dissemination Plan, describing the library strategic plans on disseminating and implementing their strategy of the Gaok Documents locally and nationally. The library believes that by managing the Gaok Oral Documents effectively, this local tradition will keep alive and known and hopefully preserved by the future generations.Conclusion: This study reflects how a library plays an important role in managing and preserving local culture.

scholarly journals الثقافة العربيَّة الإسلاميَّة في إمارة إلورن-نيجيريا من خلال السيرة الذاتيَّة ATS-TSAQAFAH AL-‘ARABIYYAH AL-ISLAMIYYAH FI IMARAT ILORIN-NIGERIA MIN KHILAL AS-SIRAH ADH-DZATIYYAH

2020 ◽  
Vol 22 (1) ◽  
pp. 151-170
Author(s):  
Jamiu Saadullah Abdulkareem ◽  
Yaqub Alhaji Abdullahi
Keyword(s):  
Discourse Analysis ◽  
Way Of Life ◽  
Islamic Culture ◽  
Historical Method ◽  
The People ◽  
Descriptive Approach ◽  
Islamic Values

تُعتبر الثقافة مجموعةَ العلوم والآداب والعادات والتقاليد اَّلتي يتميَّز بها قوم أو شعب أو قبيلة من سواد العالم. وكانت إمارة إلورن النيجيريَّة تعتزُّ بثقافتها العربيَّة الإسلاميَّة اَّلتي أتاحت لها سيادتها على عدد من البلاد والقرى اَّلتي أسلمت تحت سيطرتها، ومن بعض تلك البلاد تكوَّنت إمارتها. وكتب الله لبعض أبنائها أن يخلِّدوا تلك الحقائق التاريخيَّة، ومنهم السيد عبد العزيز محمَّد سلمان الياقوتيُّ اَّلذي أطال الكلام عن عادات إمارة إلورن وتقاليدها المنطبعة بدروس الكتاب والسنَّة وآثار السلف الصالح، وذلك بأسلوبه الفنيِّ في كتابة سيرته الذاتيَّة العربيَّة «عبرات الأمل». وسيقوم الباحثان بتحليل مضامين سيرته الناطقة بثقافة إلورن العربيَّة الإسلاميَّة من العبادات والمعاملات والشخصيَّات، حتى يبدو الصدق الفنيُّ في تأثُّر الكاتب ببيئته ويتحقَّق اهتمامه بعالم الواقع اَّلذي يعيش فيه وبعالم الخيال اَّلذي ينقله إلى الوجود بخصائص صياغته، وإحساساته الجماليَّة وانفعالاته العاطفيَّة. والمنهج المتَّبع يشمل التاريخيَّ والوصفيَّ. فالمنهج التاريخيُّ يكون في عرض نبذة من تاريخ إمارة إلورن في ثقافتها العربيَّة الإسلاميَّة، ثُمَّ ترجمة حياة الكاتب «الياقوتيِّ». والمنهج الوصفيُّ يقوم بتحليل ملامح الثقافة العربيَّة الإسلاميَّة في إمارة إلورن كما نجدها في سيرة الكاتب «عبرات الأمل». وتوصل الباحثان في دراستهما إلى إقرار إسلاميَّة الثقافة العربيَّة في إلورن إمارةً وشعباً. وحاول الباحثان تفصيل الخطاب في بعض القضايا الشرعيَّة على ضوء تعاليم الكتاب والسنَّة والسلف الصالح.Culture encompasses knowledge, civilization, tradition and norms owned by people of a group, state or nation. Ilorin Emirate of Nigeria has been known for its propagation of Arabic and Islamic culture which enhanced it a pride of place, especially by the people whose cities and villages were colonized by Ilorin for Islam or those whom it thought the Islamic values and jurisdiction. These facts were literarily documented by ‘Abdul ‘Aziz Muhammad Salman al-Yaqutiyy’s Arabic autobiography entitled “The Tears of Hope”. This article will research into the afore-stated facts based on the teachings of the Qur’an, Prophet Muhammad’s tradition and jurists’ verdicts. Indeed, the Islamism of the autobiography confirmed the Ilorin Emirate’s Islamic way of life, inculcated in its citizens and being observed to have had impact on the writer’s work. The methodology is both historical and descriptive. The historical method was used in shedding the light on the Islamism of Ilorin Emirate culture, then documenting the writer’s biography. The descriptive approach was used in the discourse analysis of the work’s ideational features on the Ilorin Emirate culture Islamism.

scholarly journals TRADISI KEPUNGAN TUMPENG TAWON DESA MANGUNWENI KECAMATAN AYAH KABUPATEN KEBUMEN: KAJIAN FOLKLOR

MIMESIS ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 138
Author(s):  
Yosi Sulastri ◽  
Tristanti Apriyani
Keyword(s):  
Oral Tradition ◽  
Qualitative Data ◽  
Material Object ◽  
Oral Literature ◽  
Cultural Institutions ◽  
Projection System ◽  
Folk Beliefs ◽  
The Public ◽  
The People ◽  
Analysis Technique

This research is motivated by the existence of oral literature on the tradition of the tumpeng wasp siege that has not been documented in Mangunweni Village, Ayah District, Kebumen Regency. Oral literature has information that can be utilized by the public. Through documentation, this information can be opened and used so that the objectives of describing oral literature, deciphering the value of oral literature, and identifying the function of oral literature can be achieved. The theory used in this research is the theory of the function of folklore by William R. Bascom and the theory of folklore proposed by Ruth Finnegan that oral literature has value in the phenomenon of human culture.The formal object of this research is the form, function, and value of oral literature. The material object in this study is oral literature in the tradition of the tumpeng wasp siege of the people of Mangunweni Village, Ayah District, Kebumen Regency. The analysis technique used is qualitative data analysis conducted by induction.The results obtained from this study are: 1) the oral literature of the tumpeng tawonsiege tradition is a type of oral tradition in the form of myths and folk beliefs; 2) the values contained in the tumpeng wasp siege tradition consist of divine values, harmony between humans, equality between humans, diversity, sincerity, unyielding, usefulness to others, and concern in achieving goals; 3) the tumpeng wasp siege tradition has a function as a projection system, as a tool for ratifying cultural institutions and institutions, as an educational tool (pedagogical device), and as a coercive and supervisory tool so that community norms will always be obeyed by members.

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