NILAI-NILAI KEARIFAN LOKAL DALAM TRADISI LISAN WARAG-WARAH DAN RINGGOK-RINGGOK SUKU KOMERING, SUMATERA SELATAN (VALUES OF LOCAL WISDOM IN ORAL TRADITION OF WARAH WARAH AND RINGGOK-RINGGOK OF KOMERING TRIBE, SOUTH SUMATRA)

ALAYASASTRA ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 73
Author(s):  
Ery Agus Kurnianto

The focus of the problem in this study is the values of local wisdom within two oral traditions of Warag-Warah and Ringgok-Ringgok of Komering Tribe, South Sumatra. This study aimed to identify and to describe elements of local wisdom within those oral traditions. In addition, this study was established as a real effort to explore, to inventorize, and to document the oral traditions of Komering society. A descriptive method was applied in this study. The data were analyzed by applying qualitative approach on ethnographic elements to demonstrate and explain the value of local wisdom within those oral traditions. The theory applied in this study were oral literature and local wisdom. The conclusion from the analysis proved that there was a concept of social relations among individuals, among individuals and society, among social groups, and among individuals and their God. The value of local wisdom that had been identified were: 1) belief in God, 2) deliberation, 3) responsibility and 4) helping each other. The actualization of the value of local wisdom within the oral traditions of Warag-Warah and Ringgok-Ringgok was in form of behaving in ways that help each other, solving problems by means of deliberation and responsibility. Keywords: Oral tradition, warah-warah, ringgok-ringgok, local wisdom values.

2020 ◽  
Vol 2 (1) ◽  
pp. 70-76
Author(s):  
Janiko Janiko ◽  
Atmazaki Atmazaki ◽  
Novia Juita

This study aims to describe the form, function and meaning of oral literary sayings that exist in the people of Dusun Bangko in Jambi Province. Theories used in this study are oral traditions, functions of oral traditions, oral literature, and folklore. This type of research is a qualitative research with a descriptive approach. Data collection techniques are interviews, observation, documentation, and questionnaire research questions. Data analysis techniques are data reduction, presenting data, and conclusions. Based on data obtained in the field, the forms of oral traditions that developed in Dusun Bangko are petatah petitih, seloko and rhymes. All three oral traditions were once developed. However, at this time the Seloko has begun to be rarely used. While rhymes and petatah petitih very much used by the community. The function of oral tradition is as a reference for oneself and society so that it does not deviate from ethics, morals, and religion. Another goal is to cultivate human morals be better in order to give meaning to life. Furthermore, as a guide for a better way of life future. The meaning of oral traditions that develop in the community is very much. For example the meaning when doing immoral acts is different from stealing and the delivery method is also different. His sayings lead to destruction if life is not in accordance with the demands of the Qur'an and the Sunnah of Prophet Muhammad SAW.


Author(s):  
Muhammad Dwi Kurniadi ◽  
Zulkarnain Zulkarnain

The purpose of writing this scientific article is to gain an understanding of the oral tradition of the Javanese traditional seloko adat used in Javanese Malay weddings, whose problem formulation includes: (1) What is the oral tradition? (2) What is Jambi adat seloko? (3) How are the efforts of the Jambi provincial customary institutions to maintain the advancement of culture? To answer these three problems the writer used a qualitative approach with the literature study method that collected several articles from previous research and conducted interviews with several cultural figures in Jambi Province. From this research, it was found that one of the 10 elements of culture, namely the oral tradition, is found in Jambi under the name Seloko where it is an oral tradition that contains advice, guidelines for life.


2017 ◽  
Vol 3 (2) ◽  
pp. 235-247
Author(s):  
Indah Pujiastuti

AbstrakPeribahasa merupakan ungkapan tradisional yang menjadi bagian dari sastra lisan. Di Masyarakat Rejang, peribahasa tersebut dimunculkan secara lisan di acara adat seperti pernikahan dan dimunculkan dalam peraturan adat Rejang. Penelitian ini bertujuan untuk mendeskripsikan peribahasa dari Msayarakat Rejang khususnya masyarakat Kabupaten Rejang Lebong. Peribahasa tersebut dideskripsikan dari aturan adat yang sudah direkam dalam bentuk tulis yaitu Kelpeak Ukum Adat (Hukum Adat Rejang). Penelitian ini juga untuk mengetahui fungsi dari peribahasa tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif yang bersumber dari hukum adat Rejang yaitu Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang yang memuat tentang tata cara bermasyarakat, hak dan kewajiban masyarakat, adat pernikahan, warisan, tarian, kepemimpinan, busana, bahasa, dan tulisan. Penelitian ini menitikberatkan pada analisis dokumen. Hasil yang didapatkan, bahwa 29 peribahasa yang ditemukan dalam hukum adat tersebut membahas tentang tatanan hidup masyarakat Rejang. Peribahasa tersebut berfungsi sebagai nasihat, larangan, teguran, pengajaran, gambaran tatanan sosial bermasyarakat. Kata Kunci: Peribahasa, Suku Rejang, Hukum Adat  AbstractProverbs are traditional expressions that are part of oral literature. In Rejang Community, the proverb was raised orally in traditional events such as weddings and raised in the Rejang customary law. This study aims to describe the proverbs of Msayarakat Rejang, especially the people of Rejang Lebong Regency. The proverb is described from customary rules that have been recorded in written form of Kelpeak Ukum Adat (Custom Rejang Law). This research is also to know the function of the proverb. This research used qualitative approach with descriptive method that comed from customary law of Rejang namely Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang which contains about social, community and rights, customs, and writing. This study focused on content analysis. The results obtained, that the 29 proverbs found in the customary law is about the life order of the Rejang community. These proverbs serve as advice, prohibitions, admonitions, teachings, images of the social fabric of society. Keywords: Proverb, Rejang Community, Customary Law


1985 ◽  
Vol 12 ◽  
pp. 151-165
Author(s):  
Adam Jones

Whenever historians of Africa write: “According to tradition…”, they evade the crucial question of what kind of oral tradition they are referring to. The assumption that oral tradition is something more or less of the same nature throughout Africa, or indeed the world, still permeates many studies on African history; and even those who have themselves collected oral material seldom pause to consider how significant this material is or how it compares with that available in other areas.The majority of studies of oral tradition have been written by people who worked with fairly formal traditions; and those who, after reading such studies, go and work in societies where such traditions do not exist are often distressed and disappointed. There is therefore still a need for localized studies of oral tradition in different parts of Africa. As far as Sierra Leone is concerned, no work specifically devoted to the nature of oral tradition has been published, despite several valuable publications on the oral literature of the Limba and Mende. The notes that follow are intended to give a rough picture of the kind of oral material I obtained in a predominantly Mende-speaking area of Sierra Leone in 1977-78 (supplemented by a smaller number of interviews conducted in 1973-75, 1980, and 1984). My main interest was in the eighteenth and nineteenth century history of what I have called the Galinhas country, the southernmost corner of Sierra Leone.I conducted nearly all of my interviews through interpreters and did not use a tape recorder more than a very few times. This was partly because the amount of baggage I could carry on foot was limited, but also because I soon found that some informants were disturbed by the tape recorder, and because it was difficult to catch on tape the contributions of all the bystanders.


2020 ◽  
Vol 16 (1) ◽  
pp. 47
Author(s):  
Ery Agus Kurnianto

The Rhymes of Parikan Tari Topeng Lengger is one of the oral literature in Wonosobo. This research will discuss the values of local wisdom in the Parikan Tari Topeng Lengger Wonosobo.  The study on oral literature is interesting since the Parikan Tari Topeng Lengger Wonosobo has many values of local wisdom of the supporting community, which are still relevant to the current digital era. As long as we know that no other researcher studies on Parikan Tari Topeng Lengger Wonosobo.  The objective of this study is to find and describe the values of local wisdom in the Parikan Tari Topeng Lengger Wonosobo. The researcher uses a descriptive method to analyze the Parikan Tari Topeng Lengger Wonosobo. This is  explanatory research. It uses an objective approach. The theory relevant to this research is the local wisdom theory. In short, the category of noble values in the oral tradition has four relations: (1) the relation to God, (2) people and its social community, (3) people to nature, and (4) people to themselves.


2021 ◽  
Vol 3 (1) ◽  
Author(s):  
NFN Jahdiah

Abstrak:Cerita rakyat merupakan salah satu dari sastra lisan yang ada di Nusantara. Cerita rakyat sperti karya sastra lainnya. Penelitian ini bertujuan mendeskripsikan nilai-nilai pendidikan karakter yang terdapat dalam cerita rakyat Aria Tadung Wani Pewaris Pusaka Sakti dan Dua Badangsanak  dan Hantu Ni Bayur. Masalah yang diangkat dalam penelitian ini adalah nilai-nilai pendidikan karakter apa yang terdapat dalam dua cerita tersebut. Metode yang digunakan dalam penelitian ini adalah menggunakan metode deskripsif dengan pendekatan kualitatif. Hasil penelitian menunjukan bahwa dalam cerita  Aria Tadung Wani Pewaris Pusaka Sakti mempunyai nilai pendidikan karakter jujur, kerja keras, bersahabat, cinta damai, peduli sosial, , dan tanggung jawab. Nilai pendidikan yang terdapat dalam cerita Dua Badangsanak dan Ni Bayur berisi nilai pendidikan  kerja keras, cinta damai,  kreatif, demokrasi, dan rasa ingin tahu.AbstractFolklore is one of oral literature that exists in Indonesian archipelago. Like any other literature, folklore has values in our life, including the value of character education. This study aims to describe the value of character education in the folklore entitled Aria Tadung Wani Pewaris Pusaka Sakti dan Dua Badangsanak dan Hantu Ni Bayur. The problem which is raised in this study is what kind of the value of character education in both stories. This study uses descriptive method by using qualitative approach. The result shows that the folklore entitled Aria Tadung Wani Pewaris Pusaka Sakti has the value of character education of Honest, hardworking, friendly, peace loving, socially responsible and responsibility The values of character education in the folklore entitled Dua Badangsanak dan Hantu Ni Bayur are hard worker, loving peace, creative, social care, and curiosity. 


2019 ◽  
Vol 11 (1) ◽  
pp. 115
Author(s):  
Yuzar Purnama

 Isu gender memang tidak pernah putus dari perbincangan. Ketika seorang wanita berjuang untuk menuntut persamaan hak, dibalik itu ada pula wanita yang justru merendahkan martabatnya sebagai makhluk yang memiliki derajat yang sama dengan lain jenis. Pada kesempatan ini penulis ingin melihat lebih jauh tentang peran wanita dalam tradisi lisan Carita Pantun Nyai Sumur Bandung. Penelitian ini menggunakan metode deskripsi dengan pendekatan kualitatif. Batasan materi meliputi tradisi lisan, Carita Pantun, dan peranan tokoh wanita Nyai Sumur Bandung dalam tradisi lisan Carita Pantun. Kesimpulan, peranan seorang wanita yang bernama Nyai Sumur Bandung dari Kerajaan (Negara) Bitung Wulung yang berkiprah di Kerajaan Kuta Waringin dengan memiliki karakter yang kokoh dalam pendirian, tangguh, hati-hati, dan arif bijaksana.    Gender issues have never stopped being discussed. When a woman struggles to demand equality, behind that there are also women who actually lower their dignity as beings who have the same degree with other types. On this occasion the author would like to see more about the role of women in the oral tradition of Carita Pantun Nyai Sumur Bandung. This study uses a description method with a qualitative approach. The material boundaries included oral traditions, traditional poetry (Carita Pantun), and the role of female characters Nyai Sumur Bandung in the oral tradition of traditional poetry (Carita Pantun). Conclusion, the role of a woman named Nyai Sumur Bandung from the Kingdom Bitung Wulung who is active in the Kingdom of Kuta Waringin by having a strong character in stance, toughness, caution, and wisdom.    


TELAGA BAHASA ◽  
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Muhammad Fadli Muslimin ◽  
Mira Utami

The oral literature had a close relation to history, where oral literature which is part of oral tradition become the main container in the delivery of historical facts. Therefore, tracking historical facts in oral literature in the archipelago. The purpose of this study is to reveal the historical traces that exist in oral traditions in Indonesia, especially those found in Bugis, Minangkabau, Sundanese, Banjar, Kerinci, and Sentani oral literature. The method used is the descriptive analysis utilizing the theory of Jan M. Vansina about oral tradition as history. The results of the research show that the historical content in oral literature tells about the origins of humans, the lives of the past kings, and their narrative tends to be personified. 


2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Kodrat Hi Karim ◽  
Rustam Hasim

This paper describes types of phrases expressed in Ternate oral literature. As various types of Indonesian literature, it is also found that oral literature of Ternate consists of many different forms and type, this variety can be classified into different classification such as based on the period of before and after the establishment of Islamic teaching in this area. Ternate oral literature has a close relationship with the tradition of its society such as its ethics, social and economic life both internally and externally. Oral tradition in the sultanate of Ternate is a set of habits and behaviors of daily life inherited from generation to generation. Before the introduction of Islam which is known as the period ofmomoleperiod, this country already has a number of oral traditions that includes cultural values, customs, community systems and belief systems.In line with the development of Ternate language into lingua-france in North Maluku, Ternate literature then became the property of the community as North Maluku. Even it expands spreading alongside the development of the power of the Sultanate of Ternate from XV to XVII century. It is no wonder that if the oral literature is influenced by local languages as well as Malay, Arabic and Javanese languages. 


2021 ◽  
Vol 1 (3) ◽  
pp. 241-248
Author(s):  
Rina Damayanti ◽  
Syarwani Ahmad ◽  
Achmad Wahidy

This research was conducted through a qualitative approach. The method used in this research is descriptive method. The instruments used were observation sheets, interview guides, audio and video recording devices and teacher administrative documents. For data testing, data triangulation techniques are used. Furthermore, the data were analyzed using the following steps data collection; data reduction; data display, and verification and conclusion. The results showed that 1) the pedagogical competence of the teacher in managing the learning process at SMP Negeri 1 Prabumulih was classified as good; 2) the obstacles faced by teachers in managing the learning process are teachers' lack of understanding of the 2013 curriculum; scoring system; teachers only rely on textbooks or teacher handbooks in delivering learning materials without trying to find other relevant learning sources; lack of use of learning media; and teachers' inadequate ICT skills; 3) there has been no real effort made by the majority of teachers in overcoming obstacles faced in the management of the learning process.


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